Two questions I received about the Creator

Question: I don’t get it. We are trying to connect with a spiritual being we can’t perceive, called the creator, who in fact is in charge of everybody’s fate and wants us to strive for him and only him, by studying books, and you tell me there is nothing magical or mystic about it?

My Answer: The Creator is the corrected you, because you were created ideally opposite to Him. We write “Him” with a capital letter only as a sign of respect for this property of “selfless love and bestowal.” That is to say, you are researching yourself in order to change yourself to the reverse. That’s what Kabbalah is – the discovery of the property of bestowal within you.

Question: How can the connection with the Creator, who’s good and does good, be expressed through negative feelings?

My Answer: As long as a person hasn’t corrected his desires, he can experience negative sensations in them, but at the same time he can rejoice at the fact that he is having these sensations as part of the process of correcting these desires. And once they become corrected, he rises over them, and despite any sensations he feels in them (even lack of fulfillment!), he will be able to feel only the happiness and goodness that fill the world! It’s because he acquires faith above reason – he is filled by the property of bestowal, even though his desires to be filled are empty.

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Two questions I received on approaching college studies

Question: I am a postgraduate student and I think that writing my thesis and mastering scientific skills could help me in the future with regard to disseminating Kabbalah, i.e. by helping include it in the scientific realm. However, I cannot actively get involved in such a job. The thought of worthlessness and incorrectness of all scientific research and fruitless theories is bugging me, and writing a thesis necessitates me to learn and know a bundle of stupidities. How can I motivate myself? Is it really needed for dissemination?

My Answer: If one has spiritual aspirations, and is confident that they are serious, long term and supported by his spouse, then this person needs to master a profession which will allow him to support his family, and then pursue spirituality, the soul’s correction. However, since you are already at postgraduate level, I would advise you to complete it, and then find a quiet job according your specialization, and dive into Kabbalah.

Question: I would like to know how long the feelings of emptiness and loneliness will last. How can I explain to my parents that I don’t want to go to college, that I don’t want anything except to study Kabbalah?

My Answer: Actually, Kabbalah obligates a person to get a job, get married and only then study Kabbalah. This world was created in complete harmony with the Upper World. If you use it contrary to the way the Creator provided it, you will not be able to attain equivalence with Him.

The order of resolving life’s problems is as follows:
* Specialization
* Job
* Wedding
* Kabbalah!!!

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Questions I received on life in the Upper Worlds

Question: What is “heaven” from Kabbalah’s point of view?

My Answer: Heaven is the Light of Hochma. The “Garden” is Malchut. Malchut filled with the Light of Hochma is called the Garden of Eden. In this state Malchut is the Malchut of the World of Atzilut for the souls.

In other words, the Garden of Eden refers to a place (or a state) where the souls are filled with the Light of Hochma. Stated simply, the Garden of Eden is Malchut of the World of Atzilut. The Upper Garden of Eden is Bina of the World of Beria, and the Lower Garden of Eden is Yesod de Malchut of the World of Assiya. Of course, this bears no relation to people’s regular notions about heaven and its inhabitants. In spirituality there is no space, images, sounds and etc., but only forces unclothed by matter. The soul is a desire. To the degree that it’s equivalent to the Creator, to the quality of bestowal and love, it becomes filled with the sensation of the Creator, the sensation of this quality within itself. This sensation is called “heaven,” and there’s no heaven besides it.

Question: Does a person use the system of ABYA de Kedusha even before the Machsom?

My Answer: This system only starts after the Machsom. See the “Introduction to the Book of Zohar” where it speaks about the attainment of Malchut de Assiya.

Question: After the breaking of the vessels (Shevirat ha Kelim) in the World of Nekudim, how did the Parsa reinforce itself to avoid breaking again?

My Answer: In order to receive the Light, it’s necessary to ascend from BYA to Atzilut – this is one of the Parsa’s reinforcements.

Question: Why is Ein Sof (Infinity) surrounded by Igulim (circles)?

