A question I received: I had an interesting thought: maybe the reason for the current crisis isn’t that egoism is growing, but the opposite: that egoism has stopped growing, has ceased developing? When humanity’s egoism was growing, humanity constantly adopted new levels of social development. But now it resembles a horse that can’t pull anymore – it has stopped and is beginning to eat all the grass around it. And when that grass runs out, the horse will die.

Or the horse will have to find the strength to go on. If this is so, then it would be more correct not to cure people of the egoism that they already have, but on the contrary, to stimulate their egoism to grow to a new level, to reach a new level of desires. And we can do this by telling them about all the wonderful things that await them at the next stage.

My Answer: This is exactly what Kabbalah does: It doesn’t scare people with what’s happening in the present, but shows them the reason for the crisis in order to tear them away from making pointless efforts to “bring the dead back to life” using the old methods. In order to tear people away from egoism, it tells them about the evil in it; but then, in order to draw them forward, for them to desire something higher and better, it draws them to the study, which speaks only about the higher and better world.

Related Material:
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The following quote is attributed to Scottish history professor Alexander Tyler in 1787, who foresaw the development of the USA as follows (from Financial Sense):

A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy, which is always followed by a dictatorship.

The average age of the world’s greatest civilizations from the beginning of history, has been about 200 years. During those 200 years, these nations always progressed through the following sequence:

• From bondage to spiritual faith;
• From spiritual faith to great courage;
• From courage to liberty;
• From liberty to abundance;
• From abundance to complacency;
• From complacency to apathy;
• From apathy to dependence;
• From dependence back into bondage

My Comment: Prof. Tyler was right about the process, but not its outcome. He did not foresee globalization – humanity’s complete interconnection. But it is precisely the need to survive, to exist in an interconnected system, that will compel humanity to seek a method of curbing every person’s individual egoism. And when we search for a method to correct egoism, we will find that Kabbalah is the only adequate method.

Related Material:
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Every Sunday, I give a virtual lesson from 4:00pm to 5:15pm Israel time. This week’s virtual lesson was lesson #5 on Baal HaSulam’s article “Introduction to Talmud Eser Sefirot.”

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A question I received: What is the connection between the mind and the heart? Should a person keep them in balance with each other? And how is it possible to increase or decrease one of them? In one of the lessons you said that a person whose mind isn’t developed can go crazy. Can you explain this in more detail?

My Answer: The basis for everything, the only creation – is desire. Hence, the desire is primary in us. But in order to attain what we desire, the mind develops alongside the desire, corresponding to it. Hence, no matter how much we may resist this fact, the mind is a servant of the desire; it develops only in order to service the desire.

Therefore we will never be able to make our minds objective, independent of our desires. However, we can change our desires under the influence of the environment (see the article “The Freedom”), and according to the new desires we will also force our minds to change. If we understand this, then under the influence of the right environment (an environment that leads us to the goal of creation), we can always develop both our desires and our mind harmoniously.

If a person has great desires but his mind isn’t developed enough to actualize them, he may lose the ability to control himself sensibly.

Related Material:
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Article: “The Influence of the Environment on a Person”

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A question I received: Why does the Torah justify Jacob when he lies to Esau? Esau comes to Jacob with open arms, yet Jacob turns away from him and tries to buy himself off with gifts.

My Answer: The Torah speaks about a person’s correction, whereby he becomes similar to the Creator. Jacob represents the intention of bestowal and Esau represents the will to receive, our egoism. Esau doesn’t understand that he always remains empty because his intention is “for the sake of himself,” and that only by changing it to the intention of “for others” will he instantly be filled by the Upper, eternal fulfillment – the Light. This is something egoism doesn’t understand, and that’s why a person must trick his egoism. He has to entice the ego to work on spiritual development by telling it that it will avoid suffering and to be filled by spiritual fulfillment and revelation.

This way, one’s egoism helps one to study Kabbalah, because it expects fulfillment from it. It studies Lo Lishma – for the sake of oneself. However, in the process of studying, connecting with friends, and thereby receiving the Light of Correction, the person ceases valuing the intention “for himself” and instead starts valuing the intention “to bestow” – for the sake of others, for the sake of the Creator.

