Two questions I received on development through Kabbalah:

Question: It says in a book by Rav Kook that there are two kinds of redemption: redemption that comes in due time (בעיתה – Beito), and redemption that comes in response to a person’s plea (אחישנה – Ahishena). Either way, redemption will come eventually. According to Kabbalah, we have to change from within, and then we’ll attain happiness. And by spreading the wisdom of Kabbalah, we will make everyone happy because they will receive the same Light. But then it would seem that Kabbalah contradicts the notion of the existence of time for correction.

Answer: You’ve mixed it all up! Kabbalah was given to us so that instead of progressing “in due time,” we will speed up time (progress through אחישנה – Ahishena). This means that we can develop without waiting for the suffering to come (without בעיתה- Beito).

Question: What do you mean by the point in the heart? Also, do you mean that fate – or circumstances in our life that might be difficult – push us to this point so we will discover our purpose?

Answer: Suffering and emptiness lead a person to the question about their meaning, cause and purpose. Gradually a person starts feeling that he needs to understand the cause of all that’s happening, and this feeling is a subconscious desire to reveal the Creator. A person then discovers the source of this knowledge (the books, group, and teacher), and reaches the goal.

The point in the heart is the desire to reveal the Creator, and Kabbalah is the method or means to reveal Him. The point in the heart is your soul’s initial desire, and your soul then begins to develop from this point. The point in the heart is similar to a seed: when it’s placed in the environment that’s right for its development (the group, books, and teacher), it begins to develop into a vessel of the soul – a desire in which a person begins to sense the Upper Force, the Creator.

Related Material:
Laitman.com Post: Freedom of Will Lies in Acceleration
Laitman.com Post: The Path of Light Versus the Path of Suffering
Interview with the Future: “The Acceleration of the Reshimot”
The Path of Kabbalah: “The Awakening of the Point in the Heart”

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News Report (from Psychological Science): (By Kurt Gray and Daniel M. Wegner of Harvard University) When someone steps on your toe on purpose, it seems to hurt more than when the person does the same thing unintentionally. The physical parameters of the harm may not differ – your toe is flattened in both cases – but the psychological experience of pain is changed nonetheless. Intentional harms are premeditated by another person and have the specific purpose of causing pain. In a sense, intended harms are events initiated by one mind to communicate meaning (malice) to another, and this could shape the recipient’s experience.

My Comment: This comes from the Upper Root of our relationship with the Creator: if we desire to receive without paying attention to Him, the Giver, then we perceive what we receive as this world – bitter, difficult, and temporary. However, if we desire to feel what we receive together with Him, the Giver, then we feel the Upper World, which is eternal and perfect. Then, when our world disappears (when the body dies), our perception – the sensation of the Giver we attained – stays with us forever, as do He and we.

For example, suppose I receive a present. I enjoy it. But then I begin to feel that it has a defect. This helps me to think about the Giver. My egoism cannot stop thinking about Him and asking, “Why isn’t this gift perfect”? As I think about the Giver’s action, I start to scrutinize this action (which is the thought of creation). I examine: what is happening to me from the moment when I started being aware of receiving something from Him, and what is His goal for doing this?

As I reveal His behavior, I begin to understand Him and see that He is kind, good and loving. I start to feel something new: I forget about (and lose the perception of) the gift itself – of our world and our life. What remains is only He and I (without the gift) and our relationship, the sensation of the Upper Life that emerged by virtue of the gift. But we don’t need the gift any longer.

Related Material
Laitman.com Post: Learning to Understand the Creator Is the Key to Happiness
Laitman.com Post: A Gift Is Appreciated Only as Much as the Receiver Values the Giver
On Roots and Branches
Article: “The Alternative of Our Life”
Baal HaSulam Article: “The Acting Mind”

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News Report (from Universe Today): Billions of years in the future, when our sun bloats up into a red giant, it will expand to consume the Earth’s orbit. But wait, you say, the Earth travels the Earth’s orbit… what’s going to happen to our beloved planet? Will it be gobbled up like poor Mercury and Venus?

