A question I received: The great Kabbalist Baal HaSulam calls upon people to not violate the laws of nature, as if laws of nature are like traffic rules where a person can cross the street in the wrong place or drive onto an oncoming lane. For example, humanity has been violating the law of gravity since the times of the Wright brothers. Nonetheless, this law is still in effect; we simply go around it. And so what?

Is it possible to make a list of nature’s laws, or are they known only to Kabbalists?

My Answer: Every time man violates the laws of nature, his actions evoke a negative influence upon him, to the point of death. The law of behavior in the global community did not manifest as a law of nature until our times, but it is now starting to manifest because we are now entering the final phase of our development, the level of “human,” whereas before we were going through lower levels called still, vegetative, and animate.

The laws of nature are stricter than traffic laws because nature has no pity and demands the “exact payment.” We cannot go around the laws of nature, but we can study them and learn to use them correctly. Globalization obliges us to unite in order to match the governing forces of nature. If we will do this, then we will be using the laws of nature to our advantage. But if we won’t act as a global community, then we’ll crash like the poorly constructed original airplanes, until we learn how to use the laws of nature correctly!

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A question I received: Why do you say that the word Mashiach (Messiah) originates from the word Lishmoch – to pull? I think it originates from the word Limshoach – to anoint, and it refers to one who is anointed for service.

My Answer: To be anointed means to draw the Upper Light of Hochma upon a person. In our world, this Light is represented by oil. This is how a person ascends to a level required to serve the Creator.

This procedure was done by a prophet who was on such a high level that he could pull a person up to the spiritual level of service to the Creator. Kabbalah doesn’t talk about “whom, how and with what to anoint,” but tells us about the essence of this phenomenon: about the reception of the Upper Light that actually gives a person the force and right to be God’s anointed, to be close to the Creator. I “translate” these words to get directly to the essence of what is happening.

By the way, these letters are interchangeable in Hebrew. However, if you feel more drawn to corporeal anointment, then you should read the non-Kabbalistic explanations. Everything written in the Torah can be understood directly, as physical actions, and/or according to its true, inner meaning. Still, by understanding the text literally, one does not reveal its true meaning. It is because the Mashiach is the force of liberation from egoism, and not a person.

It says in the “Introduction to the Book of Zohar, Item 70: “Alas, these people, who make the spirit of the Messiah vanish from the world, so as never to return, make the Torah dry, without the moist of mind and knowledge, for they confine themselves to the practical part of the Torah, and do not wish to try and understand the wisdom of Kabbalah, to know and educate themselves in the secrets and the reason behind the Torah and Mitzvot…”

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Three questions I received on Kabbalistic texts:

Question: If Kabbalah lifts man above his animate and psychological levels, how are the Kabbalistic texts emotional?

My Answer: Because of the force of the Upper Light that they evoke, since they speak about the Upper World.

Question: Can a person cross the Machsom without knowing the structure of the spiritual worlds and without understanding the Talmud Eser Sefirot, but by just evoking the Surrounding Light?

My Answer: A person does not have to understand the Talmud Eser Sefirot in his mind in order to cross the Machsom, but he does have to strive to find out how he is governed and where is his root. For more on this, see item 155 of the “Introduction to Talmud Eser Sefirot.”

Question: What books should a husband and wife read together and separately?

My Answer: They should read the parts of the Kabbalistic materials that they like reading. It’s best to read together for up to half an hour a day, and even better to do it every day.

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Two questions I received on spiritual perceptions:

Question: On one hand you say that there is no connection between the soul and the corporeal body, that these are two parallel worlds. On the other hand you says that there’s no such thing as this world and that world, that everything is united, and our current reality is the lowest part of the spiritual world which is revealed in our sensations for the time being. Does this mean that the corporeal body is also the soul or spirit?

My Answer: Of course, this world is what we perceive in our smallest desire. The rest of our desires are concealed from us, and become revealed to the degree that we progress toward spirituality. What becomes revealed in them is called “the Upper World.”

At the same time, all of one’s desires remain. This is why a Kabbalist retains the sensation of our world, but this sensation is also complemented by the sensation of another world – the Upper World. And at the end of all the corrections, all the worlds “fold up” into one – the World of Infinity.

Question: While listening to your lessons I have this thought that the Upper World is concerned only with our reaction to everything that happens to us, and what it (the Upper World) sends us. Is this correct?

My Answer: That’s absolutely correct, and how to correctly react to the Creator’s influence is exactly what we study. It is a process of attaining Him and achieving equivalence with Him.

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I once asked Rabash: “What does a Kabbalist feel when he parts with his body? After all, he already feels the soul through the point in the heart that he developed. He feels a different world through the quality of bestowal.” Rabash answered: “It’s similar to how you take off your shirt at night and throw it into the laundry, and then put on a new shirt in the morning. This is how a Kabbalist parts with his animate body and the sensations he feels through it, and continues to perceive through his soul.”

