Entries in the 'Unity' Category

We Must Not Withdraw

Dr. Michael LaitmanQuestion: In the last convention in Israel I felt an unprecedented sense of connection. But afterward, for a week I felt such a descent, which, too, I had never felt before. Now I am afraid of conventions. What can I do?

Answer: It is very good. It is excellent. We should really be afraid. We also see that before the exodus of the people of Israel from Egypt.

Just imagine that you are being thrown out of the place you are used to, and that you escape in the middle of the night, not knowing where to. Pharaoh’s cavalry is chasing you. You are confused, you jump into the Red Sea, and suddenly a miracle takes place. Actually it isn’t so delightful. Then the people praise the Creator: “The horse and rider drowned at sea.” But we should understand that a person goes through very extreme states that resemble birth; he feels great pressure like an embryo during labor pains.

Then after the journey in the desert almost a thousand laws are “imposed” on you: what you should do and what you must not do, and what punishments you will receive if you don’t follow these laws. In other words, you get the plan of your future correction, even before you are at the foot of Mt. Sinai: “This is what is expected, whether you want to or not. It makes no difference. Take it and start doing it.”

Only now do you discover what the work of the Creator is. Up until now you thought that you are a hero among zeros and now you see a list that reaches the sky before you. In every line it says: “if you don’t perform—you will get problems, catastrophes, death….”

Furthermore, you are also told: “On the whole, if you don’t connect—this will be your burial place.”

Then the point of Moses gladly comes out of every heart, the point that pulls us toward the Creator. We connect these points and discover to some extent the connection with the upper force. It is done gradually: At first only the point of Moses discovers Him, while the other points—the sages, the elderly, the priests, the Levites, Israel, the women, the slaves and the children are standing at the foot of the mountain. They say, “We shall do and we shall hear.” In other words, all our desires that are ready to surrender receive the force.

It is happening today, and the next day we immediately build the golden calf.

It is important that we understand: It is all within our reach. We escape the ego, and we really need to feel this escape. You come to the convention, fully ready, fearing that you might not fulfill the mission and reach the desired goal. You are afraid of being restricted and obliged, just like the escape from Egypt.

On the other hand, you feel obliged to all the friends. You look at them and you desperately look for our collective point of connection.

Eventually, we should bring all our powers to one moment. But for that moment we should be taut during the whole convention, like a taut string. We should be connected in time, movement, and place, in the connection among us. It is said: “Israel the Torah and the Creator are one.” This is like the situation of the great priest in the Holy of Holies on Yom Kippur….We should reach that one single unique moment and then it will happen.

Then the path will continue, but it will be with the connection to the Reforming Light.

These are the conditions: You are actually running away; it isn’t in your power to go back to your previous life; you must achieve the desired goal; and at the same time you must pull together all your powers for that single moment. This aims you very sharply at the target. Let’s see how all this will happen.

In The Book of Zohar, (Nasso [Take] Items 98-99) it says: “…and they shall gather at the foot of the mountain. At the foot of the mountain they were told: ‘If you receive the Torah, good, and if not, there shall be your burial place.'”

This means that we with our egoistic desire will see the beastly life as “wonderful.” We will feel that we are in this “beastly burial,” and some won’t even feel that. Then instead of internal mental, goal-oriented, human disturbances, we should expect beastly problems from which the whole world suffers.

Therefore, we must prepare for the convention very seriously. If we’ve taken it upon ourselves, we mustn’t withdraw. It is a very narrow bridge and the main thing is not to be afraid.
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From the 4th part of the Daily Kabbalah Lesson 2/19/12, “Advice for the Arava Convention”

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A Very Serious Convention

Dr. Michael LaitmanQuestion: We are saying that the Arava Convention requires one to be serious. What does it mean to be serious during the convention?

Answer: This means that I do not allow myself to deviate to any thought or desire outside of the goal. I must be united with others and reveal the Creator in this unity.

Along the way I see that I lack desire. Sometimes I want it, and sometimes I do not. And then I come to prayers and questions, I analyze my state, and this, essentially, is our preparation. As we arrive in Arava, we need to feel a constant need for the Reforming Light, so it would give us unity.
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From the 4th part of the Daily Kabbalah Lesson 2/19/20,  “Advice for the Arava Convention”

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A Universal Transformation

Dr. Michael LaitmanWe are going to the convention in the Arava because we urgently need the forces of unity and cohesion. They will give us the power and the understanding to bring correction to the world. There is no greater force in the world than our unity. All other means are material, whereas we have the spiritual force, allowing us to change the common system and transform the universe.

Our universe submits to a limited number of constants, such as the speed of light. It’s enough for a tiny shift to occur in these fundamental dimensions, and then all of nature will become different. When constant values change, our world won’t be able to exist in its previous form.

