There are two contrasting states constantly alternating in creation: darkness and Light, separation and closeness, oppositeness and adhesion, a reverse form and an equal form. Our path unfolds through these opposite states and the essence is always: Are we “for” the Creator or against Him? The only difference is: What is creation’s level of awareness of its own state?

At first we go through these states unconsciously, which is called the “still” level of development. Then, on the “vegetative level,” we start to gradually understand them. Next, on the “animate level” we already attain ourselves in a certain way, but we still don’t know in relation to Whom we change and how. And when I already understand that I change in relation to the Creator and according to Him, this is already the “human level.”

Our entire history lies in this kind of development, based upon constant opposites: on our polar difference from the Creator or our similarity to Him. All of these states are already instilled, determined, and fixed in the plan of creation, connecting into one cause and effect chain that we have to go through.

There is nothing we can add to these states besides our awareness. And finally, we begin to realize that this process is aimed toward a specific goal. We aspire to discover and attain it on our own, to understand what is happening to us, what is this film we are living in. That’s when we start having the freedom of choice to participate in this process consciously, out of our own desire—to aspire to this goal or to resist it.

In our days, all of humanity is entering this very interesting phase of development where we have to gain awareness and to participate on our own, to decide whether we want to accelerate it or do not want to. We have to find how we can participate in this process on our own, influence its speed, and express our agreement or disagreement with the states we go through.

If I connect every state to the realization of the plan of creation, inside of which I develop, then I thereby accelerate my development, since it depends only on my awareness of my state. And the more I push myself to find out who I am in relation to the One who develops me, the only force that exists besides me, that is to say, the more I develop my participation, the more I strengthen my independence, my own thought, understanding, and desire.

That is how I create my “I,” which is born inside of creation—the goal for which this entire process is intended. And the final point is to feel the force of the plan in which we exist, and to cling to it. As for our independence, it lies in asking this higher thought to reveal to us the opportunity to participate in its work independently.
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From the 1st part of the Daily Kabbalah Lesson 8/1/11, Shamati

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Why do we need the science of Kabbalah? What’s the need for it?

We perceive the world through the five senses. We see the “picture” of this world, live in it, and arrange our lives in it. We develop the sciences in order to attain it. We have enough mind and feeling for that. We study the world and accommodate ourselves to it in joyful and troubled times. Then why do we need the science of Kabbalah, even if it’s not fantasies or lies? Is it to know how many angels there are in the sky? Or to become acquainted with the upper force, the upper world?…. Maybe it’s time to go visit a doctor?

We don’t understand why we need this. Even the people who admit that Kabbalah speaks about the spiritual world still don’t feel a need for it. Some people are a little afraid of it, some feel repulsed by it and are negatively disposed to it. There are plenty of hindrances. And no one puts them there deliberately. It’s just that this is how we are built, this is our nature. We erect the obstacles on the path ourselves: We neglect it, don’t desire it, and reject it. After all, we are driven by the egoistic desire, which is far from the spiritual world and opposite to it.

As a result, the science of Kabbalah appears unrealistic to us. When we come to it, we don’t understand how this happened and what keeps us here. We often leave it and return to our regular lives, to the place where we have strength, money, and power in our hands, instead of a “fog.”

When Kabbalists attained the spiritual world, they understood how important and great it is. After all, it opens up the true life to a person, instead of the perishable existence on the animate level. We act on the level of the animate nature and depend on the body: I am alive as long as it is alive, and I die together with it. My “I” is inside of it. On the other hand, Kabbalists master the human level—the level of being similar to the upper force, of existing in attainment, in the sensation and power that is equal to the upper force, and of being equal to it to some extent.

Thus, the science of Kabbalah is a great asset that gives us eternal existence instead of our current miserable, short lives. But there’s no one you can tell this to. That is why the science of Kabbalah was concealed for a long time, until humanity starting feeling a need for it instead of neglect, fear, and dislike. That is what happened to us as well: We did not think or plan on it, but suddenly we felt a need for it. It turned out that without this, our life is base, animalistic, and empty. We lack fulfillment.

In reality, Kabbalists did not care what people were saying about the science of Kabbalah and how they viewed it. The world was always confused about it and believed in all sorts of fables. Kabbalists knew about this and did not pay any attention to it because their primary concern was to guard people from the “unripe fruit.” And the unripe fruit is not the science of Kabbalah, but man’s desire. Man is the unripe fruit. He is still unable to “digest” his ego and transform it into something good, so it would benefit him.

