A question I received: You say that Kabbalah has nothing in common with religion. Then why don’t Christians, Muslims, and followers of other belief systems have books on Kabbalah? Didn’t they all come from the Jewish religion?

My Answer: Baal HaSulam writes that all people may keep their respective religions even after reaching the final spiritual correction – adhesion with the Creator. This is a sign that the external actions bear absolutely no relation to spirituality, even though many people want to attribute this to them.

Kabbalah was developed by Abraham in Babylon 4000 years ago. The Jewish religion as we know it today appeared after the downfall of the Jewish people from the spiritual level 2000 years ago. Kabbalah then became concealed (when The Book of Zohar was written), and all that remained is a corporeal, egoistic “imprint” of the previous, spiritual way of life. This is how Judaism was formed in the way it exists today. Later Christianity and Islam also originated from it.

The Jewish religion divides into the Orthodox, Conservative and Reform branches. However, they differ only by having greater or smaller limits of observing the physical commandments. Hence they understand each other, are on the same side of egoism, and work to preserve it. In other words, the aim of one’s actions is inside a person, in the intention “for oneself.”

Kabbalah, on the other hand, summons people to observe the intention “for bestowal” (for one’s neighbor or for the Creator – that is, “outside oneself”), rather than to observe physical actions. It deals with the internality rather than the externality (see item 61 of the “Introduction to The Book of Zohar”). Hence Kabbalah is opposite to all religions.

This is why all the religions understand each other, but they consider Kabbalah absolutely unacceptable. Humanity will receive many more blows of fate before it will uncover the Creator’s Plan – to come close to Him through one’s intention.

Today Kabbalah is coming back into use, in order to correct man. We have to add it to our lives by beginning to correct ourselves. There is also a place for religion: to remain as a form of culture. This is because Kabbalah reveals the Creator and the Upper World to a person, leaving no room for suppositions about them. In this case, all that remains of religion are customs or traditions.

The reason why the religions are hostile toward Kabbalah is that Kabbalah gives every person an explanation of how to reveal the Creator, and in doing so it negates the need for religion. By giving people a personal connection with the Creator, Kabbalah strips the religious leaders of their power over the people.

Nevertheless, Kabbalists are in favor of preserving religion as a tradition or culture, as a nation’s framework and way of life. At the same time Kabbalah says that we should complement this way of life with the attainment of the Creator – which is the purpose of man’s creation and his perfect state.

Related Material:
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Baal HaSulam Article: “The Essence of Religion and Its Purpose”

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Faith isn’t in the mind or a feeling, but a revelation within of the inner level of the soul’s essence, when its natural development is not distorted.
Rav Kook, Articles “HaRaiyah,” 70

All pessimism comes from uncertainty and doubt, when one thinks that our corporeal life is all that exists.
Rav Kook, Articles “HaRaiyah,” 69

There is one commandment: to attain the Creator’s greatness through examining the works of the great Kabbalists, in order to attain all the worlds and everything inhabiting them.
Rabbi Chaim Vital, Otzrot Haim, Chapter “Shmot,” p.57

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News Report (translated from RB.ru): The global financial crisis, which has brought bankruptcies and countless job losses, has revived the European people’s interest in the ideas of Karl Marx, the founder of scientific communism. Book publishers in Berlin say that The Capital – Marx’s main work – is becoming a best-seller.

Recently the president of France, Nicolas Sarkozy, was seen reading this book. The German minister of finance, Peer Steinbrueck, said positive things about the book, and even the Pope in Rome praised it for its “deep analysis.” The longer the financial crisis continues, the more confused people become. They are asking, “Why did this happen to me?”

My Answer: I hope that they will come to the idea of Kabbalah just as fast. Universal equality, the idea that everyone deserves to receive what they need and are expected to give according to their natural skills, the idea of mutual guarantee and brotherhood – these are all good things, but only as the means and not the end. They should be a means to make us similar to the Creator, come closer to Him, and attain adhesion with Him. Otherwise these ideas – they way they are usually used – will once again lead to terror regimes and a world war.

Bringing the communist idea to life was a failure because in theory everything is nice and true, but it is impossible to transform man’s egoistic nature into altruism. (See Baal HaSulam’s newspaper “HaUma (The Nation)”). This is where the entire humanity will “stumble.” The crises and globalization will reveal to us that we are tightly interconnected, and hence we must observe the rule of “Love thy neighbor as thyself.” However, our nature won’t allow us to do this. We are ready to destroy one another and the entire world, because we can’t live in a mutual guarantee (See the article “The Arvut (Mutual Guarantee).”

Hence, only the method of correcting human nature from egoism to altruism – Kabbalah – will help us survive. That’s because Kabbalah draws the Upper Light on a person, which created us and is the only thing capable of changing us.

