Question: How can we explain to people why love is necessary?

Answer: You can love to eat fish for lunch, you can love your little son, or you can love your neighbor or the Creator. The same words designate completely different notions.

Is it worthwhile to praise love for the neighbor to a person who loves fish? How can you describe to him the pleasure from bestowal? What will he understand? That he has to give his fish to someone else? Is this love?

What does it mean to love the neighbor? It has a completely different meaning. Loving the neighbor means attaching his desire to yourself and working with your desire in order to fulfill his desire. Then we both meld together into one whole, where I fulfill him and he becomes fulfilled. In what does he become fulfilled? In his desire. His desire in relation to mine is like Malchut in relation to Zeir Anpin. I am like the Creator, and he—the creation. That is what my work is.

Thus, “love” is the relationship between the Creator and creation. Only this is love—the creation’s attitude to the Creator. If I can build this kind of attitude to others, or in other words, if I acquire the quality of the Creator, the quality of bestowal, and by means of it I relate to the neighbor’s desire just like the Creator does, it turns out that the Creator is inside of me, and I make the necessary action in relation to the neighbor. This means that I love the neighbor.

We don’t have the right to use the word “love” in any other sense, context, or case. Otherwise we will confuse it with our “love of fish.”

We are talking about the extent to which the Creator, the quality of bestowal, dresses into me. First of all we have to carry out the principle, “Do not do to another what you yourself hate.” That is how I become neutral. After that, I have to acquire his desire instead of my own. Another person’s desire becomes more important for me and therefore he becomes higher than me. I am ready to do everything for him, just like I would for my sick child in our world. I am entirely “short-circuited” on his desire; it is what makes me act.

That is exactly why I am similar to the Creator, like Zeir Anpin who receives a request from Malchut. The more another person’s desire is able to activate me to bestow, the higher I am than him. This is love. Do you see how different this is from our current notions?

The more I can bestow to another person, the more I provide him with the Light of correction. After all, there is mutual guarantee between us. I do not fill his egoistic desire, but I reveal inside of him the desire to be in one system with me so the Shechina would reign between us. So what should I provide for him? I give him my support of the mutual guarantee, which he also provides for me by revealing it in his desire. This is love.

No one is indulging the other’s egoism. I don’t reveal the egoistic desire in the other person, but the desire for mutual support in order to reveal the Creator in the relationship between us. The Creator cannot be revealed in any individual or just in my attitude to another person, unless it’s fortified by the same attitude from him. Love does not work in one direction. It is a two way street. It requires a connecting net through which impulses of bestowal are flowing, a net permeated by feelings of love, relationships of mutual guarantee and mutuality by which we strengthen one another.

In the meantime, egoism remains below, without making any calculations to fulfill it. After all, we rise above it, connected by our mutual intention for the sake of bestowal. And when it reaches a specific level of unity, creating a net above us, then we reveal the Creator, the mutual quality of bestowal and love between us.
[45908]
From the 4th part of the Daily Kabbalah Lesson 6/20/11, “Matan Torah (The Giving of the Torah)”

Filed under: Body and Soul, Collective Soul, Daily Kabbalah Lesson, Egoism, Group Work, Inner Work, Love, Mutual Guarantee, My Similarity to the Creator, Prayer and Intention, Q&A, Spirituality, Unity - 1 Comment →

The goal of creation is to acquire the quality of bestowal, and through it to attain adhesion with the Creator. We exist in the opposite quality, in the intention to receive for our own sake.

In order to correct our intention from reception to bestowal, we have to attract upon us the Light that reforms, that brings us back to the source, the Creator. This Light is on a higher level than we are, and it continually corrects us, raising us to higher levels of bestowal and love.

The Light comes to us during the time when we unite together in our hearts, in our desires, the intentions to become corrected, and when we study the same corrected system that the Kabbalists tell us about. By studying this system and wishing for the description in these texts to happen to us, to become revealed between us, we thereby attract the same Light that is inside of it on the levels of the proper connection between the creatures. Then we correct our connection and enter the same states that the book tells us about. And this means that the book becomes revealed.

The book with the strongest influence on the reader, with the greatest capability to bring him to the corrected state, to bestowal and love, is The Book of Zohar. Therefore, while reading this book, let’s desire to feel all of us together so that inside of the right connection between us we would reveal the general quality of bestowal, the One who is good and does good, the Creator who is revealed to the creatures.
[45800]
From the 2nd part of the Daily Kabbalah Lesson 6/19/11, The Zohar

Related Material:
Let The Light Teach Us
Where Is The Light Hidden?
Settings For Revelation

Filed under: Daily Kabbalah Lesson, Kabbalah Study, Kabbalistic Sources, Prayer and Intention, Unity, Zohar - No Comments →

Question: What is the correct environment for women, and how can we use it when it is difficult to work with joy and enthusiasm?

