News Report (from Project Syndicate): The Secretary-General of the United Nations, Ban Ki-moon stated, “We all recognize today’s perils: a global financial crisis, a global energy crisis, a global food crisis. … Climate change ever more clearly threatens our planet. …today, we also face a crisis of a different sort – the challenge of global leadership. Nations can no longer protect their interests, or advance the well-being of their people, without the partnership of the rest. Yet I see a danger of nations looking inward rather than toward a shared future. I see a danger of retreating from the progress we have made, particularly in the realm of economic development and fairness in sharing the fruits of global growth.

My Comment: Even if everyone will understand that the source of all the world’s crises, including the climate crisis, is human egoism and its negative influence on Nature, they still won’t find the remedy for the progressing General Crisis. They will not understand how to change man’s nature, and that’s because this is impossible to do in our world, whose entire nature is egoism.

There is a law that states “The general and the particular are equal” (Klal U Prat Shavim). Just like a regular person is brought to Kabbalah by suffering and the question, “What is the meaning of my life?”, so humanity as a whole will be compelled by suffering and crises to come to the question about the meaning of its own existence, which is not wealth, power, fame or knowledge. Then it will find the answer to this question – that the meaning of life is to reveal the Creator.

That is when humanity will reveal the science of Kabbalah, the means to attain this. By definition the science of Kabbalah is “The method of revealing the Creator to the people in this world,” as Baal HaSulam writes in the article “The Essence of the Wisdom of Kabbalah.”

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The Book of Zohar. Chapter “The Ninth Commandment” (abridged)

233. The ninth Commandment (law of nature) is to show mercy to the poor (those who cannot correct themselves on their own) and supply them with food (the Light of correction and fulfillment), as it is written: “LET US MAKE (out of the desire to receive) MAN (ADAM from the word ADAME – similar to the Creator) IN OUR IMAGE, AFTER OUR LIKENESS,” and this man will consist of two parts, male and female. IN OUR IMAGE refers to the rich (the Light of Hochma); AFTER OUR LIKENESS refers to the poor (the Light of Hassadim).

234. From the male side, they are rich, but from the female side, they are poor. And as they are united together, merciful to each other, and help each other, so below should the rich and the poor be united as one, and should share with each other, and show mercy to one another (so that the Light of Hochma could clothe the Light of Hassadim).

235. We see this in the book of King Shlomo (Solomon): he who shows mercy to the poor with all his heart, his image never differs from that of Adam, the first man. And since he was created in the image of Adam, he therefore governs all the creatures on earth by his image, as it is written: “And the fear of you and the dread of you shall be upon every beast of the earth,” all fear (desire to become like) that image, existing in him. For this Commandment, to show mercy to the poor, is the most important of all the Commandments for elevating man to the image of Adam.

236. How do we know this? From Nebuchadnezzar. Even though he dreamt a dream, as long as he had mercy upon the poor, that dream did not come true. However, as soon as he started looking badly upon the poor (as a result of egoism’s growth), his image changed at once (he lost the appearance of a human being), and he distanced from people. Hence, it is written, “LET US MAKE MAN.” It is said in the form as it was said of charity in another verse. Therefore, “MAKE” – is the same as charity.

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Three questions I received on ritual observance and Kabbalah:

Question: To my regret, I was raised in a family that observed the Jewish traditions, and I even studied in a Yeshiva. Now I am completely secular, do not observe the traditions, and feel perfectly satisfied with this. However, I feel pressure from my environment to observe the commandments at the corporeal level. Can you offer me some advice on how to deal with this and how to avoid fighting with my wife (I am married with four children)?

My Answer: If a person was raised with the traditions and believes in reward and punishment for them, then it is very difficult to quit observing the traditions. Your wife believes that by observing the earthy commandments you earn the world to come for her and her children, and that you will receive a reward and the Creator’s benevolence. This makes her feel like her life has meaning and gives her the energy to live. Don’t take this away from her! When in front of her, observe what she asks for.

