In the News (from Science Daily): “Making The Most Of It: Study Reveals Motivating Factor For Enjoying The Present” According to a new study, thinking that we have a limited amount of time remaining to participate in an activity makes us appreciate the activity that much more and motivates us to make the most of it. These findings support the idea that “thinking about an experience’s future ending can enhance one’s present experience of it” and that “focusing on the fact that an experience is fleeting enhances enjoyment by creating a ‘now or never’ type of motivation.”

My Comment: At every moment in time, one has the opportunity to change oneself and the world for the better. If one has this attitude to life, then he is always enthusiastic about life. After all, “the world” is what you build and perceive within!

Question: I don’t understand: if everything is driven by thought, which begets the mind, then what’s the end result of it all? Is it to achieve the goal of absolute harmony and attainment of the Creator? But what for? And what’s going to happen once this is achieved? And what’s the point of creating the primitive creature that is man in the first place – to revel in our ego?

My Answer: The goal of developing our desire is to attain the sensation of the state of perfection inside this desire. The most rational, quick and easy method to bring oneself to perfection (to correct oneself) is demonstrated to us by the Creator through His work (Avodat HaShem).

Just as adults teach children how to live in our world by showing them examples of the proper behavior, so the Creator shows us examples of the behavior that’s necessary in order to start perceiving the concealed part of the world. However, if we act of our own accord, then we are like children who don’t have parents or the right environment, and are trying to grow from a primitive stage to a level of being able to understand life in the modern world. How can they possibly do it without being educated at home, in kindergarten, school, and so on!?

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A question I received: In one of the lessons you were asked a direct question: Will Kabbalah studies improve one’s financial situation? You answered, “No.” I was waiting for an explanation, such as that there’s no use waiting for a miracle to happen overnight, the way people expect from amulets and holy water. I thought that you would talk about a simple principle that everyone can understand, such as, “Everyone should give according to their ability, and receive according to their needs.”

After all, Kabbalah does provide material prosperity to the people who search spirituality, but in addition, it gives them a way to open the gates to the spiritual world. But instead, you cut the whole topic off and said, “No.” Why?

My Answer: You’re right: of course, a person who works on his own correction sways himself and the whole world to the scale of merit, and to the degree he ascends above egoism, he feels the Light and abundance in his entire life.

However, I want to underline that Kabbalah is the method of revealing the Creator to man in this world, and not a method to get rich, be healed, know the future, cast spells, and all the other things people attribute to it. This is why I clearly tell beginners that Kabbalah studies do not give you any direct material gain. And this is true. It’s because initially a person must reach a feeling that he needs this, and then Kabbalah – the revelation of the Creator – is for him.

It is not a method to get rich quick, or to heal one’s animate body, and so on. If a person genuinely aspires to reveal the Creator, then the Upper Light influences him and elicits changes in this life as well.

Nevertheless, sometimes this may also manifest as it is written in the verse, “He is the righteous and unhappy.” Actually, this doesn’t mean that the righteous person is unhappy, but according to our criteria, he is not rich or healthy. This is because we are all interconnected, and hence sometimes a person who’s righteous suffers for the entire world.

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News Report (from Phantoms & Monsters): The CEUFO (Center for Studies UFO) of Argentina received an email from a photographer (Fabián Romano) that claimed to have captured a strange being on his camera while taking some shots around the Macachín airport. The CEUFO analyzed the image and declared it to be that of a flying “entity.” They also said that the image was of a “high strangeness.”

My Comment: Spirituality consists of forces that are not clothed in matter. They descend to us from their source – the Creator, and they are called “angels” (in Hebrew “Malach” – singular, “Malachim” – plural). We cannot see or perceive these forces, but only their influences, their manifestations in matter. It’s similar to how we can only perceive the influence of a magnetic or gravitational field, but not these fields in and of themselves.

We perceive the Creator in the same way – in our desires of bestowal and love. That is how this force of Goodness, Love and Bestowal is revealed in us. Its revelation in us is called “the part of the Creator from above,” or the soul. To perceive one’s soul, to have a soul, or to perceive the Creator – is one and the same (Israel, the Torah and the Creator are One). The “Preface to the Book of Zohar” talks about our perception, explaining that everything is perceived within us, and not outside. Hence, this leaves no room for “miracles!” In this world, everything is prosaic and bleak. But once you reveal the Upper World, there you will discover true miracles.

