Man is created out of a desire to receive pleasure – a desire to be filled by the Light. This is why he feels pleasure or its absence – suffering. A person is inside the all-enveloping Light of the Creator. To the degree he is similar or dissimilar to the Light, he feels either pleasure or suffering. This is how he determines the state he’s in.

Kabbalah explains how one can reach the maximum equivalence of form with the Light in order to obtain maximum fulfillment, to the point of receiving infinite (or unlimited) fulfillment while being fully equal to the Light or the Creator.

The global nature of the current suffering is moving all of humanity toward uniting into one whole creation that is completely equal to the single Upper Light. Man implements similarity to the quality of the Light – “Good and Does Good” – by implementing the law of “Love thy neighbor as thyself.” Suffering will force us to understand that it is necessary to fulfill this law, but the science of Kabbalah will help us to understand Nature’s plan quickly and without the blows, and to consciously aspire toward fulfilling this law of similarity to Goodness. This will replace the suffering with pleasure and shorten the time it takes to attain a state that’s infinite, boundless, and absolutely good.

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A question I received: What specific, practical measures would you advise the governments to take to combat the crisis?

My Answer: Kabbalah says that the world’s integrality requires that each person receive what is necessary for him to exist, and give the rest for the benefit of the society as a whole. This shouldn’t be done forcefully, like in the Soviet regime, but should come from people’s understanding that it’s necessary to carry out the law of nature that states: “All people are one family.” Every person will be rewarded for this with the sensation of eternal and perfect existence (outside of one’s egoism), just like all of Nature.

The needed actions: In addition to establishing an educational organization, every person must be given whatever amount of money he needs to lead a normal existence. No one should be allowed to have more than this amount in his bank account. Everything else should go into the “common account.”

The result: It makes no difference how much funds or resources there are for this. What’s important is the action itself, because it is integral, global, and harmonious with Nature (the Creator). Hence, it will evoke a positive reaction from Nature upon the society.

Comment:
1. These actions must be carried out together with distributing powerful educational, explanatory material through all mass media channels (see my “Lecture in Arosa“). Bnei Baruch already has the material!

2. If humanity won’t act as described above, with understanding, willingly and voluntarily – through the study of Kabbalah, then nature will force us to do the same thing, but through a long and bitter path of suffering. The situation will be like a stubborn child who doesn’t want to do what his parents tell him to, and who’s only swayed by punishment into understanding that he needs to listen and do as they say. Only later will he come to realize how correct and good his parents were.

Related Material:
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News Report (from Times Online): The maverick economist John Maynard Keynes, whose ideas helped to navigate Britain out of the mass unemployment of the 1930s, imagined a completely different future for us. He predicted that in three generations’ time (the era we are entering), everyone would have enough to satisfy their needs and basic desires. We would then be liberated to explore the greater potential of humankind.

Keynes rejected the possibility that once we had solved the economic problem we would shackle ourselves by constantly chasing ever more stuff – possessions, debt, celebrity, Brand’n’Woss-style infotainment, rather than learning to be satisfied with material contentment and evolving from there.

My Comment: The source of all our mistakes is our ignorance of the fact that human nature is absolutely egoistic. Kabbalah warns that in our time of global interdependence between all human systems, ignorance of these laws will lead to a catastrophe. So stop trusting all the sociologists and economists, because we’ve entered a period of new social laws!

“Mom, who is Karl Marx?” – “Karl Marx was an economist.”

“Like our aunt Dalia?” –“No, aunt Dalia is a senior economist!”

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News Report: The Telegraph reports that the UK Government intends to obligate internet providers to report every e-mail and website visited. This information will be submitted to a database, such that not a single phone call, e-mail or website visit will remain unnoticed. The bill is expected to appear in 2009.

My Comment: There is no doubt that this is the wish of every government in the world. However, they would be better off educating their people. According to the law “The general and the particular are equal,” the government must treat its people as parents treat their children, and that means not to just restrict and punish them, but also to take care of their education and upbringing. And it shouldn’t matter how expensive or difficult this is.

Kabbalah talks about the need to manage the public opinion. However, this shouldn’t be done in order for the government to manipulate the citizens more easily, but for the sake of creating a correct hierarchy of values in society – values that include the meaning of the existence of man, the family unit, the state, and humanity. We think that the masses cannot adopt such high values, but Kabbalah asserts that everything depends on the public opinion! See Baal HaSulam’s article, “The Freedom.”

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My old friend, journalist and columnist, Sergei Leskov, had a conversation with the director of the Institute of Philosophy at the Russian Academy of Sciences, academician A. Guseynov. Dr. Abdusalam Guseynov was present at the defense of my dissertation at the aforementioned institute. I am grateful for his position on this process.

His words are as follows (my comments appear in italics): Until now humanity’s fundamental conviction was that scientific and technological progress was good. But these hopes have proved to be illusory.

Philosophy was founded on the possibility of creating a heaven on earth by changing human nature. Now it is clear that the progress has brought about a deadly threat, and this fact requires us to take responsibility on a fundamentally new level.

The Kantian “ethics of goodwill” must be supplemented with the ethics of responsible action. This puts greater emphasis on the role of absolute prohibition, embedded in the ancient code of Moses – first and foremost on the prohibition on violence, or in other words: “Don’t do unto others what you don’t want done to you.” This rule is a stepping stone to the rule, “Love thy neighbor as thyself.” For more on this, see Baal HaSulam’s articles “The Revelation of Godliness (Matan Torah)” and “The Arvut.”