My Answer: Because everyone is equal and there are no limitations.

Question: In Kabbalah, are there things like the devil and other evil forces, or are these just metaphors for egoism?

My Answer: The only thing that was created is desire. Its different, particular forms have different names. My sensations of myself and of my surroundings are also desires or forces, but we perceive them as vectors on a TV screen, as pictures. In reality, the only things that exist are the force of reception (creation) and the force of bestowal (the Creator). They depict the entire picture we see. When we attain these forces, we are immediately freed from the illusion of the visible picture of the world, and therefore, Kabbalah describes our world as being imaginary and dreamlike.

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Two questions I received on bestowing upon one’s neighbor

Question: I’ ve been studying with you, and I just don’t have the words to express my gratitude. It’s as if you take each of us by the hand and lead us to realize where we are. With your help, I’ve merited attaining a small but unmistakable glow, and working together with you.

I’d like to ask you the following: Suppose that I receive for the sake of bestowal, and the more I enjoy, the more I bestow. Or in other words, the more Light I reveal with the intention, the more I bestow. If I want to pass the Light on to my neighbor, and the Light has to go through me, through the Guf of my Partzuf, to my neighbor, so that more Light will be revealed in him than in me, then in order for this to happen, do I have to reveal more Light in the Guf of my Partzuf, or can it also happen without me revealing it, since I don’t want anything for myself except correction?

My Answer: Everything will happen automatically if you will think (and accordingly act) about everyone’s connection together into one Partzuf, and you desire and act for it to be filled, like the Creator. In this case, this Partzuf becomes filled with Light. And then you’ll perceive not only the Light of fulfillment, but also the pleasure of those whom you have fulfilled. The latter is a different kind of Light. It’s like a mother who perceives her children’s fulfillment, rather than what she fulfills them with. However, the Light that you pass to them also fulfills you, as it is written: “Every person who asks for his neighbor, receives first.”

Question: Suppose that a person has started perceiving the influence of the Upper Light and how to bring his neighbor to the same perception using the simplest words and notions – is this possible? If yes, then wouldn’t he be stealing his neighbor’s individual attainment? After all, he’s making the task easier for him, since the main thing is to start perceiving?

My Answer: It is written in the Torah: “Go and earn from one another” – all of us together need to adapt the harmony of the common mechanism of Adam, the common soul. By oneself, a person can never attain even a single spiritual state. It’s because, in essence, all of them are an even greater connection between the souls, the restoration of our breaking of the single soul of Adam into billions of pieces or souls. And everything has been prepared for you by the Kabbalists and by your friends. You’ve arrived when everything has already been prepared for you. Maybe you don’t feel it, but the entire world has been prepared for you by all the previous generations, and then you appeared in it as a baby. It is written: “Love thy neighbor as thyself,” and this is how you should act, in order to help others in the same way that you want to be helped. However, you shouldn’t do this coercively, but the way you would treat a child – show them the sources, introduce them to the foundations, and then leave it to them to understand themselves, their path, and Kabbalah.

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Two questions I received on Kabbalistic texts

Question: I understand that Kabbalah is focused on changing life. But I can’t find instructions on how to integrate all the other fundamental texts, such as Humash, Mishnah, Talmud, Halachot, and others. How do you use them? Do we even need them? And how do we put it all into perspective?

My Answer: Once you learn Kabbalah, then when you will read other sources you will begin to understand that they all speak about spirituality or the Creator alone. That is to say, they are also Kabbalah, only written in a different style! For example, right now I posted an abbreviated translation of the Torah weekly chapter. Why? Because in this book, the greatest Kabbalist of all times, Moses, describes the ascent of man’s soul along the 125 steps of the ladder of similarity to the Creator. We must now realize this ascent – all of us together and each one of us individually – uniting more and more on every level, so that at the end of the ascent, we will become the single soul of Adam. No other source explains about this path so precisely and in so much detail!

