Our whole path is aimed at exiting our ego, the only collective attribute in which we exist and that locks us within this tiny ball of feeling the reality of this world. In order to start managing ourselves, we need another force in addition to our desire to enjoy: a desire to bestow. With these two forces we can already begin to operate.

This means that we lack the force of bestowal that comes from the general force, from the Creator, from the attribute of bestowal, which is the real nature. This is why the word “Creator” in Gematria is “nature” (in Hebrew). And our desire to enjoy does not exist in nature, but is external to it.

All our work and our goal is to achieve the desire to bestow. Thanks to this we are incorporated in the Creator, acquire freewill between these two forces, and can become similar to Him, which is called the human level: the level of Adam.

We can only reach the power of bestowal by the connection in the group, which is a model of how we should fulfill it. In the group we feel how much we need bestowal, or the opposite, how unnecessary it is to us and how hateful it is, since it is opposite from our nature.

Thus we begin to work artificially and cry out like children who demand things they do not deserve. But children use our parental love and we still concede and do what they want although we know it is just childish whining.

It is exactly the same with us. If we also ask for bestowal egoistically, although no one needs it, and “nag” the upper one with our crying: “Give it to us, give us!” like nagging children, we will eventually get it bit by bit and will gradually be impressed by it. In addition to that, we are impressed by our actions and by our acting that we want bestowal, and so eventually we really begin to want it.

Thus we are impressed by one another about the greatness of bestowal and spirituality, although we don’t really see anything good, great and valuable in the desire to bestow, but rather the opposite. This means that we are acting like in a theater, and by this acting we develop; we are in an intentional lie and it is clear to us that all our prayers are false and our attitude isn’t real either.

We are aware of that, we know it and we declare it openly because it is the only opportunity we have to get ourselves out of the state we are in now. By this acting, we build ourselves under the conditions of the current state in order to reach bestowal from the desire to enjoy.

The lever by which we can do that is based on a spiritual spark, the point in the heart, with which we can start acting. It is a tiny point in the heart, which we perceive and start developing. If we perceive it like an end of a rope that was thrown to us, we can raise ourselves above our egoistic desire to the desire to bestow, like rising above the floor and penetrating the second floor through a tiny hole in the ceiling. Then with the help of this rope, we can pull our whole desire to enjoy, which fills all of the lower floor and gradually transfer it to the upper floor—rising from Malchut to Bina.

The spark that was inserted into us is a spark from Bina that fell upon us from the second floor through a hole in the ceiling. Through that hole we can move to the second floor and then pull our whole Malchut from there.

It should be clear to us that we are working with egoistic attributes. We are only playing with bestowal and don’t imagine that we are already righteous. If we still don’t know who we really are, we will undoubtedly know: The main thing is not to fear the truth.
[89372]
From the Preparation to the Daily Kabbalah Lesson 9/7/12

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There is an increasingly growing need for connection in the world today. On the one hand, the integral connection in the world is revealed, and on the other hand, the lack of our adaptability to it is expressed in the form of a crisis.

In order to help people who have the urge for spiritual development, which means for connection and unity, in this unity, in resembling nature, we will be able to reveal the upper force that manages it, to feel, see, and learn to master the system that controls us, the so-called upper world—for this we gather and want to gradually adapt ourselves to the state of balance with this system, with nature. Such a gradual, step-by-step approach is called the levels of the spiritual ascent, a spiritual equivalence.

These are serious, complex levels since we must overcome them and resist our ego. It is by resisting it that we get to know and attain this system.

Just as every system in our world operates on two counteracting forces (plus and minus, contraction and expansion, and so on), in between them there is a mechanical, electrical, pneumatic, or other mechanism, and these two forces are the forces of the development and motion of this mechanism, and in our bodies there are two constantly opposing forces. On the whole, they can be reduced to forces of absorption, absorption and secretion. We exist on the basis of these two forces. They more or less counterbalance or alternately act on levels of nature except for one interesting object: man.

A human being is under the influence of one force only: the egoistic force that controls, manages and rules him, and does whatever it wishes with him. There is no other force that is opposite to our ego, and this is our problem. So, we cannot be balanced, wise, and do what we want, but constantly do what the egoistic force compels us to do, even though it may harm us.

Look at what is happening in the world now! We are sawing off the branch that we are sitting on. We are polluting the air we breathe, cutting down forests, turning large areas into dry deserts, causing icebergs to melt, and bringing about disastrous changes in the climate so that soon it will be impossible to exist on this planet. The pace of this crisis is accelerating threateningly, and we cannot do anything about it.

Why is nature doing this? It is to show us the extent to which we are managed by this one egoistic force and how much we lack the other force that is opposite to it to at least reach a balance. Even if we were totally opposite to the egoistic force, even if we were absolute altruists, we couldn’t exist either. After all, there must be a balancing force between these two forces, the law of equilibrium, the law of the correct switching.

