A question I received: The Food and Agriculture Organization of the United Nations stated that “The world only needs 30 billion dollars a year to eradicate the scourge of hunger.” Yet 700 billion dollars have been allotted to solving the credit crisis. We easily found 700 billion dollars to cover the financial crisis, but we can’t find 30 billion to solve the problem of worldwide hunger. Why is that?

My Answer: Obviously, the bankers feel that their problems are more important. But may I ask: How did the UN distribute their funds in the past? Why didn’t they help fight the problem of worldwide hunger, or at least to improve it?

The fact is that you can’t feed the world this way! People shouldn’t go against the Creator (Nature). The only thing that needs correction is human nature, and if it is corrected, there will be plenty of everything for everyone!

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Two questions I received on the notions of “righteous” and “wicked”:

Question: You explained in one of the morning lessons that a “holy man” is defined by the amount of efforts he made. On the other hand, you explained that a “holy man” (Tzaddik) is one who justifies (Matzdik) the Creator on the level of his spiritual attainment, and that to justify is not to talk about it, but to discover it for yourself and to value the Creator’s actions as a result. So holiness is defined by one’s equivalence of form with the Creator. But what difference does it make how many efforts you made if holiness is measured by the result, by how much one justifies the Creator?

My Answer: It’s because in order to attain the level of a “righteous man” – in order to reveal and justify the Creator’s actions, every person has to make the same amount of efforts, although the efforts are specific for every person and are “counted” relative one’s abilities and strength.

Question: In Shamati #86, “And They Built Store-Cities,” it says: It follows that the righteous receive the strength to go from strength to strength through the wicked, and the wicked have become dust under the feet of the righteous, and the righteous walk on the discernments that remain as wicked.

Hence, in retrospect, this work specifically is important. And it is not because of necessity, as they first thought, while there was evil inclination. Now they see that even without the evil inclination it is worthwhile to work in bestowal and faith.

In this excerpt, what is meant by “the righteous” and “the wicked?”

My Answer: The righteous and the wicked are the past and present states in one person.

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A question I received (from a student in Russia): Aren’t you happy about “the end of America?”

My Answer: Unlike you, I cannot revel in hearing news about the crisis in the USA nor rejoice at this being God’s punishment for their pride, because I respect the people who have built such a powerful country with their own hands, without outsourcing it. I don’t believe in a polar world; I know that the world is round and that’s the only way it can be.

In order to be a great country, it is necessary to have influence in the world: capital, technology, developed sciences, and a perfect system of government, instead of manipulating people through fear. I look at the world objectively, from above, and I feel sad about the suffering that’s to come. I don’t feel any animalistic pleasure from this.

However, you will soon be disappointed, because America will live through the crisis. It’s more flexible than other countries and will be able to re-adapt more easily. The collapse of the Western civilization and the end of the world as we know it will force all of us to change. Those who are smart won’t be too squeamish to study Kabbalah, and they will suffer less and recover faster. This is what I wish for everyone – including the Russian people.

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A question I received: Why do you say that the word Mashiach (Messiah) originates from the word Lishmoch – to pull? I think it originates from the word Limshoach – to anoint, and it refers to one who is anointed for service.

My Answer: To be anointed means to draw the Upper Light of Hochma upon a person. In our world, this Light is represented by oil. This is how a person ascends to a level required to serve the Creator.

This procedure was done by a prophet who was on such a high level that he could pull a person up to the spiritual level of service to the Creator. Kabbalah doesn’t talk about “whom, how and with what to anoint,” but tells us about the essence of this phenomenon: about the reception of the Upper Light that actually gives a person the force and right to be God’s anointed, to be close to the Creator. I “translate” these words to get directly to the essence of what is happening.

By the way, these letters are interchangeable in Hebrew. However, if you feel more drawn to corporeal anointment, then you should read the non-Kabbalistic explanations. Everything written in the Torah can be understood directly, as physical actions, and/or according to its true, inner meaning. Still, by understanding the text literally, one does not reveal its true meaning. It is because the Mashiach is the force of liberation from egoism, and not a person.