And here’s another explanation: All the forces of our world, (the forces clothed in matter that we can perceive) are also angels. Even the still, vegetative and animate levels of nature, man included, are angels, because they are completely controlled by the Creator. So who isn’t an angel? Only a Kabbalist, because he becomes independent, a Man (Adam, one who is similar to the Creator), one who is independent from the Creator. A Kabbalist isn’t just one of the Creator’s forces or messengers, and hence, a Kabbalist is not an angel.

One time, Rabash and I went to a zoo to talk about the roots and branches in both worlds. When we got there, he exclaimed: “So many angels in one place!”

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A question I received on my German blog: There are Rosicrucian societies in the world, which are partially based on Kabbalah. The main premise in the Rosicrucian theosophy is that the Creator created elevated spiritual structures with freedom of will for executing different tasks, such as regulating karma or creating a spiritual human body. There were also spiritual structures which broke and are now impeding human development. This is a general summary. What is Kabbalah’s perspective on this? What does it have to say about this?

My Answer: Kabbalah describes the structure of the spiritual world in the book Talmud Eser Sefirot. Kabbalah studies the Upper World, examines it, and describes it just like a scientist accurately describes our world. For beginners who study in German, I recommend my books: Quantum Kabbala, Leben aus der Kabbala, and Das Licht der Kabbala.

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News Report (from Science Daily): All spiritual experiences are based in the brain, according to a University of Missouri neuropsychologist. …spiritual experiences associated with selflessness are related to decreased activity in the right parietal lobe of the brain. This study, along with other recent neuroradiological studies of Buddhist meditators and Franciscan nuns, suggests that all individuals, regardless of cultural background or religion, experience the same neuropsychological functions during spiritual experiences, such as transcendence.

My Comment: The science of our world can only discern the external manifestations of all phenomena, as in this case with physiological phenomena. However, it cannot say anything about their inner essence.

Kabbalah explains that at the very center of Nature, there is Light. Surrounding the Light is the desire It created. The desire and the Light create a system of interconnections, called the system of the worlds. The most external (the last) world creates a shell around itself – the matter of our world. We perceive just this matter, and based on it we reason about what’s happening. However, all occurrences originate at the very core of this great global system – in the “place” where God resides.

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A question I received: I am taking the fall Ari Online course, and I have the feeling that Kabbalah is the only method that can explain what is out there. I am Cuban and now live in the USA, where I studied Chemistry and earned a Master of Science degree. I have a better material life than what I had in Cuba, and I can say that I am happy. But I am very concerned about the environment, the wars, terrorism, religious intolerance, drugs, and so on.

I am studying with Ari Online, and also watch the programs on kab.tv with great interest. I want to learn more, but I am worried because I don’t know that to do.

My Answer: You have to find the answer for yourself. I have no right to persuade you. It is precisely by searching for the truth that you will reveal the Creator. But this will only happen on one condition: don’t believe anyone and don’t follow anyone except your own heart, once you cleanse it of what you received in childhood and from those around you (once you cleanse it from all the “garbage”). It’s as if you were just born today and have never heard anything about this world yet. It is written that everyday a person should feel like he was born anew, in order to reexamine and check his attitude to the world and his path: “Let the days be new in your eyes” (Ve Ihiu Be Eineicha Ke Hadashim).

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Questions I received on negative experiences along the path:

Question: I often feel as though I was doing better with confidence and connecting with the Creator before I studied Kabbalah – back then I relied on my instincts and followed my gut, and it worked. When I look back, I was doing the “right” things. Now, I analyze things more and find myself more critical than in the past. Please help. Is this part of the process? I feel I need to find more of a balance.

My Answer: You will find information about this in many articles: you are being taken out of your confidence and balance on purpose, in order to reach a need for the Creator’s revelation. See the article, “There is None Else Beside Him.”

Question: One moment I am joyful and the second I feel pain and sorrow. And I feel a burden on my back due to the responsibility I have as a member of the group towards the group and the whole world. What can I do to lessen this pain?

My Answer: Don’t forget that this feeling is awakened in you by the Creator in order to direct you toward correction.

Question: Is it normal that while studying Kabbalah, sometimes I feel hatred toward what I am studying?

My Answer: Sometimes this happens, and it is natural because you are studying how to hate your present qualities. Hence, as an egoist, you begin to hate Kabbalah and myself, who tells you about this.

Question: Massive layoffs are expected due to the global financial crisis. However, in the Bnei Baruch group, if a person wants to study, he has to work. If a student gets fired and is unable to find a new job, will he have to leave the group and completely devote himself to finding a job?

My Answer: No, but he is obligated to devote some amount of time to job hunting. Or, if he receives unemployment aid, like everyone else, then he should spend all day working at Bnei Baruch on materials for dissemination. This way he will be of benefit to people.