My Comment: When I was in school, we were taught that our Universe was eternal and infinite. Then they discovered the Big Bang and started teaching us something else: that the Universe was created from a micro-dose of matter 15 billion years ago. But will the Universe end someday? This is a question science still doesn’t have an answer to. However, everything that has a beginning also has an end.

Kabbalah says that everything exists only for man and inside man, or more exactly, inside his sensations. In order to come out of our perception of the world and enter a new perception, we have been given time to correct our qualities (sensations): 6000 years from the birth of Adam, the first man to discover a different, Upper World. We all have to “migrate” there in the remaining 230 years we have left until reaching the 6000 year mark. Kabbalah explains how to do this quickly, consciously, and easily. Even if we’re stubborn and refuse to budge, nature will still banish us from this world and force us to “migrate.”

Related Material:
Laitman.com Post: The Truth Can Only Be Discerned from Within
Laitman.com Post: History Is the Unraveling of Reshimot Inside Us
Chapter from Book Wondrous Wisdom: “Eight Beginning Lessons in Kabbalah, Lesson 6”
“Introduction to the Book of Zohar,” Items 6-12″
“Introduction to the Book of Zohar,” Items 19-25

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Economist Michael Khazin stated the following in an interview with Echo Radio: What is globalization? Globalization is a political, ideological, and cultural structure built over an absolutely material process – the global division of labor. Beginning with the 18th century, humanity started developing scientifically and technologically, and this was accompanied by a growth of markets where people sold their products. There were many “globalizations” in the 18th century; in fact, every large country led its own system of labor distribution.

My Comment: Many define globalization as the distribution of labor, production, and the market. However, Kabbalah defines globalization differently: it means that the world is global and integral, and all of its parts are completely interconnected like in a small village. In it, every part determines the fate of all the others, according to the Butterfly Effect.

The world has become like this due to progress. From this moment on, there cannot be any conflicts between different parts of the world because anyone who is against integration is also against progress, evolution, and the law of nature. We must recognize that the absolute connection of all the world’s parts is a fact. We must also recognize that our discrepancy with or failure to carry out nature’s law of Unity will elicit a negative reaction: the crisis will become more severe. And we will be the ones who created this reaction.

Here are some more definitions of globalization:

Globalization – a process of global economic, political, and cultural integration and unification. The main consequences of this are a global distribution of labor; migration of capital and human and industrial resources on a global scale; standardization of legislation and of economic and technological processes; and greater contact between different cultures. This is an objective, natural, historic process that is systematic. In other words, it encompasses all areas of social life.

Globalization – the process of a continuously growing influence of various international factors (such as close economic and political connections, exchange of cultures and information) on the social reality of separate countries.

Globalization in politics – an approach to the world’s formation, organization, functioning, and development that views the world as an integral economic, socio-cultural, and political super-system.

The concept of globalization – a theory stating that the evolution of financial markets and institutions leads to a state where geographic borders cannot limit contracts and other transactions. Usually the term “globalization” pertains to a growing international activity of banks and other institutions.

Related Material:
Laitman.com Post: Talks on Globalization and the Financial Crisis
Laitman.com Post: Kabbalah’s Solution to the Financial Crisis Differs from the Common Sense Solution
Laitman.com Post: How to Create Contracts In the Age of Global Interconnection
Kabbalah Today Article: Globalization 101

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News Report (translated from inauka.ru): Dr. Y. Danilov from the Tactile Communication & Neurorehabilitation Lab at the University of Wisconsin, reports that a device called TVS (Tactile-Vision Substitution System) has been developed. It works like this:

A video camera relays an image into a computer, which converts it to a black and white image. This image is then transferred to a flat matrix that is placed on a blind person’s tongue, which then receives the image in the form of electric impulses. The tongue relays the signal into the brain, enabling the blind person to see the objects around him and to find his way around space. As a result, a person who is absolutely blind can see his surroundings. He can walk around, read, play Tic-Tac-Toe, and recognize faces. This scientifically proves the words of the famous researcher, Paul Bach-y-Rita, who used to say, “We see with the brain, not with the eyes.”

