Question: You said that in order to comprehend The Zohar we have to make an “an opening in the heart.” Who makes this “opening?”

Answer: The Light! I myself am unable to do this. Only the Light can. As if through a magnifying glass, the beams of Light concentrate and become so powerful that they “burn through” your desire to feel pleasure thereby creating an “opening.”

Question cont.: Why can’t we make this “opening?”

Answer: It is not our job to make this happen. When two hearts unite through their desires, it is called the “openings” in the walls of their hearts. A wall in the heart means a whole heart, but we need the broken hearts. If our hearts, yours and mine, are “breached” and we connect these “breaches,” the job is done. I want what you want, and you wish what I wish. We are bonded already. If two have united and are connected in the quality of bestowal, that’s where the revelation takes place.

How powerful this revelation will be is based on everything you and I have in our hearts, besides the breaking and these “breaches” connected together. There are thousands of obstacles in your heart, all sorts of thoughts and worries; I have them too.

To the extent we are able to overcome these obstacles and stay connected, grounded in them all and constantly holding ourselves above them in order to remain in the common sensation of the quality of bestowal (since only through partnership can we stay in it), to that degree are we able to attain the property of the Creator in the connection between us. Thereby, we try and discern the taste of bestowal.

Question cont.: How do we connect the “breaches” in our hearts?

Answer: It is done by the Light. Our job is only to wish for it to happen. No other action is necessary! While reading The Book of Zohar, you wish for its words to “drill” and open a “porthole” in you.

From the 2nd part of the Daily Kabbalah Lesson 8/11/10, The Zohar

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Question: Who are people with a broken heart?

Answer: The heart is all of a person’s desires. When a person discovers that all these desires are for the sake of self-gratification, he sees that they are broken.

What is the breaking? Once upon a time, initially, they were connected by the force of bestowal, the force of connection among them. This happened naturally due to the Light or awakening from Above since that is what the Creator created.

Then the Creator concealed Himself and the Light disappeared. For this reason the connection among them disappeared. The revelation of a lack of connection among us is called breaking. All of this is talking about the creatures.

The absence of the revelation of the Creator or the quality of bestowal caused disunity. This disunity may be felt the way we now feel: “It’s not so bad. Everything’s OK. I just wish others would stop bothering me, and I also won’t harm anyone.” This is called the revelation of the breaking.

Besides this, there is a state where we feel that we are in the state of breaking and there is no connection or unity among us. This can also involve varying degrees of the realization of evil: Without a connection among us, I will not attain a good material life; or through the absence of connection among us, I bring about natural disasters; or due to the absence of this connection, I do not attain the Creator, spirituality.

In other words, it is possible for a revelation to happen above the exile (meaning the lack of connection among us), or it is possible for a revelation to happen from below, which is what humanity is now gradually attaining.

From the 2^nd part of the Daily Kabbalah Lesson 8/15/10, The Zohar

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Question: I am an ordinary person and just want to live in peace. I get life’s blows from time to time but never think about the purpose of life. I see people studying Kabbalah and it does them good. But I just want to live in peace. Do I have to study Kabbalah too?

Answer: Yes, you do. It’s because the wisdom of Kabbalah will tell you how to attain a peaceful life. You don’t have to seek the Creator, the future world, or the spiritual worlds. But someone who does seek those will receive them. If you wish solely for comfort, you will have it.

Since the wisdom of Kabbalah leads a person to harmony with all, everyone will receive what they wish from such a state. It is called “Man” (manna) that “sustains in the desert” (the empty will to receive), and everyone obtains the desired taste in it.

You desire a peaceful life? Here you go! If you wish it the other way around, a life full of adventures, you will get it as well!

Question cont.: What if I want a million dollars?

Answer: A million dollars is a sensation of pleasure, not the amount of “green” paper bills. You will receive pleasure equal to that of having a million dollars for it merely measures to what degree we are filled.