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A question I received: Do the thoughts of someone who’s advancing in spirituality influence the world more than the thoughts of someone whose point in the heart hasn’t awakened yet?

My Answer: Our egoistic desires and thoughts (the heart and mind) don’t have any influence on the world, since they are entirely controlled from Above. So why is it written that all of man’s thoughts and desires affect the world? It’s because the world is influenced by the degree of one’s lack of correction, or one’s discrepancy with the Reshimo that surfaces in him. However, the world isn’t affected by one’s personal aspiration.

In other words, when one has uncorrected desires and thoughts, he influences the world with their lack of correction. However, the only conscious and direct influence we can have is through a desire that matches the Reshimo or the direction of our development. In other words, it’s possible only by realizing the Reshimo correctly.

Indeed, everything depends on the force of the screen, the quality of bestowal – only this influences the world. Thought is the most powerful force in the world. And generally speaking, the greater a force is, the more concealed from us it is. When a person rises spiritually, the power of his thoughts increases. Physical forces operate only in our dimension of time, place, and movement, whereas spiritual forces are not limited by space, time, and place. See Baal HaSulam’s article “Thou Hast Hemmed Me In Behind and Before.”

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A question I received: As the population grows and develops, does this mean that the egoism also increases since it is distributed according to the number of people (for example, seven billion)? What happens to the egoism if the population is reduced, for example, after wars or natural disasters?

My Answer: The common soul divides into whatever number of souls it takes to overcome the egoism of each one. A war brings about suffering, which allows people to overcome egoism. Therefore, the population is reduced. This doesn’t happen because of the war, but because the souls do not need so many bodies.

Whether people live or die is determined by the necessity of the soul’s correction. However, in our world we are only able to see the result of this action – the body’s death, rather than the real reason for it. Thus, we draw our conclusions according to this degree of concealment of the world from us.

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Two questions I received on finding the truth:

Question: I have a friend who started studying Kabbalah with Bnei Baruch but left because you are a liar (at least that’s what he says). Personally I think he’s accusing of this because sometimes you say contradictory things. However, later I realize that I misunderstood you or that you were just explaining something very succinctly. Yet your opinion is still unclear on many things.

Sometimes you say one thing, and then you contradict yourself, and I can understand how my friend – who is interested in Kabbalah and understands that there is much truth in it – finds it difficult to study with you. I don’t even know what to tell him. I will be glad to hear your answer.

My Answer: I won’t try to defend myself. Listen to the explanations by my teacher, Rabash (all the recordings of his lessons are available online), and check: how do you understand him? Don’t listen to me, but read the original articles by Baal HaSulam (which is what we study), and instead of my explanations, try to understand them on your own.

A person should choose a teacher that suits his personality, goal, and so on, as it is written, “Let a person study where his heart feels joy.” Why is it possible for different places of study to exist? It’s because as long as a person’s desire for the Upper Goal hasn’t formed inside him, he feels drawn to this goal in different ways: by withdrawing from the world, through religions, “spiritual” practices, diets, omens, and so on. We cannot interfere with this, because one has to go through the search for the truth on his own.

So it’s possible that your friend is still at this stage of searching. For example, some people who come to study with me are just “passing by” and they later turn to religion.

I explain things to the extent of my knowledge, attainment, and ability to express what I feel and realize (in the heart and mind). Your accusations are sincere, and they should emerge in a student as he studies Kabbalah, because everything is built through combining two things that are incompatible: egoism and the Creator. Perhaps you still have to sort things out, and possibly look for a different place of study. But one way or another, the truth will become revealed.

Question: How do we make “sure” that the Kabbalah teachings we receive are truly Kabbalah? Since it’s a very high level of knowledge, how can the clueless make sure he is receiving true Kabbalah, and not “mysticism”? How can someone who does not know Kabbalah filter the teachings to make sure he is on the right path?

My Answer: Don’t believe anyone! Regardless of what anyone might say, he could be a liar. And the more eloquent and persuasive he is, the greater liar (or actor) he could be.

It’s also possible that a good, honest person is speaking from the bottom of his heart, but he is simply mistaken. So who can you believe? No one! Everything was arranged this way in our world on purpose, to enable a person to shape himself by searching for the truth. One does it precisely through doubts, without any foundation, belief, or hope placed in someone else. It’s like he hangs over a cliff, not knowing how to take the next step.

You are the only one who can find the truth. But if you believe what someone else says, then you won’t be realizing yourself and will remain a puppet. Hence, the lack of confidence and the total disorientation will force your egoism to turn to the Creator. This is how He entices us to Him!

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