A question I received: You say that Kabbalah is a science. That’s fair. The two forces of nature, bestowal and receiving. All of nature is nothing but bestowal, and man is the only element in nature that disrupts the balance, he creates disbalance, and this is why we suffer.

Everything is fine until we get to this point. But finally, when we get to the point where we need to fix the balance, you say: Ohr Makif. Hmm… Some light comes out of nowhere and corrects me. And what confuses me the most is that this light comes from a book. Could you please explain or define what “light” is in a practical and clear manner? I thought that Kabbalah was a science about forces, nature, desires, etc. In my perception Upper Light is not a scientific term and directly refers to something esoteric. Maybe you could make this notion more reasonable and comprehensible? What is this force that corrects us? Is this the force of bestowal? Then why is it called Ohr Makif? How can this “light” able to help prevent suffering on our path of development? Is it in any way related to the corporeal light?

My Answer: If I were you with your love for sciences, I would study “Preface to the Wisdom of Kabbalah” (Pticha) or maybe I would even start studying Talmud Eser Sefirot! These texts explain several spiritual notions in a scientific language: 1. desire, 2. correction of intention from “for one’s own sake” to “for the sake of the Creator,” 3. fulfillment by the Light, pleasure, the Creator, to the extent of the corrected intention. There is nothing else in Kabbalah.

Ohr Makif is a force that influences us from a more corrected state, which we aspire toward. It responds to your aspiration in the following way: it pulls you to a higher, more altruistic state to the same extent you aspire for it. This is an interaction of two vectors of desires. The same mutual influence of forces also exists in our world, when a person aspires for any new thing. The difference is that when it comes to spiritual aspiration, this force that pulls you to a new state is referred to as Light, because it doesn’t just pull you through its influence upon you, but it also changes you, making you become like the new state, one that is spiritual and altruistic. The difference between this force of Light, and the force that pulls you toward a new state in our world is that, the force in our world doesn’t need to change you to pull you to something. Check it out for yourself to eliminate any doubts.

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Two questions I received on whether it is the Creator who is in control, or the person

Question: What comes first? My desire to advance along the path towards the goal, the understanding that everything happens for the sake of correction, without feeling the Creator and His intention to correct creation, or does one first gain the understanding that the Creator does everything in order to do benefit us through different means, and we want to fulfill His desire?

My Answer: This contradiction, “Who comes first?” or “Who governs?” will always remain with you, until the very end of correction. Who determines your thoughts, feelings, and actions – you or the Creator? This contradiction will disappear only once you merge with Him into one whole!

Question: I’m willing to accept the idea that I have to correct myself, but it’s difficult for me to accept the idea that everything is done by the Creator. When I experience a descent, then the Creator is doing this for my correction. When I experience an ascent, then the Creator gave it to me. However, I don’t feel that everything is predetermined. What should I do?

My Answer: Try to feel that everything that happens in your thoughts and feelings, and everything that happens around you – everything comes from the Creator! When you study Kabbalistic materials (Baal HaSulam) and make efforts, then during the study you attract the Light of Correction (Ohr Makif – Read item 155 in the “Introduction to Talmud Eser Sefirot“), and gradually, as if out of a fog, this Light will reveal the Creator to you!

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A question I received: Can you explain the following to me, because I am somewhat confused:
From, Baal HaSulam, Talmud Eser Sefirot, Part 2, “Table of Questions and Answers for the Meaning of the Words“:
“34) What is Yashar (Direct)? (p.2, ch.1, Ohr Pnimi, p.5)
When the Ohr Elyon (Upper Light) descends to the Kelim that contain Aviut Dalet (the fourth level of thickness), namely a desire, for she extends it through her desire, it is considered that the Ohr (Light) comes Yashar (straight, direct) down. This means that the Light that descends in Yosher is absolutely proportional with the Aviut and the desire.

For example, when a heavy object falls to the ground, it falls in a completely Yashar (straight, direct) line. Moreover, it falls at great speed because of the earth’s gravitating force that pulls it down. However, when something light falls, and the gravitating force does not affect it, it floats about in midair until it slowly rests on the ground.

Here too, in the Kelim that do not have Aviut, such as Kelim de Igulim (the circular Kelim), it is considered that the Light permeates them by the power of the Sefirot of Yosher. It becomes round because there isn’t any Aviut there, meaning a desire that would draw it.

However, in the Kelim de Yosher (the straight/direct Kelim), where there is Aviut that draws the Light with great power, the Light comes down very fast and with accurate straightness, like a straight line.”

What is this example about a heavy item that is more affected by the force of gravity than a light item? Was Ashlag not aware that free-fall acceleration depends on the mass of the object, or I am not getting something?