Question: I have been born and raised as an Orthodox Jew. I want to study Kabbalah, but I don’t want to follow the 613 Mitzvot. It feels really burdensome having to follow so many Mitzvot. At the same time the idea of studying Kabbalah is wholly interesting to me as well as the various concepts that you espouse on your great blog. How should I think about this matter?

My Answer: Without changing anything about you or your lifestyle, study Kabbalah, alongside the rest of the earthly Torah. We do not accept Orthodox Jews or even Kipot Srugot (knitted yarmulkes) into our core group, but virtual study is your right.

Question: I came to orthodox religion and left it after I failed to find the Creator there and realized that it was the wrong path. My question is: are there such things as a supreme judge and judgment, and reward and punishment, the way the orthodox believe?

My Answer: What exists is:

1. The Creator, the Law of Nature;
2. The creature; and
3. The connection between them.

The goal of creation is to attain adhesion with the Creator. The means to attain it is by correcting the creature from “for one’s own sake” to “for the sake of Creator.” Then the Creator becomes revealed within the creature. This is what Kabbalah talks about, and this is what exists.

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Two questions I received on why women don’t stay loyal to their partners:

Question: My girlfriends and I have been wondering why one man is never enough for a woman? Why is it that even if he studies Kabbalah, she loses interest in him after a while and starts looking for someone new? Isn’t monogamy natural for a woman? As a wife and a mother, isn’t she supposed to be faithful – a loyal companion for her man? So where does this desire come from to be with new men all the time? What should a woman do with this desire, and how can she change so as to be in harmony with nature?

My Answer: I think that you are disillusioned in your men. Apart from the minimal corporeal needs, fulfillment can only be spiritual. So find a man with whom you can study the book Shamati – and you will never leave him!

Question: Could you please comment on the following news report from Ethology.ru: The managers of the IllicitEncounters.com dating website made an interesting observation. In their opinion, the economic recession and men’s bankruptcy is causing more married women to register on their site in order to find extra-marital affairs. This phenomenon opens up a broad field for further research on how a woman instinctively behaves in the areas of family and intimate relations.

My Answer: The phenomenon is indeed instinctive, egoistic, animate, and natural. There is nothing strange about it. A female chooses a partner by his ability to provide for her and her offspring. In the animal kingdom, the female chooses the partner by his strength, rather than how handsome he is or because he has a “good heart” – the way people do in the movies.

Egoism is our only force. If you want something else instead, then ask the Creator to give you the opposite force – the force of bestowal. There are no other forces in nature!

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Questions I received on Maaser:

Question: What should I do if I want to pay Maaser (a 10th of my salary), but my wife is against it because she doesn’t study Kabbalah?

My Answer: If she did study Kabbalah, then she wouldn’t be against it. She would pay it herself and would even force you to do the same. So decide for yourself, and keep in mind that there is no spiritual advancement without separating the 10%.

Question: Whose money supports the Kabbalah Academy?

My Answer: Only the Maaser that’s collected from the Bnei Baruch members – and no external donations!

Question: I was wondering, if I get the Maaser back from taxes at the end of the year (because I described it as charity or donations) will it count spiritually? Because at the end, I didn’t give anything at all because I get it back!

My Answer: You have to give everything you get back to the group’s fund, as the government Maaser.

Question: I am an Ari-Online student and I also watch morning lessons on kab.tv (the beginner’s part). My question is short. How it is possible that we, Bnei Baruch, have different criteria about the same thing ? I am talking about Maaser.

I was watching the morning lesson on 08-12-2008 where you explain that Maaser is 10% of the income before taxes. After that I opened the Maaser webpage and read this:
“Maaser is 10% of one’s net income, after tax deduction“! I do not understand this discrepancy.

