A question I received: The more Kabbalah is revealed to the world, the more the forces controlling this world are revealed. Does this mean that we’re going to see more and more of the world’s problems resolved if we realize that we’ve created an illusion for ourselves in this world? I am particularly referring to cancer. With our egoism we have created a terrorist in our body that we can’t control. We have built a massive industry around this illusion, including our educational system, medicine, fund raising, government, the pharmaceutical system, and health care industries. The pain and suffering that have been created by this illusion are just as enormous as the stress and anxiety it has created in the world. The realization that cancer is a force in the body that’s controlled by the brain makes it something that can be fully controlled by the mind.

My Answer: Certainly everything we perceive is a picture created by us, by our egoism (the picture of our world) or by the quality of bestowal (the picture of the Upper World). How we “depict” it depends on us, on our desire + intention. However, it is impossible for an individual to “depict” the picture of the world – it can only be done with everybody together, or in the very least, in a group. This is because spirituality is “depicted” in the connection between us, between the souls.

Incidentally, it’s the same with our egoistic world – we depict (imagine) it in our attitude to others, i.e. in selfish desires. Souls do not see the picture of the world within themselves; they see it in what’s between them, in the quality of the connection between them. Therefore, because of your dependence on others, the other cogs in the system, you cannot use Kabbalah to cure yourself or put yourself into a comfortable state. Moreover, as long as there remain to be people needing correction, disasters and diseases will also remain. We will “depict” one beautiful picture only when we (i.e. humanity as a whole) correct ourselves together.

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Questions I received on life in the Upper Worlds

Question: What is “heaven” from Kabbalah’s point of view?

My Answer: Heaven is the Light of Hochma. The “Garden” is Malchut. Malchut filled with the Light of Hochma is called the Garden of Eden. In this state Malchut is the Malchut of the World of Atzilut for the souls.

In other words, the Garden of Eden refers to a place (or a state) where the souls are filled with the Light of Hochma. Stated simply, the Garden of Eden is Malchut of the World of Atzilut. The Upper Garden of Eden is Bina of the World of Beria, and the Lower Garden of Eden is Yesod de Malchut of the World of Assiya. Of course, this bears no relation to people’s regular notions about heaven and its inhabitants. In spirituality there is no space, images, sounds and etc., but only forces unclothed by matter. The soul is a desire. To the degree that it’s equivalent to the Creator, to the quality of bestowal and love, it becomes filled with the sensation of the Creator, the sensation of this quality within itself. This sensation is called “heaven,” and there’s no heaven besides it.

Question: Does a person use the system of ABYA de Kedusha even before the Machsom?

My Answer: This system only starts after the Machsom. See the “Introduction to the Book of Zohar” where it speaks about the attainment of Malchut de Assiya.

Question: After the breaking of the vessels (Shevirat ha Kelim) in the World of Nekudim, how did the Parsa reinforce itself to avoid breaking again?

My Answer: In order to receive the Light, it’s necessary to ascend from BYA to Atzilut – this is one of the Parsa’s reinforcements.

Question: Why is Ein Sof (Infinity) surrounded by Igulim (circles)?

My Answer: Because everyone is equal and there are no limitations.

Question: In Kabbalah, are there things like the devil and other evil forces, or are these just metaphors for egoism?

My Answer: The only thing that was created is desire. Its different, particular forms have different names. My sensations of myself and of my surroundings are also desires or forces, but we perceive them as vectors on a TV screen, as pictures. In reality, the only things that exist are the force of reception (creation) and the force of bestowal (the Creator). They depict the entire picture we see. When we attain these forces, we are immediately freed from the illusion of the visible picture of the world, and therefore, Kabbalah describes our world as being imaginary and dreamlike.

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Two questions I received on Kabbalistic texts

Question: I understand that Kabbalah is focused on changing life. But I can’t find instructions on how to integrate all the other fundamental texts, such as Humash, Mishnah, Talmud, Halachot, and others. How do you use them? Do we even need them? And how do we put it all into perspective?

My Answer: Once you learn Kabbalah, then when you will read other sources you will begin to understand that they all speak about spirituality or the Creator alone. That is to say, they are also Kabbalah, only written in a different style! For example, right now I posted an abbreviated translation of the Torah weekly chapter. Why? Because in this book, the greatest Kabbalist of all times, Moses, describes the ascent of man’s soul along the 125 steps of the ladder of similarity to the Creator. We must now realize this ascent – all of us together and each one of us individually – uniting more and more on every level, so that at the end of the ascent, we will become the single soul of Adam. No other source explains about this path so precisely and in so much detail!

The Zohar is a commentary on the Torah. Our next step is to gradually start studying The Book of Zohar through this blog, and then we will begin to see what was really passed down to us in the Torah. Then, after the Torah (Humash), we will also be able to learn Mishnah, Talmud, and Halachot in this manner. All of these books only speak about the correction of man, his soul, or the egoistic desire – Yetzer Ra – that was created by the Creator. And after that, the Torah (Tavlin) was given, only for its correction. Those who don’t feel egoism within themselves don’t study the Torah. They read an “empty” text instead of the text that Moshe gave them. You will be able to correctly “integrate” all of these books only after you properly attune yourself to using holy books (holiness is something that brings you to the property of holiness – love and bestowal).

