Entries in the 'book' Category

Which Books Should One Read to Learn Kabbalah?

Which Books Should One Read to Learn Kabbalah?A question I received: I am 25 years old and I live in Brazil. I read your book Cabala: Alcançando Mundos Superiores in Portuguese, and felt a deep desire to learn more about Kabbalah in order to become a good servant of the Creator. I don’t know exactly which book I should read now. I am debating between the Torah and The Book of Zohar. In your opinion, which of the two books should I read next?

My Answer: The only books you should read are the books of Baal HaSulam. Additionally, in the beginning you can read our books, since they explain Baal HaSulam. Once you gain a precise understanding of what is Kabbalah from these books, then you will be able to read any other book without straying from the right path to the Creator.

Baal HaSulam wrote about this in many texts. He says that the difficulty of explaining Kabbalah, the difficult examples, and the non-systematic presentation were the main reasons why Kabbalah was misunderstood by the masses.

If you can only read Portuguese, then your choice of books is rather limited. If you can read in other languages, then I advise you to visit our website and see what’s recommended there for beginners – whether it is books, lessons, talks, and so on.

Related Material:
Laitman.com Post: Advice for Beginners – Find the Answers Inside Yourself
Laitman.com Post: By Developing One’s Desires, Kabbalah Also Develops One’s Mind

Don’t Get Lost In All the Angels

Don\'t Get Lost In All the Angels A question I received: What are angels and other spiritual creatures mentioned in the Torah?

My Answer: All Kabbalistic books mention Ofanim, Hayot, and Kruvim. It says in The Zohar (Beresheet, item 77, page 81): “Ofanim are angels of the World of Assiya, Hayot are angels of the World of Yetzira, and Kruvim are angels of the World of Beria.” They all represent a small Light (Vak de Hochma) in each world, and they depend on the human souls. For example, when a person corrects himself, then Kruvim face each other, as it says in the Torah.

There are also spiritual forces that are referred to as lion, ox, eagle, and man; they correspond to Sefirot Netzah, Hod, Yesod, and Malchut. In addition, Kabbalistic books sometimes refer to different levels in the spiritual worlds by the words South (Hochma), North (Bina), East (Zeir Anpin), and West (Malchut). And there are many other terms.

All of this speaks only about the state of the Light in the Kelim (desires) according to the law of equivalence between them – to the degree that the Light and Kli share the property of bestowal, which is attained through our efforts. Instead of getting lost in all these names, I advise you to start using Kabbalistic (scientific, physical) terms, such as Sefirot, Olamot, Masachim, Partzufim, Reshimot, Orot, and etc. After all, no matter how you look at it, not one word in Kabbalah speaks about our world. All the confusion only wears a person out and takes him away from the goal.

Related Material:
Laitman.com Post: Angels in Kabbalah
Laitman.com Post: Demons, Spirits, Angels, Devils – Do they Exist?
The Concise Dictionary of Kabbalistic Terms

Can a Gentile Study Kabbalah?

Can a Gentile Study Kabbalah?A question I received: I’m Jewish. Can I study Kabbalah together with gentiles – people who aren’t Jewish by birth? The Book of Zohar says that every person who teaches even one letter of the Torah to a gentile is responsible for the destruction of the world, and that a gentile who wants to learn must first convert to Judaism. What should I do?

My Answer: “Jew” comes from the word “Ever,” to cross, so a Jew is a person who has crossed the Machsom. Israel is a person who has the intention of “Yashar-El,” “straight to the Creator.” “Yuhudi” comes from the word “Ihud,” meaning “union” (with the Creator). All these notions are properties of love, bestowal, or altruism.

Goy” (gentile) means “a nation” in Hebrew. This word isn’t offensive; it only underlines the uncorrected, egoistic degree. In the Torah or Kabbalah, “Goy” (gentile) refers to egoism, and Jew, Israel, or Hebrew refer to love and bestowal.

We all start out as gentiles – uncorrected. When we choose the spiritual goal and begin the correction (even while we still haven’t attained it), we become Israel (Isra-El, straight to the Creator). Next, when we cross the Machsom, we become Jewish. And when we attain the goal – union with the Creator, we become Hebrew.

We all came out of Babylon, we are all egoists, and we must all correct ourselves and become like the Creator. When a gentile (an egoist) studies Torah (Kabbalah) for his own sake, he is only harming himself. One should study Torah (Kabbalah) only in order to attain spirituality, the property of bestowal. Hence, you should study with the people who have this goal!

