Entries in the 'Zohar' Category

Entering The Spiritual World


The Zohar tells us about the upper system which includes all of us. However, there is no need to explain it in great detail, because we simply follow the story and wait for it to influence us. Then the picture becomes clearer, as though appearing through the fog. It’s like a child who gradually becomes familiar with the world, learning about various things around him, how they’re connected, and how to use them.

Similarly, we naturally grow this way in the new world. Now we’re approaching that world and it is beginning to emerge more clearly before us. First we begin to “hear” something, and later on we start to recognize these sounds. This is the way we enter the sensations of the spiritual world.

Therefore, it doesn’t make sense to explain a lot since spirituality must be revealed in sensation, inside the desire rather than inside the mind. Instead of studying spirituality theoretically and being satisfied with that, we have to enter the spiritual world.

How Can Humanity Unite?

Dr. Michael LaitmanOur entire work is carried out by the Creator, who fills the space between us. So you can imagine how fruitless all of humanity’s attempts to unite on its own, are.

Today humanity’s global problems are revealed, and we find ourselves tied together. We thereby witness the revelation of the Upper system, the connection among us. We try to reach some agreements, establish certain connections on this level,  but to no avail. Reaching compromises was possible until the global system became revealed. Today it no longer works.

That is why we have to reveal Who fills the space among us. Without this “middleman” – the Creator – nobody will manage to establish a connection with the others. Hence we experience the crisis in family relationships, relationships with children, relatives, and virtually everybody. And these problems will only intensify.

Daily Kabbalah Lesson – 03.21.10

Preparation to the Lesson — Shamati #12: “The Essence of One’s Work

In the beginning a person wants to bestow because he receives pleasure from it and later he wants to bestow for the sake of bestowal, without any connection to himself.
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The Book of Zohar — Selections, Chapter “VaYaera (And The Lord Appeared),” Item 112
All Kabbalistic books describe how to build a middle line; how to build yourself out of receiving and bestowal, the two forces that come from the Creator.
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“Beit Shaar HaKavanot,” Item 43, Lesson 14
The entire correction is concentrated in the world of Atzilut where the qualities of Malchut and Bina are joined together for the purpose of completing one another on the way to a mutual goal.
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Article — “The Individual And The Nation,” Lesson 4
Each nation’s uniqueness must be used for bestowing to others.
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The Deception Of The Impure Forces


The Zohar, Chapter “BeHukotai (In My Statutes),” Item 5: …and the awakening of the act above depends on the words of the mouth. As we need to evoke the higher holiness with deeds and words, those who come from the side of impurity should awaken their side with deeds and with words.”

Item 6: And although Balaam was the greatest of all the wizards in the world, Balak was a greater wizard than him, since in magic, Balak was greater than the sages….

What does it mean “to awaken impure forces with our deeds and words”? Isn’t it better to keep silent, inactive and not to awaken the “sleeping dog”? No! Our advancement finds its path between our actions and words that in turns appeal to impurity and sacredness.

The “magic” means using the power of the Creator for the sake of confusing people and showing them their true evil nature. Those are the forces that are hidden within us and without which we won’t be able to reveal our egoism.

Angels of evil who work within us are: Balaam, Balak, Azazel, Aman, and others. These names imply the forces of the shattering of the soul; they represent its separated parts, not some “outside powers” since the only power that ever works outside of us is the Creator.

Before shattering, all souls were interconnected within one whole, harmonious system and were merged with “the One, the Single, and the Only.” After shattering, these parts obtained a new type of connection that brought them certain “benefits” and at the same time prompted them to “kill” each other.

Similarly, one nation becomes allies with another only to conquer “the third party.” This force is called “impure” because on one hand, it is a miraculous power of unity that comes to us directly from the Creator, on the other hand, we use it with a wrong egoistic intention – to harm others.

If we knew how to use this power, we would be able to thrive for a short period of time, but it is obvious that this prosperity will come to its end shortly. All evil people and dictators begin with encouraging people to unite, to help each other, and to build socialism because an evil force cannot attain power over a human being if it doesn’t hide itself behind a “good” mask.

The evil force “buys” a person by presenting with him “a partial truth” that serves as a cover for a big lie. It seems to us from the outside that we are getting a great “offer,” but in fact this “offer” is a well concealed lie with the purpose of deceiving and using us.

