1. The Light is the Creator. The Light is always the source of everything! In the beginning the Light created the creation, and hence creation is completely subject to the Light. If the Light were to disappear, then the creature would cease to exist. Every movement and change that takes place in the creation happens only under the influence of the Light.

Creation is lifeless and motionless when the Light influences it with the smallest possible force. If the Light shines stronger, then to this degree the creation undergoes a qualitative change, transforming from “still” to “vegetative,” where it starts to sense and perceive. And so on.

2. The Light is the Actor. The Light is always the source of everything! This is why it is written: “There is none else beside Him” and “The Creator is your shade.” You must “find” the Creator in every circumstance and definition, since He is the one who made this state happen.

3. I Control the Light! When you strive to change something in you, you must evoke the Light upon you, and It will change you. The Light can influence me and my Reshimot, and it will change me only in a way that brings me closer to the goal of creation. In other words, the only thing that I can ever do in my life is accelerate my spiritual development. Or, through my lack of desire to evoke the Light’s influence upon me, I can evoke the Light’s absence, and then I will experience all kinds of suffering – because the Light is life.

However, if my desires come from the Light, then I cannot exert a return influence on the Light with my desires. I must receive a desire for the goal from a source other than the Light, and then I will be able to influence the Light with this desire and evoke an additional influence of the Light on me, accelerating my path. This is why I am given the correct environment (the group), which is the only opportunity for me to evoke acceleration toward the goal.

4. The Woman’s Role. The group isn’t influenced physically, but through one’s desire. Hence, a woman who participates in the group’s work (by studying virtually and disseminating Kabbalah) and desires to receive the correct influence from the group, receives it and uses it to involuntarily turn to the Creator (the Light). With the exception of physically participating in communication with the friends and studying virtually, she does everything else just like a man and goes through the same states.

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Questions I received on how work combines with Kabbalah:

Question: Many people who study Kabbalah have a job that is not in harmony with the laws of nature, and on the global scale this type of work is leading the world to a global crisis. I am talking about any kind of work, from being a miner to an astronaut, which is meant to satisfy human egoism.

Kabbalah tells us to exist in harmony with nature and to take only as much as we need from it. But coal, oil, the cosmos, vehicles, and thousands of other areas we work in all disrupt the harmony of nature and the correct relationships.

What should the people working these jobs do if they also want to study Kabbalah? How can you study Kabbalah when you understand that what you do to make a living harms the system? Should we all change our jobs, and if yes,  what kind of a new job should we find?

My Answer: If your job doesn’t hurt anyone directly, then you can keep working there. Eventually, your circumstances will be changed from above according to your advancement into spirituality and the degree of your connection with the worldwide group.

Question: Can a person’s daily, professional activity help him to advance toward the Creator? How can a person change his profession (especially in midlife) so it will become an additional, efficient instrument for advancement (in addition to the books, the group, and the teacher)? Or would you say that a person’s job doesn’t matter, and one’s movement toward the Creator is independent from one’s day to day work?

My Answer: If your profession is not intended to hurt people (such as theft, and so on), then it doesn’t matter where you work. A person is judged according to what he does in his free time – the time he has left over from work and other responsibilities. He is judged by how efficiently he uses this time for his spiritual improvement.

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Preface to the Science of Kabbalah (“Pticha”). Items 6 – 9, summary:

6. The five phases of the desire’s development from the Creator to its completed form comprise all of creation. Subsequently the desire is divided into different parts, but each part also consists of all these parts (according to the principle of a holographic image).

The Worlds of Adam Kadmon and Atzilut are still not separated from the Creator through their qualities. Hence, when the soul ascends to these worlds from our world, it merges with the Creator.

7. In the World of Beria, just as in phase 2, the desire to bestow is manifested. Therefore, when the soul is there, it feels independent from the Creator. Nevertheless, this does not make it separate it from the Creator, because it desires to bestow just as He does.

8. In the World of Yetzira, just as in phase 3, the desire to receive is manifested. However, this desire is still insufficient to separate the soul from the Creator.

9. In the World of Assiya phase 4 is manifested – the fully developed desire, called “the body.” It is completely separated from the Creator and feels absolutely independent. The Light inside it is called Nefesh – still, because the desire has no movement of its own.

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A question I received: “A cell in the eye is more important than billions of cells in a finger. That is how much more important one organ is than another. The difference between the souls is the same: from the moment they came out of the general soul, the souls are completely unequal to each other. And we exist in this world the same way – there is no equality between us. However, in the process of self-correction, each one of us completes himself to attain the height of the Creator” (This is a quote from the Academic Course in Russian – Kabbalistic Anthropology, Lesson 3 – “The Spiritual Construction of Adam HaRishon“).

Does this mean that if my soul’s root is that of a simple worker, then I’ll always remain second-class? If the Creator made me this way, then is this forever, or for a long time?

My Answer: Every person who completes himself to reach the level of Creator, becomes absolutely equal to Him! You should go over the topic: “The opposite connection of the desire and the fulfillment” (Erech Hafuch Orot VeKelim). When one who originated from the lowest place acquires a screen and Reflected Light, he is elevated to Keter – the Creator, just like one who originated from a higher place. The difference lies in the work, and the reward depends on the effort. So it’s useless to just sit there and suffer – you have to work!

