Questions I received on the loss of desire and other disturbances:

Question: I’ve been studying Kabbalah for over a year, and lately I’ve been faced with a problem. My desires for different pleasures of this world are gradually disappearing, and the only desires left are the minimal desires needed for bodily survival. Is this regression? Can I somehow develop desires for fulfillment? I feel like I am turning into an amoeba. Even though I don’t limit myself in any way, I don’t see any point in making “unnecessary movements.” Where did my egoism go? If it fell asleep, then how can I wake it back up?

My Answer: You’re discovering that it’s pointless to fulfill your egoism, and because you’ve made this revelation, you have lost the energy (Homer Delek) to aspire for material things. This happens to many people in our world, resulting in a feeling of emptiness and depression – the most widespread disease in the world. However, spirituality also disappears and ceases to attract you.

Both of these feelings are evoked in you by the Creator on purpose, in order to create a place for freedom of will, a place for you to make your own efforts above your nature. It’s because all the things that you can do on your own are actually done by the Creator. But if you reveal the emptiness of this world and become indifferent to this world, and in addition you also reveal a special emptiness of the spiritual world, and the spiritual world also ceases attracting you, then you should participate in the group and the study correctly, in order to evoke the importance of the spiritual goal – “the revelation of the Creator (love for your neighbor).”

This desire draws the Upper Light (Ohr Makif), which will bring you the perception of spirituality – the Creator, the quality of bestowal and love. So you should receive the importance of spirituality from your friends!

Question: Dear Rav, after my study visit to Bnei Baruch I really felt that my soul, for the first time, felt that it was at home. It was a power that was stronger than my body. It caused many conflicts when I tried to balance my time between the desire of my soul and doing my bodily things. Now that I am back I feel like I have no desire for anything. This happens to me after each congress and each time I have a very strong contact with Bnei Baruch. Why does this happen and how can I pass these states?

My Answer: This is natural, because we at Bnei Baruch have a very intense spiritual atmosphere, and you are being imbued by it. After returning home from your visit to us, you have to heighten your spiritual life so it will take place on the same level that you felt while being with us.

Question: I encountered many problems while doing dissemination actions. For example, I fell down, my eyes and teeth became infected, and so on. Public opinion says that the obstacles are telling me that I shouldn’t be doing this, that I have to change my outlook, and so on. But I believe differently – that I have to make efforts in order to reinforce my intention for reaching the goal. Please explain, how should I interpret the disturbances?

My Answer: If your body is physically and psychologically healthy, then you have to overcome the disturbances without paying attention to your body. However, if the disturbances need medical treatment, then you should immediately go to the doctor, while continuing your studies and dissemination.

Comment: In a previous blog post I wrote that Kabbalah is more important than family – that if a man’s wife is against Kabbalah and it’s impossible to compromise or persuade her, then it’s permissible to get a divorce for the sake of your soul. I received a few perplexed responses – “How can this be?” People don’t understand that life is meaningless if it’s not used to attain the goal that has been set before every person. The sky, the earth, and every one of us were created for attaining this goal, and not for creating a marriage on the animate level and becoming a slave of your partner’s egoism.

So the conclusion to be made from this is: In all life situations, your behavior should be determined only by the spiritual goal!

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Baal HaSulam Article: “The Wisdom of Kabbalah and Philosophy”

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A question I received: If a person started his spiritual development as an adult, and before this he has always lived away from society, keeping only work related connections with others, then should he now strive to connect to others?

My Answer: You should not do anything in an artificial manner or force yourself in any way. You should only study Kabbalah, and the Light will change you, correcting you exactly the way you need to be corrected. No one in the world knows what these corrections are – except the Light!

Only the Light can return one to the Source, to the only true state. This is true for individuals just like for the government and the entire world. Don’t look for different paths or national ideas, and stop inventing other models and concepts. Just continue living like you did before, and let the Light enter you and do its work – and then you will find yourself inside perfection!

