Three questions I received on love for others:

Question: One sometimes feels a sensation of connectivity, unity, and pleasure during the lessons, as if one’s spiritual issues are actually the spiritual issues of others in the Kli and that it’s these collective deficiencies you address. Is it advisable to relish this sensation, or should we strive to restrict it lest it become egoistic pleasure?

My Answer: You should enjoy your love for others! People can only grow out of positive emotions; after all, the purpose of creation is to delight the creatures!

Question: Last night I got a strong desire to do good to everyone without getting anything in return, and I am enjoying it. And today I woke up feeling my usual egoistic, melancholic self. Tell me please, what was it that I was feeling? Was it a higher stage that opened itself to me for a minute?

My Answer: You are studying Kabbalah and the Light is influencing you. The Light gave you this inner sensation to give you an example of what you should aspire to (this is called “awakening from Above” – Itaruta de Leela). Now you should continue in the same direction as that sensation (“awakening from below” – Itaruta de Letata), until you acquire these new qualities and sensations forever!

Question: When a person realizes the evil within him and changes to be an altruist, how can he live and survive among others who are egoists?

My Answer: By loving them! It’s because he will be corrected and his attitude toward everyone else will be equal to the Creator’s attitude.

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Shamati #32: “A Lot Is an Awakening from Above”

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The global education system should include the theory and practice of attaining the concealed world. It should teach humanity “the attainment or perception of reality.” Scientists already admit this, but are yet to fully comprehend the fact that we cognize the surrounding reality only in our consciousness, and we cannot perceive the “objective” reality, or what lies beyond the limits of our consciousness.

We must cast aside theories that view the universe as existing outside the limits of our consciousness. Reality is composed of our general experience, including scientific experiments, as well as our thoughts, feelings, and intuition. In addition, to the extent we correct our egoism, we reveal a new world inside our corrected consciousness. However, this new world does not exist until we reveal it within.

Actually, our consciousness is a fundamental concept, and modern science already acknowledges this. We never attain anything outside of our consciousness. This is what the principle of “perception’s self-sufficiency” (autopoiesis) says: everything we perceive as our surroundings, the whole universe as it is perceived by man, exists only in the form that we reveal it.

Self-sufficiency does not come from the nature of the universe, but rather from the nature of our attainment, perception. We cannot suffer from lacking a sixth finger, because the sensation of a desire is the preliminary state, preceding the revelation. The Upper Level is first expressed in us in the form of a desire for it, and then It’s revealed in this desire.

Astrophysicists create new models of a “self-sufficient” universe and describe its structure and functionality as being similar to a living system. They are finding more and more evidence for the fact that the universe is alive and connected into one whole on all its levels. Scientists who study evolution agree that the Earth is similar to a huge living cell because of its global, interconnected system on all its levels of life and development.

However, we are still left with the problem of correction: simply studying and accepting the facts does not mean that you are being corrected and becoming similar to Nature. For this, it is necessary to study the next level of our existence, which is explained only in Kabbalah. It turns out that we are left with the same problem of disseminating Kabbalah in the world. At first this should be done without specifying “Kabbalah,” and only gradually, as Rambam suggests, we should reveal the Source of true wisdom.

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Three questions I received on the great sages of the past:

Question: You quote writings from sages other than just Baal HaSulam, Rabash, and Ari, although Bnei Baruch’s teachings are founded upon these. Is it permitted to study other sages’ works beside those three? Are there any sages whose writings should not be studied?

My Answer: Before Shelah (Isaiah ben Avraham Ha-Levi Horowitz, also known as Shelah HaKadosh – the Holy Shelah, 1565 – 1630), all Teachers and authors of books were great Kabbalists, but not so after him. However, you won’t be able to understand any of the books by any author from any period, except the books of Baal Hasulam, Rabash and myself. Go ahead and try it! But be careful of wasting your time.

Question: Was Rabbi Moses ben Maimon (Rambam) a Kabbalist?

My Answer: Yes, he was a great Kabbalaist.

Question: Tradition says that Moses is the author of the Torah, the book where his own death was described in advance, and that the Jews were given the book containing a description of their future as well. Do you have any rational explanation of how it was possible that Moses and the Jews could get the book with a detailed description of far reaching future events, so they were able to know their destiny, but were not able to change anything about it!?

My Answer: It is written that Moses was writing the Torah while the events unfolded in the desert during their 40 year long journey. The Torah describes only those events, allegorically telling us about what happens inside a person during his correction. And because “the particular and the general are equal,” as both consist of ten Sefirot, we can also read what is written as a description of all humanity’s development.