My Answer: In spirituality, the Light is attracted within the Kli (vessel/tool/receptacle), since there is no empty space at all. Space equals desire. It is comprised of five stages, from stage 0 through 4, stages of the desire’s size. The difference between the stages is not only in the desire’s size, quantitative, but qualitative, in the perception, realization of the desire and the Light. This is why stages 0-1-2-3 “indirectly” attract the Light. In other words, the Kli doesn’t yet know “what it is” and “what it is for,” and this is why in desires 0-3 the Light is still perceived as a light item. However, the fourth stage perceives the Light as its desired pleasure: it perceives the source of the Light, and this is why it desires it directly, inside. This is why the Light descends “Ba Yosher” directly toward it.

Related Material:
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A question I received: How can I find out what my personal predestination is? I understand that we all have a common predestination, but we also all have our own personal mission, and it’s only logical that each person should have the opportunity to realize his or her responsibility. I spend too much time doubting things and feeling insecure. Is this a sign of something?

My Answer: This is something that only you can discover on your own, to the degree that you progress spiritually.

In our world, we are called “animals” because we spend our lives taking care of our bodies, our offspring, and satisfying our animalistic desires, such as fighting for leadership, our place in the tribe, and so on and so forth. Therefore, nothing you do in this world will be your purpose, because all your actions are designed for benefiting your body, which will eventually die. As such, your predestination can only be a goal that is eternal, and that has you in it.

Kabbalah reveals both the general predestination, and your personal predestination, together with the means to attain it. The general purpose is to connect everyone together and become similar to the Creator through such a connection. Your personal predestination is to bring the whole world to this state, because you are the only one who can do it.

Related Material:
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Article: The Essence of the Science of Kabbalah
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Lesson: The Essence of the Wisdom of Kabbalah
Lesson: The Essence of the Wisdom of Kabbalah (Transcript)

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A question I received: You wrote: “Someday I will tell you about how the Creator humiliates a Kabbalist in the eyes of society and his students. This is done to make sure that he won’t be proud, grow close to the incorrect environment, so people won’t bother him, and so on.” In this case, I don’t understand: What criteria can one use to assess whether one is working correctly or not? After all, when you act correctly, you receive beatings to make sure that you won’t be proud, and when you act incorrectly you receive beatings for acting incorrectly. Either way, you’re being beaten! Moreover, you’re told that if you take the path of Torah, you’ll then avoid blows. Also, what concerns me even more than always getting beatings, is: How can one understand what the Creator desires and what He doesn’t?

My Answer: In principle, all actions we make are incorrect, or in other words, they are egoistically driven. The difference is whether or not our actions are aimed at the goal of creation. If you’re moving correctly, you’ll then receive a descent into egoism in order to understand what is controlling you and how to get rid of it, similar to the Egyptian exile and the bitterness in Pharaoh’s heart.

Since one studying Kabbalah is under the influence of the teacher, books, and group, he then assesses his descents in comparison to movement toward the goal. In such a way, he understands that the sensations of descent and pain are signs of his deviation from the path toward the goal, in order to make him aim more accurately. After all, if he will deviate without being corrected to aim closer to the goal, then the more he will progress, the (exponentially) greater inaccuracy he will accumulate and the more he will deviate from the goal, to the point that he will stop understanding what Kabbalah is explaining. Thus, spiritual progress is impossible without beatings.

You also, however, get beaten in your ordinary, “non-spiritual” life. The difference with these beatings is that they don’t lead you anywhere, and you don’t know why they’re happening and where they’re coming from! A Kabbalist, on the other hand, doesn’t receive blows – he receives greater sharpness on the spiritual path. Nevertheless, people who come to Kabbalah are only those who already understand that there is no other way, and they are willing to face the difficulties to reach creation’s goal.

Related Material:
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Two questions I received on this perfect system we live in:

Question: How is it possible that we perform actions that don’t exist in the Creator? That is to say, He doesn’t have to change His nature, but we do. Is this like sacrificing oneself for one’s new “I,” which is real and perfect?”

My Answer: I will slightly correct you: We were created perfect by the Creator, and as a consequence, we don’t perceive this perfection. Hence, He took us out of that state and put us in the opposite state, so we would find the best state on our own – and become convinced that this is exactly what He gave us from the beginning.

Question: I recently began studying Kabbalah, and have reached the conclusion that the diversity or “division” of human (corporeal) desires begets the retardation or as you have said, “the feeling of a dead end” in the development of science, technology, and humanity in general. Is this really so? Have I reached the right conclusion?

My Answer: Obviously, the more harmoniously this single organism of Nature works (in which only man adds disorder, because only he has the freedom of action), the higher is our state, until we reach the point where we perceive the world’s harmony. This is perceived on spiritual levels, degrees of unity with the Creator, the general force of Nature, to the degree that we are equal to him through bestowal and love.

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News Story: DNA Explodes Greek Myth About Women

“Women in Ancient Greece were major power brokers in their own right, researchers have discovered, and often played key roles in running affairs of state. Until now it was thought they were treated little better than servants.