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Questions I received on religion and Kabbalah:

Question: Maybe things should be made easier for people who are interested in studying the wisdom of Kabbalah (both Jews and gentiles) by telling them that at the end of the correction process, there is a connection between one’s actions and spirituality. This is the wholeness of Pardes – Judaism (the actions) and Kabbalah (spirituality), and sooner or later this will become the only way of life for the entire corrected society. With all due respect, it’s a fact that you behave as an observant Jew, just like your Rav, Rabash and his Rav before him, Baal HaSulam, and everyone else since the very beginning of the holy generations.

My Answer: I will say it again: the observance of rituals with our body in this world is no more than a tradition, whereas Kabbalah speaks about the correction of the soul’s desires. No one will have to observe the mechanical commandments on purpose. Rather, people will only have to do the spiritual observance of the commandments – in their desire. This is how we will become similar to the Creator. It won’t be done mechanically, because the Creator does not have arms or legs! We have to correct the soul. Study Baal HaSulam’s articles on the body and soul. There he explains that we cannot correct the soul using the body.

Nevertheless, it is good to follow traditions, including the religious ones, in order to keep a framework for our cultural and social existence on earth. I can’t lie to people who are interested in Kabbalah just like I can’t lie to Kabbalah’s opponents.

Question: Where does Baal HaSulam say that one must become secular on the inside? Your arguments make perfect sense, yet you seem not to trust people to be able to fulfill the commandments externally and to work with the intention (Kavanah) internally in a Kabbalistic manner. Your teachers before you and all previous Kabbalists did just this, am I correct? Why then tell people to stop being religious?

My Answer: I never told anyone to stop being religious, just like I never told anyone the reverse! In “The Future Generation,” Baal HaSulam writes that in the corrected society of the future, every person can keep his religion. This shows what the true definition of religion is – it’s a culture, and no more than that. Everyone will recognize and accept it as such when the Creator will be revealed within them. People will remove from religion anything relating to the Creator, the world to come, and reward and punishment for corporeal life.

It’s because everything becomes immediately perceived in “this world,” in the present, right now, and there is no “other world,” or some world “on the other side.” There is nothing but the real, present states. “On the other side” means on the other side of egoism. Change egoism to its opposite, and you will perceive the world on the other side.

Related Material:
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Baal HaSulam Article: “Body and Soul”
Baal HaSulam Article: “The Essence of Religion and Its Purpose”

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Questions I received on aliens and other creatures:

Question: According to your explanation of Kabbalah, there is nothing but the Creator and the creation. The creation is man or the human soul. Does this mean that aliens don’t exist according to Kabbalah?

My Answer: Yes.

Question: Then how do you explain the fact that millions of people all over the world have witnessed encounters with aliens?

My Answer: It’s their imagination! They perceived something they really desired to be true as if it were actually happening.

Question: How can you even combine the topics of Kabbalah and aliens?

My Answer: You can’t. Kabbalah speaks about the soul that’s in the spiritual world, rather than different kinds of animate creatures in our world.

Question: How does Kabbalah view other creatures?

My Answer: As creatures of the still, vegetative, and animate levels of nature. Man only lives on planet Earth.

Question: What is the meaning of different sacred living beings that are mentioned in the Torah? Are they different kinds of creatures?

My Answer: The Torah speaks only about man’s soul!

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Four questions I received on the breaking of the common soul, the Star of David, respect for sports stadiums, and self acceptance:

Question: Is it possible for the common soul of Adam to break again after the souls unite?

My Answer: No, which is why it’s called “the full correction” (Gmar Tikkun).

Question: Can you explain the Kabbalistic meaning of the Star of David?

My Answer: The two triangles represent the descent of the souls from above downward and their ascent from below upward. The fact that they overlap stands for the Creator’s particular and general governance of Malchut (David).

Question: While browsing through the Kabbalah website, I found a story about how you drove past a sports stadium with Rabash, and he commented that we have to respect this place because it gives a lot of pleasure to many people. How can a place like that be respected if the people there don’t have any desire for the Creator, and their entire desire and pleasure are just primitive egoism?

