Questions I received on death, reincarnation, the body and the soul:

Question: How can you do spiritual work with a friend who has passed away?

My Answer: In exactly the same way as you do with the souls of your other friends. Integrate that soul’s aspiration toward the Creator together with your aspiration as well as the group’s.

Question: In one of your lessons, you said: “A person’s soul is eternal because it is part of the Creator. This is why one imagines that he will live with his soul forever. However, the Creator changes one’s soul, and this is the meaning of the reincarnation of souls – it’s when the previous state dies and ‘a new person is born.’” My question is: When the souls reincarnate, does one keep the same physical body (does it happen in one physical incarnation), or does the body also change?

My Answer: Every time we change our spiritual state, we change our soul or our degree of similarity to the Creator. When a person rises to the level of being similar to the Creator, then his reincarnations happen during the life of the same body. However, if he hasn’t completed correcting his soul yet, then his body is changed for another one.

Question: When a person’s soul is replaced and he is given a new soul, where does the previous soul go? Does it incarnate in another body?

My Answer: A soul is the state that appears in the desire due to the realization of the Reshimo. The soul is a part of the entire desire – it’s the part that is similar to the Creator.

Question: When one’s soul changes, then it would seem to me that its properties shouldn’t be very different from the properties of the previous soul. Is this correct?

My Answer: The soul is stronger and larger every time.

Question: Does a person notice when his soul changes?

My Answer: A person changes his soul for a more perfect one with his own efforts.

Question: Recently I read a newspaper that talked a lot about Kabbalah, and there was an interview with you where you talked about the person’s “I.” You said that the body is only a shell for this “I,” and that a person won’t change if any of his physical organs were to be replaced – even his brain. I would like to know: What happens to this “I” after the body dies?

My Answer: If a person has expanded his “point in the heart” during the life of the body by uniting with others (by coming out of egoism and crossing the Machsom), then he has already revealed the Upper World. But if he hasn’t attained it yet, then he remains a point and reincarnates again in order to cross the Machsom.

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Two questions I received on sin and forgiveness:

Question: Dear Rav, if all of our thoughts and desires come to us from the Creator, then how is it possible to “sin”? Or, in other words, would you please explain what “sin” is in spirituality (or as it is understood in Kabbalah). Baal HaSulam makes many references to sin in Shamati, and I’m trying to understand what appears to be a paradox.

My Answer: “A sin” is when one’s thoughts disconnect from the Creator.

Question: In Kabbalah, are one’s sins forgiven if one really repents from them?

My Answer: We all start out as absolute sinners, because we are absolute egoists. Then we begin correcting ourselves until reaching the level called “absolutely righteous” – the level of bestowal and love for one’s neighbor and the Creator.

It is written, “There is no righteous person in the world who didn’t sin beforehand.” This means that a person first reveals his egoism (this is considered a sin, even though the egoism is given to us from above), and then he corrects it. When one corrects his egoism to the quality of bestowal and love, through the force of the Creator – this is called forgiveness.

In the Torah (Kabbalah), these notions are completely different from the way we ordinarily define them. We think that we were the ones who created our sinful qualities, and that we can correct them on our own, without the Creator’s help. We don’t realize that we are sinners from the beginning; we think that we only sin when we do something bad. However, in fact, everything about us is sinful, egoistic. When a person reveals the egoism inside him, he then feels that he is a sinner. However, he is already on the way to becoming righteous, unlike those who still don’t realize that they are sinners.

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Questions I received on perception, mountains and poor people:

Question: Do animals and nature feel their “self”? Do they perceive reality differently than we do, or do they perceive limited reality like us?

My Answer: They live, but they don’t feel that they live. They don’t have a perception of their “self” or that it’s “their life.” They also don’t feel jealousy of others, but are concerned only with survival.

Question: If we exist in an imaginary reality that we create in our consciousness, then where are we all actually going?

My Answer: By gradually discovering that our reality is distorted, we unknowingly prepare ourselves for attaining the true reality. Science is discovering that matter and waves are the same thing. By studying our perceptions, we have discovered that solid can turn into liquid, and liquid can then turn into gas – a substance that’s imperceptible to our senses. But then the imperceptible gas becomes liquid and then solid again. For example, a piece of ice melts and evaporates, and then condenses into water and becomes solid ice again.

Reality is subjective and depends on our senses. We create it within us. All development is aimed at bringing us to the true state – “There is none else but Him.”

Question: What are mountains from the point of view of Kabbalah – for example Mount Miron and Mount Sinai?

My Answer: A mountain is a mass of egoism, because earth is desire (Aretz means earth, and it comes from the word Ratzon – desire). A mountain is a “protruding” desire. By rising to the top of the mountain – by rising above one’s egoism to the Creator, to equivalence with the Creator, one attains Him.

Question: The Bible very often speaks about poor people. What is a “poor person” in spirituality?