From the 4th part of the Daily Kabbalah Lesson 8/10/10, A Lesson On Current Events

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Question: My wife just gave birth to a son with whom I intend to share the spiritual path. But my neighbour who also just had a son doesn’t study Kabbalah. He sees how parents and children get out of touch and fears that he will lose connection with his son. What can I tell him if he isn’t going to study Kabbalah and only wants some advice on how to keep a relationship with his child?

Answer: In the past people were connected by the egoistic form of existence. Home, family, sustenance, and health concerns tied people together within the family, nation, and country. Nowadays, these settings fall away, and no-one knows how to prevent this or what will happen next.

Why? Material welfare doesn’t bond people any longer. Every human being starts to evolve and as though raises his head above the animate, material level, like above water. And you must offer him or her an answer at a spiritual level.

Thus, your neighbor has no choice. He will have to connect with his son at the spiritual level; otherwise, they will have nothing in common. That is why it’s written about the Creator (about everybody’s uniting with the others in the quality of bestowal): “He who returns the hearts of the sons to their fathers and the hearts of the fathers to their sons.”

From the 4th part of the Daily Kabbalah Lesson 8/10/10, A Lesson On Current Events

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Question: Are you saying that the fact that I egoistically use my neighbor right now causes a sandstorm in India?

Answer: Yes! We need to understand that all problems occur due to a lack of connection among us. And this does not mean that by drawing away from you I immediately cause some hurricane that brings sand. However, by being in opposition to you, I bring disparity into the balance of forces in nature.

All the forces of nature exist in unity, interconnection, balance, and universal harmony. That is, except for the human being whose growing egoism and unwillingness to consider others turns us into an active negative element which disrupts the balance of all the forces (of still, vegetative, and animate nature). The solution to the problem is to become an integral part of nature, like all its other parts.

We reveal that the world is in unity and complete interconnection; it exists as a locked system where everyone is connected to each other. This means that we are obliged to unite as “one man with one heart.”

You could object to this and say that we are incapable of this. However, there is the science of Kabbalah and by utilizing it we rouse the force of unification. Humanity will inevitably reach this conclusion, and we are already close to it. If we have already entered this period, from now on everything will occur very quickly.

From the 4th part of the Daily Kabbalah Lesson 8/10/10, A Lesson On Current Events

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Question: Kabbalah says that the reason for all the problems in the world is man’s egoistic desire. But what is the connection between me being an egoist who’s opposite to the Creator and the extreme heat in Moscow or the ecological crisis?

Answer: We are all inside a closed system or sphere called “the Creator” where all the parts are connected through mutual bestowal. That is the law of existence of the entire system as well as each of its parts. We can see this on the example of the human body, the ecosystem, and so on. I exist inside this system like an embryo inside a mother’s womb, and I feel good to the degree I am connected and equivalent to the system and bestowing like it. And vice versa: To the degree I am disparate from it and have different qualities, I feel bad.

Proximity and separation are not defined by distance, but by equivalence of form. If I have a small egoistic desire, then even if I am different from the system, I feel small problems. But if my desire increases, then so does my sensation of discomfort.

Since man’s egoistic desire constantly develops, his opposition to Nature’s system, the Creator, also increases, and thus it is inevitable that man will feel worse. This will continue until he begins to understand what the reason for his suffering and problems is.

I will receive blows of fate from all sides until I understand that it is systematic and not accidental. The problems with the ecology are not accidental! I can no longer keep ignoring them. Similar problems will take place all over the world and in all forms. They will shake people up and make them stop and think, “Apparently, there must be a reason for this?”

As the desire grows, it feels suffering and creates a mind by its side in order to avoid the suffering. A person becomes smarter and shrewder. He learns to connect the causes and consequences and inevitably begins asking, “Why is this happening? Where are all of our problems coming from?” Usually people ask, “What did I do to deserve all of this?” And that is already a subconscious question about the Source of what is happening (Nature, the Creator).