My Answer: A sports stadium is the Creator’s way of giving pleasure to the masses, and we have to respect everything that comes from the Creator, if it does not hurt one’s neighbor.

Question: Dear Rav, does the notion of self acceptance work with your teaching? It strikes me that it is necessary to renounce one’s self if one is ever to advance. Is that so?

My Answer: Accept yourself the way the Creator made you – deformed, in order to then justify the way He created you and the world. One does this by gradually revealing one’s oppositeness to the Creator, and then correcting it – transforming it to similarity to Him.

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In the past, before the destruction of the Temple, children were born into a society that perceived the Upper World and the Creator, and based its life on the spiritual laws. Children perceived the relationship of “love thy neighbor as thyself” as an obvious fact of life. They always saw the adults setting this example and aspiring to attain greater connection with the Creator, whom they clearly perceived. Children understood that they were born into this world and exist in it temporarily only in order to create a connection with Him.

In the Bnei Baruch group, our children (and grandchildren) participate in Kabbalah lessons prepared especially for them. Their relationships are built under the guidance of teachers according to the principle of the Torah – bestowal and love of friends. They completely understand that they, and all people in general, are interconnected. The lessons take place on Sundays and during the whole day on Saturday. On Saturday, boys come with their fathers to the morning lesson and then stay for the whole day. We have a special course for them. Every few months I also give a lesson (a test) to all the children.

It’s a great pleasure to see and hear them, their questions and answers, and to observe these growing people forming a completely new outlook on the world. We don’t realize what it means to receive the true picture of the world during the childhood years, to understand the world’s origin, meaning, and purpose. This picture permeates a child’s consciousness and remains in him as his nature. By watching their daily behavior when they are together or apart, when they are at our center our outside of it, in daycare centers or schools, we can see that they behave differently, and have a special, refined inner quality – spirituality. Their similarity to the Upper Force guarantees them success and safety in our world.

Related Material:
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Two questions I received on suffering:

Question: Why do our five senses feel our lack of similarity to spirituality as suffering?

My Answer: It’s because our senses are desires for fulfillment. They were fulfilled in the World of Infinity and were later emptied due to the breaking – the common soul’s separation into a multitude of separate parts or souls. Each soul has recollections (Reshimot) of the past fulfillment, and these Reshimot are now awakening and demanding fulfillment.

What you call suffering is this emptiness you are feeling. When you change your attitude to the sensation of suffering, then you will experience it as fulfillment and happiness. Our attitude or intention can change everything.

The actual state we’re in is static and constant; the only thing that changes is our attitude to it. It determines whether we feel ourselves as being in this world – in the concealment of the Creator, or in His revelation – on the degrees of the five worlds, or in the World of Infinity.

Question: What should I do if my only appeal to the Creator is: “Give me strength not to hate you,” and if despite my work in the group, dissemination, and lessons, the only thing I feel is that my situation at home is getting much worse, my economic circumstances are constantly deteriorating (and I can’t even find a job), and so on. I suddenly started feeling completely estranged from the Creator. Is it normal for Kabbalah to bring material devastation?

My Answer: Rabash told me how difficult it was for him to find work, and how many times he had to change jobs, which included being a shoemaker, a concrete worker, a scribe and a servant.

You must have the same attitude to this as everyone else, but at the same time, regularly (according to a set schedule) continue engaging in that for which you are living in this world – the correction of your soul. Be a little more humble – think that everything comes from the Creator, and the only thing you desire is to feel that this is so.

Related Material:
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Questions I received on the prophets, the future of humanity, and the Bnei Baruch community:

Question: I’m wondering whether I understand this correctly: None of the prophets ever spoke about what was happening in their time nor about the forthcoming destruction of the Temple, but only about our times – the spiritual ascent and elimination of egoism that will take place?

My Answer: Yes. See the Babylonian Talmud, Sanhedrin, page 99 А.