Question: When I studied Kabbalah in college, a book titled Sefer HaBahir was mentioned many times, but you don’t mention this book on your website or at your lessons. Did this book ever exist?

My Answer: Yes, the book Sefer HaBahir exists. However, we mainly study the works of Baal HaSulam, who was the last Kabbalist and therefore is the most suitable for the correction of our souls. In addition to his works, we also study the works of Rabash, Ramchal, and Tanach.

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A comment I received: I’ve been reading your work for a long time now, and I see many parallels with Gnosticism. I’m surprised at how you combine this with such a materialistic teaching as Judaism, and how theodicy appears in Kabbalah, since obviously the material world is extremely evil, and its Creator cannot be evil. The only possible hope can be the enemy of whoever created this material world.

My Response: In our world, the Creator manifests as opposite Himself, because instead of perceiving Him, we perceive through our egoism and thus see the negative. In order to begin perceiving spirituality the way it really is, we have to create qualities within us that are similar to it, and which won’t distort its perception.

This is precisely what Kabbalah does to everyone studying it. Kabbalah creates new, spiritual qualities in a person, after which a person, using those qualities, feels the Upper hidden realm that others don’t feel.

I simply disregard everything except Kabbalah, and don’t compare it with anything else. This allows me to avoid getting confused and to attain. I have discarded all the philosophies which I once knew or studied. I prefer to attain rather than to be smart and get lost in thought, and I advise you to do the same. It helps.

Go through Baal HaSulam’s articles – practically all of them, right down the list (ed. all the links under the heading “Kabbalah Source Materials” are Baal HaSulam’s articles, except for Talmud Eser Sefirot, which is a book).

You should first study these articles, and then, if you still feel an inclination toward doing a comparative analysis of Kabbalah and something else, you can go for it. Good luck!

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A question I received: Lately there’s been a dramatic rise in domestic violence in my country. Every day women are murdered by their husbands or boyfriends, and it seems that men hate women. My colleague’s daughter was murdered by a man whom she dated for just two months. This happened after she decided to break up with him. In comparison, it’s very rare for women to murder men. Why is this violence toward women happening?

My Answer: From the beginning, a man feels that a woman is inferior to him. This feeling is enrooted in him by nature. Allegorically speaking, we can understand this from the story about the downfall of sin: from the spiritual root, the woman’s correction depends on the male part of the Kli, and this is reflected in our world as our sensations and the woman’s dependence and need for help to give birth and raise her children – even though this is accredited to the husband. The only thing that can correct this relationship in our world is the realization that in order to advance toward the Creator, they have to be partners, and moreover, the woman’s help and desire have an enormous role, which makes the women necessary, valuable, and indispensable for men who desire to reveal the Light.

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Two questions I received on handling relationships

Question: What do I need to do to stop seeing only those things that separate me from other people? It is difficult for me to see the good deeds that people do; I get stuck on their bad deeds, even though I realize that this disconnects me from my friends in the group. I must mention that this mainly happens in relation to men, including my husband. Even though this also happens with women, but when it comes to women I manage to find balance. What should I do?

Question: In one of your talks about relationships, you said that when a couple has a disagreement about something, the best thing to do is keep quiet and not argue, and this silence will lead to a new understanding of one another and a new level in your relationship. You will also set an example for your partner. Can you please talk about this some more? This is a sore spot in my relationship, and I think that there are many couples going through this.

My Answer: Staying silent in an argument, compromising, causes your partner to react in the same way. Compromising leads to union and understanding, an understanding that we need to unite over our egoism. In such a way, we develop respect for one another, even for each other’s weaknesses, and understanding of each other’s nature, and this, in turn, leads to love, regardless of the obvious uncorrected properties of each partner. It says in King David’s Psalms: “Love covers all sins!” That is, the sins still remain, but the two of you learn to rise over them and unite there.

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A question I received: Dear Rav Laitman, could you please explain how does Kabbalah treat marriage and differences in perception between husband and wife? Kabbalah has already explained a great deal to me. Does Kabbalah treat a relationship between husband and wife as a sacred one or is it up to one`s desire to decide whether to follow the path? Thank you for helping us to understand what was considered “a secret.”

My Answer: “Sacred” is the quality of bestowal, which we acquire under the influence of the Light of Correction (Ohr Makif), when we correctly study Kabbalah (the books of Baal HaSulam). There is no other sacredness! It’s written: “There is no coercion in spirituality.” In corporeality, coercion originates from egoism. But it cannot exist in the spiritual world and in spiritual actions.

Every person has his own path and his own time to come to the Creator, and therefore you don’t have the right to force anyone to do this, including your husband and children. You can only tell them about it without pressuring them, “by the way,” gently, without threatening them, and evoking love for this topic in them. And no matter what the result, you should continue with your family life just like before.

