Three questions I received about egoism and its consequences

Question: We learn that over the course of human history, people have been striving for pleasures, starting with the basic pleasures (food, shelter, and etc.) and until the most complex pleasures (knowledge and truth). It would be logical to suppose that today humanity should be striving for knowledge. But it seems that instead we’re fighting for the basic things more than anything else. It seems that bodily values are more important for us than values of the mind and knowledge.

My Answer: People without food will strive for nothing but food. And in our technically developed era, when so many possibilities present themselves, we start seeing that wealth, fame, power and knowledge won’t make us happy. This is first felt by the young generation, and it is the reason for people’s feelings of emptiness and depression. Egoism’s growth leads to its own destruction. It presents its inability to achieve happiness, and it forces us to start using it in the only other way possible – for bestowal instead of reception.

Question: Can egoism bring about the soul’s destruction? What happens to people like Hitler and Saddam Hussein? Will the Almighty give them the chance to reach Lishma?

My Answer: They will definitely reach Lishma, complete adhesion with the Creator. They’ll become absolutely righteous, because the leaders of the world are a blind instrument in the hands of Nature, and it’s us who produce their horrible behavior and actions in this world, by being opposite to Nature. Our imbalance with Nature (the law of bestowal) begets the negative correcting forces, such as these horrible rulers/agents you speak of.

Question: In the news in all languages, including English, French, and German, we keep hearing about a rise of instances of mothers killing, eating, and brutally treating their children. This looks absolutely unnatural. How are we to understand this phenomenon?

My Answer: We should understand this phenomenon as a consequence of egoism, which has reached the final phase of its growth. The prophets wrote that mothers will kill and eat their children, if we don’t correct our egoism before it grows. Read the prophets!

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A question I received: In an interview you gave about men and women, you said that a woman’s soul has male components and a man’s soul has female components. Considering this and the law of “love thy neighbor as thyself,” how can you say that a woman will consent to her partner – a man – having many other women, and that she will be happy with this situation? This is illogical. Maybe it’s because I’m a woman, but I feel that I can easily put myself into a man’s shoes, and I know that if I were a man, I wouldn’t have other partners just like I don’t have them now, being a woman, because this would harm the soul of another person.

My Answer: Male and female properties are incorporated in each other from the beginning, back in the root of creation. This incorporation exists because the property “to receive” cannot exist without including the property “to bestow” – the desire (Kli) cannot exist without the Light (pleasure), which creates and nourishes it, and determines its existence. On the other hand, even though the property of bestowal and Light seems to exist before the creation of desire, in any case, this is just our hypothetical way of describing it, because there is no pleasure without desire, no Light without a vessel. The abstract form only appears after the form embodied in matter manifests, and we can then visualize the form as existing without matter.

In ancient civilizations, polygamy was a normal occurrence, and acquiring a woman for money, through a contract with her father, was always popular, and this took place among ancient Jews as well. The Talmud says that a woman is acquired for money or through coitus. She is acquired, purchased. As you see, it doesn’t speak anywhere about love! Polygamy is manifested at the basis of the nature of the human society. You aren’t being objective about this because you’re a prisoner of the European culture you’re living in.

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A question I received: Why is He concealed? Sometimes this game of “hide and seek” brings me to despair… I’m trying with all my strength to advance toward the quality of bestowal and the revelation of the Creator, but my earthly life really interferes and makes me curse a lot. How can I accept the fact that everything that’s coming from above helps me get closer to the Creator, if He keeps sending me endless blows? I know that He’s doing this out of love, but it pushes me away instead of attracting me. I’m sick and tired of all these games and lies already! Who can I appeal to if He’s the one setting all of this up for me?

My Answer: There’s no one to appeal to, other than the force (Light) that can correct you if you want it to. This force exists in nature and it will influence you to the degree that you will aspire to change from a “receiver” to a “giver.” Moreover, there’s no one to curse at. It’s all nature! The force that can change you can be found only in Kabbalah studies (study in a group and dissemination), using the books of Baal HaSulam. This force is called Ohr Makif (Surrounding Light). So aspire to it!

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Lesson: Shamati Article #4: What Is the Reason for the Heaviness One Feels in Annulling Before the Creator in the Work? [26-06-06] – Transcript

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A question I received: The more Kabbalah is revealed to the world, the more the forces controlling this world are revealed. Does this mean that we’re going to see more and more of the world’s problems resolved if we realize that we’ve created an illusion for ourselves in this world? I am particularly referring to cancer. With our egoism we have created a terrorist in our body that we can’t control. We have built a massive industry around this illusion, including our educational system, medicine, fund raising, government, the pharmaceutical system, and health care industries. The pain and suffering that have been created by this illusion are just as enormous as the stress and anxiety it has created in the world. The realization that cancer is a force in the body that’s controlled by the brain makes it something that can be fully controlled by the mind.

My Answer: Certainly everything we perceive is a picture created by us, by our egoism (the picture of our world) or by the quality of bestowal (the picture of the Upper World). How we “depict” it depends on us, on our desire + intention. However, it is impossible for an individual to “depict” the picture of the world – it can only be done with everybody together, or in the very least, in a group. This is because spirituality is “depicted” in the connection between us, between the souls.