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News Report (on Nature): In an article called “Economics Needs a Scientific Revolution,” Physicist Jean-Philippe Bouchaud states that we can avoid global economic crises in the future by applying the approach of physics to economic models, thereby changing the economists’ system of thinking and training. He writes: “Compared to physics, it seems fair to say that the quantitative success of the economic sciences is disappointing. What is the flagship achievement of economics, apart from its recurrent inability to predict and avert crises, including the current worldwide credit crunch? Why is this?”

My Comment: The physicist is wrong! It’s easy for him to make these claims because he investigates the part of nature that’s revealed to us, or to our senses. Economics, on the other hand, is a science about human relationships, which aren’t clearly revealed to our senses. We don’t know ourselves as people. All the sciences reveal our world and us in it only on the still, vegetative and animate levels. The “human” level is unattainable to us. We can only study it if we rise to the level above it – the Creator’s level. In other words, we can study it to the degree we are similar to the Creator, or stated simply – when we become Kabbalists.

For this reason, we cannot come out of this global crisis until we begin changing ourselves as parts of a single system, all of whose the parts exist in harmony of all their desires, thoughts and actions. How can we do this? This is what Kabbalah explains to us.

Therefore, there are many new sciences ahead of us about the global system of humanity. Today there is a science that’s very much in demand – “Kabbalistic Economics,” or to be more neutral, “the economics of the global system.”

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Questions I received on how to work with the material and the group:

Question: When does a person who studies the science of Kabbalah go from simply “absorbing” the information (reading, listening and seeing) to actually perceiving the Upper World?

My Answer: When he becomes equivalent – in the minimal degree – to the quality of bestowal described by the text.

Question: When studying the materials by the aforementioned methods, does it make sense to try and unite with the Kabbalist’s way of thinking, rather than finding a connection with the material itself?

My Answer: That’s exactly what you should do – try to unite with the author and his intention.

Question: Can the point of the breaking be revealed only in the group? Or also with other people close to me, such as my husband for instance?

My Answer: It can only be done by trying to unite the aspirations for the Creator by drawing our joint aspirations for Him closer together.

Question: Sometimes I meet people who seem very close to me spiritually, and it’s easier for me to connect to their desires. Is this egoistic equivalence of form? Or the pattern of the reincarnation of souls?

My Answer: These are the same.

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Two questions I received on the arts:

Question: I know that the arts are a manifestation of the ego. But being a person who dabbles in poetry and music, I can’t help but ask: What is the spiritual root of poetry? Can I (a person who hasn’t developed a spiritual Kli nor crossed the Machsom) write poetry and songs about Kabbalah and the Creator? After all, I don’t receive the Light into my soul yet. Should I try it anyway?

My Answer: Actually, the root of the arts is power and ambition. It doesn’t matter over whom – it may even be yourself. Follow the example of the great Kabbalist King David: the Psalms he wrote are still recited today by the entire world. Do as he did!

Question: Kabbalah fights egoism. But at the same time you reject philosophy, history, and the arts. Why?

My Answer: I do not reject anything. I only want to arrange everything according to its level of importance. Since Kabbalah speaks about man’s correction, connection and union with the Creator, eternal existence, and how to replace suffering with pleasure, hence it is incomparably more important than anything else in our lives. After all, what else can compare to Kabbalah when its purpose – and its capability – is to deliver man to a happy existence in this world, and to add an eternal and perfect existence on top of that?

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Two questions I received on resolving the financial crisis:

Question: What do you think of the US Market which seems to be on the rebound? Is it over? People who I meet are not very pessimistic and very hopeful that we have passed the bottom and all will return to normal soon.

My Answer: Things will improve if the government, the banks, and the people will act to create a greater connection with one another, as Baal HaSulam writes in the articles “The Peace,” “Peace in the World,” and “The Future Generation.”

Question: We think that it is necessary to exchange opinions about the systematic crisis on the international level among all social groups: government, enterprises, churches, science, culture, and social organizations. The initiative must come from the Kabbalists and go to organizations similar to them in their spirit, and the UN must assume the responsibility to organize this kind of forum.

Obviously, this will not produce immediate results, but what’s important is that the elite of the world will hear the ideas of Kabbalah. Fresh ideas and a growing need will do their job. Do you think it is possible to implement this?

My Answer: This is what we are striving to. I am waiting for your suggestions.

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Questions I received on the development of spirituality in a person:

Question: How do I receive the point in the heart?

Answer: When the first spiritual Reshimo surfaces in you.

Questions: Who taught Kabbalah to the first man (Adam), since he didn’t have books?

Answer: He revealed it on his own just like Abraham. He is called “the first man” because a person who attains similarity to the Creator is called “man” – Adam, which comes from the word “similar.” He was the first man at that time; everyone else were animals.

Question: Can a newborn baby be a Kabbalist?

Answer: No. One needs to earn a Masach.

Question: Can a newborn be on any spiritual level?

Answer: Yes, if the society as a whole is.

Question: Can a baby be born above the Machsom, with full understanding of everything?

Answer: No, but he can achieve this very fast during childhood with the help of upbringing, as before the destruction of the Temple.

Question: What is it to annul oneself before others?

Answer: It’s when the desire of another person is more important to you than your own desire.

Question: Do I need to share my attention with the group rather than give all of it to my wife and kids?

Answer: Only inside of you.

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