When unripe egoism that isn’t able to correct itself yet encounters the science of Kabbalah, it rehashes it into mystical teaching, philosophy, religion, New Age, and so on. Baal HaSulam writes that the revelation of The Book of Zohar by Rabbi Moshe de-Leon’s widow caused great damage, all sorts of obstacles and problems. That’s because people took the wrong path to spirituality, following their egoism instead of the desire to correct themselves.

However, today we have entered a new era. Kabbalists assert this and we see this in our world as well. The world already realizes that it has found itself in a foul situation. The universal crisis is enveloping the worldwide village in which everyone is interconnected by egoistic bonds. We are discovering that our egoistic network has become global, that we are inseparably and incorrectly interconnected.

We cannot come out of this situation and we don’t have any possibility of being saved from egoism’s clutches, which are pressing on us more and more strongly.
In these conditions, we are revealing the need for the science of Kabbalah, which is the only method that offers the real solution to the problem.
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From the 5th part of the Daily Kabbalah Lesson 7/22/11, “The Teaching of Kabbalah and Its Essence”

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The Zohar, Chapter “Truma (Donation),” Item 432: …all the people in the world know that they will die and return to dust, and therefore many repent and return to their Master because of this fear. They fear sinning before Him.

Question: What is the meaning of “to die”?

Answer: “To die” or “to live” talks about the desire. According to The Zohar, “alive” means bestowing and “dead” means receiving.

In spirituality there is no life or death. We talk about life and death in our world because we perceive only one form of existence and we see that this form seems to disappear from us. We think that life is the body when it’s breathing, and death is when it stops breathing.

But to a person who starts to feel spirituality, this distinction becomes very strange: How is it possible that this is the indication by which we tell the difference between what exists and what doesn’t exist, what is alive and what is dead? That’s because this person shifts to perceiving a different form of existence, and the earthly notions of life and death disappear for him.

If a person shifts to a more important perception where bestowal is considered life and reception death, then he rises above the level of an animal to the level of a human, and then life to him means existence on the human level and death on the animate level. He does not connect life and death to the existence of the animate body.

Then this animate body disappears from his sensation, losing its significance for defining his state, life and death. Even if the body dies, a person is already on a different degree of desire in the sensation of life and death in relation to spirituality, and he is united with them.

Therefore, this world no longer causes him to experience breaks in the process of the soul’s development.
From the 2nd part of the Daily Kabbalah Lesson 7/8/11, The Zohar

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We are in a reality where we have developed over thousands of years. At first we were savages, not knowing what for, how, and why—real animals. Then we started having human relations with one another, formed a society, and started developing technology.

And thus, gradually, through all of these events, we are discovering a process that was goal-oriented from the onset. New facets of desire were always revealed in humanity, continuously pushing us to a new turn in our development in order to fulfill ourselves. However, once we achieved a specific state, a specific level of development, we started experiencing desires that could not be realized in our world.

Man is suddenly contemplating things that you cannot find here. Food, sex, family, money, honor, and knowledge, in different variations and combinations—this is the entire selection. It would seem: What else can there be? And yet, one sunny day, man starts having new questions: about his root and about the reason for existence. Suddenly he notices that every object has a reason, a process, and a result—a beginning, development, and end. Apparently, I am not an exception?

This question no longer belongs to the animate level, but to the human in us. Until it appeared, creatures having the form of humans did not ask about life, or if they did ask about it, then they were satisfied by different methods of self-appeasement. But we are talking about a person wishing to know, “What am I for? Why am I here? Where did I come from and where am I going?” So how can he receive answers to his questions?

First he has to uncover the actual question because it is not simple. Any person can ask it, but the entire matter here is the depth of the question, its direction. After all, a question is a vessel, a Kli.

In the end a person becomes completely confused. Besides, by our nature we aspire to self-appeasement, which we accomplish by means of all sorts of actions, customs, and habits. I do something and I feel good. So let’s establish customs that will help us receive psychological compensation and fulfillment. That is how we lull ourselves, not wishing to reveal our question in its entire depth and to use it to develop, to get down to the truth. We don’t care about the truth, but about comfort.

Stated differently, I am not happy about the emergence of this new vessel or new desire in me, which sends me off to search for something, forces me to make an analysis, and evokes inner suffering. Ideally I should be enjoying it because that’s how I develop, and development is more important than transient sensations. However, what do I need this for if I’m able to fulfill myself and dampen my ardor without it just as well? What I have is enough for me.

And soon after, I am overcome by fatigue and vexed by life’s difficulties. Old age is creeping on and a person agrees to the small instead of the great.

