Entries in the 'Zohar' Category

The Zohar Becomes Revealed To Everyone

Dr. Michael LaitmanQuestion: Do we have to feel what The Zohar describes within us, or should we seek the sensation of The Zohar in our connection with the group?

Answer: The Zohar tells us about various states that each of us undergoes individually. However, a person can prepare for this only through unity in the group, similar to the authors of The Book of Zohar, which they wrote while in the state of unity.

They wrote about bestowal, unity, as well as its various levels. The levels of unity are the 125 steps of ascension. At each rung, a multitude of a person’s desires and qualities come together in order to become equivalent to the Single Light.

From the Daily Kabbalah Lesson 9/24/10, The Zohar

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“Turn Your Face To The Wall”

Dr. Michael LaitmanThe Zohar, Chapter “VeYechi (And Jacob Lived),” Item 392: A wall is the Lord of all the land, Divinity, as it is written, “Behold, the ark of the covenant of the Lord of all the earth.” Thus, the ark of the covenant, Divinity, is the Lord of all the earth, which is a wall, and for this reason, “Hezekiah turned his face to the wall.”

We must turn to Malchut, our collective spiritual vessel (Kli, desire) where we are all connected. This is called “turning to the wall” with a request that we want to wholly assemble it and to see that it separates us from the Creator.

As we restore this wall by uniting all our desires, it begins to link us to the Creator and transforms from a separating screen into a connecting one.

What is the condition that makes it possible? If we “recline,” meaning we do not perform any actions ourselves, then the Rosh (head), Toch (body), and Sof (extremities) of our spiritual Partzuf (soul) are on the same level. Thus, we turn our face to the wall and wish for our connection to truly become a connecting point to the Creator.

That is when the Shechina, our unity, becomes a vessel (Kli) of fulfillment.
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From the 2nd part of the Daily Kabbalah Lesson 9/24/10, The Zohar

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How To Enter The Book Of Zohar

Dr. Michael LaitmanThe Zohar, Chapter “VeYechi (And Jacob Lived),” Item 376: Wherever blessings are required, the Creator, Malchut, should be blessed first. And if the Creator is not blessed first, the blessings do not persist.

When we read holy books, we read about the states we will have to go through in the future. However, we don’t yet feel the text which the Kabbalists wrote in this form.

It is impossible to describe spirituality in any other way besides taking words from the material world. There are no words in spirituality. So how can someone narrate about it? How can one explain phenomena that do not exist in our world?

It is necessary to take something similar from our world and use those words to describe spirituality. In any case, a person who is not in the spiritual world does not know what is being described. He simply reads.

Nevertheless, if we read about spirituality even without feeling it, but desiring to adhere to those who revealed spirituality and wrote about it in their books – Rabbi Shimon and his students, the authors of The Book of Zohar, and Baal HaSulam, who added his commentary to The Zohar, if we desire to unite with them so their attainment and force would influence us, then we develop as naturally as children who desire to be next to an adult, to learn from him, and to get everything they can from the adult. That is how they grow.

Therefore, while reading The Book of Zohar, we must be as close as possible to its authors. In spirituality, someone who is close means he has the same quality; closeness is not measured by distance or proximity in space. In spirituality, I am considered close to someone if I have the same quality, if I am similar to him.

The quality of the authors of The Zohar is bestowal, whereas our quality is reception. So how can we become closer to them? I have to imagine that I am together with my friends and nullify myself before them. Then I attain a state where we are all together in one desire to unite, trying to adhere to the authors of The Book of Zohar. That is how we come closer to the state of unity that influences us. We are influenced by the state where we are more connected with each other, with bestowal, and with those who have the quality of bestowal – the authors of The Zohar and the text they wrote.

It works even though we do not understand what they tell us about, like babies, we desire to receive from adults. Then their entire force and the attainments they put into those books influence us and we start to change like a baby. This is our work, which takes place according to the same natural conditions and the same phases of development as in our world. That is how we advance.

Therefore, when reading The Book of Zohar, we mustn’t forget how to unite with its authors. Then we will reveal its inner meaning, will enter The Book of Zohar, and will become its participants.
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From the 2nd part of the Daily Kabbalah Lesson 9/24/10, The Zohar

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Daily Kabbalah Lesson 09.26.10

Rabash, Shlavei HaSulam, “They Helped Everyone His Friend
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The Book of Zohar – Selections, Chapter “VaYechi (And Jacob Lived in the Land of Egypt),” Item 395
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Rav Yehuda Ashlag, Talmud Eser Sefirot, Vol. 6, Part 15, Item 103
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Baal HaSulam  “600,000 Souls,” Lesson 2
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Daily Kabbalah Lesson 09.24.10

Shamati #97Waste of Barn and Winery
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The Book of Zohar – Selections, Chapter “VaYechi (And Jacob Lived in the Land of Egypt),” Item 376
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Selected Excerpts for Sukkot
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How To Go From A Corporeal Picture To The Spiritual One

Dr. Michael LaitmanQuestion: When we read The Zohar, I am constantly picturing things in this world. What should I do?

Answer: That doesn’t matter. If you wish to see the Creator behind this corporeal picture, then it is a good thing. Gradually the corporeal pictures, such as "home," "Abraham," "plants," and "animals" will turn into a picture of traits and qualities. All the words will begin to give you a sensory impression because everything is, in fact, depicted within our feelings.