So, we need the other force, and we don’t have it. However, it is found on the levels of the still, vegetative, and animate natures. It is instinct!

Instinct causes animals to perform certain actions and not others. It restrains them and doesn’t push them to perform misguided actions. If a lion sees a stronger lion, he will retreat. There is a clear chain of command, check the strength and instant retreat. That is, there are restraining forces with regard to nature and to different phenomena, no matter what. Animals operate according to the simple principle of the ordinary animal ego that is balanced by a protective instinct.

We don’t have that. We are deprived of it, but we need to acquire it since otherwise we will find ourselves in a condition that threatens our existence!

The wisdom of Kabbalah is revealed in our times so that, somehow, we will be able to acquire this second force that restrains and balances our ego. It is opposite to the ego. It is called altruism, the force of bestowal, the force of love.

If we can discover this force in nature and, in some way, perceive it inside us and begin to mutually balance the two forces, we can be sure that that our existence will be secure, comfortable, good, and desirable. Otherwise, our future development will be simply disastrous. We see how we are lost in the ego from day to day and that it will begin to consume us while we are still alive and eventually leave us no hope of survival.

This is why we hold conventions. We do this in order to acquire the force that is opposite to the ego, to try to balance the two opposing forces inside us, and to attain the middle point in which we can be free—with freewill, freedom of choice—so that we can manage ourselves and advance. This is what we want to achieve.
[89240]
From “A Virtual Lesson on Fundamentals of Kabbalah” 9/23/12

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Opinion (Stephen Pratt, an associate professor, Arizona State University): “Scientists at Arizona State University have discovered that ants utilize a strategy to handle ‘information overload.’ Temnothorax rugatulusants, commonly found living in rock crevices in the Southwest, place the burden of making complicated decisions on the backs of the entire colony, rather than on an individual ant. …

“Previous research has shown that ant colonies have the ability to compare the quality of two potential nest sites – even if no single ant visits both sites. Pratt and Sasaki hypothesized that a colony could choose a high-quality nest from many more options more effectively than individual ants, because each member of the colony assesses only a small part, or portion, of available sites, and then shares the information with the entire colony. …

“The pair designed experiments with artificial nest sites to evaluate the ants’ decision-making abilities. Both colonies and individual ants were given two levels of tasks. Ants had to choose between two nests, or they had to choose among eight nests. In both experiments, half the nests were unsuitable. Nests are frequently chosen based on entrance and cavity size, as well as darkness and other features.

“Researchers discovered that individual ants made much worse decisions when faced with eight options rather than two, meaning that they experienced cognitive overload. Colonies, on the other hand, did equally well with either two or eight options, showing that they could handle the harder problem as a collective.

The study shows what Pratt believes to be the answer to two questions: What do you get out of being a collective intelligence? And secondly, why and how is a group smarter than an individual?

“‘Living in a group is costly in many ways, so ants must get some benefit from doing it,” said Pratt. ‘By sharing the burden of decision-making, colonies avoid the mistakes that a solitary animal makes when taking on too much information. What’s great about these ants is that we can see exactly how they do this, by making sure that no ant has to process more information than it is able to.’

“Pratt added that this is one problem ants can solve, but that there are other problems ants face that we might be able to learn from.”

My Comment: In nature, preference is given only to a group, not to the individual, because there is no free will there. But it is the opposite on the spiritual path: the choice is up to the individual. So it is in human society, all the decisions must be made together, through the average result, but the direction of the spiritual movement should be given by the one who sees this path, the one who has already passed; that is, the spiritual path is dictated by the leader (Moses).
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Question: Different parts of a general mechanism can cause different damage when they are not functioning properly. What parts are critical to society?

Answer: The approach is simple: I am the critical part because all the others are absolutely corrected. There is nothing to think about—only with this point of view can you see the correct picture.

The general system works; it has everything necessary and moves in the right direction. However, “everyone judges according to one’s own flaw,” and as a result, I see an uncorrected world. And I see it not just on television, but in my feelings: The salary is not enough, there is an overdraft in the bank account, health is deteriorating, relationships with people are getting worse, the appliances at home break down…. In short, I feel that I am in a broken world.

I have to say to myself: “This is all because I ‘spin’ incorrectly, meaning I interact incorrectly with other ‘cogwheels.’ The problem is not in politicians and tycoons but only in me.” There is no sense in looking for other problems in the system, attempting to fix other people’s desires and properties. Everything is perfect. The problem is me myself.
[88144]
From the 4th part of the Daily Kabbalah Lesson 9/10/12, “Peace in the World”

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Question: You said that a good, strong group can solve any problem inside of it. If death is threatening a man, we unite, we do not give this person up, and something works out for us. However, what can be done if a man is threatened by a spiritual death due to breaking away from the group?