Thus, our problem, and a great obstacle for us lies in rising from the regular level of development to the spiritual level —the human level.
From the 5th part of the Daily Kabbalah Lesson 7/6/11, Matan Torah

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Our development can be divided into two parts:

1. All of the inevitable phases when people are able to calm themselves down with life and actions within the boundaries of our world.
2. The phase when a person understands that none of the means that he has at his disposal are effective anymore and he has to attain the root.

Then everything that’s external recedes into the background, as it is written, “The Creator does not care about how you cut a sacrificial animal—from the throat or the nape of the neck.” In other words, there are no actions in our world through which we really can attain the Creator. Therefore, we have to find a new, completely different means—the Light that reforms. Thanks to this force, we begin to develop ourselves.

There is a very clear delineation here:

– Either we are in our world and use its attributes because our desire is only here, and we desire to receive what this world has to offer, and in addition we hope for something more after death;
– Or we want to reveal a new means in this life that is not present in our world—the Light that reforms, a new, special force that opens us up and starts to bring to light completely new desires and fulfillments in us, which are completely different from anything we knew to this day.

I live like a person in our world—with a family, job, and social relationships, with all of my knowledge and feelings, but this person is in no way connected with what forms inside of me under the influence of the Light that reforms. It develops the soul inside of me, the part of the Creator from above, the Divine image that I attain and build inside of me, participating in the process together with the Light. In that case, what came before is called “the animate level” whereas the new part if called “human” (Adam) because it is similar (Domeh) to the Creator.

That is why external actions don’t matter. Only one thing can help me—to attract the Light that reforms. There is no other force that can raise me from the animate level to the human degree. The only thing necessary here is a force from outside, and the entire Kabbalsitic method is aimed only at this.
From the 5th part of the Daily Kabbalah Lesson 7/6/11, Matan Torah

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Question: How can we explain to people the difference between the right kind of unity and the wrong kind?

Answer: We are simply saying, “Let’s get to know nature.” I do not want to divide humanity into those who unite correctly and those who do it incorrectly, and I don’t want to analyze anyone personally. That is why we are setting up contacts with scientists—in order to show everyone what nature is. And you can decide for yourselves what to do next. Just know that the degree of your similarity to nature determines how many disasters you will receive from it. The greater is the equivalence, the less troubles and the more pleasures are waiting for you.

Everyone has to have a clear understanding of what the source of their suffering is. Humanity is asking this question, and we will give it the answer. In our times it is already possible to explain things. Previously it was impossible to explain anything because we first had to reach the maximal, global, integral egoism. But today we have reached this level and therefore we can explain the general picture of what is happening to people.

From here on we will explain it in increasingly easier words, reformulating it again and again, and using this as a basis to explain the source of people’s problems in their family, with their children, with their health, at the bank, at work, on the roads, with one’s self, and so on.

After all, the general nature is essentially your entire life. Inside of this picture you will be able to find your attitude to everything, including football, work, and death….

However, you are still not expressing yourself in this picture. Newton revealed the law of gravity thanks to an apple that fell. However, the law operated before that as well. Similarly, it would be good if someone would “get it” and recognize the universal law of nature in order to tell the world about it. But if we wait for this to happen without giving a preliminary “presentation,” then we will pay too high a price.

By now I can already talk about this with anyone. The knowledge is in my hands, but let’s check it together. It belongs to everyone and if everyone learns it, we will all win. So let’s see whether or not I am right.

This is a very sound, scientific approach, pure of any personal biases. And I am willing to check myself as well. Most importantly, look at what is being revealed by a science that has reached us through many millennia. And it is especially relevant to the present moment, to whether or not we will have the means to live tomorrow, whether we will survive or fall in war.

In short, from the entire picture of nature, you cite the facts that confirm how everything aspires to unity. All of the still, vegetative, and animate nature is in balance, in homeostasis, in a fine interaction between different species. It seems to us that they simply eat each other, but in reality this is mutual existence. That is how the cells in our bodies exist as well.

Obviously, it is not simple to raise people slightly above their current level, but there is no other choice. You cannot leave them on the “animate” level and keep them on the infusion of the upper Light to change them from the inside. They have to come a bit closer to it themselves as well.

You come closer to them by trying to give them explanations that are as simple as possible, while the Creator will awaken their interest or even nudge them forward with blows so they would gain a greater awareness of the modern troubles and will be more willing to listen to the rationale. Then you will meet in some place: You with your maximally simplified explanations, and they with the attention span they are capable of having.
From the 5th part of the Daily Kabbalah Lesson 6/26/11, “Matan Torah (The Giving of the Torah)”

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Question: Life in our world appears as one endless heartache, with small breaks to give a person time to get back up on his feet after a blow, just to receive the next one. This is human history and the life of a separate person. What kind of progress is that and where are the gifts that the Creator gives to creation?