On the other hand, the process of individualizing morals continues. In other words, the society delegates the right to decide what’s right and wrong to individuals. If these individuals are Kabbalists – those who have already attained “the future of humanity,” then they can be trusted, but those who “don’t live in the world of tomorrow” must not be trusted under any circumstances. They will be wrong, as they always are, because they are governed by their egoism.

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The Hebrew book The Two Great Lights is titled after the Biblical verse: “And God created the two great lights.” The book talks about the two great Kabbalists of the 20th century – Rav Kook and Baal HaSulam, who both desired to disseminate Kabbalah among the masses at the beginning of the last century.

They foresaw World War II as well as our global crisis. They understood that humanity is entering the final phase of development, when it is necessary for its survival to educate every person in the spirit of “love thy neighbor as thy self.” This book reveals their prophetic vision of our time and their advice on changing the world.

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A question I received: The Food and Agriculture Organization of the United Nations stated that “The world only needs 30 billion dollars a year to eradicate the scourge of hunger.” Yet 700 billion dollars have been allotted to solving the credit crisis. We easily found 700 billion dollars to cover the financial crisis, but we can’t find 30 billion to solve the problem of worldwide hunger. Why is that?

My Answer: Obviously, the bankers feel that their problems are more important. But may I ask: How did the UN distribute their funds in the past? Why didn’t they help fight the problem of worldwide hunger, or at least to improve it?

The fact is that you can’t feed the world this way! People shouldn’t go against the Creator (Nature). The only thing that needs correction is human nature, and if it is corrected, there will be plenty of everything for everyone!

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A question I received: The great Kabbalist Baal HaSulam calls upon people to not violate the laws of nature, as if laws of nature are like traffic rules where a person can cross the street in the wrong place or drive onto an oncoming lane. For example, humanity has been violating the law of gravity since the times of the Wright brothers. Nonetheless, this law is still in effect; we simply go around it. And so what?

Is it possible to make a list of nature’s laws, or are they known only to Kabbalists?

My Answer: Every time man violates the laws of nature, his actions evoke a negative influence upon him, to the point of death. The law of behavior in the global community did not manifest as a law of nature until our times, but it is now starting to manifest because we are now entering the final phase of our development, the level of “human,” whereas before we were going through lower levels called still, vegetative, and animate.

The laws of nature are stricter than traffic laws because nature has no pity and demands the “exact payment.” We cannot go around the laws of nature, but we can study them and learn to use them correctly. Globalization obliges us to unite in order to match the governing forces of nature. If we will do this, then we will be using the laws of nature to our advantage. But if we won’t act as a global community, then we’ll crash like the poorly constructed original airplanes, until we learn how to use the laws of nature correctly!

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A question I received: What is ”The New Society” written by Rav Ashlag? This is almost word for word the Communist Manifesto:

1. The acceptance of the religion of “love thy neighbor as thyself” (meaning the religion is “love thy neighbor as thyself”!).
2. A just distribution of the profits, so that each works according to his skills and receives according to his needs.
3. Private property exists, but its owner must not profit from it more than he really needs.
4. Property owners will be under public supervision, or under self-trusteeship, or through bookkeeping.
5. The unemployed will receive their needs equally with the employed.
6. Profits will be utilized for building public assets.

Question: Why does Kabbalah preach Communism when it has been proven that it does not work?

My Answer:
1. “Love thy neighbor as thyself” is the general law of nature, since nature is a single organism.
2. “From each according to his ability, to each according to his need” is the law by which any interconnected system operates.
3. The owner benefits from realizing himself for the sake of the society because he receives respect and dignity.
4. He remains under the supervision of society until he rises to a degree above his egoism in every respect.
5. Those who are unemployed for reasons that are not in their control will receive the same as everyone else.
6. All the profits, except those necessary for every person to live, are collective and will be used for the benefit of the entire system.

The difference between this and the Soviet structure is that every person receives the Upper Reward for the common unity – adhesion with the Creator, an eternal and perfect existence! This is the reason why people will observe the commandment of “Love thy neighbor as thyself,” with everything it implies.

However, humanity will come to these conditions gradually and willingly, not by force. That’s because the revelation of the concealed world gives people the strength and the desire to exist in it!

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Two questions I received on people who don’t study Kabbalah:

Question: Those who feel the point in the heart are already receiving blows of fate in order to make them follow the designated path. But what about everyone else?

My Answer: Everyone is pushed toward the goal of creation by blows of fate because we go through a part of the path – before revealing the point in the heart – unconsciously, by means of blows and running away from the suffering. However, after the point in the heart is revealed in us, we still receive the blows, but gradually we discover the cause behind them and their purpose.

From that moment on, we must already aspire to the goal (the Creator) consciously and through our own additional desire – a desire that isn’t received from above, but from our environment (the group).

Question: As far as I can tell, there is no group in France that’s close to me. Are there any plans to establish one? I am new to Kabbalah and feel a bit lonely sitting in front of the computer screen by myself, even though there are other students in my country who feel the same way.

My wife is not against me studying Kabbalah. She says that it’s ok because it’s kind of “biblical.” However, I am already afraid that the community will influence her and she will blame me for engaging in “satanic” things. How should I react to this? I am sure that it will be a struggle, but I don’t want to stop studying Kabbalah.

My Answer: The global connection between all people that’s being revealed in the world, and the nonconformity (and opposition!) of human relationships to it, will bring about such immense blows of Nature upon humanity – from climatic to economic – that people will quickly discover that Kabbalah’s method to change the world for the better is unique.

However, we should try by all means to inform people today about the reason for the crises and suffering, in order to shift humanity’s development from the path of suffering to the path of conscious correction. Then the suffering will be replaced by Nature’s favorable treatment of humanity.

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