My Comment: If you read what the science of Kabbalah has been saying about the perception of reality ever since Adam revealed the Upper Reality, nearly 6000 years ago, you will discover that Kabbalists knew about this for a very long time. They use the “external vision” to perceive and research the Upper World, which is perceived in “our brain” just like this world is.

The next scientific discovery in the field of perception will be that our brain is but a detector, whereas perception (sensation) isn’t happening in the brain, but outside of it, in the “desire.” The desire bears no relation to our body and is found beyond the earthly matter. We perceive everything in our soul.

Related Material:
Kabbalah Today Article: “I Saw a Reversed World”
Kabbalah Today Article: In Search of New Frontiers

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Two questions I received on Kabbalah’s relation to other sciences:

Question: When you say Kabbalah is a science, do you mean in the ancient sense of the word? That is, Kabbalah is a body of knowledge (either practical or theoretical wisdom)? Or are you using it in a more modern way: Kabbalah is like chemistry, biology, and geology?

My Answer: Kabbalah reveals the nature of the Upper Light to us. A spark of this Light caused an explosion that created our entire Universe and everything that fills it: the still, vegetative, and animate levels of nature, including the animate part of humans.

By studying the foundations of everything that exists – matter (desire) and the Light (pleasure), we learn the basis of all the objects and phenomena in our world. For more on this, see the article, “Kabbalah as a Root of All Sciences,” and Part 1 of Talmud Eser Sefirot – Inner Observation.

Question: Kabbalah is not philosophy, but is one philosophy more compatible with it than another? Are there any truths found in philosophy even if they only speak of this world?

My Answer: There is no truth in philosophy because it engages in questions that it has invented for itself, or it tries to answer questions based on suppositions that are unrelated to practical experience (it tries to speak about the “abstract form”).

Even when philosophy speaks about our world, it doesn’t reason about it practically. That is to say, it speaks about something as a form or essence that’s separate from matter. Kabbalah, on the other hand, speaks of the form or essence inside matter and about the form of the matter (see the “Introduction to the Book of Zohar”). Therefore, all the philosophical conclusions made throughout all of human history were erroneous at worst, or imprecise at best. See Baal HaSulam’s articles on this topic.

Related Material:
Laitman.com Post: Kabbalah: The Root of All Sciences
Laitman.com Post: Philosophy and Kabbalah
Article: “Kabbalah as a Modern Science”
Chapter from Book Kabbalah Revealed: “The Cradle of Science”
Tal Asher’s Interview with Rav Michael Laitman, PhD
Baal HaSulam Article: “The Wisdom of Kabbalah and Philosophy”

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A question I received: The Book of Zohar states that in the year 66, the Messiah will be revealed in the Land of Galilee. What does that mean? And what will happen then? Will there be war?

My Answer: It means that Channel 66 (our organization’s Kabbalah TV Channel) will give people the strength to correct their egoistic nature, and by doing so they’ll rise from the sensation of our world to the sensation of the Upper World. The Messiah is the force that elevates man out of egoism into the quality of bestowal!

Related Material:
Laitman.com Post: The Coming of the Messiah
Laitman.com Post: The Kabbalah Channel, YES 66, Brings Good Changes
Baal HaSulam article: “The Last Generation”

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An e-mail I received on December 18, 2008: I am writing to you because I am desperate, even though I feel extremely guilty for taking up your time. I have been deeply depressed for a long time, and the only other thing I ever feel is a lack of desire to live and emptiness. I don’t feel anything else.