Answer: Here, it is his freewill. You can come to him, talk to him, convince him, and shake him up, in general.

You have the right to do it since you used to be friends with him. Nevertheless, he must give you some kind of a possibility for this, for the sake of the past.

However, if you see that it is useless, leave him be. Time will do its job, perhaps not even in this lifetime, but he will return the next time and complete it.
[87206]
From the Kharkov Convention “Uniting to Ascend” 8/19/12, Lesson 7

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Question: What does it mean that the upper one lowers Himself with regard to the lower one?

Answer: It means that the lower one doesn’t feel it as the upper any more. Now he has a choice: either to remain under the impression that the upper one has lost all meaning for him or to work in faith above reason in order to reinforce the greatness of the upper one in his eyes. This is where our freewill is.

Freewill is only when there is concealment. This is how the Creator treats us, and this is how we have to see all the friends by understanding that they are under concealment with regard to us. It’s only me who sees the deficiencies in them, since “one judges according to his own flaws.”

So I have freewill here: Do I treat them as the greatest in our generation? If I do, I fulfill my free will. If I acknowledge them as great, the upper one will raise His AHP and me together with them. Thus I will ascend!
[86994]
From the 2^nd part of the Daily Kabbalah Lesson 8/29/12, Writings of Rabash

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We had a very powerful and high quality convention in Kharkov, making a big step forward. This has advanced all our groups around the world. We have felt universal participation: Everyone was with us from all around the world, all connected. Let us hope that this will raise us to a higher, stronger, and more internal level of connection in comparison to the previous level.

It is clear that this success would have been impossible without all the preliminary work and self-sacrifice that everyone expressed to attain the goal of creation. I think that we have managed to feel it and realize it better. I am very grateful to all the participants and am proud of you. I am referring to all the organizers and all the participants of the convention who felt how significant this step forward was for us. I am glad that everything happened the way it did.

Let us hope that from now on we will continue to delve deeper into our connection and that inside it we will reveal how everything is determined by our appeal to the Creator. Even though right now I am referring to you, we must still thank the Creator for directing us, accompanying and advancing us towards Him, for having an upper force that guides us, and for having merited to advance towards it.

The main thing I wanted to convey to you at this convention is the feeling that when you are in a group that discusses, listens, and dances inside the notion of a “group,” then it holds you up. But the moment you leave this notion, even if physically you are still in the group, you immediately fall into your thoughts.

You had to feel this ascent every time when you are with our friends who influence you and possess your mind and heart, and a descent when for some reason you break your connection with them.

We needed to get a feel for how necessary it is to constantly be under the influence of the environment. Otherwise you immediately return to an animalistic state. I am only human when the group rules over me.

These two levels needed to become very clear to every person, and this goal is what the entire convention schedule was directed towards. If somehow we managed to reach this realization, now we need to strengthen it: to understand the extreme importance of the influence of the environment, which Baal HaSulam speaks of. This is my entire freedom of choice: to keep strengthening this environment in any way I can by increasing my susceptibility.

The environment must keep getting stronger and have a more powerful influence over me. Our mutual guarantee must manifest here: mine according to my attitude towards them and theirs according to their attitude towards me, to always keep me above my corporeal calculations. And this will lead us to modesty and devotion of the soul—the states which lead to the attainment of the goal.
[86207]
Excerpt from a Conversation During a Meal After the Kharkov Convention 8/20/12

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First of all, we need to determine exactly how we actually move on the spiritual path.

Trying to figure out where we are, where we should go, and how to find meaning in existence, we see that everything is closely connected, intertwined, and confused. Turning to human society, we see that everything is messy, unclear; everyone does what he wants, everyone has his own theory, his own philosophy of life. Overall, this is the mess in which we live. On the other hand, studying nature, we see that everything is logical, everything happens according to laws.

The question is why?

Because human society is not subject to the laws of nature. Our body obeys nature. In life, we also carry out the instructions of nature, but partially. And all that is human in us—not animal but namely human—we are absolutely on our own and do whatever we want.

How are we to organize this human in all of us? If humankind were capable of it, if it understood how to do it, then everything would be clear and correct.

Maybe too clear? Boring? Perhaps, in this case the illusion of freewill would disappear? Maybe we would have felt less flavor in the search, in life, in daring? Or not? Here is the problem that is hidden in humanity.

When I come to Kabbalah, when I finally try to use it to discover the meaning of life, when I, not only in theory but in practice, seek to understand the depth, the foundations of the world, to understand what drives it, how to participate in this and become as the whole world in my mind: perfect, eternal, infinite, then I find that I am confused.