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Baal HaSulam: “Introduction to the Book of Zohar, Item 68″

Filed under: Books, Kabbalah Study, Spiritual Teacher - 2 Comments →

News Report (from Physorg): “Reverse evolution in real-time” Evolutionary biology tells us that replaying life’s tape will not look at all like the original. Now, scientists provide the first quantitative genetic evidence of why this is so. In this study, to be published online this week in the journal Nature Genetics, scientists recreated natural selection in real-time, in the laboratory and provide the first quantitative evidence for natural selection on so-called standing genetic variation. The researchers used laboratory-grown populations of fruit fly (Drosophila melanogaster)… some of the ‘reversed’ flies may be phenotypically identical to the ancestral flies, but they are genetically different.

My Comment: Creation descended from the highest level to the level of our world in order for man to consciously ascend – along with our entire world – back to the perfect level of bestowal, love, harmony, and balance. All movement is pre-programmed in advance, so as to advance only toward the final goal. This goal will necessarily be attained, and everything is moving along just one path.

However, man can either slow the process down or accelerate it. By doing the former, he evokes suffering and crises, and by the latter – abundance and comfort.

Related Material:
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Baal HaSulam Article: “Peace in the World”

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News Report (from WebWire): “A Crowded World: Researchers use computer scenarios to study crowd behavior in time and space” The scientists at the School of Geographical Sciences at Arizona State University have created a model of crowd behavior. Their results were as follows:

1. There is rapid exchange of nonverbal information in crowds

2. The actions of a single individual can shape the dynamics of an entire crowd

3. Individuals who would never ordinarily engage in anti-social behavior such as looting might do so anyway when associated with a riotous crowd; and, conversely, anti-social individuals may see their bad behavior checked by other members of a well-behaved crowd.

My Comment: The science of Kabbalah has been explaining the same laws of individual and social behavior for thousands of years. It explains these and many other laws, how to use them to benefit the individual without infringing on his freedom and while enabling him to develop harmoniously, and how to use these laws for the benefit of society in a way that avoids conflicts between the individual and the society. It explains how the two can come to an ideal coexistence, where individual gain is equal to social gain. This is possible if the importance of the individual is equal to the importance of society as a whole, by observing the law, “The general and the particular are equal.” This observance is possible when everyone is equal and interdependent, and every person strives only to fulfill the desire of the single whole, seeing this as his mission and receiving absolute fulfillment from it.

This is the state we exist in from the very beginning. It is called the “World of Infinity.” We must desire to ascend (morally) from our present state, called “this world,” to the level of the “World of Infinity.” This desire will draw onto us the Light (feeling) of bestowal and love, which fills us in the “World of Infinity” – and this Light will then correct us, giving us the quality of “Love thy neighbor as thyself.” This isn’t inconceivable. Even scientists now prove that an individual’s qualities can change instantly under the society’s influence. Therefore, everything depends on our decision to create the right influence over each and every one of us. Therein lies our freedom of will.

Related Material:
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Baal HaSulam: “Introduction to the Book of Zohar, Item 68”

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A question I received on my German blog: There are Rosicrucian societies in the world, which are partially based on Kabbalah. The main premise in the Rosicrucian theosophy is that the Creator created elevated spiritual structures with freedom of will for executing different tasks, such as regulating karma or creating a spiritual human body. There were also spiritual structures which broke and are now impeding human development. This is a general summary. What is Kabbalah’s perspective on this? What does it have to say about this?

My Answer: Kabbalah describes the structure of the spiritual world in the book Talmud Eser Sefirot. Kabbalah studies the Upper World, examines it, and describes it just like a scientist accurately describes our world. For beginners who study in German, I recommend my books: Quantum Kabbala, Leben aus der Kabbala, and Das Licht der Kabbala.

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News Report (from Science Daily): All spiritual experiences are based in the brain, according to a University of Missouri neuropsychologist. …spiritual experiences associated with selflessness are related to decreased activity in the right parietal lobe of the brain. This study, along with other recent neuroradiological studies of Buddhist meditators and Franciscan nuns, suggests that all individuals, regardless of cultural background or religion, experience the same neuropsychological functions during spiritual experiences, such as transcendence.

My Comment: The science of our world can only discern the external manifestations of all phenomena, as in this case with physiological phenomena. However, it cannot say anything about their inner essence.

Kabbalah explains that at the very center of Nature, there is Light. Surrounding the Light is the desire It created. The desire and the Light create a system of interconnections, called the system of the worlds. The most external (the last) world creates a shell around itself – the matter of our world. We perceive just this matter, and based on it we reason about what’s happening. However, all occurrences originate at the very core of this great global system – in the “place” where God resides.