The Zohar is a commentary on the Torah. Our next step is to gradually start studying The Book of Zohar through this blog, and then we will begin to see what was really passed down to us in the Torah. Then, after the Torah (Humash), we will also be able to learn Mishnah, Talmud, and Halachot in this manner. All of these books only speak about the correction of man, his soul, or the egoistic desire – Yetzer Ra – that was created by the Creator. And after that, the Torah (Tavlin) was given, only for its correction. Those who don’t feel egoism within themselves don’t study the Torah. They read an “empty” text instead of the text that Moshe gave them. You will be able to correctly “integrate” all of these books only after you properly attune yourself to using holy books (holiness is something that brings you to the property of holiness – love and bestowal).

Question: When I studied Kabbalah in college, a book titled Sefer HaBahir was mentioned many times, but you don’t mention this book on your website or at your lessons. Did this book ever exist?

My Answer: Yes, the book Sefer HaBahir exists. However, we mainly study the works of Baal HaSulam, who was the last Kabbalist and therefore is the most suitable for the correction of our souls. In addition to his works, we also study the works of Rabash, Ramchal, and Tanach.

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The Torah. The Book Bamidbar. Chapter Baalotkha (abridged)

And G-d said to Moses: “Tell Aaron: when you light the lamps, seven lamps shall turn their light to the front of the Menorah.” And the structure of the Menorah is as follows: it is forged from a single ingot of pure gold, to its very foundation. According to the image that G-d showed to Moses.”

And G-d said to Moses: “Take the Levites out of the environment of the children of Israel and purify them: sprinkle them with purifying water, let them shave their bodies and cleanse their garments and purify themselves. And you shall lead the Levites to the Tent of Revelation, and you shall gather the entire community of the children of Israel. And the Levites shall come before G-d, and the children of Israel shall lay their hands on the Levites. And Aaron shall devote the Levites to G-d on behalf of the children of Israel, so they shall serve G-d. Thus you will separate the Levites from the environment of the children of Israel and the Levites shall become Mine.” [Read more →]

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A question I received: Where you openly present the state of the world as being in a deepening crisis, Bill Gates talks about how it’s getting better: “The world is getting better, but it’s not getting better fast enough…” (Bill Gates, in his World Economic Forum speech). He talks about the developing technologies, longer life expectancy, the status of women and minorities, the increasing number of people who have a say in the governance of their nations, and he is generally optimistic about the future. What is your opinion about this?

My Answer: Those are the opinions of a person who spent his whole life believing in money, that the world’s entire strength lies only in money, that only money can solve the world’s problems, and that if we give everyone money, and lots of it, then everyone will be satisfied.

And even if you object and say, “No – besides that he also has far reaching plans, and Baal HaSulam says that we must satisfy everyone at the minimum level” – any path that sets out to do any task without aiming to attain adhesion with the Creator is wrong from the outset. The very best idea will fail and end in nothing, just like Bill’s life.

Question: So what is the method you suggest?

My Answer: Please understand that I can’t give an answer to every person about something that I’ve already answered. The blog isn’t a directory. Look through previous posts, and go to the kabbalah.info website.

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A comment I received: I’ve been reading your work for a long time now, and I see many parallels with Gnosticism. I’m surprised at how you combine this with such a materialistic teaching as Judaism, and how theodicy appears in Kabbalah, since obviously the material world is extremely evil, and its Creator cannot be evil. The only possible hope can be the enemy of whoever created this material world.

My Response: In our world, the Creator manifests as opposite Himself, because instead of perceiving Him, we perceive through our egoism and thus see the negative. In order to begin perceiving spirituality the way it really is, we have to create qualities within us that are similar to it, and which won’t distort its perception.

This is precisely what Kabbalah does to everyone studying it. Kabbalah creates new, spiritual qualities in a person, after which a person, using those qualities, feels the Upper hidden realm that others don’t feel.