Answer: The correct women’s environment facilitates in a woman an aspiration to calmly, constantly analyze and synthesize the correct desire: What it should be; how we, the male and female parts of our family, unite and give birth to a spiritual degree.

We produce it between ourselves by uniting with each other correctly. Our correct contact brings forth the next degree. This is what the women have to think first. Then, the men will perceive everything in the right way and will act.
[45480]
From the 2nd lesson at the Moscow Convention 6/10/11

Filed under: Conventions, Group Work, Inner Work, Prayer and Intention, Q&A, Women - No Comments →

Dear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

A Prayer of Many

It is as our sages [a sage is the one who has attained the Creator] said: “Anyone who is saddened for the public [as for himself and before himself, exactly for this reason] is rewarded and sees the comfort of the public.” The public is called “The Holy Shechina (Divinity)” since public means a collective, meaning the assembly of Israel, since Malchut is the collection of all the souls. [That is, the one who exerts himself for the correction of the collective soul merits the comfort of seeing it].
– Baal HaSulam. Shamati (I Heard), Article No. 35, “Concerning the Vitality of Kedusha”
[44314]

Filed under: Kabbalistic Sources, Prayer and Intention - No Comments →

Question: Today we will be holding a convention to celebrate the holiday of Shavuot. But when I imagine what will happen there, I don’t want to go. Does that mean I have to rise above reason?

Answer: People will dance there, but you don’t like to dance. There will be delicious food there, but you won’t like it. There will be many children there, and you are not too excited about that. It turns out that there really is no reason for you to go.

Or you can imagine the situation differently: What do I care about the food, the movements people make with their bodies, the songs, the screaming children, and all the people who are there? All of this is the external form of the desire that is being awakened by the Creator. He puts people together who wish to come closer to Him. Out of the entire Malchut of the world of Infinity, He has gathered a group of separate desires in order to unite them in the future. That is why He now gives them this necessity. They don’t even know why things turned out that way. Every person has his own reasons for coming and every person imagines why he is there differently. But I came there in order to join the Creator’s desire, which is hidden inside of them.

You can sit quietly in the corner and constantly try to keep an intention of being connected with their desire. I don’t look for their inner urges, but precisely for the desire that the Creator awakens in them. This is what I need. This need is my soul. After all, I have just the point in the heart and I have to attach these desires to myself, which will give me the volume of the spiritual vessel. Then I will be able to advance.

However, if I don’t make a connection with them, then where will I get the desire, where will I find my soul? Into what will I receive the revelation of the Creator? By myself I don’t and won’t have anything besides the initial point. So should I not go to the convention? Should I let the opportunity go by?

Question: Can’t I watch the broadcast on TV and join in people’s desire that way? Is it really necessary to be physically present?

Answer: This depends on what makes it easier for me to be permeated by their desire and its outburst, and on how many efforts I will make for it. Maybe if I watch it from home, I will receive 50 pounds of desire from them, but if I go there, then even while sitting in the corner, I will experience such great repulsion that I will barely acquire 2 pounds. However, if I prepare ahead of time, and if I start dancing together with them even though I absolutely hate doing anything like that, if I hold the intention inside—why am I doing this?—then it will be very beneficial.

We all work above the desire even though we don’t talk about this all the time. All spiritual work is done above the desire, so the mind will rule over the heart.
From the 1st part of the Daily Kabbalah Lesson 6/6/11, Writings of Rabash

Filed under: Conventions, Daily Kabbalah Lesson, Group Work, Holidays, Inner Work, Prayer and Intention, Q&A, Television - No Comments →

Baal HaSulam, “The Peace”: The tough, egoistic resistance between people, along which international relationships deteriorate, all these will not cease from the world by any human counsel or tactic, whatever it may be.

Don’t think that the world will be able to correct itself. Even if people realize that our egoism is the evil of the world, correction is impossible without the “spice,” meaning without the method of Kabbalah. We have to give the world the Light that Reforms, but it can be done only by studying the wisdom of Kabbalah in one form or another, according to the various types of desires, that is, the people in our world.

In any case, we have to give them the Light. Egoism cannot be corrected by any other way. Nothing else can help here, neither psychology or sociology, nor wonderful endeavors or troubles. The only thing that can help is attracting the Light that Reforms. We have no chance without it.

Indeed, the Light includes the goal and the program for achieving it, all the stages that we have to pass through. Without the Light, we are like animals that cannot make a single move. The Light has to come and influence us. Then, we will come into motion.

So, why do we experience troubles and all kinds of changes? In fact, they aren’t changes, but namely troubles that will intensify until we, at least some of us, start attracting the Light, at least a small portion of it.