Thus, we can slightly adjust the correlation of these constants with the help of the spiritual force. And then the world gradually “flows” and changes form. No one is aware of it, but suddenly everyone becomes smarter and more perceptive, everyone’s eyes open, people understand and feel more, and every person rises in his consciousness, coming intro greater contact with the idea of unity and realizing the need for change.

We are turning on the Light that reforms for people, and it develops them. However, it does not develop them in earthly wisdom, but in the upper wisdom, the wisdom of unification. That is the path we must open up to humanity with our unity.
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From the 4th part of the Daily Kabbalah Lesson 2/16/12, “Introduction to the Study of Ten Sefirot”

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The Attack Has Already Begun

Dr. Michael LaitmanQuestion: We have a life-changing Convention ahead of us. Every moment is important for preparing for the common attack. How can we carry out the attack so it would merit an answer?

Answer: I think that we aren’t getting ready, but have already started the attack and must raise the bar at every second.

We shouldn’t wait for the trip out to the desert to start uniting. The Convention is unification. So why don’t we start it right now? Maybe we should even cancel the trip? Let’s carry out what we planned right here, what difference does it make?

Let’s give some real thought to what we want. All we need is the unity of hearts, here and now, and not in the Arava in a week. Already now, every moment must be used to the maximum for uniting.

If you wait a week, then these days will go by in vain. Every moment is a peak. The Convention is already happening.
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From the 3rd part of the Daily Kabbalah Lesson 2/15/12, Talmud Eser Sefirot

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Look Into The Root

Dr. Michael LaitmanQuestion: What does it mean to “bring contentment to the creator”?  The Creator is the attribute of bestowal, so to whom am I bringing contentment?

Answer: This is how you imagine your world: in the form of images that you can do something to and get a response from. You don’t feel that the Creator is behind all these figures, and that they are all just figures that He keeps alive and through them presents Himself to you in billions of ways.

The attribute of bestowal is the one who bestows. After all, you are building your attitude towards someone not according to his externality, but rather according to his essence. It seems that he is made of many discernments, but where are they? In the flesh or in some figure? Try to imagine a figure of a person “in the air” without a body. Take all of the spirituality out of him and all of his desires, his passions, and his thoughts, which are actually outside the beastly body. Undress the body and turn to the essence of the person.

Then turn in the same way to the essence of the Creator. The difference between the two is that the essence of the Creator is whole and it includes everything. It manages everyone. This is the general force of nature, the general law of nature, its general mind that is all good and benevolent. The general mind is good and the executing force is benevolent.

We shouldn’t be confused by what we see. It is time to consider the essences. The body does not exist. A person’s essence is truly eternal and I want to connect with it. It may be depicted to me as some “ghost,” but it is actually infinite and limitless. All our essences are the different facets of Malchut of Ein Sof. When we connect, it is as if they all “spread” on it and eventually make it up and create the corrected vessel.

Don’t forget that you should look at the group with internal eyes.
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From the 4th part of the Daily Kabbalah Lesson 2/14/12, “Introduction to the Study of the Ten Sefirot

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Excuse Me, What Does Humanity Have to Do with This?

Dr. Michael LaitmanWhen a person comes to Kabbalah he does not understand why he needs humanity. Kabbalah tells us that there are forces that operate above our world that depict this world in our perception. This is why we want to fly away somewhere into the unknown, to the Creator, His spiritual system.

Accordingly, man also perceives the study materials personally, on his account, without feeling the urge to unite with others. This is the initial, very limited perception with which we, being egoists, all begin our journey.

Only after several years, as the result of the influence of the surrounding Light, I understand that I really must unite with my friends and reveal the Light in their inner interconnection. But when you think about yourself, the Light has an opposite affect: It shows me how mistaken I am, and then I see that I need to unite with the group. I will find the upper World there, in the depth of it.

This is a very big revolution in consciousness. Man begins to understand that the spiritual world actually exists; it exists in the connection between people, a place with completely anti-egoistic coordinates.

Then a problem arises: How do you prove this to yourself, how do you bring yourself closer to having a proper attitude. This must become so important that everything else will appear extraneous. From now on I focus only on the group, on uniting with it. It is my only aim and nothing else because I depend on it. This is the second stage.

And then the third stage appears, an even more complicated one, when you figure out that you also need to do mass dissemination. “Since when? We are going towards the Creator, after all. At first I wanted to get there alone, then I understood that I need a group. But since when do I need to take care of everyone else? A billion Chinese, a billion Hindus, half a billion South Americans, half a billion Europeans, Africans, what do they have to do with this? Who cares for whom and why do I have to do it?”