My Answer: The Maaser must be paid from the total income – you can find explanations of this on the Internet by doing a Google search of “tithe.” However, in our times, in order to avoid confusing our friends, to simplify their calculations and payment, we say that they can pay from the net income. I understand that this is confusing, but you shouldn’t get so upset about it. We take the responsibility for whatever you underpay because of our instructions.

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The Book of Zohar. Chapter “The Fifth Commandment” (abridged)

215. The fifth Commandment. It is written: “LET THE WATERS SWARM WITH SWARMS OF LIVING CREATURES.” This verse contains three Commandments. The first is to study the Torah (as it is written, “I have created egoism and the Torah for its correction,” which is achieved only through the study of Kabbalah, which attracts Ohr Makif – the Surrounding Light), the second is to procreate and multiply (spiritually; that is to say, to develop the point in the heart to its full capacity – the soul), and the third is to remove the foreskin on the eighth day (to make the corrections under the condition of complete bestowal, cutting off from oneself the work in desires that are impossible to correct – “Lev haEven” – the heart of stone, Zivug in Sefira Yesod, and not Malchut). And it is necessary to study the Torah on all the days, at all times, in order to correct one’s soul and spirit (to search within oneself for the Creator and for a dialogue with Him every minute of one’s life).

216. Because man labors in the study of the Torah, he corrects the other holy soul, as it is written, SWARMS OF LIVING CREATURES, referring to the life-giving holy soul, Malchut. For when man does not study the Torah (the method of correction), he lacks the holy (loving and bestowing) soul and the (quality of) holiness that descends from Above (from the Creator). Yet, when he does study the Torah, he merits its Light (correction and fulfillment), just like the holy angels (he merits full equivalence to the Creator, just like the angels; the only difference is that they are mechanical creatures, whereas man attains equivalence consciously, with his desire and efforts).

217. It is written, “Angels of the Creator (people who have attained the level of the Creator Himself, and who are hence called ‘angels’) shall bless Him.” This refers to those who study the Torah (correct themselves), as they are called His angels on earth (those who have corrected their desire, while in and of themselves the angels are qualities of Bina, the Creator, bestowal). It is also written, “BIRDS SOARING OVER THE EARTH.” This refers to this world. However, in the world to come, as it is said, the Creator will make them (those who correct themselves) wings like those of an eagle so they may soar (with their corrected desires of love and bestowal) over the whole world (over their whole egoism).

218. It is written in this regard: LET BIRDS SOAR OVER THE EARTH, for the Torah, called “THE WATERS” (the quality of Bina, love and bestowal) will SWARM WITH SWARMS OF LIVING CREATURES (will be filled with the corrected souls of people) from its place of life (the desires that feel themselves, their lack of correction), called Malchut (all the created desires), and all will descend down below (the intentions “for one’s own sake” will disappear and only the pure intentions – “for the sake of others” – will remain). This is what King David referred to when he said, “THE CREATOR CREATED IN ME A PURE HEART” to study The Torah (correct oneself), and “A HOLY SPIRIT (of love and bestowal) WAS RENEWED WITHIN ME (what was contained in the Thought of Creation now became my conscious aspiration, to fulfill myself).”

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A question I received: I don’t know why, but the more I listen to you, the more I fall in love with you. I just can’t understand it. How do you do it? The more I listen to you, the more I want to keep listening. What’s your secret?

My Answer: This has got nothing to do with me – it’s the Light you receive from the source texts (the books) that we use for our studies. I recommend not focusing your attention on the teacher or instructor, but instead looking “through” him, and through the material and the idea, to see the Creator, the quality of bestowal, of love for your neighbor!

This is why when I publish letters and questions I receive on this blog, I usually omit the words of gratitude and other such statements. There are no idols in Kabbalah. In fact, we don’t even know where Moses’s grave is located. It’s because everything must point only to the Creator. In addition, one shouldn’t imagine Him as as an image (according to the prohibition of making a graven image), but as the quality of bestowal and love.