Development is carried out only by the Light. We should be thoroughly aware of this. There is no chance that the egoistic desire, itself, will find a path of development. Throughout the centuries, this opportunity was found through the Light that came without waiting to be called and it continuously pushed us forward.

Today, we have crossed the threshold after which we have to precede the arrival of the Light by our own desire addressed precisely to the Light. From now on, everything starts with “our initiative,” with “a prayer and good deeds.” This definition means that we, ourselves, have to want to evolve, not in the egoistic pursuit of new pleasures, but above egoism. Awakening, rising, has to come from our side.

Moreover, we won’t be able to evolve unless we form a request within ourselves, expecting that in return, the force of the Light will come and influence us, giving us new properties of unity and love so that we will merge into a global, integral whole. Only this Light carries our future states. We don’t know what they are nor how to pass through them, but our work, in essence, is simple: We are looking for the force that develops us.

That’s all; we don’t need any special wisdom. I don’t know in advance what awaits me. Sometimes, I notice something new in my mind and feelings, reveal a new, thin layer of understanding and sensation. It looks a bit like the effect of the Light that awakens and corrects our desires. We shouldn’t interfere in its work, but rather speed up our development as much as possible.

The Light will never affect us until we ask it to do that. We must be the first to ask. This is what it demands. This request, this necessity initiates a spiritual action on the matter of desire. Thanks to it, we reveal who we are and who the Creator is.

At our low degree, we understand a higher degree at least a bit, in order to merge with it. We don’t understand it completely, but only at the place where we are attached to it. To adhere to a point within the mother’s womb, one has to become equal in properties with her.

In this way, the created beings do a big job, wishing to merge with the upper one within a tiny segment of perception. Then, they want the upper one to cancel them, filling them with its Lights of development. Similar to an embryo, we ask for the Lights that bring development, not for those that bring pleasure. In this way, we reach equivalence with the Creator.
[44266]
From the 4th part of the Daily Kabbalah Lesson 5/29/2011, “The Peace”

Filed under: Daily Kabbalah Lesson, Inner Work, Kabbalah Dissemination, Perception, Prayer and Intention - No Comments →

We shouldn’t criticize the states we experience every moment. After all, we don’t know what they are given for and where they come from.

All we need to do is try to understand how to use the state we received right now. We should acknowledge it with the understanding that there is no better state for our advancement, for the correction of our soul, than the one we are presently in. We should thank the Creator for the bad just as we would for the good.

After all, I measure my state according to my flaws. If I were reformed, I would feel infinity in each state. However, if I experience an opposite feeling somewhere, it means there is a certain flaw that I need to feel, work through, and to correct this sensation until I feel perfect.

Hence, it follows that it is the Creator who causes a person’s prayer. He is the very cause. However, between His calling and a person’s action, there lies free will of the person himself, which consists of the way he responds and clarifies the following:

• from whom he received this condition,
• what he is supposed to do with it,
• what will help him reform himself,
• what state he should come to next.

All of this is up to a person himself. He discerns the difference between the state he is going through and the one in which he would like to see himself. Indeed, the sensation of deficiency will determine his subsequent state.

As for us, we are not expected to provide anything else except the correct desire, until it is aimed directly at reaching the final goal: bestowal, the degree and might of which equals that of the upper force as in the root of our soul from where we all came.

Thus we work together: The Creator awakens us, while we, at each moment of our life, first have to understand that everything is supplied by Him. We must aim ourselves at the right work: “Israel, the Torah, and the Creator are one.” Thereby, we develop a prayer that expresses our personal desire.

That is, both of us, the Creator and I, are working on desire. As for the Light, it’s not our concern. I worry solely about desire. He gives it to me, and I start working with it, having done so and exerted sufficient effort to bring the desire received from Him to another desire which is now called a prayer. To the degree of my desire being correct or corrupt, the Creator reforms me and provides me with a new desire. With its help I have to correct myself again, defining my desire more accurately and precisely, which will become my new prayer.

Thus, the Creator and I keep working on my desire together, until it acquires the right shape in value, power, character, and form, thereby reaching Malchut of Infinity which includes the desires of all souls. Then, to the extent of my attained caliber of bestowal and my own lowliness, I formulate my prayer, my authentic will to receive, in the proper manner, and, there, reveal the purpose of creation.
[43842]
From the 1st part of the Daily Kabbalah Lesson 5/24/2011, Writings of Rabash

Related Material:
Prayer And Gratitude
Learning To See The Good
Difficulties Are The Help From Above

Filed under: Daily Kabbalah Lesson, Free Will, Inner Work, Prayer and Intention - No Comments →

