The Zohar, Chapter “Truma (Donation),” Item 4: … Jacob, who was whole, brought love in both worlds, meaning he married the two sisters, Leah and Rachel, the two worlds, Bina and Malchut.

Question: Which of my inner desires are called sisters?

Answer: A person contains the still, vegetative, animate, and human levels of desire. The entire world that I see is my desire, divided into many particular desires, each of which forms a certain earthly image in my perception.

We “see” our desires. We look inside ourselves, into our desire that is divided into parts, the objects of the world. We see the world in three dimensions, as if we are looking through 3-D glasses. And we don’t even feel that we are in this virtual reality because we don’t have anything to compare our sensation to. That is why it seems to us that we exist in the authentic world.

That is, we perceive something inside our desire, but it seems like we see it outside, in front of us. However, if besides this world, we would see a different reality, then we would discover that the reality of this world is relative. Parts of my desire depict images of inanimate objects, plants, animals, and people. However, these are not people who appear before me in this world, but my desire on the human level, which divides into many parts and I see each part of my desire in the form of an image of some person.

I also have desires on the animate level and therefore I see different animals in this world. Moreover, there are desires that are present in me now, as well as ones that were present in the past or that will surface in the future. This is why I see a developing world, extinct kinds of animals, or new species that suddenly appear in front of me. This means they surface in my consciousness and disappear. And the same thing happens on the still and vegetative levels.

There is no world. These are just my sensations inside of my desires when certain Reshimot (informational genes) come to the surface, replacing others, and by perceiving the realization of my Reshimot in this way, I feel that I live in them—in essence, that I live in the world. This is an internal movie that is projected to me by the constant Light, which awakens Reshimot that replace one another.

In the process of the Reshimot’s development (where a Reshimo [singular form of Reshimot] is an informational record in my memory), a part of them depends on my willingness to process new Reshimot, while part of the Reshimot awaken on their own. This entire process of development, which happens by itself, is called “Beito” (in due time). But if I want to accelerate it and am able to, this path of development is called Ahishena (accelerating time).

However, in any case we are only talking about Reshimot that awaken in me, which I perceive as the world, myself, and the entire process of development.
[43960]
From the 2nd part of the Daily Kabbalah Lesson 5/25/11, The Zohar

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Question: In “Preface to the Wisdom of Kabbalah” Baal HaSulam writes that the will to receive in all its variations was initially included in the Thought of Creation. What does this mean?

Answer: It means that there is nothing new in the world. We merely reveal or discover what already exists. All the forms are initially included in desire; all the Lights are already present in the Light.

So what is new here? What will be born between them is Man. He will appear on the border, yearning to make the right connection between the Lights and the vessels.

But until then he needs them to be different, concealed. He will connect them himself at every degree: a bit of desire followed by a bit of Light, and again and again. It is precisely man who determines the form of their unification so that their union serves bestowal.

I take desire (as much as I can) and the Light (whatever is needed for correction), and through my efforts I create a correlation between them which ensures reception for the sake of bestowal. This is the form that will become the form of Man, comprising the vessel and the Light, the two origins: “existence from existence” and “existence from absence.” This is how man forms himself.

It follows that the great variety of the Lights and vessels is included in the original design. However, their correct connection, which is Man’s form, is not predetermined. Every time we must verify this form and demand that it be actualized.
[43877]
From the 4th part of the Daily Kabbalah Lesson 5/24/2011, “Preface to the Wisdom of Kabbalah”

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Question: Kabbalah teaches that the Creator is good and does good, but how does this reconcile with life that is full of problems and pain?

Answer: The Creator is good and does good, but one has to come to this by reaching the similarity of properties with Him. However, if I am a bad, naughty child and don’t want to listen what my mother tells me, she yells at first and then punishes me. And I say that my mother is angry, as a scolded child usually would think.

Her yelling and spanking were purposeful because she wanted me to do well. How can I see that behind everything that happens to me, there is a good attitude towards me, even if I perceive it as bad, as does a child? How can I understand that namely there, where I feel bad, I need to complete myself and my attitude towards nature, humankind, and the group—to correct my ego in order to feel that it was good?

The one who strives to carry it out as soon as possible and is ready to localize the place within oneself that needs correction starts seeing that the world is actually created as good, and the Creator is good. Exactly in the same place where we now find this world, we begin to feel the revealed forces of nature which permeate everything and connect all the parts of creation: still, vegetative, animate, and speaking.

