Entries in the 'Zohar' Category

Daily Kabbalah Lesson – 11.08.11

Writings of Rabash, Dargot HaSulam, “The Matter of Importance in Need for Faith”
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The Book of Zohar – Selected Chapter “Pekudei (Accounts),” “The Palace of Desire, Tifferet,” Item 705, Lesson 27
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Talmud Eser Sefirot Part 8, Item 26, Lesson 12
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Writings of Baal HaSulam Matan Torah (The Giving of the Torah),” Lesson 4
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Pride, Forcing You To Bang Your Head Against The Wall

Dr. Michael LaitmanQuestion: We see terrible examples of hatred and hostility in history. What kind of hatred do we have to reveal in order to unite above it and rise to the spiritual world?

Answer: We cannot evaluate the past with its dreadful catastrophes and fratricidal wars. Jews fought one another more fiercely than the Romans or Greeks who attacked them. This is how the scrutiny of the shattering takes place. Good and evil blend together, desires intermix with intentions; all the catastrophes and problems happen on earth only to clarify all this.

This is part of the correction! Throughout the history of humankind, we see how much blood has been spilt and how many people have been killed—billions! Wars have been waged constantly; in all places, people have inflicted terrible harm upon one another! To the present day, every day, constant disputes and arguments happen all over the world, and all of that is the clarification of the desire to receive pleasure that has to reveal itself and come to the conclusion that it needs correction.

As a result, it discovers that it needs to correct itself and become one common desire. And when it realizes that it is incapable of doing this with its own power, it starts thinking: What kind of force can help it with this?

At first, a person, by his or her naivety, tries to correct everything with his or her own powers, and it takes a lot of effort and time. And regardless of how much it is explained to one that it is not he who makes corrections, it doesn’t help. One has to get desperate and bang one’s head against the wall a thousand times in order to finally say: “Oh, now I understand that I’m incapable of doing this alone! I need an external force, the Creator, the Light that Reforms!”

Now a person understands and feels from within, in the desire that he has clarified after having banged his head ten times against the wall, that redemption will come only from outside. And then he starts working in this direction and looks for the Light of correction.

But he searches for the Light alone at first, banging his head ten more times, until he suddenly realizes that the Light gets revealed only in a connection with others.

We have to go through all of that. There is nothing we can do about it.
[59743]
From the 2nd part of the Daily Kabbalah Lesson 11/3/2011, The Zohar

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Daily Kabbalah Lesson – 11.07.11

Writings of Rabash, Dargot HaSulam, “The Need and Importance for the Study of Faith
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The Book of Zohar – Selected Chapter “Pekudei (Accounts),” “The Palace of Desire, Tifferet,” Item 673, Lesson 26
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Talmud Eser Sefirot Part 8, Item 25, Lesson 11
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Writings of Baal HaSulam Matan Torah (The Giving of the Torah),” Lesson 3
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Daily Kabbalah Lesson – 11.06.11

Writings of Rabash What to Look for in the Assembly of Friends,” Start with: “With all the above we can understand…”
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The Book of Zohar – Selected Chapter “Pekudei (Accounts),” “The Palace of Love, Hesed,” Item 632, Lesson 25
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Talmud Eser Sefirot Part 8, Start with: “It is written, Afterwards,” Item 20, Lesson 10
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Writings of Baal HaSulam Matan Torah (The Giving of the Torah),” Lesson 2
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The Flame Of Love Above Seething Hatred

Dr. Michael LaitmanIt is written that the students of Rabbi Shimon, before writing The Book of Zohar, felt an enormous hatred toward each other, seething like a flame. Then, they would start to work on The Book of Zohar that had not yet been written, to study the connection between them, meaning that they would begin to build a connection with one another based on hatred. Then, with an inspiration and an enormous force of overcoming, they would reveal the flame of love instead of the flame of hatred, as it is written: “A white fire on the basis of a black flame.”

Thus, they described their revelations, the forms of relationships between them, revealing love above hatred. In fact, that is the essence of Torah and The Zohar.