I listen to the lessons every day, but even when I suddenly hear and understand something, it instantly disappears before I can even remember or feel it. I participate in the Bnei Baruch dissemination projects, but it doesn’t give me strength. I am rapidly falling. Everyone is thinking about the crisis and how to come out of it, but I can’t even come out of myself. All I can feel is unbearable pain and resentment. I don’t know what to do. Please reply to me on your blog!

My Answer: The two forces acting in creation are the Light and the desire; everything that exists is comprised only out of these two. They interact in such a way that sometimes the Light dominates, and sometimes the desire. We sense this alternation between them as the contrast of joy / fulfillment and bitterness / emptiness.

Since you cannot come out of your depression, my advice to you is to delve into it even more than it really is: artificially push yourself into even greater self-denigration, feelings of anger, resentment and guilt. This way, by pushing yourself down with all your might, you will take control over the depression, and you will then discover just how artificial all your sensations are, how much they depend on your subjective outlook. And then, from the bottom of your descent, you will feel joy and Light!

Related Material:
Laitman.com Post: The Only Point of Freedom Is Your Reaction to the Creator
Laitman.com Post: The Path of Light Versus the Path of Suffering
Laitman.com Post: Learning to Understand the Creator Is the Key to Happiness

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The following quote is attributed to Scottish history professor Alexander Tyler in 1787, who foresaw the development of the USA as follows (from Financial Sense):

A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy, which is always followed by a dictatorship.

The average age of the world’s greatest civilizations from the beginning of history, has been about 200 years. During those 200 years, these nations always progressed through the following sequence:

• From bondage to spiritual faith;
• From spiritual faith to great courage;
• From courage to liberty;
• From liberty to abundance;
• From abundance to complacency;
• From complacency to apathy;
• From apathy to dependence;
• From dependence back into bondage

My Comment: Prof. Tyler was right about the process, but not its outcome. He did not foresee globalization – humanity’s complete interconnection. But it is precisely the need to survive, to exist in an interconnected system, that will compel humanity to seek a method of curbing every person’s individual egoism. And when we search for a method to correct egoism, we will find that Kabbalah is the only adequate method.

Related Material:
Laitman.com Post: The Financial Crisis Is for Our Own Good
Laitman.com Post: How to Overcome the Global Crisis
Kabbalah Today Article: Globalization 101
Lesson on Article: “Attaining the Unity of the Universe”

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Three questions I received on explaining Kabbalah:

Question: We disseminate Kabbalah to people who have a point in the heart. But what do we have to teach to the rest of the world?

My Answer: Everyone must know about Kabbalah. However, every person is free to choose it for himself, to whatever degree he needs it, from 0% to 100%. Everything is in motion, and the question about the meaning of life is rapidly starting to surface in people. This is a question that only Kabbalah can answer.

Question: The language used in Kabbalah is confusing. Why don’t we simplify it? If your objective is dissemination, then in my opinion, the presentation style should be modified and simplified.

My Answer: You are correct, and I hope I will be able to do this. Baal HaSulam writes that we have to write new books, presenting Kabbalah in a simpler and more accessible manner. You should study and try doing this yourself!

Question: Can you please give us a dictionary defining the terms used in Kabbalah classes, like Klipot, Kli, vessel, Lishma, Parsa, Machsom, Ohr, Yechida, Gadlut, Beria, Adam HaRishon, Tzimtzum, Ohr Makif, and etc.? For people who are not familiar with Aramaic or Hebrew, this is difficult to understand.

My Answer: There are already several dictionaries like this, which include the terms’ translation, interpretation, commentary, and so on. (See the links in the Related Material section below.) I think that knowing and repeatedly going over the terminology is a foundation for success when it comes to understanding the system and the structure of the worlds. This is a sure means of attuning oneself to the sensation of spiritual forces.

Related Material:
Laitman.com Post: How Do You Explain Kabbalah to Others?
Kabbalah on Education
Kabbalah for the Student Appendix A: Kabbalah Glossary
A Short Dictionary of Kabbalistic Terms
Kabbalistic Dictionary

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