We suddenly begin to see the spiritual world instead of this one! We begin to reveal more and more forces: eternal forces that rule our existence. Then, this world seems to disappear; it becomes transparent, shaky. It’s “virtual” even now and exists in my mind, and it only appears to me that I see it outside. This is how we correct our perception.

It turns out that all your problems and troubles are an indication of your flaws; they point out the faulty spot, saying: “Correct here! And there as well!” If you do it quickly, you will certainly correct the imperfection.

If you don’t know whom to turn to, aim at the group. If you connect with them and are ready to give what they need for unity, are ready to be influenced by them, you will never make a mistake.
[43666]
From the 1st lesson at the Rome Convention on 5/21/11

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Question: In “Preface to the Wisdom of Kabbalah” Baal HaSulam writes that in our world the receiving desire materializes in its entire, adequate, desired form. What is it desired for?

Answer: For correction. Otherwise why would it need to descend down the ladder of the spiritual worlds? Moreover, on the lowest level it went through life cycles over and over again until taking on the adequate form in our time. Even in our world the development happens “according to schedule,” and now in the 21st century we are starting our ascent back up. Our current state is the desired, adequate form.

This point was instilled in us from the beginning of creation and we had to reach it. Now is exactly the beginning of man’s or creation’s birth. Until now there was no creation. There was just desire, which developed according to a set program in order to reach a specific state where a point of freedom emerges, the point of our independence.

Question: We are talking about a fully formed egoistic desire, but the “desired form” sounds like a positive thing.

Answer: Of course, this is a positive state. That is exactly how the Torah defines the deadly egoistic desire that has accumulated its full might. This is where creation begins because now it can form, express, and sense itself.

As long as a person doesn’t feel that he is evil, completely opposite to the Creator, as long as he doesn’t realize the entire horror of being in this position, he won’t be able to work on himself. Therefore, in the boundaries of the process of correction, this is a good state because it leads to the formation of a human being.

However, if you suppose that “goodness” is when you feel good, fine, go ahead and feel good. But this is purposeless. In a goal-oriented state a person feels his opposition to the Creator, and this is exactly what motivates him to act.
From the 4th part of the Daily Kabbalah Lesson 5/24/11, “Preface to the Wisdom of Kabbalah”

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Question: In “Preface to the Wisdom of Kabbalah” Baal HaSulam writes that the desire for pleasure, which formed in its final form, is in “this world.” What is “this world?”

Answer: It’s precisely what is written there: the state of the “receiving desire which has formed in its final form.” In reality there are two things in existence: Light and desire. Everything else are just names for these forces.

When the receiving desire undergoes changes, it finally reaches the lowest state called “this world.” This is a spiritual notion, which is why we differentiate between it and “our world,” in which we exist for now on the animate level. Only a person who feels that he is at the last stage, in the final form of the egoistic desire, determines his location as “this world.” This can already be called spiritual attainment in some sense because a person is aware of where he is according to the spiritual coordinates. But a “person from the street” does not live in “this world” yet, but still in his own world.
From the 4th part of the Daily Kabbalah Lesson 5/24/11, “Preface to the Wisdom of Kabbalah”

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Question: What is so special about The Book of Zohar? Why is it so popular and why do people consider it to be the source of the greatest power?

Answer: Baal HaSulam writes that The Book of Zohar is the greatest and most revealing Kabbalistic composition of all time. After all, ten Kabbalists that were suitable for creating a single vessel (Kli) got together to write this book. They connected into the ten Sefirot on the level of the final correction (Gmar Tikkun), in all 125 degrees by which the soul must ascend in order to obtain its final correction.

They ascended to the state of the final correction (Gmar Tikkun) and from there wrote about this revelation. This is why this book is called The Zohar, the highest “radiance” (Zeira Ilaa) there is.

This book is written as a commentary to the five books of the Torah. All that has been revealed by the great Kabbalists from the time of the First Temple to the time of the Second Temple is presented in this book on the level of the final correction. Also, it was written in a very unique way: Rabbi Shimon spoke, Rabbi Aba wrote it down, and all the others shared their revelations. This means that it gives descriptions through various points of views, and for this reason it suits all souls that will ever reveal it and wish to correct themselves by means of the Light that Reforms.

