A question I received: In reference to your blog post: Video Conference with Canadian Television: How much longer will people have to get hurt by others in order to finally understand that we are responsible for our actions before the Creator? And as long as each person doesn’t strive to unite with the properties of the Creator, it is impossible to create a group of single-minded people who will support and reinforce each other?

My Answer: The spiritual world operates according to the impulse mode – a digital mode rather than an analog mode. That is to say, there is always a process of accumulation taking place where efforts, knowledge, and perceptions accumulate until they reach a moment when they add up to attain the following spiritual level and turn into a qualitatively new degree.

Today we are at a level where our spiritual state is concealed and we do not see how close we are to reaching the following degree – the first spiritual degree of revelation. Starting with that degree, we will have a better understanding of where we are and how we are advancing.

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A question I received: How does one pray in Kabbalah? I pray every night, yet I find myself asking whether this is the correct way to pray. It seems so egoistic to pray only for my own desires and requests. Does Kabbalah have “instructions” on how to pray, or a general, single prayer that a person can say? Perhaps every person should pray individually, according to how he feels, or is it better to just stop praying altogether?

My Answer: A prayer is a desire that comes from the bottom of one’s heart – the desire to become similar to the Creator, to bestow and selflessly love. This is the only desire that the Creator perceives as a prayer – the desire to be similar to Him, or to attain adhesion with Him. Hence, He doesn’t feel all the egoistic prayers people say, and the entire history of mankind shows this.

This is how the system of Atzilut (the system of the Creator’s connection with the creation or soul) is built: AVI (Aba ve Ima) feel a MAN coming from Malchut (the soul), and react to it by giving Malchut the Light of correction or the Light of fulfillment, depending on what Malchut asks for.

One cannot reach such a request, or the true prayer, alone. This can only be done through a group, by trying to unite with it into one whole, as requested by AVI, and as it was before the breaking of the soul. In addition, it can only be done through studying authentic Kabbalistic books – the original books of Baal HaSulam, because then one is influenced by a special Upper Force called the Surrounding Light (Ohr Makif). (See item 155 in the “Introduction to Talmud Eser Sefirot.”)

Precisely this Light creates the true prayer in a person, which immediately receives an answer from the Creator in that He reveals Himself to the person. This revelation of the Creator is called the evidence (Edut) of the fact that a person will never sin again, that is, that he will never act egoistically under the influence of this revelation. This is why the Upper World becomes revealed to him.

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A question I received: In a previous post, you gave a lengthy response in defense of yourself. Dear Rav, I think it’s a waste of your precious time to do this. Those who understand what you have attained truly appreciate your merit and exclusivity. As for your opponents, even though they get on your nerves, they are actually doing a service to dissemination by bringing attention to you and Kabbalah. Still, your devotees (myself being one of them) are offended by the fact that our Teacher has to come down to the level of such ignorant people in order to defend himself and to flatter the remains of his egoism. Besides, we have to love them too.

My Answer: On 08-05-08 and 08-06-08 we studied Baal HaSulam’s letters and his attitude to opponents of Kabbalah. It would benefit you to watch these lessons. Nowhere does it say that we have to love impurity (Klipot), which is prolonging our suffering in the egoistic exile. However, we do have to try to correct these people and explain to others about the harm that they bring onto everyone. This is what motivated me to write about the connection between them, me and Kabbalah.

Therefore, it isn’t a defense of myself, but study material. In addition, it isn’t written about me, because Kabbalists don’t talk about themselves from a personal standpoint. Moreover, you shouldn’t believe my answers but verify everything for yourself!

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Two questions I received on sin and forgiveness:

Question: Dear Rav, if all of our thoughts and desires come to us from the Creator, then how is it possible to “sin”? Or, in other words, would you please explain what “sin” is in spirituality (or as it is understood in Kabbalah). Baal HaSulam makes many references to sin in Shamati, and I’m trying to understand what appears to be a paradox.

My Answer: “A sin” is when one’s thoughts disconnect from the Creator.

Question: In Kabbalah, are one’s sins forgiven if one really repents from them?

My Answer: We all start out as absolute sinners, because we are absolute egoists. Then we begin correcting ourselves until reaching the level called “absolutely righteous” – the level of bestowal and love for one’s neighbor and the Creator.

It is written, “There is no righteous person in the world who didn’t sin beforehand.” This means that a person first reveals his egoism (this is considered a sin, even though the egoism is given to us from above), and then he corrects it. When one corrects his egoism to the quality of bestowal and love, through the force of the Creator – this is called forgiveness.