Question: I am worried: will humanity be able to change and understand what matters most, or will it be held back by the war between Russia and Georgia and the world will drown in madness and chaos?

My Answer: I hope that our dissemination efforts will bring the world to a peaceful correction, without preliminary fighting.

Question: I heard that there was a time when Bnei Baruch was looking for an opportunity for Kabbalists to live together. However, even though your students live near the Bnei Baruch center, they still don’t live together. Why is that? Do you lack finances, an appropriate place, or this is necessary to strengthen the desire?

My Answer: We wanted to create a model of the future society within a close-knit environment, until we discovered that it’s necessary to come out into the greater world and enlighten the whole of humanity, instead of isolating ourselves.

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A question I received: I have a question about the sages of the past. I have heard you mention that they used to sleep on the ground and restrict themselves in many ways. I was wondering why this was so, because we learn that only the Light can change us and also that Kabbalah forbids things such as starving ourselves, running away to a monastery, and so on. The way they behaved in the past seems just like Eastern teachings.

My Answer: It’s because the development of egoism (which determines all human development) is a process, and back then egoism was developed only on a small level. To attain correction, it was sufficient to limit oneself physically and study the Torah, as Baal HaSulam writes in the “Introduction to Talmud Eser Sefirot“: “Eat bread with salt, drink little water, sleep on the ground, and labor in the Torah. If so you do, happy you will be; happy in this world and happy in the world to come.” This shows that no one revoked the correction by the Upper Light, because initially it is written: “I created egoism and I created the Torah for its correction, because its Light returns one to Me.”

However, later, during the destruction of the Temple (about 2,000 years ago), there was a sudden jump in the development of egoism, and people fell into egoism (the Temple was destroyed). Kabbalists then performed a special correction in the system of the Upper Worlds that govern us, so that instead of using restrictions, we would also use the Upper Light (Ohr Makif).

Hence, when a person with great egoism fasts (limits himself), then he usually begins to take pride in his actions and moves away from the goal even more. He thinks that by increasing the limitations and the details of observance, he will become more righteous. This is why Kabbalists completely canceled the outer, physical conditions, actions and limitations, and by so doing they moved away from religion even more. This was done because a person can get confused and think that physical actions amount to correction.

Related Material:
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Two questions I received on efforts and desires:

Question: When your desire is “turned on” from above, then you make efforts, but they don’t count as yours. On the other hand, when you don’t have a desire, you understand that you don’t have it. But if you then attempt to make efforts, then they also aren’t perceived as yours, but like they’re being “switched on” from above. How can I distinguish between my efforts and help from above? What is the difference?

My Answer: Stop trying to sort this out, as it will only confuse you. What’s important is to constantly:

1. Feel the importance of the goal,
2. Feel your own weakness,
3. Be convinced that the true desire will receive immediate help.

See Baal HaSulam’s article: “Thou Hast Hemmed Me In Behind and Before“(Achor Ve Kedem Tzartani).

Question: I’m sick and tired of waiting to cross the Machsom. I don’t want anything anymore, I hate everything, and nobody can help me.

My Answer: This is exactly the state from which you can ascend to the Machsom, with the help of the study, the group and the Creator! Do you understand that the Machsom is the opportunity to connect with others like yourself in order to reveal the quality of unity? Is anyone preventing you from doing this? If yes, then why aren’t you asking for help to be able to love your friends? What are you waiting for? And what is it that you hate so much?

The concealment (Tzimtzum) was done only on the Light of Hochma (reception), but not on the Light of Chassadim (bestowal, love). So if this is exactly what you want, then you will reveal it. The concealment (Tzimtzum) is inside you, and no one is concealing anything from you! What you have to do is go from reception to bestowal inside yourself, and then you’ll discover the quality of bestowal, the spiritual quality, inside you. It’s not supposed to come to you from “somewhere out there,” and you’re not supposed to ascend somewhere to cross the Machsom. Rather, the passage of the Machsom is a change of qualities inside you!

Related Material:
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