My Answer: In Kabbalah (the Torah) a poor person is one who does not have any knowledge of the Creator (Ani be Daat). It’s because knowledge of the universe and attainment of the Creator (of the only force in existence, the source of everything and the one who governs everything) – is the same thing. A wealthy person in Kabbalah (the Torah) is a one with a wealth of knowledge (of the Creator).

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Questions I received on the limits of perception and the proper way to understand Baal HaSulam’s words:

Question: It is written that we can only perceive the Matter and the Form in the Matter, but not the Abstract Form and the Essence. It is also said that when we become one with the Creator, we achieve all His qualities, which means that we’ll be able to perceive as He perceives. In the book Kabbalah Revealed it is stated that we can never perceive the Abstract Form and the Essence.

I cannot agree to this, because as I wrote, when we become united with the Creator, we will have the same qualities as He has, and He is surely able to perceive the Abstract Form and the Essence! So, I can agree that we cannot perceive these states for now, but at some point or state (Gmar Tikkun) we will be able to do so! Please comment on my question.

My Answer: At the end of our correction we will definitely be able to fulfill all our questions and desires. If a question (desire) arises in us, then someday, at the end of its correction, it will receive an answer (fulfillment).

Question: Dear Rav Laitman, I am reading the “Preface to the Wisdom of Kabbalah” and in item 6, at the end, it says: “Even the souls of other creatures passing through this world (Atzilut) merge with the Creator.”

Will you please explain who the other creatures are and what do you mean by passing? I suppose it is on the way up, but I am not sure what is meant by “the other creatures.” I hope you will answer this question.

My Answer: These are Baal HaSulam’s words. He is referring to the souls – the desires of the still, vegetative, and animate levels, or all the degrees besides the fourth degree – the “speaking” level. The speaking level passes independently, and it incorporates the other levels.

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Questions I received on what to do with a boyfriend who doesn’t study Kabbalah and women who hate dissemination:

Question: A woman becomes fulfilled spiritually through a man – I feel this very clearly. However, all I can think about is my boyfriend, who doesn’t study Kabbalah. I broke up with him when I encountered Kabbalah, but now we are back together and I am still studying Kabbalah. I feel like I prefer spending time with him over going to the lessons, and this scares me because I’m neglecting my purpose and the Creator’s goal for me. I can’t leave you and the group and the entire world Kli. I need you and you need me. But on the other hand, I am drawn to my boyfriend. I really want to be on the path and develop my Kli together with a man, but I feel like I wouldn’t be able to manage without my boyfriend.

My Answer:
1. Calm down.

2. If he loves you then he won’t interfere with your Kabbalah studies.

3. If you still can, choose another man who will study Kabbalah for sure.

4. Don’t force him to study, but gently and lovingly get him involved in passive participation. We’ve had cases when husbands got involved in Kabbalah this way, and then continued studying even when their wives left Kabbalah.

5. In any case, creating a family is more important than Kabbalah! After that your priority should be your work, and then Kabbalah.

Question: Can one woman teach another woman in the Bnei Baruch group?

My Answer: Yes.

Question: What should we do with women who only want to study and hate the idea of dissemination?

My answer: When a woman first comes to study Kabbalah, then she should be taught the basics – just like a man. After that she should be offered a chance to take on “extra weight,” such as participating in dissemination and paying Maaser. If she doesn’t agree to this, then we don’t continue working with her – let her study at home on her own – the Internet is free. We’ll think twice before letting her attend a Congress, and might even decide against it. People who don’t disseminate are depriving themselves of the opportunity to advance because they don’t develop their Kli by adding the desires of others to it, in order to reach the necessary critical mass.

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A question I received: I am 25 years old and I live in Brazil. I read your book Cabala: Alcançando Mundos Superiores in Portuguese, and felt a deep desire to learn more about Kabbalah in order to become a good servant of the Creator. I don’t know exactly which book I should read now. I am debating between the Torah and The Book of Zohar. In your opinion, which of the two books should I read next?

My Answer: The only books you should read are the books of Baal HaSulam. Additionally, in the beginning you can read our books, since they explain Baal HaSulam. Once you gain a precise understanding of what is Kabbalah from these books, then you will be able to read any other book without straying from the right path to the Creator.

Baal HaSulam wrote about this in many texts. He says that the difficulty of explaining Kabbalah, the difficult examples, and the non-systematic presentation were the main reasons why Kabbalah was misunderstood by the masses.

If you can only read Portuguese, then your choice of books is rather limited. If you can read in other languages, then I advise you to visit our website and see what’s recommended there for beginners – whether it is books, lessons, talks, and so on.

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A question I received: What are angels and other spiritual creatures mentioned in the Torah?

My Answer: All Kabbalistic books mention Ofanim, Hayot, and Kruvim. It says in The Zohar (Beresheet, item 77, page 81): “Ofanim are angels of the World of Assiya, Hayot are angels of the World of Yetzira, and Kruvim are angels of the World of Beria.” They all represent a small Light (Vak de Hochma) in each world, and they depend on the human souls. For example, when a person corrects himself, then Kruvim face each other, as it says in the Torah.