Incidentally, it’s the same with our egoistic world – we depict (imagine) it in our attitude to others, i.e. in selfish desires. Souls do not see the picture of the world within themselves; they see it in what’s between them, in the quality of the connection between them. Therefore, because of your dependence on others, the other cogs in the system, you cannot use Kabbalah to cure yourself or put yourself into a comfortable state. Moreover, as long as there remain to be people needing correction, disasters and diseases will also remain. We will “depict” one beautiful picture only when we (i.e. humanity as a whole) correct ourselves together.

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Two questions I received about the Creator

Question: I don’t get it. We are trying to connect with a spiritual being we can’t perceive, called the creator, who in fact is in charge of everybody’s fate and wants us to strive for him and only him, by studying books, and you tell me there is nothing magical or mystic about it?

My Answer: The Creator is the corrected you, because you were created ideally opposite to Him. We write “Him” with a capital letter only as a sign of respect for this property of “selfless love and bestowal.” That is to say, you are researching yourself in order to change yourself to the reverse. That’s what Kabbalah is – the discovery of the property of bestowal within you.

Question: How can the connection with the Creator, who’s good and does good, be expressed through negative feelings?

My Answer: As long as a person hasn’t corrected his desires, he can experience negative sensations in them, but at the same time he can rejoice at the fact that he is having these sensations as part of the process of correcting these desires. And once they become corrected, he rises over them, and despite any sensations he feels in them (even lack of fulfillment!), he will be able to feel only the happiness and goodness that fill the world! It’s because he acquires faith above reason – he is filled by the property of bestowal, even though his desires to be filled are empty.

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Questions I received on life in the Upper Worlds

Question: What is “heaven” from Kabbalah’s point of view?

My Answer: Heaven is the Light of Hochma. The “Garden” is Malchut. Malchut filled with the Light of Hochma is called the Garden of Eden. In this state Malchut is the Malchut of the World of Atzilut for the souls.

In other words, the Garden of Eden refers to a place (or a state) where the souls are filled with the Light of Hochma. Stated simply, the Garden of Eden is Malchut of the World of Atzilut. The Upper Garden of Eden is Bina of the World of Beria, and the Lower Garden of Eden is Yesod de Malchut of the World of Assiya. Of course, this bears no relation to people’s regular notions about heaven and its inhabitants. In spirituality there is no space, images, sounds and etc., but only forces unclothed by matter. The soul is a desire. To the degree that it’s equivalent to the Creator, to the quality of bestowal and love, it becomes filled with the sensation of the Creator, the sensation of this quality within itself. This sensation is called “heaven,” and there’s no heaven besides it.

Question: Does a person use the system of ABYA de Kedusha even before the Machsom?

My Answer: This system only starts after the Machsom. See the “Introduction to the Book of Zohar” where it speaks about the attainment of Malchut de Assiya.

Question: After the breaking of the vessels (Shevirat ha Kelim) in the World of Nekudim, how did the Parsa reinforce itself to avoid breaking again?

My Answer: In order to receive the Light, it’s necessary to ascend from BYA to Atzilut – this is one of the Parsa’s reinforcements.

Question: Why is Ein Sof (Infinity) surrounded by Igulim (circles)?

My Answer: Because everyone is equal and there are no limitations.

Question: In Kabbalah, are there things like the devil and other evil forces, or are these just metaphors for egoism?

My Answer: The only thing that was created is desire. Its different, particular forms have different names. My sensations of myself and of my surroundings are also desires or forces, but we perceive them as vectors on a TV screen, as pictures. In reality, the only things that exist are the force of reception (creation) and the force of bestowal (the Creator). They depict the entire picture we see. When we attain these forces, we are immediately freed from the illusion of the visible picture of the world, and therefore, Kabbalah describes our world as being imaginary and dreamlike.

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Two questions I received on bestowing upon one’s neighbor

Question: I’ ve been studying with you, and I just don’t have the words to express my gratitude. It’s as if you take each of us by the hand and lead us to realize where we are. With your help, I’ve merited attaining a small but unmistakable glow, and working together with you.

I’d like to ask you the following: Suppose that I receive for the sake of bestowal, and the more I enjoy, the more I bestow. Or in other words, the more Light I reveal with the intention, the more I bestow. If I want to pass the Light on to my neighbor, and the Light has to go through me, through the Guf of my Partzuf, to my neighbor, so that more Light will be revealed in him than in me, then in order for this to happen, do I have to reveal more Light in the Guf of my Partzuf, or can it also happen without me revealing it, since I don’t want anything for myself except correction?

My Answer: Everything will happen automatically if you will think (and accordingly act) about everyone’s connection together into one Partzuf, and you desire and act for it to be filled, like the Creator. In this case, this Partzuf becomes filled with Light. And then you’ll perceive not only the Light of fulfillment, but also the pleasure of those whom you have fulfilled. The latter is a different kind of Light. It’s like a mother who perceives her children’s fulfillment, rather than what she fulfills them with. However, the Light that you pass to them also fulfills you, as it is written: “Every person who asks for his neighbor, receives first.”