If one day we reveal such relationships, we will understand what they wrote about in The Zohar. Until then, let’s try to yearn toward connection with one another, and as a result, reveal an even greater rejection. And again, based on that, let’s seek unity and reveal an even greater rejection. Thus we will feel such “entries” and “exits” each time, as it is said: “From Zion (“Zion” derives from the word “Yetzia,” exit) will the Torah come forth”—specifically from exits. That is how we advance.

Thus, while reading The Zohar, let’s think only about the states of separation and unity. There is nothing else. The authors of The Zohar write about these states and the contrasts between them, only on the spiritual degrees, where real hatred becomes aroused and true love reigns.
[59616]
From the 3rd part of the Daily Kabbalah Lesson 11/3/2011, The Zohar

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Weekly Torah Portion – 11.04.11

The Book of Zohar, Weekly Torah Portion “Leh-Leha,” Selected Excerpts
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Daily Kabbalah Lesson – 11.04.11

Writings of Rabash “What Is the Preparation to Receive the Torah”
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The Book of Zohar – Selected Chapter “Pekudei (Accounts),” “The Place of Merit, Gevura,” Item 604, Lesson 24
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Writings of Baal HaSulam The Peace
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Daily Kabbalah Lesson – 11.03.11

Writings of Rabash  “There’s A Greater Advantage to the Work than the Reward”
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The Book of Zohar – Selected Chapter “Pekudei (Accounts),” “The Place of Noga, Netzah,” Item 579, Lesson 23
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Talmud Eser Sefirot Part 8, Start with: “From this explanation you will understand,” Item 20, Lesson 9
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Writings of Baal HaSulam The Love for the Creator and Love for the Created Beings,” “All of Israel Are Responsible for One Another,” Lesson 7
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Open The Faucet Of The Upper Light!

Dr. Michael LaitmanIt doesn’t matter what item in or part of The Book of Zohar we study. Rabash used to do this: He would close his eyes, open the book at some page, and begin to read in the middle of the line. He read a few lines, and this was enough for him. And then he would continue to think.

It connects a person to the source that explains to him about the good and correct future state. After all, you don’t know what this source is in itself. You only know that in doing this, you open some faucet that brings you the force, and this force has to influence you. It is as if you open a faucet of water, and it flows on you.

This is the way we need to relate to The Book of Zohar. The “water” flows on condition that we “stand under the faucet.” “To stand under the faucet” means to be together, to yearn as much as possible for unity since this is the nature of the upper waters that pour from one unified vessel. Thus, according to the measure that we unite together, desire to connect, and strive to be as one man with one heart, to that measure the Light of the Torah comes to us, and we merit the reception of the Torah, the reception of the Light.
[59302]
From the 2nd part of the Daily Kabbalah Lesson 10/31/2011, The Zohar

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The Remedy For Helplessness

Dr. Michael LaitmanQuestion: If I read the Psalms or other Kabbalisic texts, I can be moved to tears. These words are very close to my heart. I understand that it is about me and my feelings, and I can identify with the text. Besides, I understand these texts. They penetrate my heart and bring me to tears.

The Book of Zohar, however, is something unclear, dead, colorless, and tasteless, and I cannot be moved by it. So why is The Book of Zohar considered the highest source by which the upper force affects us? It is impossible to feel that.

Answer: It is indeed so. We have to understand the main principle here. It is when I reach a state of feeling totally helpless to reach the spiritual goal and when I understand that all my praying, crying, and begging hasn’t helped that I begin to find the powers hidden in The Zohar and to understand why it was written the way it was.

If certain Kabbalistic sources move me emotionally, these emotions are on the beastly level, not on the level of man who is similar to the Creator. These are typical, corporeal feelings such as, “I feel bad,” “I really want to, but I can’t attain it,” and so on. These are ordinary human feelings that are very far from spirituality.

If I really yearn for bestowal, connection, unity, and love, which are contrary to all my powers, motives, and desires because I can’t just awaken them by reading a text or be impressed by imaginary images or my understanding of what’s written, then I begin to feel that The Book of Zohar is the source of power that exists namely in the upper dimension, beyond my ordinary feelings, motives, and sensations.
[58892]
From the 2nd part of the Daily Kabbalah Lesson 10/27/2011, The Zohar

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