This happens by virtue of the Light’s influence. And when one’s intention changes, he can begin to use his egoism (Esau) in order to receive for the sake of bestowal. This is how one attains eternal, perfect fulfillment. This maneuver is similar to the way we trick or entice a child to study, and eventually he comes to understand that it was done for his own good. This is how the Creator plays with each and every one of us.

Related Material:
Laitman.com Post: Preface to the Science of Kabbalah. Items 13-16
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Article: “One Law”
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Shamati #20: “LISHMA (for Her Name)”

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Questions I received on interpreting Kabbalistic terms and phrases:

Question: What is Shechina?

My Answer: It is the desire to reveal the Creator, and if the desire is whole, then the Creator becomes revealed inside it. The Creator is called Shochen – one who fills this desire.

Question: What is the recognition of evil?

My Answer: It’s when you get to know you own egoism!

Question: Is suffering the same as falling behind in realizing the Reshimo?

My Answer: Yes!

Question: Can we envision humanity’s path of development as a ready-made, paved route from the point of “Adam” to the point of “the Creator”?

My Answer: That is absolutely correct!

Question: How are we to understand this verse: “Rabbi Shimon said: ‘Kill the best of the Egyptians, and split the head of the best snake’”?

My Answer: Egypt and the snake are your egoism.

Question: What is the Kabblistic meaning of the verse, “You shall not boil a young goat in its mother’s milk”?

My Answer: Don’t mix the developing egoism (the young goat) with bestowal (the quality of Bina, milk). If you do, not only will you fail to correct egoism, but you’ll make the egoism even bigger due to the quality of bestowal (Bina): you will get “bestowal for the sake of reception” instead of “reception for the sake of bestowal.”

Question: Can we say that the inanimate matter, plants, and animals are angels? They are like angels (spiritual forces that influence us) because they have no freedom of will.

My Answer: That’s right!

Related Material:
Laitman.com Post: Why Do We Feel Suffering?
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Foreword to the Book: “The Tree of Life”
Shamati #86: “And They Built Store-Cities”

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Questions I received on the recognition of evil and the study of Kabbalah:

Question: What are we supposed to do after we go through the recognition of evil?

My Answer: If you have recognized the evil within you, then you will hate it so much that you’ll direct all your energy to eradicating it out of you. This is what you have to do. However, if you still haven’t reached the recognition that egoism is evil, if you’re still able to keep on living with it, then you’ll come to me asking me what to do…

Question: What should I do if along with my great desire for spirituality, I’m afraid to lose the few good things that I still have in this life?

My Answer: If you still think that there’s something good about the present state, then you still haven’t reached the recognition of evil.

Question: I understand that we all must unite in a common aspiration for the Creator. But how does one avoid becoming a zombie?

My Answer: You should study the materials and instructions written by Kabbalists. Follow them, evoke the influence of the Upper Light upon you – and It will change you in whatever way is necessary.

The Light acts by revealing and concealing Itself. This is how It develops a person, making him free. As a result, It makes him Human – comprised of the entire created desire and all its filling. The Light is called the Light of Hochma – the Light of Wisdom.

Zombies are all the people without free will – those who are in this world, before entering the Upper World. That’s because they have only one, egoistic nature of reception. For more on this, see Baal HaSulam’s article “The Freedom.”

Question: Is it possible for a person to be restricted from above so he is prevented from studying the Science of Kabbalah because it still isn’t his time to reach the full correction, regardless of his efforts and desire to study?

My Answer: There are no restrictions from above for anyone! You mistakenly see the obstacles intended to develop your desire, as being restrictions. Concealment, partial concealment, and the Creator’s “flirtation” with a person all serve to develop his aspiration to the goal.

Related Material:
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The Kabbalah Experience: “Rav, Disciple and Group”
Lesson on Baal HaSulam Letter: “Pri Hacham Igrot (Letters) P. 25”

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Questions I received on the meaning of Kabbalistic words and the point in the heart:

Question: What is the meaning of the expression, “There are many thoughts in a person’s heart, but the Creator will save us from all of them”?

My Answer: Only the Upper Light can fill all our desires and thoughts by giving them the correct properties and forms.