It says in the “Introduction to the Book of Zohar, Item 70: “Alas, these people, who make the spirit of the Messiah vanish from the world, so as never to return, make the Torah dry, without the moist of mind and knowledge, for they confine themselves to the practical part of the Torah, and do not wish to try and understand the wisdom of Kabbalah, to know and educate themselves in the secrets and the reason behind the Torah and Mitzvot…”

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Two questions I received on spiritual perceptions:

Question: On one hand you say that there is no connection between the soul and the corporeal body, that these are two parallel worlds. On the other hand you says that there’s no such thing as this world and that world, that everything is united, and our current reality is the lowest part of the spiritual world which is revealed in our sensations for the time being. Does this mean that the corporeal body is also the soul or spirit?

My Answer: Of course, this world is what we perceive in our smallest desire. The rest of our desires are concealed from us, and become revealed to the degree that we progress toward spirituality. What becomes revealed in them is called “the Upper World.”

At the same time, all of one’s desires remain. This is why a Kabbalist retains the sensation of our world, but this sensation is also complemented by the sensation of another world – the Upper World. And at the end of all the corrections, all the worlds “fold up” into one – the World of Infinity.

Question: While listening to your lessons I have this thought that the Upper World is concerned only with our reaction to everything that happens to us, and what it (the Upper World) sends us. Is this correct?

My Answer: That’s absolutely correct, and how to correctly react to the Creator’s influence is exactly what we study. It is a process of attaining Him and achieving equivalence with Him.

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A question I received: What is ”The New Society” written by Rav Ashlag? This is almost word for word the Communist Manifesto:

1. The acceptance of the religion of “love thy neighbor as thyself” (meaning the religion is “love thy neighbor as thyself”!).
2. A just distribution of the profits, so that each works according to his skills and receives according to his needs.
3. Private property exists, but its owner must not profit from it more than he really needs.
4. Property owners will be under public supervision, or under self-trusteeship, or through bookkeeping.
5. The unemployed will receive their needs equally with the employed.
6. Profits will be utilized for building public assets.

Question: Why does Kabbalah preach Communism when it has been proven that it does not work?

My Answer:
1. “Love thy neighbor as thyself” is the general law of nature, since nature is a single organism.
2. “From each according to his ability, to each according to his need” is the law by which any interconnected system operates.
3. The owner benefits from realizing himself for the sake of the society because he receives respect and dignity.
4. He remains under the supervision of society until he rises to a degree above his egoism in every respect.
5. Those who are unemployed for reasons that are not in their control will receive the same as everyone else.
6. All the profits, except those necessary for every person to live, are collective and will be used for the benefit of the entire system.

The difference between this and the Soviet structure is that every person receives the Upper Reward for the common unity – adhesion with the Creator, an eternal and perfect existence! This is the reason why people will observe the commandment of “Love thy neighbor as thyself,” with everything it implies.

However, humanity will come to these conditions gradually and willingly, not by force. That’s because the revelation of the concealed world gives people the strength and the desire to exist in it!

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Two questions I received on people who don’t study Kabbalah:

Question: Those who feel the point in the heart are already receiving blows of fate in order to make them follow the designated path. But what about everyone else?

My Answer: Everyone is pushed toward the goal of creation by blows of fate because we go through a part of the path – before revealing the point in the heart – unconsciously, by means of blows and running away from the suffering. However, after the point in the heart is revealed in us, we still receive the blows, but gradually we discover the cause behind them and their purpose.

From that moment on, we must already aspire to the goal (the Creator) consciously and through our own additional desire – a desire that isn’t received from above, but from our environment (the group).

Question: As far as I can tell, there is no group in France that’s close to me. Are there any plans to establish one? I am new to Kabbalah and feel a bit lonely sitting in front of the computer screen by myself, even though there are other students in my country who feel the same way.