In addition, you should ask: can you and should you study the Torah (Kabbalah) with yourself? Maybe you are a gentile (in your intentions and aspirations)? First you should check whether you want to become like the Creator and attain “love for your neighbor.” If yes, then you can study Kabbalah, because this is the only correction Kabbalah makes to a person. However, if you have a different goal – for your own sake, then you are a gentile, and Torah (Kabbalah) isn’t for you. It is written: “A gentile who studies the Torah must die,” because he attracts Light and thereby becomes even more opposite to It. This is how a person kills the gentile within him. It’s written that the entire Torah is the rule, “Love thy neighbor as thyself.”

Conclusion: Everyone should study Kabbalah regardless of their intention! If they have the intention of a gentile, then they will kill the gentile within them and go from “for one’s own sake” to “for the sake of the Creator.”

Related Material:
Laitman.com Post: Kabbalah Is for the Whole World
What Is Kabbalah?
Kabbalah Today Article: “Permission to Reveal”

By Developing One’s Desires, Kabbalah Also Develops One’s Mind

Questions I received on studying, defining the spiritual goal, one’s desires, and one’s mind:

Question: What should I study every day?

My Answer: Study the same things we do, together with us.

Question: Should I study only Kabbalah, or are there other books worth studying as well?

My Answer: You should study only what we study. If you are a beginner, then you should study the first and third parts of our daily lesson together with us, but instead of the second part of the lesson (Talmud Eser Sefirot), you can study the materials for beginners on our website.

Question: Do we have to fight our lustful desires in the corporeal world, or should we just study Kabbalah without fighting these desires?

My Answer: Only the study of Kabbalah evokes the Light of correction – Ohr Makif. You will not become more corrected by fighting your desires or restricting yourself in some way. Don’t focus on your properties, but instead strive toward the Creator.

Question: I am somewhat confused about the spiritual goal. Is the goal for me to be happy, or for me to bestow, or to be like the Upper One, or is it to love my neighbor? Or, according to what you said in the latest lessons, is the goal for me to become master of my freedom of choice, or combine the paradox between the place of the Creator and the place of the creation? What is the goal?

My Answer: There is one goal, and it combines everything – all the opposites: The entire Light enters the entire Kli, filling it completely. This state already exists; we must only reveal it for ourselves. It’s similar to a child’s puzzle: There is an image printed on a piece of cardboard, then it’s cut up into small pieces and the child has to put it together. This is how the child learns to connect all the different parts into one whole – and we will have to do the same thing with all the elements of creation.

Question: Is the ego (my will to receive), my mind that observes the reality?

My Answer: That is absolutely correct. Inside your desire, you perceive yourself, the world, and your existence. The mind is produced by the egoistic desires, or derived from them. The mind comes into being and grows to degree that one aspires to fulfill one’s desires. The more desires one has, and the larger these desires are, the greater is the mind that accompanies them. Hence, since Kabbalah develops one’s desires, it also prompts the development of the mind (the brain).

Related Material:
Laitman.com Post: Only Kabbalah Combines All the Right Ingredients
Laitman.com Post: Advice for Beginners – Find the Answers Inside Yourself
“Kabbalah Revealed” – Full Lesson Series for Beginners

Time – Illusion or Reality?

Time - Illusion or Reality?Question: You said that time doesn’t exist. Then do the past and future exist?

My Answer: What exists is a sequence of events. They take place in us as sequential revelations, the realization of Reshimot. As they sequentially follow one another, they create the sensation of time – of the past and the future. However, this is a subjective sensation that’s inside us, and it takes place quickly or slowly depending on one’s efforts.

It is impossible to skip over anything, because all the Reshimot have to manifest one after another. When a Reshimo is realized, it depicts inside us a picture of our relationship with the Creator. This picture is called “the world,” and it consists of “me” and “what surrounds me.” To the degree that the Reshimot become realized, one begins perceiving one’s surroundings as part of him.

Question: Sometimes the clock shows that five hours have gone by, but I feel like it’s only been five seconds. Who should I trust, myself or the clock?

My Answer: Obviously, you should trust the clock. Next time the same five hours may seem like five days to you.

Question: When a person with psychic abilities predicts the future, what does he see – the future or the present?