Kabbalah will change man, as seen in practice, and will enable us to observe the law of brotherly community within the closed global system of mankind. This is why it is natural for people to be interested in Marx, but his theory cannot be realized in practice. To do this we need the Upper Force that corrects man, and only Kabbalah can provide it for us. I hope that people will soon realize this and will desire to actualize it the good way, instead of inflicting much more suffering on themselves.

Related Material:
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Two questions I received on soccer and Kabbalah:

Question: Soccer draws the attention of many people. What is its spiritual root? I heard that you once drove by a soccer field with Rabash, and he said that it is a special place because it brings joy and pleasure to people. Soccer is full of corporeal, egoistic desires of the fans. What kind of ascent did Rabash see in this place? Maybe his words were a joke or a parable, or is there really a spiritual root to soccer?

My Answer: What’s important is not the game of soccer, but that a person receives pleasure from life. And this pleasure, of course, comes from the Creator. There are many parables like this.

If a person’s point in the heart – the yearning for the Creator – hasn’t surfaced yet, then he exists in exile from spirituality,even without being aware of it. As long as he is in this state, he enjoys the small pleasures of this world, called “a weak glow.”

Here we are talking about people who are not yet ready for spiritual work. The Light gathers people together and gives them some contentment – and hence it is a special place. By being there, they don’t harm anyone, but on the contrary – unite with each other.

Question: What if I want to be a soccer player and a Kabbalist at the same time?

My Answer: Give it a try!

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Chapter from the Book Attaining the Worlds Beyond: Transforming Egoism to Altruism

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A question I received: What Is your opinion on the negotiations to divide Jerusalem? Are you for or against its division?

My Answer: I don’t have an opinion of my own; I accept the opinion of the great Kabbalists. Baal HaSulam writes: “If the people of Israel will accept the laws of Kabbalah, then it will be possible to build the Temple and bring back all the past glory. And of course this would prove to all the nations of the world – even the Arabs – that the people of Israel have the right to return to their land. This will be very different from the present secular repatriation, which does not impress the nations of the world. We need to act quickly, or else they might sell Israel’s independence for their own needs, not to mention giving away Jerusalem.”

He wrote this 93 years ago, when there was no talk of  repatriation yet, or the state of Israel, or our Jerusalem, and moreover – its current division. I am neither “for” nor “against” it, because I know that the only thing that will help us is our correction. Hence correction is the only thing I am “for.”

It is also written: “If you follow the path of the wisdom of Kabbalah and accept the Creator’s teaching – things will be good. And if you don’t accept it, then you will still advance toward the goal He has set, but your path will be one of suffering. In other words, wars will break out in the world, fought with atomic and hydrogen bombs, and all the nations of the world will search for counsel on how to avoid the wars. And they will come to the Messiah in Jerusalem, and he will teach them this wisdom.”

Related Material:
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Chapter from the Book Interview with the Future: A Spiritual Task

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The Book of Zohar. Chapter “Raising a Prayer” – 2 (abridged)

The first Commandment finds its place in the blessings that King David sang during his offerings in the Torah, where man must fear his Master, for these songs stand in a place called “fear” or Malchut. And all of these written blessings constitute the essence of fear of the Creator, Malchut. And man must sing these songs with his desires in fear.

Man must achieve a level of spiritual development where his desires will coincide with what is said in the texts of these blessings. It is impossible to force someone to wish something; all our feelings are the product, the result of our spiritual level. The Light of that degree influences one’s egoism and corrects it with the power of that degree.  Therefore, man can only ask for correction, but it will come from Above, from the Light, from the Creator.

Here we have a list of degrees that man must gradually go through in his correction. These degrees are usually called Commandments, and in all there are 620 of them between us and the Creator: 613 Commandments of the Torah for Israel (altruism) and seven Commandments of the Torah for all the nations (egoism). Here they are expounded in a different way: since the most important thing is to ask for correction (and if the request is genuine, it immediately receives an answer in the form of Light that descends to it), all of man’s work on himself, all of his efforts in the study, all his work and actions are intended only for creating a true request, MAN.

Hence, the stages of man’s spiritual development are described as his path in prayer; as if he stands and prays, although this process continues within him throughout his life on earth.

The second Commandment is to love the Creator. (As it was repeatedly stated, this feeling is the result of correction; see the “Introduction to Talmud Eser Sefirot,” item 45, which describes the four stages of one’s sensation of the governance, from darkness to love). It is when through one’s prayer, one reaches Ahavat Olam (great love) and Le El (for the Creator). These two blessings precede the appeal, Shema Israel (Hear, O Israel) and Ve Ahavta Et (and love the Creator), the blessing of the Creator for one’s love for Him that follows the appeal Shema Israel. And this is the secret of love for the Creator.

