Questions I received on descents in the spiritual path

Question: “There isn’t a righteous man who hasn’t sinned.” What happens between the levels, when one is in a descent and everything one had attained – the Light and the Creator – falls into the Klipot? How can one live with this difficult feeling?

My Answer: As Baal HaSulam writes in the book Pri Hacham (Letters), one needs to be happy about a descent, because it is the revelation of your uncorrected properties.
And if the evil is being revealed in you, this means that you already have the strength, the understanding, and the ability to correct such properties and rise above them to the next degree. Therefore, there’s no reason to feel down even during the greatest descent! The greatest punishment is for you to become disconnected from the Creator in your thoughts and sensations.

Question: On the spiritual path, how can I overcome the state when I feel lack of energy? You know what your purpose in the world is, and you try to connect what’s happening to the Creator, but you still don’t have energy to do anything, you can’t cope with the corporeal world and you simply can’t do anything at all, like you’re trying to disappear and not feel anything…

My Answer: There are many states like this and they are very diverse. It’s in our power to accelerate the speed at which we go through them, but it is impossible to cancel them, and you shouldn’t ever think that they are unnecessary. They are all inside you and have to manifest, and you must justify their manifestation and rise above them. How? You should realize that everything you perceive comes from the Creator, because “there is none else besides Him.” And everything is done for your own good, because “The Creator is good and does good.” The best way to practically, correctly and quickly incorporate this within you is to participate in the group and disseminate.

Question: I have different problems, and I don’t know whether they are psychological or a consequence of studying Kabbalah. What would you advise me to do?

My Answer: If people have psychological problems (mental illnesses), then usually they aren’t allowed to study Kabbalah, or they may study under a doctor’s supervision and a special attitude from us. But if you are mentally healthy, then the only thing that can help you is to increase your studies. It’s because every ascent is preceded by a descent, and you shouldn’t miss the descent, but ascend through it, with an effort, elevating the greatness of the goal and the certainty that the Light of studying will elevate you.

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Questions I received about the Creator

Question: What is the Creator? Does He have desires and feelings?

My Answer: The Creator is the general force of Nature that incorporates everything. His quality is bestowal (love). This is His only force. From His quality of loving and bestowing, He created creation in the quality “to receive” – to receive what He desires to give it. But even though He created creation in the will to receive, He is leading it to acquire the quality of bestowal, to His state, which is boundless, unique, and perfect.

Question: In the article “The Revelation of Godliness (Matan Torah)” Baal HaSulam writes that the first condition is that “No one acts without a purpose,” and “There is a Creator in the world who created everything with a purpose.” What does “the first condition” mean?

My Answer: The first condition is the basic law of nature.

Question (continued): Do I have to accept this as a fact, even though I don’t have the notion that the Creator is real?

My Answer: You should accept it in order to test it on yourself, to reveal the Creator within you, within the property of bestowal you will acquire. It’s just like a scientist who receives news about someone else’s discovery – he accepts it and then tests whether it is correct. If a person attains the revelation of the Creator’s actions, then to the degree he reveals this, he justifies Him and hence he himself is then called “righteous.” That is to say, in Kabbalah one tests everything in practice, and every person does this within himself!

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Two questions I received on “love thy neighbor”

Question: When you discussed the article “The Revelation of Godliness,” you explained that there is no rule of “love thy neighbor” in religions. You have given examples of religious wars and caste among Hindus. How am I to understand the wars against the “seven nations” and Amalek through the prism of love for one’s neighbor?

My Answer: These are internal wars that take place within the person, wars against one’s egoism. They aren’t wars where people are killed physically! Kabbalah only engages in correcting human egoism.

Question: I get the impression that there is purification through complete destruction (for example, idol worshiping cities), and that this is present even in the Torah. I am trying to understand how such actions can be properly carried out in accordance with “love for one’s neighbor.” It seems to me that even if these actions are sincerely performed out of love for one’s neighbor, they will still bring the following generations to wrong conclusions, and cruelty and destruction will result.

My Answer: Once again, these questions support the following conclusions: the Torah does not discuss externality; it only discusses the person’s inner correction. It is impossible to change or correct anything in egoism with physical actions. We only need to correct our egoistic nature. This is why the Torah only speaks about our inner correction.

Baal HaSulam writes with sorrow about the fact that Kabbalah books and The Zohar are full of “descriptions of our world,” and how this confuses people studying Kabbalah. For this reason, it is of utmost importance to free Kabbalah from that style, so that it would become clear to each and everyone studying Kabbalah that it only discusses spirituality. Spirituality does not clothe into materiality, and it has no connection to it whatsoever; it is only a force outside of matter. The entirety of Kabbalah needs to be rewritten in this style, so that nobody will be confused, and everybody will perceive its methodology correctly. This is what we still have to do!

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Two questions I received on expressing love and egoism

Question: Imagine a situation where a person who has no connection to Kabbalah sacrifices his life in battle to save his friend, even though he knows that he will die doing this. Isn’t this the revelation of the greatest love possible?