Here we explain to the person that he, the group, and all of humanity must unite in order to become like the Creator. Another obstacle he disagrees with: “My friends and the world groups have one goal, but the others do not.”

And this also is true. After all it is written: “Israel, the Torah, and the Creator are one.” I am “Israel.” The group is the “Torah,” the reforming Light. And together we go to the Creator.

On the other hand, the remaining 99% are below and they aspire towards their corporeal pleasures. So why do we need them?

In response to this, again and again, we need to explain that we are a transitional link and that we must become “a kingdom of priests”; in other words, we must educate all of mankind about mutual guarantee and integral unity. Then we will connect the masses to us, like AHP to Galgalta ve Eynaim (GE), and we will unite all the people with the Creator into the ten Sefirot.

It is very difficult to explain this to friends in the group. In the group is our field of our action, the source of everything, and where we reveal everything. The circle manifest there: AHP, us, the Creator—all inside, everything ends in the group in a single vessel, woven from the unity of the points in our hearts. A part of it comes from below and a part comes from above.

Our groups do not understand and do not wish to switch to being the messengers of mutual guarantee to the masses. It is very difficult for a person to allow himself something so opposite, to see how different things connect into one. But gradually everything will work out.
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From the 4th part of the Daily Kabbalah Lesson 2/14/12, Introduction to the Study of the Ten Sefirot

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The Secret Of The Collective Mind

Dr. Michael LaitmanQuestion: How does the Creator arrange all the situations for the billions of people in the world in each and every moment?

Answer: It’s reasonable to assume that you have seen how birds or fish move in flocks and schools. In the sea there are millions of fish communities, and all of them are in synchronized and compatible movement. It looks like they all have one common mind; indeed, they are connected to each other. Also birds don’t fly following the first bird, but fly together at the same time. Watch the clip Birds by my student Vladek Zankovsky.

When tigers go hunting, they maintain constant connection between themselves and feel each other in the same common movement. What one tree in the forest feels, the others feel, and we are not talking about the connection through a system of roots, and in general, not a physical connection. And in nature a society produces a special mind, a special sensation of common order. And this mechanism operates equally in everyone, and it’s not limited in distance, time, or in any other way.

Billions of people in the world exist under the influence of this collective mind that rules them as His parts. They do not exist on their own. All of them are activated by their desires, which are in the care of the upper force, the Light. One command is enough from Above and everyone begins to move.

You see, the Creator is the thought of creation. When I think about building a house, I first of all organize all the specifications, draft a blueprint, and only after that do I approach the building according to the plan. It’s the same with the thought of creation and all in all, it’s this plan that operates everything. We are absolutely subordinate to it.

The movements and changes in our desires and feelings, the actions, the thoughts and imaginations, all of these are not us. At the end of it all, it is feeling, meaning that which is felt in the desire to receive, that’s my “I.” Disconnect me from the feeling and I will lose all consciousness, I will disappear.

Each one of us is a small desire to receive which feels his reality. There is no substance; the substance is the desire. Thus there is no problem in managing the billions. Indeed, all of it is one system, one whole. A small change, changes everyone, like a school of fish.

The collective mind exists in every group: at the level of animate, vegetative, and inanimate nature. It also exists at the speaking level, only here we want and must create this connection on our own above our desire, in spite of our desire. And only then will we create the connection with the collective mind, the upper one.

On a large scale, psychologists and experts are familiar with the phenomenon of the collective mind: Governments use it at the animate level to form public opinion. Otherwise they wouldn’t be able to control the country. And this doesn’t happen only in the form of demonstrations and other mass events, but also on the daily level through the media, through rumors that are purposely spread as if by chance. There are many channels of influence, and every government is well familiar with them.

From here we need to understand that the group is one whole, one desire, one thought, and no one can escape it. We see how ants surrender to the collective mind, but actually people also act according to the same principle. Go out into the street, and then watch the news broadcasts and look at the things from afar, and then the next day you’ll be convinced of it. When a person goes out in the street and becomes part of the whole, he already loses the control of himself. He runs along with everyone else, shouts together with them, and surrenders to the collective mind.

From this we see what the connection is. If we connect, a common force is created, a common desire, a common thought. And each one who is found in this framework, under this influence, is not able to exit it. You can escape this only on condition that you break the boundary of the group. In order to do that you need to receive such a great strength that it’s able to break the mutual connection of the group, similar to the way the particle accelerator breaks the connection between the particles. You must receive such an acceleration that allows you to break the borders of the defensive covering, and that’s not simple at all.