In the Torah (Kabbalah), these notions are completely different from the way we ordinarily define them. We think that we were the ones who created our sinful qualities, and that we can correct them on our own, without the Creator’s help. We don’t realize that we are sinners from the beginning; we think that we only sin when we do something bad. However, in fact, everything about us is sinful, egoistic. When a person reveals the egoism inside him, he then feels that he is a sinner. However, he is already on the way to becoming righteous, unlike those who still don’t realize that they are sinners.

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News Report (translated from mignews.com): “Recently a report was published by Dr. Richard Cravatts of Boston University, who analyzed the results of a survey on the world’s most hated countries. The survey, which was administered on college campuses around the globe, revealed that Israel is the most hated country in the world. No one was surprised by this, but Dr. Cravatts decided to take a closer look at the causes behind this phenomenon.

He reached the following conclusions: 60 years after the establishment of the Jewish State, its right to exist continues to be questioned. Jews are accused of stealing the Palestinian lands, and of brutal and unlawful occupation. Israel is considered the greatest threat to world peace.”

Why does the world view Israel this way? Why do the Palestinians have the right to personal identity, but Israel does not?

My Answer: This is happening because as long as Israel remains in its present non-spiritual form, it really does bring harm onto everyone, and the world subconsciously feels this. Baal HaSulam writes in item 71 of the “Introduction to the Book of Zohar” that if Israel does not fulfill its calling in our times, then it makes the nations of the world feel that it is unnecessary and harmful to the world. Israel must give the method of correction to the world, or else the world will enter the ultimate crisis.

We received an opportunity to establish the State of Israel in order to assemble the nation according to the Biblical rule – “Love thy neighbor as thyself,” and in so doing to provide the world with an example of the new society. However, instead we are showing the world the opposite of what it subconsciously expects from us.

If we do not change soon, then we will cease our existence as a “state” and a “nation.” I put them in quotes because neither actually exist right now. However, there is an opportunity to create them, provided that we let the wisdom of Kabbalah show us how to do it, as this was the conduct of our nation before it was destroyed.

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Questions I received on the limits of perception and the proper way to understand Baal HaSulam’s words:

Question: It is written that we can only perceive the Matter and the Form in the Matter, but not the Abstract Form and the Essence. It is also said that when we become one with the Creator, we achieve all His qualities, which means that we’ll be able to perceive as He perceives. In the book Kabbalah Revealed it is stated that we can never perceive the Abstract Form and the Essence.

I cannot agree to this, because as I wrote, when we become united with the Creator, we will have the same qualities as He has, and He is surely able to perceive the Abstract Form and the Essence! So, I can agree that we cannot perceive these states for now, but at some point or state (Gmar Tikkun) we will be able to do so! Please comment on my question.

My Answer: At the end of our correction we will definitely be able to fulfill all our questions and desires. If a question (desire) arises in us, then someday, at the end of its correction, it will receive an answer (fulfillment).

Question: Dear Rav Laitman, I am reading the “Preface to the Wisdom of Kabbalah” and in item 6, at the end, it says: “Even the souls of other creatures passing through this world (Atzilut) merge with the Creator.”

Will you please explain who the other creatures are and what do you mean by passing? I suppose it is on the way up, but I am not sure what is meant by “the other creatures.” I hope you will answer this question.

My Answer: These are Baal HaSulam’s words. He is referring to the souls – the desires of the still, vegetative, and animate levels, or all the degrees besides the fourth degree – the “speaking” level. The speaking level passes independently, and it incorporates the other levels.

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Questions I received on what to do with a boyfriend who doesn’t study Kabbalah and women who hate dissemination:

Question: A woman becomes fulfilled spiritually through a man – I feel this very clearly. However, all I can think about is my boyfriend, who doesn’t study Kabbalah. I broke up with him when I encountered Kabbalah, but now we are back together and I am still studying Kabbalah. I feel like I prefer spending time with him over going to the lessons, and this scares me because I’m neglecting my purpose and the Creator’s goal for me. I can’t leave you and the group and the entire world Kli. I need you and you need me. But on the other hand, I am drawn to my boyfriend. I really want to be on the path and develop my Kli together with a man, but I feel like I wouldn’t be able to manage without my boyfriend.

My Answer:
1. Calm down.

2. If he loves you then he won’t interfere with your Kabbalah studies.

3. If you still can, choose another man who will study Kabbalah for sure.

4. Don’t force him to study, but gently and lovingly get him involved in passive participation. We’ve had cases when husbands got involved in Kabbalah this way, and then continued studying even when their wives left Kabbalah.