Answer: Imagine that I am in a faraway galaxy where I gaze at infinite reaches of space and look for something in that infinity. I accelerate to the speed of light and slowly move through billions of light years, coming closer to our galaxy, our solar system, and our earth. I land on the earth’s surface, and here I discover people.

It’s difficult to imagine the scale upon which I could compare such different proportions. Analogously, we do not understand what kind of system we are in. We know how to make measurements and to do research on our own scale, according to our proportions. We compare weight to how much we can lift, distance to how far we can see, good and evil—with what is good or bad for us. Our entire spectrum is a tiny fragment of the enormous total scale and our distinctions are miniscule.

However, now we are talking about the spiritual system in which our entire universe is imperceptibly small. We are talking about mechanisms that are enormous due to their qualitative characteristics. Compared to them, our entire world is in one quality—a small egoistic desire that is enlivened by a small spark of Light. The matter of this desire is created as “something from nothing” by the Light that broke through to here, outlining an exact projection of the spiritual creation.

And now, from this state, you are speculating about the suffering of all of humanity. True, that is how we feel. Every person negates things according to this own imperfection and judges according to what his eyes see. But what can you do? That is how we have to advance, and right now we are unable to perceive anything more. There is a gigantic canvas unraveled before you, but you cannot make it out.

We are only able to slightly catch on to the simple fact that there is a lack of desires, a lack of vessels. The questions abound, “Can the unchanging Creator change? Can He create a stone that He can’t lift? Why did He initially make us imperfect?” But all of these riddles are useless.

We have to understand one principle from our lives: We have to go through opposite states. Only from these opposites, by recognizing the advantage of the Light from the darkness, do we form the vessels for a higher, more elevated sensation. When I acquire the vessels that are ready for it, the world will open up to me. Nothing is hiding from me behind a stone wall. I must simply build the vessels inside of me in order to see reality.

This development is necessary and the Creator cannot make it happen ahead of time. Why? For now, I do not know why. I can make certain conjectures, but that won’t give me anything. I will brush everything aside, saying, “I don’t believe it! He could do it!” And there are no other facts in front of you.

Yet there is a rule: The advantage of the Light is attained from the darkness. Any thing is evaluated only from its opposite. That is why we must go through these states step by step, forming the vessels for revealing the reality we are in.

We are in the world of Infinity, but you do not feel that. So develop your vessels. You have been given the opportunity to develop them, or stated otherwise, to correct them. You were deliberately given broken desires that are opposite to the corrected ones. What for? So you would grow and collect them, understanding and revealing the world.

There is no other way to go. And later you will justify the creation. The lengthy process, lasting several thousand years throughout which we suffer, is the truth on our scale. However, in reality we do not realize what kind of proportions we are in. Besides this tiny “room,” there is an entire world our there that you have never seen. You are like a worm living in a radish—this is the example Baal HaSulam gives.

Question: But why is this worm told about the Giver and His love?

Answer: In order to aspire to this, in order to let him understand that there is a goal for which it’s worthwhile to climb out of the radish. Moreover, not only do you receive the understanding of this, but also the means to do it. We are all like worms in a radish, but if each one of us starts to push the others toward the outside, we really will come out.

Therefore, there is a solution. As long as you were satisfied by life in this world, no one offered it to you. But now you are being placed in a new, global system and given the solution.
From the 5th part of the Daily Kabbalah Lesson 6/23/11, “Matan Torah (The Giving of the Torah)”

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Kabbalah talks about desire. There is no time, motion, or space, but only a state of being. Then how about the past and the future? And how about the spiritual worlds? I don’t feel them.

So are there other states in existence besides the current one, besides our world? I don’t know because I have not experienced them. I don’t have sensations or Reshimot from there. I cannot reach them now and confirm their authenticity.

A person judges everything by what he sees. This is not just an axiom, but the result of what the desire feels when it has developed to the level of being where it is aware of itself and understands what it feels. Otherwise we become detached from reality and go off into fantasies.

I don’t talk about the higher dimension myself. I am told about it by Kabbalists, whom I trust. I consider their words true when they tell me that it is possible to exist in different states. “Aspire to them, ascend to them,” the Kabbalists tell me. “They are better than what you now feel.” Then I move from one state to the next in my desire by correcting and improving it. By revealing it as giving, I reveal new states in it.

In our times all of humanity is crossing this vertical axis in order to move from below upwards. We have completed the horizontal axis of history and there is nowhere to keep moving on it. From here on, our path is upwards.