On the basis of this principle, groups are created that assist the person to become rehabilitated from addiction to alcohol and drugs: We try to erect this force of connection, the potential of the collective mind, against the potential of the force of destruction. Actually, it isn’t even a common brain. It isn’t composed from the connection between the various minds of the friends of the group. The common mind of the million fish isn’t the total of the minds of each and every one times a million.

No, what’s created here is a mind, which exceeds the every term by a million times greater. From where does it come? It comes from the connection between them. After they connect, they add to their connection the force of the Creator, and now He accompanies them in each movement.

Thus, the mind that is discovered above everyone is not our common mind meaning that everyone thinks the same thing. This mind governs us from Above. It isn’t resulting from us. But we, in our connection, invite onto ourselves the upper providence. And this happens at each level of nature.

In a similar way, revolutions occur. Suddenly everything bursts into this fire that the government is not able to stand up to it. Seemingly that isn’t clear: It isn’t difficult to oppose the commotion with force. But no, the leaders suddenly feel helpless, “impotent.” We are speaking more of the feeling of the upper force that is above the nation which they constantly degraded. Something higher is revealed here, not something lower. And it isn’t important how many people go out into the streets, their inner potential suddenly rises to the sky, and the leaders surrender.
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From the 4th part of the Daily Kabbalah Lesson 2/6/12, “Introduction to the Study of the Ten Sefirot

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Leave Your “I” At Home

Dr. Michael LaitmanQuestion: I want us to carry out the work at the Convention in the Arava desert in the best possible way. How should we act on the inside to attain success?

Answer: This is difficult. I must constantly conduct an analysis, ask questions and look for answers to them, fall and rise. And I must solve all problems only by uniting with the friends. In this way, I want to show an example for everyone.

Success is impossible for one person. It must be achieved for everyone together. And that means I only care about the common desire. What’s important is not what I feel, but what we feel. It’s not me who rises above something and reveals something, but we rise and reveal it. It’s always we, while I do not exist at all. I want to live in this “soup.” The word “I” and the sensation of oneself must be left behind at home.

Moreover, we is not just a gathering of friends or a “special forces unit.” All of that are toys, while in reality, “we” is a soul. It does not have any parts that join with one another; everyone in it are fused together into one. And this bears no relation to what we are today. This is a new creation that has just been created.

After all, the spiritual essence that we want to form did not exist before. Previously there was only a broken Reshimo leading to it. And today, with our efforts we are trying to form a soul from the world of Nikudim, which was supposed to be corrected at this phase, but was deliberately broken for our sake.
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From the 4th part of the Daily Kabbalah Lesson 2/8/12, “Introduction to the Study of Ten Sefirot”

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Attack With A Song

Dr. Michael LaitmanQuestion: What am I attacking at the Convention in the Arava desert? And how can I help the friends prepare for the right attack?

Answer: I am attacking my laziness, indifference, and confusion. I try to stay constantly focused on the right idea about “us.” We are as one man with one heart, in mutual guarantee, in mutual disavowal, in unity, in order for the common vessel to be revealed.

In this vessel, everyone is included in one another to such an extent that I do not feel “myself, uniting with the friends,” but us. I have to rise above my individual self-awareness to the common feeling, which lies above us and which we have to acquire.

Question: What should the right cry be at the Convention?

Answer: I am not in favor of screaming for the sake of screaming. Rather, we need song, love, hope, confidence that reigns above a great desire. Stated differently, we need both emptiness and firm ground.

Before crossing the Red Sea, when the quality of judgment is revealed, there is room for cries, but now is not that time. I am concerned with unification among everyone so only goodness would be revealed. We need inspiration and ascent, without any left line. We are standing before the Light that must become revealed, and therefore there is no critical examination here.
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From the 4th part of the Daily Kabbalah Lesson 2/8/12, “Introduction to the Study of Ten Sefirot”

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Gathering Beneath The Wings Of The Shechina

Dr. Michael LaitmanIf we are talking about the spiritual vessel, meaning about unity or an embrace like beneath one cloak or one umbrella, then this is only possible on the condition that we have the Creator as a partner bracing our embrace together, uniting us like a mother unites all of her children under the “wings of the Shechina.Otherwise we won’t be able to do anything.

Without this, it all goes no farther than one, short instant, during which we feel a willingness to unite, yell and scream. But in reality, connection is possible only when we do it together with the upper force.

We all came out of Bina, broke into its levels, and lost the force of Bina. That is why we separated. And now we have to recover this force of bestowal, Bina. The whole world of correction (Atzilut) and the worlds of BYA are under the control of Partzuf SAG, the upper mother. And if we get under Her wings, we will be able to unite. We only have to ask Her to take care of us, like demanding fledglings.
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From the 1st part of the Daily Kabbalah Lesson 1/29/12, Writings of Rabash

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