The discovery is part of an investigation by Manchester researchers into the founders of Mycenae, Europe’s first great city-state and capital of King Agamemnon’s domains.

‘It was thought that in those days women were rated as little more than chattels in Ancient Greece,’ said Professor Terry Brown, of the faculty of life sciences at Manchester University. ‘Our work now suggests that notion is wrong.'”

My Comment: Science never insists on anything, but only states whatever it considers to be fact at a given moment. The opinion of tomorrow will be opposite to the opinion of today. I hope that the same will soon happen to our perception of the cause of evil in the world and how to eliminate it. People are gradually starting to understand that it is not our actions that harm nature and evoke its negative reaction upon us, it is our egoistic thoughts.

Take, for example, Carbon Belch Day: Grassfire.org’s protest against taxation for financing the fight against carbon dioxide emissions and global warming, their protest against Al Gore’s “absurdity,” and against the feelings of guilt for ruining the climate.

In our world, we see only the consequences of the Upper Force’s influence; we do not see the connections between the forces, what takes place between them. Even when we observe the cause and consequences in our world, it only seems like they take place within the plane of our world. In reality, however, they come from their own cause, pass through the Upper World, and then return to our world, bringing about the consequences we see. Every event in our world is a consequence of the governing force that descends from above. If, instead of seeing part of the world’s picture, we were to see all of the forces – the causes and consequences – we would discover that it is not carbon dioxide emissions affecting the atmosphere (contrary to the “obvious” facts we see today), but that it is the Upper Forces that determine the atmosphere, and the main component of these forces is our desires and thoughts (heart and reason).

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Two questions I received on the masses’ participation in the method of correction

Question: Please let me know whether I understand you correctly or not: You’re saying that there will be a very small quantity of people serving the Creator through studying the science of Kabbalah in comparison to the whole of humanity?

My Answer: No. Everyone needs to understand that there is a method of attaining happiness. Until everyone comes to this understanding, then no one will actually achieve it. That’s the condition. People subdivide into four groups according to their natural development and the size of their desire. Those with the largest desire are Kabbalists, and those with the smallest desire are people who will merely understand that they need this method for survival; that they need to join the rest and do everything like everyone else, like in a herd. It’s the same way as the masses operate today, according to social influence and advertisement.

Question: You have described the main mass of society (99% of people) as being “individually and socially passive.” These are, apparently, people who don’t ask questions about the meaning of life, i.e. people without a point in the heart. Are all such people just flesh and bones made for the herding, or can they all be “awakened” in the foreseeable future for spiritual progress?

My Answer: Every single person has free will. The only difference is the extent to which one’s free will becomes realized within oneself. However, according to one’s soul, each one needs to completely and independently realize oneself. There are leaders and there are followers, but all are conscious!

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Article: Freedom of Will

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A question I received: How should a person who is beginning to study Kabbalah behave when he encounters a person whose desire to receive wants to harm their neighbor, taking the following into consideration:
1. There is none else but Him
2. The desire to bestow is good
3. Teach by example
4. If I don’t do it for myself, then who will?

My Answer: He needs to understand that the person standing before him probably isn’t a Kabbalist or a beginning student like himself, and that it’s likely that he’s misunderstood this person. These four conditions can be misunderstood to such an extent that they will allow absolutely anything to take place:
1. There is none else besides Him: anything is allowed since everything comes from the Creator;
2. Bestowing is good: I can pressure others to bestow and accuse them of stinginess when they don’t bestow;
3. I demand examples of good behavior from everyone: continue nurturing and educating me, while in the meantime, I haven’t been fully taught, so I can do anything I wish;
4. If I don’t do it for myself, then who will?: this is why I only care for myself. I know that I also need to care for others, but I don’t have enough time, etc. Instead, it should be read in the following manner: “If I don’t force myself to become corrected, then no one, even the Creator, will be able to do it,” because this is where one has free will.

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Two questions I received on corporeality’s relationship to spirituality:

Question: You’ve said that if people don’t study Kabbalah, it will lead to material consequences such as murder, destruction, and corporeal suffering, and that by studying Kabbalah, we can prevent the suffering. You have also said that the spiritual and the corporeal aren’t connected. How do you explain this contradiction?

My Answer: Spiritual forces operate from above downwards. They create and determine everything in the corporeal world. However, it is impossible to have a reverse effect, from below upwards, and influence the Upper World with one’s corporeal, physical actions. One can, however, influence the Upper World with one’s desires, by becoming similar and balanced with the Upper World to the extent of one’s desire for it. As a consequence, a force descends upon you from the Upper World – a Light that corrects you, making you similar to the Upper World.

Question: Is there a connection between a person’s place of residence and his luck, health, and happiness? How can someone find out where he should live?

My Answer: It doesn’t matter where one lives. It only matters if you live in a physically or spiritually dangerous place, near physical or spiritual criminals, because they influence you negatively. See Baal HaSulam’s article “The Freedom,” section “The Environment as a Factor.”

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