People will reveal that what is operating here is the general law of the universe. Call it “Nature” instead of the Creator; either way it requires us to constantly and consciously maintain balance with Nature, which means we have to have the same quality of bestowal as the whole universe since all parts of the universe exist in universal connection and integral unity.

That is why there is no choice about the matter. Humanity is a cancerous tumor inside all of nature, and it is obligated to cure itself. Eventually, under pressure from all the problems, we will reach this realization. It’s already very close.

From the 4th part of the Daily Kabbalah Lesson 8/10/10, A Lesson On Current Events

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Question: What is the meaning of mutual spiritual work between spouses?

Answer: A spiritual connection is when a woman is like “half of a man’s body.” A man without a wife is an incomplete part of the desire. This part of the “animate” existence (as it seems to us) and the entire mutual life in a family, which seems unconnected to spirituality, are in fact very important.

It’s not time for it yet, but we will reach the state where men and women will feel a need to find out what the meaning of our lives is and what we are living for? This problem can only be solved on the condition that we are similar to nature, the Creator, and thus are obligated to unite into a couple, a family. That will be our mutual spiritual work. We will feel that we are unable to maintain a family without a spiritual connection, and we are unable to attain spirituality without creating a family!

That is why families are now in crisis or a “breaking.” It’s like the Tzimtzum (restriction). All of our previous lives, ways of thinking, approach to the family, and our entire paradigm of the past are over! They have reached “the breaking.” Our old philosophy and attitude to life, family, and society no longer work. All of this has reached the end, and that is why we are experiencing a crisis today. We are cutting off our entire previous attitude to life and are entering new interrelations.

From here on, a person will once again need a family, children, work, and society, but precisely in order to attain bestowal and revelation of the Creator instead of using them egoistically and trying to obtain a small, comfortable home in order to lead a good material life. That is why we are going through a drastic transition and will have to cut ourselves off from our entire previous life and attitude.

From the 4th part of the Daily Kabbalah Lesson 8/10/10, A Lesson On Current Events

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Question: What is spiritual pleasure? Is it simply very intense enjoyment or something completely different?

Answer: The only difference between corporeal and spiritual pleasure lies in which desires I experience it: egoistic or altruistic. My egoistic desires of reception are limited. They gradually reveal their own emptiness, and I am forced to seek greater pleasure. As a result, I am never satisfied.

I have tried to fill myself with pleasure but failed since pleasure is a “plus” and I am a “minus.” When I attempt to receive pleasure, I only gain temporary satisfaction which resembles a “short-circuit” as it quickly dissolves leaving me empty again, and then the feeling of emptiness is twice as great. It has doubled because the pleasure I so eagerly sought has gone, forming the sensation of emptiness in addition to the emptiness I had felt before. So it follows that I’m always at a double loss. As a result, we evolve in our world from generation to generation, augmenting our empty egoism.

Yet nowadays a new problem arises. The ego that once grew, bringing me a sensation of emptiness, stopped growing. Logically this should have made me content, but I feel that I have nothing to gain pleasure from now. This new problem is worse than the previous one since there is no hope for fulfillment. Beside that, I feel that egoism is integral, representing the sum of all seven billion individual, egoistic desires. I discover that I depend on everyone, and everyone depends on me. For this reason, I find that I don’t know what to do with it, which drives me to extreme desperation.

During this period, a person might find solace in drugs, which only postpones the realization of the total crisis for some time. Yet, even this “solution” expires for it makes a person aware that this path is false, and that to disconnect from life means to agree with death. But nature does not allow it! We are faced with the question, “What to do next?” And the answer lies in transitioning from “pleasure from reception” to “pleasure from bestowal.”

From the 4th part of the Daily Kabbalah Lesson 8/6/10, “The Teaching of the Kabbalah and Its Essence”

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Question: What does The Zohar mean by, “When a person lies asleep and the soul leaves him and testifies to that person” (Chapter “Lech Lecha [Go Forth],” Item 359)?