My Answer: For him it’s the present.

Related Material:
Chapter from Book “Kabbalah, Science and the Meaning of Life”: Regaining Consciousness
Chapter from Book “Kabbalah, Science and the Meaning of Life”: The Reshimo

Attaining the Worlds Beyond

I had a conversation that was recorded called “Kabbalists Write.” We discussed my fourth book, Attaining the Worlds Beyond. I spoke with Ben-Tzion Gertz, a writer and an editor of several of my books in Hebrew.

Immediately after my teacher’s passing (September 1991), I had to go to Toronto to visit my dying father. I wrote this book after I returned, following the death of my father (February 1992). I think that more than any other of my books, it conveys the feelings of a person who is beginning the path of Kabbalah, one’s impressions from encountering the world of Kabbalah. This is exactly how I saw this book – the first of a series of books that I would write.

Here is an introductory chapter from the book Attaining the Worlds Beyond:

“The need for this text became apparent to me from the questions that I received from my students, and from the questions that were asked during various lectures and radio programs, as well as from the letters that continue to flood in from all over the world.

The difficulty of explaining and teaching Kabbalah lies in the fact that the spiritual world has no counterpart in our world. Even if the object of our studies becomes clear, our understanding of it is only temporary. What we learn is grasped by the spiritual component of our ability to understand, which is constantly renewed from Above. Thus, a subject we initially understand may appear unclear at a later date. Depending on our mood and our spiritual state, the text can appear as either full of deep meaning, or entirely meaningless.

Do not despair if what was so clear yesterday becomes very confusing today. Do not give up if the text appears to be vague, strange, or illogical. Kabbalah is not studied for the sake of acquiring theoretical knowledge, but to help us see and perceive what is hidden from us. When, after we have contemplated and acquired spiritual strength, we begin to see and perceive, then our ability to attain the resulting spiritual lights and levels will bring us to true knowledge.

Until we can comprehend the Upper Light and can perceive what it presents to us, we will not understand how the universe is built and how it works, since there are no analogies to these concepts in our own world.

This text can help ease our first steps toward perceiving the spiritual forces. At later stages, we will be able to progress only with the help of a teacher.

This text should not be read in an ordinary fashion. Rather, we should concentrate on a paragraph, think about it, and attempt to understand examples that reflect in the issues discussed. We may then try to apply these issues to our own personal experiences.

We should patiently and repeatedly read and think about each sentence as we try to penetrate the author’s feelings. We should also read slowly, trying to extract the nuances of what is written, and if need be, return to the beginning of each sentence.

This method can either help us delve into the material with our own feelings, or recognize that our feelings are lacking regarding a particular issue. If the latter is the case, it is a crucial prerequisite for us to move forward spiritually.

This text is not written for quick reading. Though it deals with one subject only, ‘How to relate to the Creator,’ it deals with it in different ways. This allows each of us to find the particular phrase or word that will transport us into the depths of the text.

Although the desires and actions of egoism are described in the third person, until we can separate our personal consciousness from our desires, we should consider the aspirations and desires of egoism our own. The word “body” in the text does not relate to the physical self, but to ‘egoism,’ our desire to receive.

To get the most out of this material, I recommend reading the same passages at different times and in different states of mind. By doing so, you can better acquaint yourself with your reactions and attitudes towards the same text on different occasions.

Disagreeing with the material is always positive, as is agreeing with it. The most important aspect of reading the text is your response to it. A feeling of disagreement indicates you have reached the preliminary stage (achoraim, the backside) of understanding, which prepares you for the next stage of perception (panim, face).

It is precisely through this slow meaningful manner of reading that you can develop feelings, or ‘vessels’ (kelim). These are necessary for us to receive spiritual sensations. Once the vessels are in place, the Upper Light will be able to enter them. Prior to their formation, the Light merely exists around you, surrounding your soul, although you cannot perceive it.

This text is not written to enhance your knowledge. Nor is it meant to be memorized. In fact, we must never test ourselves on the material.

It is even better if we forget the contents altogether, so that the second reading will seem fresh and entirely unfamiliar. By forgetting the material, it implies that we have grasped the previous sensations and that they have now subsided, leaving a space to be filled by sensations we have yet to experience. The process of developing new sensory organs is constantly renewed and accumulated in the spiritual, unperceived sphere of our souls.