The story of this book is unique and tragic. It was concealed for a long time and only became revealed in the 11th century in Spain, thanks to Rabbi Moshe de Leon, then followed a few more stages of its concealment and revelation, until the appearance of Baal HaSulam in the 20th century.

During that time, the return to the land of Israel began and all Kabbalists began to feel that the time had come for the realization of The Book of Zohar, meaning for the correction of the souls and coming out of the final exile to the final redemption. This is why Baal HaSulam received permission to write a commentary to this book called “Sulam” (ladder).

The Book of Zohar is “caged behind a thousand locks” and locked with many different keys; it is written in such a way that a regular person can’t even touch it. You can buy it and read it, but you won’t know what to do with it and how to use it correctly. Through his four introductions written to this book and the “Sulam” commentary, after which he received his name, Baal HaSulam hands us the key, defines how to reveal and view this book.

From this moment we can really say that we received The Book of Zohar in order to realize it. It becomes the source of great Light that we can use day after day.
[43619]
From the program on Lag B’Omer on 5/17/11

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All we need is to develop the desire. I remember when I used to own a clinic, one of the workers used to bring Yemenite food with her. At first I couldn’t come near it since I simply did not understand what this was. That’s how different it tasted from anything I was used to. But with time, I started becoming familiar with this food and tasting it, and little by little, I developed an appetite for it.

It’s the same as how a baby is born into the world without having any tastes yet. Afterwards, depending on the customs and predilections of his society, he begins to get used to food and to acquire a taste for it. Without taste, without the desire to eat precisely some specific dish, we would not be able to enjoy it. Of course, it’s possible to eat so you don’t starve to death, but that’s not the same as pleasure. You can receive the pleasures of this world as a bare necessity, but anything beyond that is admissible only if you desire to enjoy—and that enjoyment has to come from bestowal.

Question: Baal HaSulam writes that this requires only a psychological shift. What is that?

Answer: We do not understand how it is possible to enjoy by loving and filling someone you love. “Someone you love” is not just my child, taking care of whom gives me pleasure naturally. Rather, we are talking about someone who’s a stranger, who is alien, distant, opposite, and even hateful to me. This is like food from a foreign country that nauseates me. So I deliberately start developing the taste for it, looking for an approach to it, for closeness and understanding. Gradually the corresponding desires are born inside of me and then I suddenly feel that I love this person.

A question arises: If I love him, then won’t my bestowal to him be egoistic? After all, I will be enjoying it.

That’s true, but my love does not revoke the hatred I felt before. That hatred remains with me constantly and even increases, just like it happened with the students of Rabbi Shimon who write in The Book of Zohar that at first they hate one another, but then they reach love. We continuously advance in two lines, elevating love above hatred, as it is written, “Love will cover all sins.”

Precisely the hatred and love together create the taste, the “juice,” the might of the pleasure. They are like two reigns. If you nullify hatred, then only a tiny material relish will remain with you from the entire height of pleasure, but if you rise above the hatred, covering it with the screen of love time after time, then you end up with a huge vessel that has a huge pleasure inside.
[43755]
From the 2nd part of the Daily Kabbalah Lesson 5/23/11, “Preface to the Wisdom of Kabbalah”

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Question: Kabbalah has taught me to accept all the troubles that come my way with a smile. Is that wrong?

Answer: The science of Kabbalah gives a person the strength to feel, after all of the troubles, that they have a reason. And it doesn’t matter whether you are crying or smiling form the misfortunes. The most important thing is that you use them beneficially, for taking a step forward. The misfortune has to be perceived as a force that obligates you to advance.

But we have to try to advance even before we receive the blow, just like in the cartoons about Tom and Jerry where a huge cat chases a small mouse. They always show how the mouse runs away from the cat, who is just about to catch the mouse, but the mouse always runs away. That is how we should run toward the goal, while the problems will keep on chasing us, running right behind us all of the time. But try to escape them!

We have to understand that the problems are exactly what enables us to run to the right place and very quickly. We have to try to be that smart mouse.
From the 2nd lesson at the Rome Convention on 5/21/11

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Question: How are the 613 desires and 613 Mitzvot (commandments) connected? How can I correct these desires if I don’t know what they are and am totally stuck in my ego?