There are also spiritual forces that are referred to as lion, ox, eagle, and man; they correspond to Sefirot Netzah, Hod, Yesod, and Malchut. In addition, Kabbalistic books sometimes refer to different levels in the spiritual worlds by the words South (Hochma), North (Bina), East (Zeir Anpin), and West (Malchut). And there are many other terms.

All of this speaks only about the state of the Light in the Kelim (desires) according to the law of equivalence between them – to the degree that the Light and Kli share the property of bestowal, which is attained through our efforts. Instead of getting lost in all these names, I advise you to start using Kabbalistic (scientific, physical) terms, such as Sefirot, Olamot, Masachim, Partzufim, Reshimot, Orot, and etc. After all, no matter how you look at it, not one word in Kabbalah speaks about our world. All the confusion only wears a person out and takes him away from the goal.

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Questions I received on the pleasures felt by a Kabbalist and the Creator:

Question: Does a Kabbalist ever attain the state of feeling that he gives pleasure to the Creator?

My Answer: Yes.

Question: How is this feeling expressed?

My Answer: As union with the Creator and perception of Him.

Question: What are the signs that let a Kabbalist know that the Creator is really receiving pleasure from his actions?

My Answer: Mutual joy, their feelings expressed in one Kli.

Question: A Kabbalist receives pleasure from the Creator’s gifts, and by doing this he gives joy to the Creator. But how can a Kabbalist be sure that the Creator is really enjoying this?

My Answer: He knows this because they merge into one whole.

Question: Do Kabbalists feel pleasure from the small, material things in life?

My Answer: A Kabbalist still feels all the pleasures of our world. Moreover, he feels these pleasures even more than ordinary people do.

Question: The spiritual goal is the union of souls. When a person enters the spiritual world, he begins to feel the desires and thoughts of the other souls. Does he still differentiate between what’s “his” and what’s “someone else’s”, or does he lose the sensation of his individuality?

My Answer: He doesn’t lose it. Even though he feels everyone, he feels them through himself, like a cell that works for the entire body.

Question: You said that great Kabbalists have great egoism, but they know how to control it. How do they control their egoism?

My Answer: Through Light that comes from above; through the Creator, the way a child does this through an adult.

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Questions I received on the soul and its relationship with the body:

Question: You insist that the soul is inside one’s heart. Then how do you explain the fact that people can live after a heart transplant?

My Answer: I think you are confusing me with someone else. I never said anything like this. The soul is not located in the human body at all. It is the property of love and bestowal that a person attains.

Question: What is the soul for you?

My Answer: The soul is the property of love and bestowal – the property of the Creator. It is written, “The soul is a part of the Creator from above,” and the Creator is the desire to love and bestow. And that’s all!

Question: When does the soul incarnate into the human body: during conception or during birth?

My Answer: The soul isn’t connected to any bodily processes in any way, and it doesn’t incarnate into anything. It comes to a person when he attains the property of bestowal.

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Questions I received on studying, defining the spiritual goal, one’s desires, and one’s mind:

Question: What should I study every day?

My Answer: Study the same things we do, together with us.

Question: Should I study only Kabbalah, or are there other books worth studying as well?

My Answer: You should study only what we study. If you are a beginner, then you should study the first and third parts of our daily lesson together with us, but instead of the second part of the lesson (Talmud Eser Sefirot), you can study the materials for beginners on our website.

Question: Do we have to fight our lustful desires in the corporeal world, or should we just study Kabbalah without fighting these desires?

My Answer: Only the study of Kabbalah evokes the Light of correction – Ohr Makif. You will not become more corrected by fighting your desires or restricting yourself in some way. Don’t focus on your properties, but instead strive toward the Creator.

Question: I am somewhat confused about the spiritual goal. Is the goal for me to be happy, or for me to bestow, or to be like the Upper One, or is it to love my neighbor? Or, according to what you said in the latest lessons, is the goal for me to become master of my freedom of choice, or combine the paradox between the place of the Creator and the place of the creation? What is the goal?

My Answer: There is one goal, and it combines everything – all the opposites: The entire Light enters the entire Kli, filling it completely. This state already exists; we must only reveal it for ourselves. It’s similar to a child’s puzzle: There is an image printed on a piece of cardboard, then it’s cut up into small pieces and the child has to put it together. This is how the child learns to connect all the different parts into one whole – and we will have to do the same thing with all the elements of creation.

Question: Is the ego (my will to receive), my mind that observes the reality?

My Answer: That is absolutely correct. Inside your desire, you perceive yourself, the world, and your existence. The mind is produced by the egoistic desires, or derived from them. The mind comes into being and grows to degree that one aspires to fulfill one’s desires. The more desires one has, and the larger these desires are, the greater is the mind that accompanies them. Hence, since Kabbalah develops one’s desires, it also prompts the development of the mind (the brain).

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