The third Commandment takes place when one reaches a place in the prayer that is called Lehishtabe’ach (blessed is the Creator). He must then attain praises and blessings of the Creator in his desire, as in parts of the prayer Yotzer Ohr (He who creates Light) and Yotzer HaMeohrot (maker of the stars).

The fourth Commandment is to proclaim the Creator’s unity, i.e., Shema Israel (Hear, O Israel, our Creator is one!). From this point (degree) on, one must express the secret of the Creator’s unity (in all His manifestations to man) in his heart’s desire (one’s heart must be filled only with the sensation of the One, Upper Force). Afterward, the Commandment to remember and remind others of the exodus from Egypt (egoism) is observed, as it is written: “Remember how you were a slave in Egypt.”

The fifth Commandment is for a Cohen to bless the people (the Light’s descent to the Partzuf), so that Israel will be included when the prayer (the Cohanim’s blessing) ascends, for at this time (state), Knesset Israel (all those who correct themselves by aspiring to the Creator and constitute a part of Malchut de Atzilut), i.e., Malchut, receives a blessing (Light).

The sixth Commandment and the desired time (spiritual state or level when man wishes only to give all of his desires, i.e., his soul, to the Creator, meaning that he can act for the Creator’s sake in all of his desires) is to entrust one’s soul with the Creator with complete desire in one’s heart. When one falls (willingly accepts the small state) on his face (Hochma) and proclaims (raises MAN): “I entrust my soul with You, O Creator.” The intentions and desires of his heart are to give his soul completely to the Creator (this desire is the consequence of this spiritual degree and comes naturally to those who attain it).

These six Commandments of the prayer correspond to the 600 Commandments of the Torah. And the remaining thirteen Commandments are required in order to attract the thirteen properties of mercy (thirteen Midot HaRachamim), which include all the rest. The prayer is adorned with 600 Commandments, which corresponds to HGT NHY, to what the prayer, Malchut, receives from ZA.

Happy is he who heeded and focused his desire on this (who was able to raise a proper request for his correction), who completed all that was required each day (in the Creator’s daylight), and directed his heart’s intentions and desires to fulfill this Commandment, which depends on the word.

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A question I received (my responses appear in bold): You say that that the massive crises – economic, ecological, and others, will eventually bring humanity to correction, though the path will be bitter. But don’t you think that if there won’t be any food left in the supermarkets, this will give rise to many informal power structures on the streets, who will try to survive at any cost – by stealing and killing for a loaf of bread? And all these crises will beget only more evil and hatred between people? I agree!

“Where there’s no bread – there’s no Torah,” – this is something you said. If a person is desperate, if his friends and family are dying from hunger and disease, and it’s too dangerous to show your face outside, will he really go and start studying Kabbalah? Keep in mind that there won’t be any Internet when there are no computers and electricity. I can tell you for sure that in this situation people will not study Kabbalah – neither now nor in 232 years (at the end of 6000 years). I agree!

Even if I understand that the science of Kabbalah is necessary, even if I have a point in the heart and I know about this science and the method of studying it, still, if someone in my family will be starving to death, then I won’t be sitting and reading books. And this is truer for the people who don’t even know about Kabbalah’s existence. I agree!

The point in the heart appears when you already have everything and realize that it hasn’t fulfilled you, and that there’s nowhere else to go. But when you’re thinking about how to get your hands on a glass of drinking water in order to survive, then no one will care about any points in the heart. I agree!

My Answer: I agree with you completely and I myself have underlined the rule: “When there is no bread – there is no Torah.” This means that there are situations when people are only concerned with survival, and then all the laws are abolished and everything is determined only by the necessity to survive (with the exception of murdering others in order to save your own life).

However, your arguments overlook the four phases of the development of desire. It is not the size of the desire that grows, but its ability to recognize the source of its emptiness and fulfillment. It’s because everything takes place under the influence of the Light. You will discover that your acquaintances don’t merely suffer, but they will suddenly begin to understand the reason for their suffering – that it is purposeful and has a final goal.

You should help them reach this realization quicker – then the suffering will recede. After all, it’s being revealed in us only to provoke this realization! This is why the dissemination of Kabbalah is so essential: when the masses understand the Creator’s plan even slightly, this will defer great suffering – and suddenly affluence and peace will appear in the world.

I suggest that you review the book From Chaos to Harmony, my lecture in Arosa, and the materials on the article “The Future Generation.” One spark of the Upper Light was enough to give rise to our entire world and the entire universe. And this one spark is sufficient to correct this world, which it had created in the first place! All that’s needed is our collective desire!