This confusion happens because we need to constantly connect the two opposite ends of the universe: us who are at the bottom and just start asking questions and the most perfect, highest point: the Creator, that is, the fundamental force of this world that has created everything.

Between these two points there is a space that we know nothing about. If we find this link, if we fill it with the correct understanding of what is happening in this space, we will know everything.
[86065]
From the Kharkov Convention “Uniting to Ascend” 8/17/12, Workshop 3

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Opinion (Vasily Klucharev, a neuroeconomics researcher at the University of Basel, Switzerland): “By studying the activity of neurons, neuroeconomists come to the conclusion that a human being is not free in making decisions: They are predetermined. If some information is given at the entrance (the brain), the output will turn out a quite predictable result. There is a certain predetermined decision-making mechanism.

“From the neurobiological point of view, a decision is a pattern of neuronal activity. Our brain receives very “noisy” information at the entrance; it makes sense to save it in time, integrate it, and only after a certain threshold to opt for the best solution. If we follow this neural model, which accumulates information, compares alternatives, and based on that decision makes our decision, the notion of “freedom” disappears. In this regard, every human being is a sort of puppet.

“In my opinion, the idea of freedom is a kind of social illusion. This is not a new idea. If we turn to the works of Spinoza, Kant, we find the same views, only presented from a philosophical position. I like Spinoza’s expression: ‘A man deceives himself, talking about freedom. He just does not know the real causes of his behavior.’”

My Comment: Kabbalah speaks of the illusion of freedom on the first pages of the textbook for beginners because its first task is to bring people to the condition in which a person develops freedom of decision and action. However, such conditions arise during the study of Kabbalah as a method of correcting our egoistic nature to the opposite, altruistic nature through awaking in oneself the force of bestowal—the Light.

Only to the extent of the manifestation in a person of the property of bestowal along with the property of reception, the two opposite properties, strengths, and qualities, does a person get an opportunity to act freely in their right combination, in the middle line.
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Question: Where is the point from which my freewill begins? What does it include? How do I see the world through it? How do I divide things into important and unimportant, major or trivial, how do I arrange my priorities?

Answer: Freewill begins from a point called the “root of the soul.” This is where the soul begins. So the search for this point is the main thing and we go through it and learn during the preparation period.

The clarification of the point of freewill is possible only when we reach the first level of bestowal, the lowest one. Then we begin to understand what we have to choose and from what. After all, we always choose between two options. If we had to choose between two identical things we wouldn’t be able to choose. It would be hard to make a choice so we won’t decide. We have to find a defect or an advantage in one compared to the other.

So freewill is only possible if I choose the attribute of bestowal instead of the attribute of receiving. If I can tell the difference between these two attributes and decide that I definitely prefer the attribute of bestowal rather than the attribute of receiving, then according to this scale I will already be able to start clarifying what is better and what is worse in every aspect.

This means that first, in order to choose freely, I have to be free of my desire to enjoy and to know what to choose: the attribute of bestowal, and to know that I should choose it at every moment. This determines my level. So every time I choose the attribute of bestowal instead of the attribute of receiving, I advance. This is the only thing I should do.

But the first point of freewill in which we exit exile and become “a free nation in our country,” which means in our desire, free of our ego, appears at the moment a person transcends the Machsom, the barrier to the spiritual world. Until then it’s the time of preparation.

After we transcend the Machsom, we also advance in an “unsown path” that goes through the desert and then we choose the Land of Israel, which means that we want to reach the desire that is aimed straight to the Creator (Yashar El), and is totally in order to bestow. But we still don’t feel benefit and advancement. These are the “forty years of wandering in the desert,” although it seems that it’s possible to cross it on foot in a week, like the Sinai desert. Why should we wander in it for forty years?

This time is essential until a person attains all the discernments inside him and can choose the desire to bestow called “the Land of Israel,” instead of the egoistic desire called “Egypt,” in a state that is called a “desert” for him. In the meantime nothing attracts him to bestowal. After he enters the Land of Israel, he encounters greater problems. After all, the desire to enjoy begins to receive spiritual pleasures there and he has to overcome them so that he can receive in order to bestow.

To sum up, the meaning of freewill is to what extent a person always prefers “faith above reason,” which means the attribute of bestowal over the attribute of receiving.

In corporeality it’s expressed in constantly seeing the revelation of the Creator in every state I go through. After all, He gave me these feelings and He presents to me the world around me. He plays with me from both directions, both from within and from the outside, and leaves me only one point of freewill in order that I correctly stabilize my attitude in the internal world He has imprinted in me towards the external world, so that He can be revealed. Eventually I have to connect myself and the external world in order to reach the one and unique form called “There is none else besides Him.”
[84360]
From the 1^st part of the Daily Kabbalah Lesson 7/27/12, Shamati #113 

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