Answer: The soul is the Light in the desire (Kli). We can correct our desire to receive only in the Sefirot of Keter, Hochma, and Bina, while correction in the Sefirot of Zeir Anpin and Malchut can only be partial. For this reason, the largest Light that can manifest in us for now is the Light of Neshama, while the Lights of Haya and Yechida can serve only as small supplementary illumination from below upwards.

Therefore, our collective desire is called “the soul” (Neshama), by the name of the greatest Light that the soul can contain within it until the end of correction. If the desire exists in a state where it is able to attain the Light of Neshama, it is called the soul (Neshama). That’s because we name desires by the names of the lights which fill them. However, if the desires cannot contain these lights and be filled with them due to the lack of the screen, there is no soul. It is because the filling is the screen and the Reflected Light, the property of bestowal.

The soul is not my reception of Light from Above. The soul (Neshama), like all of the Inner Light in the desire, is formed by my giving this Light to someone else, by passing it through myself and thereby getting filled by it. This is called my Light, the Light that I receive. I receive the opportunity to bestow, and that’s what fills me.

This is why “at night,” when I am not yet able to correct my desires and gain control over them with the help of the screens (the property of bestowal), I receive a negative impression in my desire called darkness. But what is “darkness”? Darkness is when I cannot bestow and this state feels as “night,” meaning the lack of bestowal on my part. I feel regret and prepare to correct my desires.

I merit the “day”  through my work “at night.” I got up at dawn to attend the Kabbalah lesson and united with my friends; I made various corrections and obtained new desires and screens. In all of these screens and desires I create a new form of bestowal that fills me. This means my “day” has begun.

Hence, “night” is also a spiritual state for it is the preparation of desires. And if a person doesn’t have a desire to attain bestowal, even the “night” doesn’t exist for him for we define “day” and “night” according to our spiritual states.

From the 2nd part of the Daily Kabbalah Lesson 8/5/10, The Zohar

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Question: Does the death of the ARI mean the death of Messiah ben Joseph (Messiah Son of Joseph)?

Answer: We are speaking about souls! What does the death of a physical body have to do with this? The soul can operate in the common system without revealing itself in this world. There are many souls like this. The body in our world is one of the external consequences of the soul that helps other souls.

Connection among souls is the only reality. We see and understand certain connections among souls whereby we work together and convey knowledge and feelings to one another. However, there is another type of connection whereby the souls are unable to feel their true state, and hence perceive their connection as a picture of this world.

What is the difference between this world and the spiritual one? In the spiritual world, the deep inner connection among our souls is revealed to me. Conversely, when I am unable to reveal this inner connection, I see it in its external form as this world, which manifeststs to me in a very unclear, uncertain, and blurry manner.

World (Olam) is a degree of concealment (Alama). I exist in the common system of souls, but the concealment affects me and presents this system to me in the misleading form of this world. Yet, it is the same system! Nothing else exists besides the single structure of Adam HaRishon, the system of connected souls. We are all parts of it. However, instead of perceiving all the souls and the network that connects them, we perceive this world.

This is why this world is called the last degree, meaning that it is completely cut off from our actual perception. It is similar to what happens during the loss of consciousness when a person lies with his eyes closed and sees hallucinations. However, I exist in the same system. I am just unable to perceive it and hence, imagine it in a distorted form, as is written, “Every person judges according to their own flaws.”

But once the true picture becomes revealed to me, I will be shocked at how everything is different from the way it initially appeared to me. There are no worlds separated from one another; there is one single structure which we reveal as we correct our desires. There are five levels of their correction, and according to this we reveal the five states of reality: the five worlds and 125 degrees.

This is what we live for because the Creator never created another world. Some parts of the common soul are already corrected and function actively, while the rest are still broken up and do not perceive the proper connection among all the souls. This is why we should understand our obligation to perform the correction, our duty to others, ourselves, and the common system which supports them and which we call the Creator.

From the 4th part of the Daily Kabbalah Lesson 8/5/10, “Introduction to the Book, Panim Meirot uMasbirot”

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