Question: Suppose that a person has started perceiving the influence of the Upper Light and how to bring his neighbor to the same perception using the simplest words and notions – is this possible? If yes, then wouldn’t he be stealing his neighbor’s individual attainment? After all, he’s making the task easier for him, since the main thing is to start perceiving?

My Answer: It is written in the Torah: “Go and earn from one another” – all of us together need to adapt the harmony of the common mechanism of Adam, the common soul. By oneself, a person can never attain even a single spiritual state. It’s because, in essence, all of them are an even greater connection between the souls, the restoration of our breaking of the single soul of Adam into billions of pieces or souls. And everything has been prepared for you by the Kabbalists and by your friends. You’ve arrived when everything has already been prepared for you. Maybe you don’t feel it, but the entire world has been prepared for you by all the previous generations, and then you appeared in it as a baby. It is written: “Love thy neighbor as thyself,” and this is how you should act, in order to help others in the same way that you want to be helped. However, you shouldn’t do this coercively, but the way you would treat a child – show them the sources, introduce them to the foundations, and then leave it to them to understand themselves, their path, and Kabbalah.

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Two questions I received on Kabbalistic texts

Question: I understand that Kabbalah is focused on changing life. But I can’t find instructions on how to integrate all the other fundamental texts, such as Humash, Mishnah, Talmud, Halachot, and others. How do you use them? Do we even need them? And how do we put it all into perspective?

My Answer: Once you learn Kabbalah, then when you will read other sources you will begin to understand that they all speak about spirituality or the Creator alone. That is to say, they are also Kabbalah, only written in a different style! For example, right now I posted an abbreviated translation of the Torah weekly chapter. Why? Because in this book, the greatest Kabbalist of all times, Moses, describes the ascent of man’s soul along the 125 steps of the ladder of similarity to the Creator. We must now realize this ascent – all of us together and each one of us individually – uniting more and more on every level, so that at the end of the ascent, we will become the single soul of Adam. No other source explains about this path so precisely and in so much detail!

The Zohar is a commentary on the Torah. Our next step is to gradually start studying The Book of Zohar through this blog, and then we will begin to see what was really passed down to us in the Torah. Then, after the Torah (Humash), we will also be able to learn Mishnah, Talmud, and Halachot in this manner. All of these books only speak about the correction of man, his soul, or the egoistic desire – Yetzer Ra – that was created by the Creator. And after that, the Torah (Tavlin) was given, only for its correction. Those who don’t feel egoism within themselves don’t study the Torah. They read an “empty” text instead of the text that Moshe gave them. You will be able to correctly “integrate” all of these books only after you properly attune yourself to using holy books (holiness is something that brings you to the property of holiness – love and bestowal).

Question: When I studied Kabbalah in college, a book titled Sefer HaBahir was mentioned many times, but you don’t mention this book on your website or at your lessons. Did this book ever exist?

My Answer: Yes, the book Sefer HaBahir exists. However, we mainly study the works of Baal HaSulam, who was the last Kabbalist and therefore is the most suitable for the correction of our souls. In addition to his works, we also study the works of Rabash, Ramchal, and Tanach.

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The 15th issue of the Kabbalah Today publication is now available.

* View eVersion
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Editor’s Note
Shedding Spiritual Light on Modern Crises

Read Article >>>

Mankind’s Growing Hunger
The current food crisis has been declared a ‘silent tsunami’ in recent headlines. Kabbalah explains the root of the problem, and shows us how to avert this growing threat.
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The Gatekeeper
Who is the guard standing at the entrance to the spiritual world who decides who shall enter and who shall not? A journey following Kafka, Baal Hasulam, two parables, and one gate.
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Education, Relationships, Angels and the 72 Names of God
Kabbalist Michael Laitman answers questions on his weekly live TV show, “Ask the Kabbalist” and on his personal blog – www.laitman.com
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Global Warming: So What?
With the abundant information available to the mass public today, everyone knows about global warming and climate change. But as it turns out, knowing and caring do not always go hand in hand.
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From Racial Rifts to Spiritual Harmony
Why were we all created different? So far, this seems to have brought us nothing but schisms. Kabbalah explains how to put the pieces together.
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The Story of Cogwheels
This is a story about all of us – about children and parents, about where we came from, how we got here, and how we will return Home – to a place called “The Single Soul.”
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Opening Our Eyes
All of reality is a single, unchanging thought of bestowal and giving. Kabbalists refer to this thought by the name, “The Thought of Creation.”
Read Article >>>

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Two questions I received about men’s and women’s desires

Question: As I understand, a man has to feel all the women’s desires as his own, and then ask for their correction. But what about a woman – does she feel only her own desire? And does she then need to transfer it to the men?

My Answer: A man should feel all the desires of the whole world as his own, and ask for their correction. A woman can feel only her own desire and aspire to transfer it to the men’s group, to those who aspire to the Mutual Guarantee (Arvut).

Question: If a woman is Malchut, the will to receive, then how can she attain the quality of bestowal?

My Answer: She does it by transferring her will to receive to the men’s part, the will to bestow, and this results in the desire “to receive for the sake of bestowal,” which is equivalent to bestowal.

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