Uniting with everyone who aspires toward the Creator will give you the strength and the desire to attain Him. You should view your relatives as bodies that are related to you, and as souls that are foreign to you.

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Three questions I received on requesting from the Creator

Question: Does one pray to G-d or to the Creator? You have said that it’s written that the Creator hears no prayer other than to be able to bestow, because He is the quality of bestowal and this is the only thing you can ask of Him. And what about the “kibbutsnikim” in the Negev?

My Answer: Back then the desires of the “kibbutsnikim” and the Creator were the same. But in general, the Creator hears everything and everyone, but He reacts only to that which leads to the goal, to Him, to adhesion with Him. And He definitely hears and reacts to one’s requests for correction, for equivalence with Him. The Creator is a system of forces surrounding us. The Creator (Elokim) = Nature (HaTeva). We need to understand that He does not change His goal and action – at every single moment, everything is directed at reacting to our actions, in order to influence each and every person in such a way that they will be directed precisely toward the goal. This is how the Creator – this system of forces – reacts to our desires, thoughts, and actions. This is why Kabbalah says that He does not change. In other words, He does not change His influence on us, which directs us precisely to the goal.

Question: About the “kibbutsnikim” who asked for rain: How is it possible that they received something just by asking for it? I’ve asked for things a thousand times, and the most I received was a reason to regret the fact that I asked.

My Answer: Their requests did not contradict the Creator’s plans to have people settle in these lands. They were (egoistically) united with each other as one whole. They asked for the necessity and gave it everything they had. And it worked temporarily. But when they lost the desire to be united, they became opposite to the system of governing forces, and the Upper Forces evoked their disintegration.

Question: As I understand, a prayer is a person’s deepest and most real desire. So why is there is a custom to pray at certain times rather than when one feels like it? After all, one receives a response only to a real prayer. And what does prayer give a person, in principle?

My Answer: Religion does not deal with correcting the soul – changing one’s intention from “for the sake of oneself” to “for the sake of others and the Creator” in all of one’s actions, but rather it only trains one to make physical actions – the commandments of our world. Therefore, in religion to pray is to read at specific times something that was written for you by other people (by the sages of the Great Assembly, 2,000 years ago). One does not receive a response to such actions, and we see that religious people do not become corrected, but vice versa – as time goes by, their moral descent is becoming more and more apparent. However, such mechanical actions hold people within certain boundaries, and as such, during the period of the Creator’s concealment (from 0 until the 20th century), the religions had the role of providing life’s boundaries. This was established by Kabbalists, to last until our time, when “the point in the heart” surfaces in people and they begin the path of individual spiritual development.

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A question I received: In your opinion, what will be general attitude towards fashion in a corrected world? Will people care about their appearance? Will we be wearing clothes for as long as we exist in bodies, or will we eventually stop wearing them?

My Answer: If it were up to me, I’d wear pajamas all the time. They’re so comfortable!

The chorus of a Russian song about fashion and relativity goes a little something like this:

I dressed myself according to the latest fashions,
You’d say: “That’s a different man altogether!”
But I’m always the same.
Everything’s relative!

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An Attack: How does the Upper Light become a fabric of our world? Do you know it for a fact? — No, you don’t! So here’s my proposal to correct this flaw in Kabbalah. If the singularity of substance and the Upper Light, Partzufim and Sefirot, was to be shown scientifically, then the Kabbalah teaching would conquer the world! But unless physics becomes part of Kabbalah, then it’s never going to happen.

An Attempt to Justify Myself: Who’s being categorical today? The singularity of substance and the Upper Light — No! It’s not that you don’t perceive the Upper Light because it’s hidden – the Upper Light simply doesn’t exist at all until you create it within yourself. Moreover, you lack the corresponding senses needed to create the Upper Light within yourself, and thus, you need to develop these senses. Kabbalah is the method of developing these senses. It reveals the Upper World to you, helping you develop the properties within which you create the Upper World for yourself.

Our world is something that our natural senses, given to us from birth, create within us. That what we perceive (picture) within these senses is referred to as “matter” – our world.

The Upper World is something that is created (pictured, depicted) within us by the spiritual senses that we acquire through Kabbalah. What we perceive through the spiritual senses is referred to as “the Light.”

The science of Kabbalah will never defeat the science of our world, because we perceive science and Kabbalah through two totally different systems: the corporeal and the spiritual.

So how is it going to happen? People will simply come to realize that their sensations, received through their natural senses (the corporeal life, our world), are unfulfilled, and that corporeal science, which is supposed to improve these sensations, is futile. People will reject both science and their sensations, and will hold onto them only to the extent needed for survival until they create the necessary properties, and accordingly, the sensations of the Upper World within themselves. They will then turn to the science of Kabbalah, which is the creation of an eternal and perfect world (sensation) within themselves.

You can try it out for yourself. Many people have already achieved this sensation.

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