Grabbing The Life-Line


The Zohar, Chapter BeHukotai (In My Statues),” Item 5: Balak was wise. In his deeds he was the greatest of the wizards, greater than Balaam. I learned that everything that one wishes for in this world in the work of the Creator, he should awaken with an act below. This is so because with the act below, the act above is awakened….

It appears as though we depend on the desire from Above, for the Light to awaken us. However, when we begin to work below, we bring the awakening from Above.

Concerning the “awakening from below” and “awakening from Above,” it is written, “I am the first and I am the last.” This means that all is done by the Creator. It’s obvious that everything begins with the Creator; however, it is necessary for us to become involved in the process. At the beginning of one’s spiritual work and at the very end, a person receives help from Above, but everything else depends on him.

This is exactly the place where we usually become lost. When a person is at the lowest point of his fall, he is unable to climb out of it by himself, about this it is written, “A prisoner cannot liberate himself from the prison.” But if he is thrown the end of a life-line, then the rest depends on him (he has to grab it himself). He is accountable as to whether or not he has used the opportunity correctly.

The Upper Light Holds Us Up Like A Magnet


The Zohar, ChapterChayei Sarah (The Life of Sarah),” Item 220: …‘I said that you are all angels and sons of God,’ meaning upon the reception of the Torah. And since you damaged yourselves, meaning sinned, you will indeed die as humans. Hence, that evil serpent that darkened the world cannot govern anyone who engages in the Torah.

Because we study Kabbalah, the Upper Light holds us up like a magnet, while the serpent, the egoistic desire that takes life from us, remains below, and is unable to rule over us. Man rises above his animate life and does not even feel it. We only need a desire for the Light to change us while we are reading The Zohar.

Kabbalah is a wisdom that explains everything that happens in our world and our entire path, but if we want to rise above it, we need a force to raise us to a higher degree. Our mind and our feelings will not help us; we must acquire a new development from the higher degree. We are unable to understand what it is like to live in spirituality, just like a rock is unable to think like a plant and a dog or a cat is unable to understand what it is like to be human; it is the same thing. This is why we need the Upper Force to make this change within us. And we will acquire it from The Zohar.

Through The Zohar To Adhesion With The Creator

Laitman_728_01 A question I received: By studying The Book of Zohar, will I learn how to obtain a connection with global nature?

My Answer: No, you will not learn anything. However, you will rouse a certain force onto yourself, and this force will influence you, change you, and connect all the different qualities in you to equivalence to nature. To the extent that you become an integral part of nature, make yourself similar to it, and unite with it, you will also understand everything.

Understanding comes after everything, as a result of all the changes and unifications that you achieve. However, by merely reading The Book of Zohar, you will not understand anything. You need to read The Zohar with the intention for it to make you an integral part of nature, to make you in oneness with all of reality.

To the extent that you unite with it, you will begin to feel that you are part of one whole, and from this sensation you will already begin to understand. This is called attainment, the last stage, which you achieve as a result of the unification. This unification with nature is called “adhesion with the Creator.”

Evening Zohar Lesson – 03.19.10

The Book of Zohar — Selections, Chapter “VaYaera (And The Lord Appeared),” Item 67
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We Cause Our Own Harm


The Zohar, Chapter “Chayei Sarah (The Life of Sarah),” Item 41: Such are the ways of the Creator. If He gives wealth to a person, it is to nourish the world and to do His commandments. If he does not do it, but takes pride in his wealth, he will be struck in it, as it is written, “Wealth kept for its owner is to his hurt.”

…Similarly, when the Creator gave them of the beauty of the superior good of Adam ha Rishon, He gave it to them to keep His commandments and to do His will. They did not do it, but were proud; they were struck in that same beauty with which they were blessed.

Therefore, a person that cries, “Why does the Creator treat me this way?” has to understand that a person himself is provoking the harm. We are the ones who cause our own blows by not correctly using the opportunities that the Creator gives us in order to rise. We stumble on these very opportunities, fall down, then we essentially beat ourselves. This is what The Zohar tells us, “They were struck in that same beauty with which they were blessed.”

Daily Kabbalah Lesson – 03.19.10

Preparation to the Lesson
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Shamati #34: “The Profit of The Land
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“Preface to the Wisdom of Kabbalah,” Item 36
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The Book of Zohar — Selections, Chapter “VaYaera (And The Lord Appeared),” Item 61
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