If you are only seeing corporeal images and pictures right now, it is because for the time being, you are living in the picture of this world that you are used to. However, the Light will gradually cause you to feel traits, qualities, and forces. Instead of words denoting people, inanimate objects, plants, and animals, you will begin to feel the qualities of each of them within you and the correlations between them. Then, you will begin to piece together the picture of these states from your inner, sensory impressions. This picture will be arranged in you from the qualities of all the details of the narrative.
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From the 2nd part of the Daily Kabbalah Lesson 9/20/10, The Zohar

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Who Is On The Other Side Of The Picture?

Dr. Michael LaitmanAfter all is said and done, the result we get from studying the science of Kabbalah comes from the Light that Reforms. It influences me, elucidating the whole picture of reality to me, and as a result I perceive the spiritual world as a picture that is presented in my desires.

My desires are a means of feeling, and in order to attune a person to the Light that Reforms, we study The Book of Zohar. During the study I search for a way to see the Giver through the picture that arises in me. I need to aspire to feel Him, the One who acts from within and forms the picture that I see. This picture stands between me and the Creator like a table filled with refreshments, but who is on the other side of me? Who is He, the One who forms this picture for me?

Therefore, everything that exists, this entire world and everything that I imagine while reading The Book of Zohar, becomes a means for me to reveal the Source. In that case I am really “studying the Torah.”

I demand the Light that Reforms, but why? It is in order to reveal the Source, the Creator, as it is written, “The purpose of the science of Kabbalah is to reveal the Creator to the creatures in this world.”

When we read Talmud Eser Sefirot, we also strive to reveal the Creator just like when we study The Zohar. We read about the same thing, but in a technical language rather than a literary one. In addition, we don’t read it through the heart, but through the mind. However, we do this with the same intention, which is to reveal the Creator.
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From the 2nd part of the Daily Kabbalah Lesson 9/20/10, The Zohar

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Aspire To The Light

Dr. Michael LaitmanQuestion: You said that when we read The Zohar we should try to recognize the force that is behind the story. Is it correct to imagine that some force is talking to me in a language that I do not understand and I am trying to understand this language like a child that hears others talking to him and learns the language this way?

Answer: No, that is incorrect. Through my corporeal mind and feelings I will never be able to recognize the picture behind which the Creator is situated. My only task during the studies is to awaken a special influence called “the Light that Reforms,” which will then build a new quality in me enabling me to feel the picture of a different world.

Right now I lack the quality that I need in order to see the Creator through the text of The Zohar. This quality has to form in me gradually, as a result of my effort. The Light influences me and builds an additional inner sense – the quality of bestowal. Then I begin to feel the Creator through this sense. No other efforts or goals will help when studying “holy” books (meaning books about the Upper World and the Creator). Therefore, all my efforts should be directed only at awakening the Surrounding Light.

The Creator can only be revealed if I am similar to Him by having the same qualities. He is completely Giving, while I lack the quality of bestowal, which is that sense through which I will reveal Him. I can acquire this sense only through the influence of the hidden Light that Reforms, because the Light creates the quality of bestowal in me. Then I will recognize the Creator.

Therefore, as we read The Book of Zohar, each of us should strive to awaken this Light to influence him.
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From the 2nd part of the Daily Kabbalah Lesson 9/20/10, The Zohar

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Revealing The Creator Through The Zohar

Dr. Michael LaitmanAs we read The Zohar, what is important to me? Is it to know the text in all its details or to get to know the Creator? After all, The Zohar talks about Him and His actions. Do I wish to know what’s written about the actions themselves or about where and from Whom these actions come?

There is a breaking point concealed here which leads either to success or failure, Light or darkness, revelation of the Creator or remembrance of the text, studying the Torah or attaining the One who gives the Torah. The goal is to reveal and get to know the Creator who is behind the text. He is precisely what is important to me, and that is why I think about how to reveal the force through the actions that are described here.

It is like I sit at the table with the Host, who has prepared the most exquisite dishes for me. However, I don’t even look at the dishes or pay attention to anything around me. It’s not that I neglect everything; I use it just in order to reveal Him and to obtain a connection with Him.

Why did I come to this table in the first place? I came for the sake of the Host, in order to meet Him, not for the food. Once I perform various actions in order to get to know Him, I am then allowed to take anything I want from the table, to taste it and enjoy it. I can do anything as long as He is important to me and everything else is just a means.

As we read The Zohar, we study the Creator’s actions, and the only purpose of doing so is to reveal Him. We should concentrate on what is behind the text and try to permeate through it. On the one hand, the book seems to confuse me. On the other hand, through my effort to penetrate through the text, I suddenly begin to see the Creator behind it. There is no other opportunity to reveal Him. There is no other connection to the Host.

I don’t understand Him because He is concealed behind the table. I can understand Him only by studying the dishes given to me. For example, I like sweets and He has prepared them for me. He created me to like sweets and He gave them to me. What does He desire by this? In addition, I don’t really like sour things, yet He gives me sour. Why? I need to reveal Him through myself.
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From the 2nd part of the Daily Kabbalah Lesson 9/20/10, The Zohar

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Daily Kabbalah Lesson – 09.21.10

Rabash, Shlavei HaSulam, “Who Testifies for Man”
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The Book of Zohar – Selections, Chapter “VaYechi (And Jacob Lived in the Land of Egypt),” Item 366
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Rav Yehuda Ashlag, Talmud Eser Sefirot, Vol. 6, Part 15, Item 100
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Shamati #96 “What is, Waste of Barn and Winery, in the Work”
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