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Two questions I received about the future:

Question: I wish to pose a question in regard to technology and the construction of the Third Temple. Have you considered that the Third Temple could be considered the structure of the system in which the virtual connection could potentially provide a nullifying experience? Given the fractal technological benefits and endeavors such as the LHC provide, it is not difficult to recognize the wisdom of Kabbalah’s importance to our generation.

My Answer: Certainly, “The Temple” means the general union of all people’s aspirations for the Creator, for bestowal to the society and the Creator, and for love for one’s neighbor, rather than a physical building. In addition, it’s certain that one of the foundations for this will be a virtual connection of all the people in the world.

Question: Does every person have to study Kabbalah in order for a change to take place? And is it even possible that everyone will study Kabbalah?

My Answer: No, not everyone will have to study Kabbalah. Each person should study according to his desire.

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Two questions I received about Kabbalah study:

Question: Should I think about a question and about whether I should really ask it, before asking it for everyone to hear? My question can influence different people differently, both positively and negatively. Of course, the definitive point to any question is your answer, but still, can you explain this?

My Answer: You should try to answer your own questions. Even if your understanding is incorrect or you can’t find the answer, nonetheless your studies and the group will lead you forward. The attainment of the Upper Level does not depend on how much you know, but on how much you are influenced by the Upper Light.

Question: Is it possible for someone who’s been studying Kabbalah for five years not to have a point in the heart? Or does everyone studying Kabbalah have it?

My Answer: If a person studies because he desires to find the answer to the question about the meaning and purpose of life, then this question comes from the desire to attain the Creator – “the point in the heart.”

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Two questions I received on the notions of “righteous” and “wicked”:

Question: You explained in one of the morning lessons that a “holy man” is defined by the amount of efforts he made. On the other hand, you explained that a “holy man” (Tzaddik) is one who justifies (Matzdik) the Creator on the level of his spiritual attainment, and that to justify is not to talk about it, but to discover it for yourself and to value the Creator’s actions as a result. So holiness is defined by one’s equivalence of form with the Creator. But what difference does it make how many efforts you made if holiness is measured by the result, by how much one justifies the Creator?

My Answer: It’s because in order to attain the level of a “righteous man” – in order to reveal and justify the Creator’s actions, every person has to make the same amount of efforts, although the efforts are specific for every person and are “counted” relative one’s abilities and strength.

Question: In Shamati #86, “And They Built Store-Cities,” it says: It follows that the righteous receive the strength to go from strength to strength through the wicked, and the wicked have become dust under the feet of the righteous, and the righteous walk on the discernments that remain as wicked.

Hence, in retrospect, this work specifically is important. And it is not because of necessity, as they first thought, while there was evil inclination. Now they see that even without the evil inclination it is worthwhile to work in bestowal and faith.

In this excerpt, what is meant by “the righteous” and “the wicked?”

My Answer: The righteous and the wicked are the past and present states in one person.

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Three questions I received on Kabbalistic texts:

Question: If Kabbalah lifts man above his animate and psychological levels, how are the Kabbalistic texts emotional?

My Answer: Because of the force of the Upper Light that they evoke, since they speak about the Upper World.

Question: Can a person cross the Machsom without knowing the structure of the spiritual worlds and without understanding the Talmud Eser Sefirot, but by just evoking the Surrounding Light?

My Answer: A person does not have to understand the Talmud Eser Sefirot in his mind in order to cross the Machsom, but he does have to strive to find out how he is governed and where is his root. For more on this, see item 155 of the “Introduction to Talmud Eser Sefirot.”

Question: What books should a husband and wife read together and separately?

My Answer: They should read the parts of the Kabbalistic materials that they like reading. It’s best to read together for up to half an hour a day, and even better to do it every day.

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A question I received: Lately I need to listen to the lessons and read materials on Kabbalah just like I need to eat and drink. Every day I feel as though I just cannot go on if I don’t do it. When I study, I feel great for the rest of the day. But then when evening comes, I have to study some more, or otherwise I will feel like I’ve lost something. What is going on? Is this to my advantage or do I have to overcome these feelings?

My Answer: We were created in this world in order to reveal the Upper World while living in this world, and then we will exist in both worlds as one. Hence, according to Nature’s plan, we must devote all of our free time (free from acquiring the necessary things for existence) to the revelation of the second part of our existence – the Upper World. We must enter the Upper World before our physical bodies die, and then continue to exist there even after our bodies die. If we don’t do this in time, then we will continue the revelation of the second, concealed part of our life in the next life cycle.

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Questions I received on how to work with the material and the group:

Question: When does a person who studies the science of Kabbalah go from simply “absorbing” the information (reading, listening and seeing) to actually perceiving the Upper World?

My Answer: When he becomes equivalent – in the minimal degree – to the quality of bestowal described by the text.

Question: When studying the materials by the aforementioned methods, does it make sense to try and unite with the Kabbalist’s way of thinking, rather than finding a connection with the material itself?

My Answer: That’s exactly what you should do – try to unite with the author and his intention.

Question: Can the point of the breaking be revealed only in the group? Or also with other people close to me, such as my husband for instance?

My Answer: It can only be done by trying to unite the aspirations for the Creator by drawing our joint aspirations for Him closer together.

Question: Sometimes I meet people who seem very close to me spiritually, and it’s easier for me to connect to their desires. Is this egoistic equivalence of form? Or the pattern of the reincarnation of souls?

My Answer: These are the same.

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