The most important aspect of our reading is the way we feel about the material while reading it, not afterwards. Once we experience these feelings, they become revealed within the heart and mind, and manifest themselves when they are needed in the continuous process of the soul’s development.

Rather than rushing to complete reading the text, it is recommended to concentrate on the sections that appeal to us the most. Only then will the text be able to help and guide us in our search for personal spiritual ascent. The goal of this text is to help us become interested in the mysteries of life, such as:

Why were we born into this world? Can we enter the spiritual worlds from here? Can we ever understand the purpose of the creation? Is it possible to perceive the Creator, eternity and immortality? How can we begin to grow spiritually?”

Related Material:
Purchase the book – Attaining the Worlds Beyond
Kabbalah In Our Times – Spirituality, Kabbalah and the 21st Century

Life Is Like Playing With a Lego Set


A question I received: If there is none else but the Creator, then who ruined the common soul that was perfect in the beginning, making it need correction? In your book Attaining the Worlds Beyond, you wrote about the Creator’s “mistake.” If this is the answer to my question – that the Creator made a mistake, then why did you put the word “mistake” in quotation marks?

My Answer: We make our children learn by building things out of Lego pieces, solving problems, putting together puzzles – or in other words, by creating. This makes them grow up to be mature, intelligent people.

The Creator created a perfect universe. However, in order to give us the opportunity to grow to His level, He destroyed the initial creation completely, and it fell to the lowest state – our world. He did this to give us the opportunity to create that perfect creation. All the means for doing this are inside us, and Kabbalah tells us how to do it.

Related Material:
Laitman.com Post: Adam – We Share One Common Soul
Baal HaSulam Article: “Building the Future Society”
Purchase the book Attaining the Worlds Beyond

What Do a Healthy Mind and Body Have to Do With Kabbalah?

What Do a Healthy Mind and Body Have to Do With Kabbalah?

Questions I received about the relationship between the body, the mind and spirituality:

Question: What’s the right attitude to have to your body? The body is the most perfect machine in the world. Every cell in it works like a perfect system, maybe even like the entire cosmos. This is why it’s difficult for me to think of it as just an “animal.”

My Answer: You should think of your body as a valuable animal that’s meant for doing work. You have to take care of it (but not pamper it!) – wash it, feed it, and so on – and demand for it to work.

Question: Should a person solve all or most of his psychological problems before turning to Kabbalah?

My Answer: If a person is mentally sane, then Kabbalah will solve his psychological problems. But if he is mentally ill (his brain does not function properly), then he cannot study Kabbalah. In this case I would advise doing more things to relax the mind, as well as more sports and physical work.

Question: You say that there is no connection between spirituality and corporeality. Then how can a corrected intention affect the health of one’s physical body?

My Answer: It’s because everything in our world is a consequence of the Upper Light’s (Ohr Makif’s) influence. Man is a part of the integral system of Adam, the single soul. Therefore, even if he is righteous, he can get sick and suffer, because he is contained within a single organism with others who are not yet corrected.

Related Material:
Laitman.com Post: Kabbalah – The Cure for Any Affliction
A Talk with Rav Michael Laitman: Exodus – From Physical to Spiritual
Body and Soul – a Booklet

What to Ask for At a Kabbalist’s Grave

What to Ask for At the Grave of a KabbalistQuestions I received on whether one should visit the graves of the righteous, and what to ask for at these sites:

Question: I want to visit the graves of the righteous on Mount Miron. The trip I’m interested in going on will be held at night, and the trip’s organizer said that according to Kabbalah, you can use the moon’s cycle to calculate what is the best time to ask to be cured from illness. However, I also heard another opinion from someone who studies Kabbalah – he said that this shouldn’t be done. I would like to find out whether it can be done, and why at night?

My Answer: No one ever visits graves at night. The one exception is the night of Lag BaOmer, when people light bonfires all over Israel, including Mount Miron, by the grave of Rashbi, the author of The Book of Zohar. This is an ancient custom. However, asking to be cured from illness when there is a full moon has nothing to do with Kabbalah, but only with mysticism and shamanism.

Rabash and I used to go to Tiberius for two days out of the week, and sometimes we visited the grave of Rashbi on Mount Miron. Rabash respected that place. However, he didn’t see it as a place to ask for people’s corporeal, egoistic problems to be solved, such as healing, but rather only as a place to ask for similarity to the Creator. When one is there, he should ask for the ability to love his neighbor, instead of being concerned with one’s animate body, with healing it, or other benefits.