Question: Does the point in the heart depend on the number of life cycles one has gone through? I just don’t understand why it is still dormant in many people.

My Answer: The point in the heart awakens when a person grows disillusioned in trying to fulfill all his earthy desires. It is for this purpose that he goes through a history of lives for many millennia!

Question: I have been studying Kabbalah for the past two years or so. There are two things that seem to confuse me and that could be because I keep on associating the meaning of “pleasure” and “desire” with our world. It would be greatly appreciated if you could expand on these two words for me or direct me to the place I can find the information.

My Answer: Pleasure is the sensation of a fulfilled desire – any desire. Desire is an aspiration to fulfill oneself with something one desires, with pleasure. However, in Kabbalah the desire is a desire for the Light, and the pleasure is pleasure from the Light.

Question: Is it possible to convey the essence of your lessons through sign language?

My Answer: Yes, if someone will understand it, for example, deaf people.

Related Material:
Laitman.com Post: Preface to the Science of Kabbalah. Items 13-16
Laitman.com Post: A Kabbalist Feels the Same Pleasure As the Creator
Chapter from Book The Path of Kabbalah: “The Awakening of the Point in the Heart”
Chapter from Booklet The Secret Meaning of the Bible: “The Language of Kabbalah”

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Questions I received on physical observance and Kabbalah:

Question: I study over the Internet, and I am a secular person, but I am not clear on what to do about the commandments (such as Kashrut, Tefillin, Tzitzit, Kippah, prayers, and so on). Even after listening to your lessons on religion, I’m still not clear on this: is the path of personal correction enough or do I have to start observing the commandments in addition?

My Answer: Kabbalah encourages every person to remain the way he is. Only the Upper Light can correct a person; therefore one does not have to do anything else other than study (which includes the group, Maaser, books, dissemination, and for a man, it’s preferable to be married). All the corrections inside you will be done by the Upper Light (Ohr Makif).

Question: Should one observe the commandments or only study? And how do people get to the point of completely nullifying their egoism and attaining love?

My Answer: Live just like you did before, and study Kabbalah. The Light will guide you as to how you should change.

Question: Should a married woman who studies Kabbalah observe the corporeal commandments? If yes, then which commandments should she observe? And what is the spiritual root of a family’s ritual purity?

My Answer: The purpose of all the corporeal commandments is to preserve the boundaries of one’s existence, but not to correct one’s soul. We at Bnei Baruch observe them as a cultural heritage or tradition. Kabbalah does not obligate anyone to perform any physical actions.

Question: Aren’t the commandments that were commanded to us advice that we received on how to build the proper vessels suitable for our spiritual root? Then, once we acquire experience in building the proper intention, we will come closer to creating a vessel for the Light that will fill it?

My Answer: Certainly, you are correct. All 613 commandments are the correction of the 613 desires of the soul by means of 613 Lights that shine and correct them during the study of Kabbalah.

Question: If one is living in such a circumstance of being in a community where the outward observance of Mitzvot and Halakah are a norm, then isn’t one required to live in accordance to this social decor? One may remain inwardly “secular,” or constantly questioning the validity of their own intentions and desiring to know (not believe in) Ribono Shel Olam (the Creator), correct? May we be inwardly connected to the World Kli, studying with Ari Online, being part of the group, and yet outwardly walk in clothing of Orthodoxy?

My Answer: Of course, and this is what the Torah demands of you: while following the external rituals, to add their inner, true observance. Or in other words: to add the true Torah to the simple Torah. Kabbalah is referred to as Torat Emet – the true Torah, and also as Pnimiut HaTorah – the inner Torah.

Related Material:
Laitman.com Post: The Difference Between Spritual Correction and Ritual Observance
Laitman.com Post: Kabbalah Teaches Love and Bestowal, and Nothing Else
Laitman.com Post: Everyone’s Place Is in Union With the Creator, and You Don’t Have to Follow Religious Observances to Get There
Free online Kabbalah course

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Yesterday, from 4:00pm until 5:15pm, we continued with our virtual lesson series. I gave the fourth lesson on Baal HaSulam’s article “Introduction to Talmud Eser Sefirot.”

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