Answer: I have a certain point, similar to a drop of semen a human development starts with. I must attach to this point the entire mass of my soul, which will result in its developing based on the information instilled in this point.

Similarly, a drop of semen contains the entire information about a new human being: That he or she will grow and weigh, let’s say, 200 lbs, be 7 feet tall, be brilliant, exalted, and so on. We don’t know any of this, but all human characteristics, his path in the material and spiritual world, all of this is contained in the drop of that semen. We simply need to infuse it with a certain force. This force is provided by the mother.

We study that in the spiritual world there is also a mother: Bina. From there we receive the force to develop spiritually. Inside this spiritual mother, there is a place regarded as the “womb” or AHP, where our “droplet” ascends to. This is what we call MAN. The drop gets accepted by Bina and begins to grow.

This spiritual mother is the group. We had previously mentioned that a person has to enter the group and cleave to it, cling to the “wall of the womb.” Thereby, he starts receiving from it the force of development for its point.

The group itself doesn’t add anything to us; it exists to allow us to receive the upper Light through it, something regarded as blood (Hebrew “Dam” comes from the word “Domem” or “still”). In other words, we are still being developed at the still level, with Aviut Shoresh (the coarseness of desire of the root level).

In our point, there are 613 desires. They all evolve, but we don’t know how it occurs.

Besides, we don’t know what desires are developing now and which of them will be unfolding later. This process can be demonstrated as a diagram that looks like an ultrasound scan: All desires, from 0 to 613, develop in various degrees: some more, others less.

Each of us has 613 desires but in their various combinations. Let’s say desire “20” is developed in me greater than in someone else, while desire “40” less so. They are the same 613 desires which differ in their might and exist in different combinations and proportions between themselves. And when the group becomes a channel through which the upper Light influences all these desires, the Light is regarded as blood and nurtures them, even though I have no idea how.

I don’t know or understand it, just like an embryo in the mother’s womb doesn’t comprehend the process of its development and doesn’t think or ask about it. It is fostered by the nature’s force. This is why this is the development at the still level: without understanding, feeling, and attainment.

What then is the development of 613 desires? When I cancel myself before the group in order to cleave to it, be one with it, so that it would impact me, it means that I am performing the acts of annulment of 613 desires. I am clueless of what it is. All of it together is my ego that I cancel relative to the group. Then I am influenced by the upper Light and advance.

In other words, my action of nullifying myself before the group in order to receive new desires, thoughts, and a scale of values is regarded as carrying out of the 613 commandments. Each action is called a “day.” Thus it is written that every day, a person must perform 613 commandments. And it is so until a person has completed all his or her corrections. This concerns both men and women.
[43545]
From Lesson 8, WE! Convention 4/3/2011

Related Material:
Bestowal Exercises
Luminous Garments Of The Soul
Deposit Your Desire And You Will Receive The Light

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Question: Now that the crisis is intensifying all over the world with natural disasters and wars happening more and more often, how should we treat people who have experienced misfortunes considering that we feel their pain when we see what kind of suffering they are going through, but aren’t able to help?

Answer: The crisis is not moving in any single direction. It’s not just an earthquake and tsunami in Japan, floods and tornadoes  in America, fires in Russia, or national revolutions in the Near East. These are local events and that is why we worry only slightly when we hear about them, not taking it too close to heart. Our egoistic nature does not allow us to empathize with others any deeper. But if I’m afraid that the tsunami will reach me, then it’s an entirely different matter.

However, this crisis is multifaceted. For now it is being expressed as several separate catastrophes here and there, but in essence it is preparing ground for a fundamental worldwide jolt that will be common and global. This is exactly what people who understand what is happening are afraid of.

This will be a global economic crisis. When economic connections disintegrate in conditions of our total, universal interdependence, it will be a huge problem. This will be an immediate blow to everyone, causing people to go crazy because they won’t know what to do. Let us hope that before this happens we will be able to exert a positive influence on the world and prevent this kind of turn of events.

We shouldn’t think that in order to influence the world we have to enter the mass media or get the world’s leaders on our side. Rather, we are operating internally. We are connected with the world’s inner forces, the global, integral system that operates inside of the world. If we correspond to it and go together with it, then we act according to the laws of nature. We bring the force of unity and love into this system. It comes from us, from the part of humanity that desires a good connection between people.
From the 1st lesson at the Rome Convention on 5/21/11

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