Related Material:
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Kabbalah Today Article: Mankind’s Growing Hunger

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On Sunday, October 19, I gave a virtual lesson on Baal HaSulam’s article “The Creator’s Concealment and Revelation.”

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Baal HaSulam writes in the article “The Peace,” the section “The Necessity to Practice Caution With the Laws of Nature”:

It is vitally important for us to study the commandments of nature and know what it demands of us, lest it would mercilessly punish us. Nature obligates man to lead a social life, and we need to examine the commandments that nature necessitates us to observe in society. There are in fact only two social precepts to observe: “reception” and “bestowal.”

Meaning, nature obligates each member of society to:

1) Receive his needs from society, and
2) To benefit society through his work for its wellbeing.

And he is obligated to observe both commandments correctly, for if he breaks one of them, he will be mercilessly punished.

When one violates the commandment of reception, the punishment is carried out immediately, which prevents any neglect and forces us to observe it. But in the other commandment, that of bestowal upon society, not only does the punishment not occur immediately, but it is given indirectly. Therefore, this commandment is not properly observed.

Nature, like a competent judge, punishes us according to our development, for we can see that to the extent that mankind develops, so increase the pains and torments of providing for our existence. And the suffering will continue to increase, until the global crisis will show us that the Creator’s providence has commanded us to observe with all our might the commandment of bestowal upon others with utter precision.

And as long as we are idle in performing this law to the fullest, nature will not stop punishing us. And of course, nature will defeat us and we will all be compelled to join hands – as one man – in the following of the commandments with all the required measure.

Related Material:
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The Upper Light shines upon one who is engaged in the study of the wisdom of Kabbalah, even though he doesn’t feel it, because he is not yet corrected in order to receive this Light. Nevertheless this illumination from afar gradually corrects him, making him fit to receive the Light within.
Baal HaSulam, “Introduction to Talmud Eser Sefirot,” item 155

All the obstacles that come to a person are from the Creator, in order to push him toward spiritual development, so he will not stay satisfied with his current condition. Only for those whom the Creator wishes to bring closer does He send help by showing them that they don’t advance in spirituality, sending them hindering thoughts against the Creator.
Baal HaSulam, Shamati article, There is None Else Besides Him

The goal of creation is to please the creatures, and as long as a person doesn’t receive all the abundance that the Creator prepared for him, this means that he still hasn’t reached the goal of creation.
Rabash, article, “The Essence and Correction of the Creation”

It is man’s duty to reach the goal of creation by correcting himself. The correction lies in acquiring the intention of bestowal. To the extent one has this intention, one receives that which the Creator has prepared for him.
Rabash, article, “The Essence and Correction of the Creation”

A person should not correct anything about his externality but only his internality – his “I,” his egoism. It cannot be corrected through any actions, such as fasting and other restrictions. On the contrary, egoism loves such actions because it can be proud of them. Correction lies in feeling one’s insignificance relative one’s friends – those with whom one studies Kabbalah, but under no circumstances relative others.
Baal HaSulam, “Pri Chacham – Letters,” p.75

A small hole in the heart is enough for a person to return to the Creator, but under the condition that it will be as a needle stuck into living flesh, and not dead.
The Kotzker Rebbe (Rabbi Menachem Mendel), “There is No More Whole Broken Heart,” p.30

The holy war is not a war between people but against yourself. It’s when you strike blows against the evil inside you and tell the good in you, “Grow.”
Rav Kook, “Maamarei Reiya,” 508

Numerous false doctrines will arise before the coming of the Mashiach. You can save yourself from them only by studying The Book of Zohar every day. Even if you don’t understand anything in this book, this is already enough for cleansing the heart.
“Ohr Yasharim.” Mira Dah’ya

Studying of The Book of Zohar for one hour brings more than studying the simple commentary for a year.
“Kisseh Melech,” Tikkun 43, ch. 60

The Creator can’t have more pleasure than when people study Kabbalah. Moreover, a person was created only for the study of Kabbalah.”
Rabbi Chaim Vital, “Introduction to Shaar HaHakdamot”

While the Creator conceals Himself, He allows evil, but not to the point of the complete destruction of the world. Through this, one later reveals the oneness of the Creator and the correction of all evil by His Mighty Power.
Ramchal (Moshe Chaim Luzzato), “Da`at Tevunoth” p.185

There is no action in the world that does not come from the Upper Light.
Ramchal, Adir BaMarom, p.227

All the commandments, though they seem to talk about physical actions or verses to be pronounced, are intended only for correcting the heart, because the Creator only demands the correction of the intentions that are in the heart.
Abraham ben Meir ibn Ezra, “Yesod Mora” p.8

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