Related Material:
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A question I received: I am taking the fall Ari Online course, and I have the feeling that Kabbalah is the only method that can explain what is out there. I am Cuban and now live in the USA, where I studied Chemistry and earned a Master of Science degree. I have a better material life than what I had in Cuba, and I can say that I am happy. But I am very concerned about the environment, the wars, terrorism, religious intolerance, drugs, and so on.

I am studying with Ari Online, and also watch the programs on kab.tv with great interest. I want to learn more, but I am worried because I don’t know that to do.

My Answer: You have to find the answer for yourself. I have no right to persuade you. It is precisely by searching for the truth that you will reveal the Creator. But this will only happen on one condition: don’t believe anyone and don’t follow anyone except your own heart, once you cleanse it of what you received in childhood and from those around you (once you cleanse it from all the “garbage”). It’s as if you were just born today and have never heard anything about this world yet. It is written that everyday a person should feel like he was born anew, in order to reexamine and check his attitude to the world and his path: “Let the days be new in your eyes” (Ve Ihiu Be Eineicha Ke Hadashim).

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Free online Kabbalah course

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Questions I received on negative experiences along the path:

Question: I often feel as though I was doing better with confidence and connecting with the Creator before I studied Kabbalah – back then I relied on my instincts and followed my gut, and it worked. When I look back, I was doing the “right” things. Now, I analyze things more and find myself more critical than in the past. Please help. Is this part of the process? I feel I need to find more of a balance.

My Answer: You will find information about this in many articles: you are being taken out of your confidence and balance on purpose, in order to reach a need for the Creator’s revelation. See the article, “There is None Else Beside Him.”

Question: One moment I am joyful and the second I feel pain and sorrow. And I feel a burden on my back due to the responsibility I have as a member of the group towards the group and the whole world. What can I do to lessen this pain?

My Answer: Don’t forget that this feeling is awakened in you by the Creator in order to direct you toward correction.

Question: Is it normal that while studying Kabbalah, sometimes I feel hatred toward what I am studying?

My Answer: Sometimes this happens, and it is natural because you are studying how to hate your present qualities. Hence, as an egoist, you begin to hate Kabbalah and myself, who tells you about this.

Question: Massive layoffs are expected due to the global financial crisis. However, in the Bnei Baruch group, if a person wants to study, he has to work. If a student gets fired and is unable to find a new job, will he have to leave the group and completely devote himself to finding a job?

My Answer: No, but he is obligated to devote some amount of time to job hunting. Or, if he receives unemployment aid, like everyone else, then he should spend all day working at Bnei Baruch on materials for dissemination. This way he will be of benefit to people.

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Shamati #4 “What Is the Reason for the Heaviness One Feels when Annulling before the Creator in the Work?”
Attaining the Worlds Beyond: Chapter 4 “Nullifying Our Personal Interests”

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News Report (from The New York Times): “Blind, Yet Seeing: The Brain’s Subconscious Visual Sense” A patient whose visual lobes in the brain were destroyed was able to navigate an obstacle course and recognize fearful faces subconsciously.

“You just had to see it to believe it,” said Beatrice de Gelder, a neuroscientist at Harvard and Tilburg University in the Netherlands, who with an international team of brain researchers reported on the patient on Monday in the journal Current Biology. (A video is online.) The study, which included extensive brain imaging, is the most dramatic demonstration to date of so-called blind sight, the native ability to sense things using the brain’s primitive, subcortical — and entirely subconscious — visual system.

My Comment: As I’ve already said, we actually see and feel everything within ourselves, and there’s nothing on the outside. Hence, a person may have no eyes, but still be able to see. So why do we need eyes? In order to have the illusion that there is something in front of us!

Baal HaSulam writes in item 34 of the “Preface to the Book of Zohar”:

Take our sense of sight for example: we see a great world before us. But in fact, we do not see all that except in our own interior. In other words, there is a sort of a photographic machine in our hindbrain that portrays everything that appears to us, and nothing outside of us. Moreover, the Creator has made for us there, in our brain, a sort of a polished mirror that inverts everything that we see, so that we see it outside of us, outside of our brain, in front of our face.

Despite the fact that what we see outside us is not a real thing, we should still thank His providence for having made that polished mirror in our brain, enabling us to see and perceive every thing outside us. This is because by that, He had given us the power to research every thing with clear perception and knowledge, and to measure every object from within and from without. Without it, we would not have most of our knowledge and perception.

Related Material:
Laitman.com Post: The Eyes Can Hear (and Smell)
Laitman.com: The Mysteries of Our Perception
Laitman.com Post: All the Pictures We See Are Formed Inside Our Brains
Kabbalah, Science and the Meaning of Life: “Patterns of Perception”

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