By definition, Kabbalah is the method of revealing the Creator (the property of love and bestowal) to a person in this world (in this life). Kabbalah bears no relation to receiving something for oneself. (See the definition in the article “The Essence of the Wisdom of Kabbalah.”)

Between the years 1979 and 1991, when I knew Rabash, he visited the Wailing Wall only once – in 1983. He just walked past the wall, at least 2-3 meters away from it, and didn’t even come close to it, not to mention touching it. He visited the grave of the Ari once in ten years.

Baal HaSulam once said that he really doesn’t care where they’ll bury the bag with his bones. When he passed away and his students didn’t know where to bury him, one student remembered that Baal HaSulam used to like walking on a specific hill, and that’s where they buried him.

Once I asked Rabash for permission to fix up Baal HaSulam’s grave – to whiten it, make a place for candles, and so on. Rabash told me to leave this to others, because there were more important things to do.  Rabash also didn’t prepare a burial place for himself, even though it’s a custom among the religious. (In the past bodies weren’t buried, but locked in a cave that was dug for this purpose. They were left there for some time, and when only the bones remained, they were placed into a vessel.)

Kabbalists do not respect anything corporeal. Every person respects what is important to him, and what he is attached to – the body or the soul. To a Kabbalist, the body is intended to do work, just like an animal (for example, cattle). All his attention is focused on developing the soul – the part of the Creator in man, the property of love and bestowal.

Question: Rashbi is buried on Mount Miron, and thousands of people visit his grave every year. Is this something the Creator instructed them to do, or do these instructions come from religious leaders who want to influence people and have power over them?

My Answer: Kabbalah favors this custom, because it brings people closer to Kabbalah, making them respect it and become interested in it.

Related Material:
Laitman.com Post: Only the Upper Light Can Change Our Destiny
Laitman.com Post: Love Thy Neighbor as Thyself
Laitman.com Post: Always With Me
Laitman.com Post: Corporeality Has No Effect On Spirituality
Baal HaSulam Article: The Essence of the Wisdom of Kabbalah

The Crowd Within

The Crowd WithinA news report that appeared in The Economist: “A battle of ideas is going on inside your mind.” That problem solving becomes easier when more minds are put to the task is no more than common sense. But the phenomenon goes further than that. Ask two people to answer a question like “how many windows are there on a London double-decker bus” and average their answers. Their combined guesses will usually be more accurate than if just one person had been asked. Ask a crowd, rather than a pair, and the average is often very close to the truth. The phenomenon was called “the wisdom of crowds” by James Surowiecki, a columnist for the New Yorker who wrote a book about it.

Now a pair of psychologists have found an intriguing corollary. They have discovered that two guesses made by the same person at different times are also better than one.That is strange. Until now, psychologists have assumed that when people make a guess, they make the most accurate guess that they can. Ask them to make a second guess and it should, by definition, be less accurate. If that were true, averaging the first and second guesses should decrease the accuracy. Yet Edward Vul at the Massachusetts Institute of Technology and Harold Pashler at the University of California, San Diego, have revealed in a study just published in Psychological Science that the average of first and second guesses is indeed better than either guess on its own.

The two researchers asked 428 people eight questions drawn from the “CIA World Factbook”: for example, “What percentage of the world’s airports are in the USA?” Half the participants were unexpectedly asked to make a second, different guess immediately after they completed the initial questionnaire. The other half were asked to make a second guess three weeks later.

Dr Vul and Dr Pashler found that in both circumstances the average of the two guesses was better than either guess on its own. They also noticed that the interval between the first and second guesses determined how accurate that average was. Second guesses made immediately improved accuracy by an average of 6.5%; those made after three weeks improved the accuracy by 16%.

Even after three weeks, the result is still only one-third as good as the wisdom of several different people. But that this happens at all raises questions about “individuality” within an individual. If guesses can shift almost at random, where are they coming from?

My Comment: Everything comes from the common informational field – the common soul. We are all connected in one system, and it makes no difference whether we realize it or not. For the time being, we are in an unconscious state in relation to this system – a state Kabbalah calls “sleeping.”

Related Material:
Laitman.com Post: The Internet Is Just A Step Toward Revealing Our True Connection With Each Other
Kabbalah Blog Post: From Egoism to Altruism-The Key to Social Change