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A question I received: I began studying Bnei Baruch Kabbalah through the arionline.info website in April. It appeared I had a set schedule and steady life for a time. Then I heard that a man studying Kabbalah should have a family in order to be corrected even further.

As I tried to find a mate, it put distance between me and my studies, and it seems that I was “handed over to a cruel ruler.” I ended my relationship with that girl, and I’m trying to get back to the studies, but now I feel as if my hunger to satisfy my corporeal urges increased 50 fold and now there’s a battle in me, and I fail each time. It’s as if Pharaoh gets stronger and stronger and my own self-hatred for giving in is getting bigger. I’m trying to see the Creator in all of this. What should be done?

My Answer: You lack a connection with other people like you. Only the group can help you get out of the confusing states correctly. Don’t fight egoism alone – it will always win! Or it will deceive you, making you believe that you won. Let’s talk when we meet at the congress in Saint Louis!

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A question I received: Does Kabbalah see the Jewish nation as the chosen people of G-d?

My Answer: The chosen people are a group of people who may have any earthly features or qualities. The important thing is that they have “points in the heart” – an aspiration for the goal of creation: adhesion with the Creator through equivalence of form. This group must also have a sense of its mission: to master the method of correction and to teach it to the whole world.

The group is called Israel (from the words Isra – straight and El – the Creator) because it is directed “straight to the Creator” – to bestowal and love for one’s neighbor. Anyone in this condition is named Israel, and is “chosen.”

We all came from the ancient civilization in Babylon – one nation. Some of the people in ancient Babylon accepted the method of correction that Abraham offered to everyone, and because of their intention, this group was named Israel.

Today, we – the whole of mankind, are recognizing that we’ve reached a dead end of the egoistic development, which has lasted for 4500 years, since the times of ancient Babylon. This recognition will compel us to rise above our egoism, and together to reach the Creator’s level. This is Nature’s plan.

Those who feel and recognize this call have the task of leading all of humanity, all of Babylon. That’s what makes them chosen. Here is what Baal HaSulam writes in item 19 of his article “The Arvut (Mutual Guarantee)”:

Rabbi Elazar, the son of Rabbi Shimon, author of The Book of Zohar, clarifies this concept even further by saying that it is not enough that all of Israel be responsible for one another, but that the whole world must be included in that bond… The end of the world’s correction will come when all the nations of the world join together in their aspiration for the Creator. He will then reveal Himself to all, as the sages said: “And the Lord shall be king over all the earth. On that day the Lord shall be one and His name one. And the earth shall be full of the knowledge of the Lord, and all the nations shall flow unto Him.”

The role of Israel toward the world is that they are obliged to ascend spiritually and to prepare all of humanity to accept the exalted work of “love for one’s neighbor,” which is a means, a ladder leading to the goal of creation – adhesion with the Creator.

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A question I received: What is a Reshimo?

My Answer: It’s one’s complete future state – the following, higher degree, which one perceives in a concealed way – obscurely and confusedly. In addition, a Reshimo awakens one’s aspiration toward the future state.

When I put my efforts into my environment (the teacher, group, books, and study) in order to acquire the importance of the future state, then to the degree I aspire to it, the Light from my future state (the next degree) shines onto me from afar – that’s why it’s called Ohr Makif, the Surrounding Light. It shines into my Reshimo with a force equal to the force I’ve acquired by receiving the importance of my future state from my environment (the teacher, group, books, and study) – the force of my aspiration toward the future state. And then this Reshimo becomes my actual state, my next degree.

The Reshimo contains all the information about one’s future state. However, a person does not have enough Light or force to realize it. Kabbalah was given to us in order to attract this force sooner and to thereby accelerate the speed of our spiritual development. One way or another, everyone will reach their full correction. However, it can happen either:

1. Coercively, through suffering such as crises and wars, the way the whole world is doing today, or
2. Willingly, voluntarily, pleasantly, and at an accelerated pace – which is what Kabbalah proposes.

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