My wife is not against me studying Kabbalah. She says that it’s ok because it’s kind of “biblical.” However, I am already afraid that the community will influence her and she will blame me for engaging in “satanic” things. How should I react to this? I am sure that it will be a struggle, but I don’t want to stop studying Kabbalah.

My Answer: The global connection between all people that’s being revealed in the world, and the nonconformity (and opposition!) of human relationships to it, will bring about such immense blows of Nature upon humanity – from climatic to economic – that people will quickly discover that Kabbalah’s method to change the world for the better is unique.

However, we should try by all means to inform people today about the reason for the crises and suffering, in order to shift humanity’s development from the path of suffering to the path of conscious correction. Then the suffering will be replaced by Nature’s favorable treatment of humanity.

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During the international children’s lesson that was held on 10.10.2008, we talked about prayer. Prayer is the most secret, concealed desire in one’s heart. It hides so deep down in our hearts that we don’t even feel it. But precisely this desire has a connection with the Creator, or we can say that the Creator dwells inside this desire.

In order to reveal the Creator, we must reveal this desire for Him. But how can we influence this desire? A person cannot reach it himself, but only through the environment (the group). He evokes all sorts of influences from the environment, which make his desire for the Creator, for love and bestowal, grow. In fact, these influences have a direct effect on one’s heart.

In this manner, through the group, one can evoke such a great desire for love and bestowal in his heart that it will become similar to the Creator in the minimum degree, and then he will immediately sense the Creator within it. This is the meaning and purpose of prayer – to gradually reveal the Creator in one’s heart!

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During the following international children’s lesson, held on 10.17.2008, we talked about blessings. A blessing is a sensation of gratitude that involuntarily appears in one’s heart. It is gratitude for the corrections that take place within a person under the influence of the Creator’s Light:

“Blessed are you, Ruler of the world… Who opens eyes to see the Upper World… Who spreads the earth (the desire to receive) upon the waters (the desire to bestow)… Who gives the heart the understanding to distinguish day (the Upper Light, the quality of bestowal) from night (egoism)… Who clothes the naked (with the Light of Hassadim, in which the Light of Hochma is revealed)… and so on.

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Two questions I received about physical and spiritual birth:

Question: I am very curious about whether there are any secrets during birth, marriage, and death according to the wisdom of Kabbalah.

My Answer: The birth of one’s animate body does not involve any secrets, and it never will because the body is simply an animal! However, when the soul (the screen, the quality of bestowal) is born in a person, he reveals the Upper World – the secret of all secrets!

Question: In the future, will people be born with a developed sixth sense within, that will give them absolute control over their lives?

My Answer: Man will always have to make an effort against egoism in order to be corrected and fulfilled by the Upper Light.

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News Report (on Nature): In an article called “Economics Needs a Scientific Revolution,” Physicist Jean-Philippe Bouchaud states that we can avoid global economic crises in the future by applying the approach of physics to economic models, thereby changing the economists’ system of thinking and training. He writes: “Compared to physics, it seems fair to say that the quantitative success of the economic sciences is disappointing. What is the flagship achievement of economics, apart from its recurrent inability to predict and avert crises, including the current worldwide credit crunch? Why is this?”

My Comment: The physicist is wrong! It’s easy for him to make these claims because he investigates the part of nature that’s revealed to us, or to our senses. Economics, on the other hand, is a science about human relationships, which aren’t clearly revealed to our senses. We don’t know ourselves as people. All the sciences reveal our world and us in it only on the still, vegetative and animate levels. The “human” level is unattainable to us. We can only study it if we rise to the level above it – the Creator’s level. In other words, we can study it to the degree we are similar to the Creator, or stated simply – when we become Kabbalists.

For this reason, we cannot come out of this global crisis until we begin changing ourselves as parts of a single system, all of whose the parts exist in harmony of all their desires, thoughts and actions. How can we do this? This is what Kabbalah explains to us.

Therefore, there are many new sciences ahead of us about the global system of humanity. Today there is a science that’s very much in demand – “Kabbalistic Economics,” or to be more neutral, “the economics of the global system.”

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