My Answer: In our world, this may very well be the greatest possible expression of love, but this is not the case in the Upper World. It’s because people are taught to die this way through education, examples, and brainwashing, which teach them concepts that they must adhere to, even at the expense of their lives. For example, submarine crews are trained in such a way. However, these people still remain as egoists, it’s just that they receive a different program of fulfilling their egoism. There are many instances when people risk their lives and even go to their death willingly. It is much more difficult to reject egoism than to die.

Question: Do egoists perceive the Upper World?

My Answer: They think they do.

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Two questions I received on what will happen to us at the time of final correction:

Question: After the full correction, will the corporeal world disappear forever? Or will it constantly return depending on our behavior?

My Answer: The full correction means that it’s final, marking the correction of all desires that the Creator created in the World of Infinity. Therefore, there is no longer any “return to the corporeal world,” as you say… by the way, there is no such thing as a return to an older desire that had been corrected and then became corrupted – that’s impossible. A “return to the corporeal world” in the spiritual work means the revelation of a new, uncorrected desire, which was always in you, but hidden from you until it became revealed. Therefore, once all desires become corrected, there is no more revelation of new, uncorrected desires.

Question: After the full correction, will there will be any more “natural disasters”? Do these phenomena happen only because the human race is opposite to the laws of nature, and not due to any other “natural” causes?

My Answer: Only we evoke all the natural phenomena, both good and bad. From the Creator’s side, everything is in balance.

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Three questions I received on shame and overcoming:

Question: In one of the lessons you teach, you said: “You have to do something that you will be ashamed of. Otherwise you won’t have any impressions (Havchanot).” What is this shame you’re talking about?

My Answer: It’s something you’ll understand in more advanced states. It’s practically impossible to explain, since it is attained from within. But you shouldn’t do anything shameful on purpose. The Creator will “set you up” as to reveal all of your worthless nature to you. Thanks to such a horrible revelation of your nature within you, you will desire to rid yourself of it with all your strength. And this desire – your request for correction – will be realized by the Creator. All the stages of correction will become revealed gradually, one by one, to the extent of your efforts. All you can do is accelerate this development through diligence and patience.

Question: Is shame the sensation of the revelation of evil within me? And in that case is the prayer for help during the lesson, a prayer to rise above yourself, with the purpose of attaining adhesion?

My Answer: That’s right. Shame is a sensation given from above, and as soon as you receive it, a desire appears – not simply a desire to avoid it, since such a desire is egoistic, but a desire to rise above it. Thanks to this, you attain a connection with, and adhesion to, the Creator. Moreover, you feel gratitude to the Creator for everything, including the sensation of shame He evoked within you, and you justify Him for doing this to you.

Question: Abraham endured a physical test. He overcame it, and this gave him the understanding that he fears the Creator. Do we, today, also receive all our tests only physically? That is to say, in order to attain the level of fear, will I also have to go through such a great test, which will show me that I fear the Creator?

My Answer: Just like Abraham, you will also go through these tests, but they will never be physical – only spiritual.

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Three questions I received relating to the Torah and inner work:

Question: Can you explain the meaning of the story about Cain and Abel? I suppose that it speaks about the struggle between the will to bestow and the will to receive. Could you please explain this in more detail, especially the meaning of the Creator’s reaction?

My Answer: Cain and Abel are two forces within a person. One of the forces is egoism, and the other is the Creator’s property, bestowal, which descends into a person, and which the person develops from its initial manifestation, called “the point in the heart.” The entire story in the Torah talks about people conquering, killing, and competing with one another – everything in our lives until we take the control into our own hands and start progressing toward the goal on our own – by restraining the egoistic force, using it constructively, and dominating it with the Creator’s force in us.

Question: I tried translating this chapter into the Kabbalistic language, and got stuck on the verse: “My soul will despise you.” How do I translate the world “my soul” in this context?

My Answer: A person’s soul falls into egoism, which is opposite to the property of Bina of the World of Atzilut, the property of absolute bestowal, and hence the soul becomes repelled from Bina, the Creator.

Question: Could a desire for correction after the revelation of evil be called an act of bestowal?

My Answer: Not yet, but it leads to it.

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A question I received: I would like to understand the meaning of the sacred name HaVaYaH: the beginning of the letter Yod, the letter Yod, and the rest of the letters in their order. How do they designate the Sefirot in our Kelim and in the worlds, and how does all this relate to Malchut both in the spiritual world and in our world, in our souls from Nefesh to Yechida?

My Answer: The letters and the Sefirot are the same thing. There is nothing besides the desire and the Light that created and fills it. Everything else is a designation of their mutual states. The framework of the spiritual desire is the five-level desire, whose last level constitutes the final desire.

It’s the same with us: The desire forms until we start perceiving and realizing it. It must go through four stages of development, beginning from the Light that begets it as a point, the beginning of the letter Yod, and then continuing along the four phases of the development of the HaVaYaH. Once the desire is formed, it starts reacting to the Light that begot it, and this is already the reversed HaVaYaH. [Read more →]

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