I simply disregard everything except Kabbalah, and don’t compare it with anything else. This allows me to avoid getting confused and to attain. I have discarded all the philosophies which I once knew or studied. I prefer to attain rather than to be smart and get lost in thought, and I advise you to do the same. It helps.

Go through Baal HaSulam’s articles – practically all of them, right down the list (ed. all the links under the heading “Kabbalah Source Materials” are Baal HaSulam’s articles, except for Talmud Eser Sefirot, which is a book).

You should first study these articles, and then, if you still feel an inclination toward doing a comparative analysis of Kabbalah and something else, you can go for it. Good luck!

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A question I received: In one of the lessons you said that in the full correction, only souls, not bodies, are taken into account, and it could be that out of the seven billion people living in the world, only seven of them will attain the full correction! How is this supposed to mean that the Creator is good and does good, if He lets people reach total correction at the price of total annihilation! And I’m supposed to feel good and justify the death of those close to me!? Is this what you call “good and does good”!? And at the same time, you also express sadness that your teacher, Rabash, has passed away; I see how you talk about Rabash with your eyes closed, and I am in awe from how much you love him.

My Answer: There is a law by which the program of creation’s correction becomes realized (the Reshimot from the fall of the separated spiritual souls, from the descent of the worlds). When we willingly incorporate ourselves into this law, it feels absolutely comfortable, but to the degree we don’t conform to the realization of the plan of creation’s correction, we feel suffering, to the point of the destruction of bodies. It is impossible to destroy the souls, but by decreasing the number of bodies, the souls unite together (many small souls unite into a few large souls), not through our efforts, but through suffering (the destruction of bodies). The Creator desires goodness – to bring us to similarity to Him. Read Baal HaSulam’s article “The Essence of Religion and Its Purpose,” which explains that our development is purposeful, and the Creator does not consider intermediate states, but only the final state! And I don’t grieve for Rabash, I’m always with him! It’s not something that happened in the past, but now, and I am grateful to the Creator for such a teacher and intermediary between me and the Creator.

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Questions I received on descents in the spiritual path

Question: “There isn’t a righteous man who hasn’t sinned.” What happens between the levels, when one is in a descent and everything one had attained – the Light and the Creator – falls into the Klipot? How can one live with this difficult feeling?

My Answer: As Baal HaSulam writes in the book Pri Hacham (Letters), one needs to be happy about a descent, because it is the revelation of your uncorrected properties.
And if the evil is being revealed in you, this means that you already have the strength, the understanding, and the ability to correct such properties and rise above them to the next degree. Therefore, there’s no reason to feel down even during the greatest descent! The greatest punishment is for you to become disconnected from the Creator in your thoughts and sensations.

Question: On the spiritual path, how can I overcome the state when I feel lack of energy? You know what your purpose in the world is, and you try to connect what’s happening to the Creator, but you still don’t have energy to do anything, you can’t cope with the corporeal world and you simply can’t do anything at all, like you’re trying to disappear and not feel anything…

My Answer: There are many states like this and they are very diverse. It’s in our power to accelerate the speed at which we go through them, but it is impossible to cancel them, and you shouldn’t ever think that they are unnecessary. They are all inside you and have to manifest, and you must justify their manifestation and rise above them. How? You should realize that everything you perceive comes from the Creator, because “there is none else besides Him.” And everything is done for your own good, because “The Creator is good and does good.” The best way to practically, correctly and quickly incorporate this within you is to participate in the group and disseminate.

Question: I have different problems, and I don’t know whether they are psychological or a consequence of studying Kabbalah. What would you advise me to do?

My Answer: If people have psychological problems (mental illnesses), then usually they aren’t allowed to study Kabbalah, or they may study under a doctor’s supervision and a special attitude from us. But if you are mentally healthy, then the only thing that can help you is to increase your studies. It’s because every ascent is preceded by a descent, and you shouldn’t miss the descent, but ascend through it, with an effort, elevating the greatness of the goal and the certainty that the Light of studying will elevate you.

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