5. In any case, creating a family is more important than Kabbalah! After that your priority should be your work, and then Kabbalah.

Question: Can one woman teach another woman in the Bnei Baruch group?

My Answer: Yes.

Question: What should we do with women who only want to study and hate the idea of dissemination?

My answer: When a woman first comes to study Kabbalah, then she should be taught the basics – just like a man. After that she should be offered a chance to take on “extra weight,” such as participating in dissemination and paying Maaser. If she doesn’t agree to this, then we don’t continue working with her – let her study at home on her own – the Internet is free. We’ll think twice before letting her attend a Congress, and might even decide against it. People who don’t disseminate are depriving themselves of the opportunity to advance because they don’t develop their Kli by adding the desires of others to it, in order to reach the necessary critical mass.

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A question I received: As a practicing Christian, I would like to know: Doesn’t the following verse from the Bible indicate that studying Kabbalah is forbidden? “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may follow all the words of this law.” (Deuteronomy 29:29)

My Answer: You can find the answer in the same passage: The things that are still secret (concealed) belong only to the Creator (to the Upper Level), but the things that are revealed (that we have revealed) belong to us and to our children (to our future states), that we may actually follow all the laws (the laws of love and bestowal), just as the Creator commanded us. It is impossible to follow the laws of love and bestowal without revealing the Creator, as it is written “Know (attain) the Creator and serve Him.” If you study Kabbalah, you will understand what the Creator wants of His creatures. People of all religions will have to do this.

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A question I received: I’m Jewish. Can I study Kabbalah together with gentiles – people who aren’t Jewish by birth? The Book of Zohar says that every person who teaches even one letter of the Torah to a gentile is responsible for the destruction of the world, and that a gentile who wants to learn must first convert to Judaism. What should I do?

My Answer: “Jew” comes from the word “Ever,” to cross, so a Jew is a person who has crossed the Machsom. Israel is a person who has the intention of “Yashar-El,” “straight to the Creator.” “Yuhudi” comes from the word “Ihud,” meaning “union” (with the Creator). All these notions are properties of love, bestowal, or altruism.

“Goy” (gentile) means “a nation” in Hebrew. This word isn’t offensive; it only underlines the uncorrected, egoistic degree. In the Torah or Kabbalah, “Goy” (gentile) refers to egoism, and Jew, Israel, or Hebrew refer to love and bestowal.

We all start out as gentiles – uncorrected. When we choose the spiritual goal and begin the correction (even while we still haven’t attained it), we become Israel (Isra-El, straight to the Creator). Next, when we cross the Machsom, we become Jewish. And when we attain the goal – union with the Creator, we become Hebrew.

We all came out of Babylon, we are all egoists, and we must all correct ourselves and become like the Creator. When a gentile (an egoist) studies Torah (Kabbalah) for his own sake, he is only harming himself. One should study Torah (Kabbalah) only in order to attain spirituality, the property of bestowal. Hence, you should study with the people who have this goal!

In addition, you should ask: can you and should you study the Torah (Kabbalah) with yourself? Maybe you are a gentile (in your intentions and aspirations)? First you should check whether you want to become like the Creator and attain “love for your neighbor.” If yes, then you can study Kabbalah, because this is the only correction Kabbalah makes to a person. However, if you have a different goal – for your own sake, then you are a gentile, and Torah (Kabbalah) isn’t for you. It is written: “A gentile who studies the Torah must die,” because he attracts Light and thereby becomes even more opposite to It. This is how a person kills the gentile within him. It’s written that the entire Torah is the rule, “Love thy neighbor as thyself.”

Conclusion: Everyone should study Kabbalah regardless of their intention! If they have the intention of a gentile, then they will kill the gentile within them and go from “for one’s own sake” to “for the sake of the Creator.”

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Questions I received on the soul and its relationship with the body:

Question: You insist that the soul is inside one’s heart. Then how do you explain the fact that people can live after a heart transplant?

My Answer: I think you are confusing me with someone else. I never said anything like this. The soul is not located in the human body at all. It is the property of love and bestowal that a person attains.

Question: What is the soul for you?

My Answer: The soul is the property of love and bestowal – the property of the Creator. It is written, “The soul is a part of the Creator from above,” and the Creator is the desire to love and bestow. And that’s all!

Question: When does the soul incarnate into the human body: during conception or during birth?

My Answer: The soul isn’t connected to any bodily processes in any way, and it doesn’t incarnate into anything. It comes to a person when he attains the property of bestowal.

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