Dear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

The Importance of the Intention during the Study

During the practice of  the Torah, every person must..set his mind and heart to reveal the Creator [the property of bestowal and love]. And any person is fit for it, as it is written: “You labored and did not find, do not believe.” …Thus, one needs nothing in this matter except the labor alone.
– Baal HaSulam, “Introduction to The Study of the Ten Sefirot,” Item 97

There is a wonderful remedy to those who engage in the wisdom of Kabbalah. Although they do not understand what they are learning, through the great desire to understand, they awaken upon themselves the Lights that surround their souls.
– Baal HaSulam, “Introduction to The Study of the Ten Sefirot,” Item 155
[43302]

Filed under: Kabbalah Study, Kabbalistic Sources, Love, Prayer and Intention - No Comments →

Before reading The Book of Zohar, we have to prepare ourselves so that this reading benefits us. The Zohar talks about the correction of the soul, that is, about the correction of the connection between us. Thus, while reading The Zohar, we should strive to realize in us the corrected states described in the text. This means that we desire to reveal what The Zohar talks about.

Revelation isn’t understanding in the mind. How can I understand what I have never seen? It’s possible to see only on the condition that new models of sensation form within me because vision is a sensation in our desires, the vessels of reception. A sensation may occur only when my specific internal state matches that described in The Zohar.

This can be achieved only if I ascend to the degree of the giver as The Zohar requires. How is this possible? It’s possible if I connect with the environment, in relation to which I can express the extent of my bestowal. Thus, even before we open The Book of Zohar, we have to strive to join together in such a state, on such a level, with such a force that is suitable for the revelation of The Zohar in the connection between us.

To the extent one cancels himself and we connect together in mutual bestowal and guarantee, to the same extent we can achieve the condition in which we’ll feel what The Zohar talks about, at least to the smallest degree. All this depends on the force of unity between us that has to be at the level of the first spiritual degree. Then, we will feel what The Zohar relates to us.

Baal HaSulam writes about this in the “Introduction to The Study of the Ten Sefirot,” Item 155: A person striving to know what he studies draws upon himself the Light that Reforms. In essence, all our work is to aspire to be in this state, to sense it. Thus, we are required only to have the desire to feel the need for revelation.
[43858]
From the 2nd part of the Daily Kabbalah Lesson 5/24/2011, The Book of Zohar

Filed under: Daily Kabbalah Lesson, Group Work, Inner Work, Prayer and Intention, Zohar - No Comments →

We ask, “Why did the Creator make us so dark and egoistic, and not otherwise?” As if we understood how anything is possible otherwise…. Nevertheless, if this question arises in us, that means it has a place. Every question that arises in a person, even one that seems like the most stupid or accidental one, means that there is an inner reason for it. That is how a person is built: He asks this question and has to receive an answer or fulfillment to it.

But as long as we aren’t able to feel the answer inside of us, we will have to accept it as a hypothesis that “The advantage of the Light is attained only from darkness.” That is, the sensation of pleasure, the “taste” by which the Creator wanted to give pleasure to creation, can only be felt in us to the degree we have a desire or lack.

And it is impossible to hear about this lack from somewhere on the side. It has to be felt inside of you, as your own need for fulfillment. Then the pleasure will also be yours! You will feel it and enjoy it.

Therefore, this requires a special development of desires, the need to feel the Light in creation, and then the pleasure will dress inside of these desires. To the extent there was a desire, that is how the pleasure will be felt.

If the Creator exists, if He is good and carries goodness, filling everything with infinite Light, and His desire is to delight us boundlessly, it turns out that the only thing missing is our desire to receive all of that! All of the Creator’s abundance is already spilled all around us, but we are unable to feel it or to ask it to enter us.

We shout to Him, “Give it to me already! When will I receive it?” But we have to understand once and for all that we have nothing to ask for besides the desire. The Light is already there—as much as you want! The problem is only the desire, which has to be big and suitable for feeling that Light.

We have to somehow acquire, buy, or steal that desire, manage to receive it in some way, directly or in a roundabout way. It doesn’t matter how; we are obligated to attain it in any case! Without this desire, we won’t feel the Light!

It’s like there is an open book lying in front of me but I don’t have glasses, and therefore I can’t read it! Will I pray for someone to give me the book? No—I will ask for glasses! We only lack the “instrument of perception” (the Kli), meaning the “vessel” or desire.

Therefore, all the actions we are led through are not necessary in order to attract the Light. They are actions forming the desire for this Light in us.
From the 2nd part of the Daily Kabbalah Lesson 5/23/11, “Preface to the Wisdom of Kabbalah”

Related Material:
Have You Ordered “The Magic Tablecloth”?
Actually, We Are Already Home!
125 Degrees Of Drawing Closer To The Light

Filed under: Daily Kabbalah Lesson, Perception, Prayer and Intention - No Comments →