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From the 5th part of the Daily Kabbalah Lesson 6/21/11, “Matan Torah (The Giving of the Torah)”

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The theme of our Convention is “Unity – the Future of the World.” I am very moved because after many years of studying Kabbalah, the unity of the world and the need for it are finally starting to become apparent.

Over the course of billions of years of our world’s development, as well as in the process of many events before its conception, everything progressed precisely towards this point—the point of realizing the need for unity. It is only now starting to awaken, to be expressed, and to show its necessity. And you and I are at the center of this realization.

Everything began when the single force of nature, the force of bestowal, or the Creator, which is the same thing, began acting, emanating, and creating matter. First it made the spiritual matter, meaning desire: the desire to be filled, the desire to develop, the desire to feel oneself and everything around.

This desire develops under the influence of the initial force, the force of nature. The phases of its development are called “the four phases of the expansion of the Direct Light.”
The entire purpose of developing creation, or desire, lies in making it similar to all of nature, in having it reach wholesome harmony, or in other words, reaching equivalence and adhesion with the Creator because adhesion is attained through equivalence of form. It is necessary for matter, meaning the desire that’s opposite to the Light, opposite to the quality of bestowal, to eventually go through all the phases of its development and to realize that the highest, best state is similarity to the Light, similarity to the perfect nature, harmony with it, and unity with it.

However, in order to achieve this state, it is necessary to first feel that you are totally opposite to it, meaning to experience yourself in a quality that is completely opposite to the Light, to experience egoism, cruelty, the desire to think only about yourself, the sensation of just yourself, the inability to feel someone else or to think about someone else unless it is for your own sake, unless it brings you personal benefit, unless it means using others. That is how qualities that are the most opposite to the Light have to be expressed in creation.

In our world this creation is man, who goes through an enormous number of developmental phases throughout the course of history until he attains the sensation, and most importantly, the realization that he is completely opposite to the force of nature. This is a very difficult and lengthy process. Over hundreds of thousands of years we moved forward, and egoism gradually grew stronger inside of us. Externally we see how man has developed in his social formation until he attained the current state. As a whole, this egoism, this desire, constantly pushed us forward until the present moment.

And now, as of late, we are starting to be convinced that this egoism, this nature we have is actually our enemy, and our only enemy. By separating us from one another, it literally deprives us of the opportunity to exist normally, even on the level of this material world.

We are becoming more and more closed in, cruel, separated, and frightened, and are taking on a defensive stance, thus depriving ourselves of a normal life and losing the meaning of existence. And indeed: Why should we live? Only in order to defend and protect ourselves? Only in order to place ourselves in some kind of boundaries and exist in them for a certain amount of time with a certain level of comfort and safety? And that’s all?

That is how man in this world feels as he becomes crueler and crueler by nature with time. We make him that way. Our egoism pushes us to this.

In the end, all of this is being expressed as a huge crisis. In some countries the crisis is felt more, and in others, less, but it is drawing to a head. No matter how much we conceal it, we cannot do anything about it. It is becoming expressed in the economy, in social structure, in the decrease of the family’s role, and in all of the problems that emerge in our society, such as the crisis of upbringing, drugs, terrorism, and so on.

In all areas of man’s activity he is coming up against numerous crises, but in the end it is all a crisis of our opposition to nature. And naturally, it can only be corrected at this essence.

We cannot correct it in any other way. We see how government leaders are trying, how the authorities are unable to do anything, and even tyrants, who use the money and armies that are at their disposal, are unable to change anything. The world is unrelentlessly moving towards a great rupture. Force and power are still trying to hold the world in the previous boundaries, but are no longer able to do that.
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From the 1st lesson at the Moscow Convention 6/10/11

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The science of Kabbalah is special because it allows us to reveal how to control the two forces of nature: the force of reception and the force of bestowal. All of nature is comprised of these two forces. We see them everywhere: plus and minus, bestowal and reception. Their combination is what creates the essence of our lives.

On the still level they build atoms and molecules, dipoles, crystalline patterns, and so on. On the vegetative level the combination of a plus and minus produces life: a plus provides useful things whereas a minus excretes waste, which enables a body to live and develop.

On the animate level a plus and minus become even greater and their interconnection not only causes useful things to be absorbed and harmful things excreted, but also brings about movement, reproduction, and the individual life of a separate animal. This is already a special sum of two influences.

However, as paradoxical as it may be, on the human level only one of two forces was operating to this day. As a result, any pleasure that entered us immediately waned. That’s because our desire is egoistic and we did not have any chance to oppose it, to add a second force against it so we could excrete the harmful things from our desires and thoughts, from our hearts and minds, which belong to the human level.

Now a second force is being revealed in us—the point in the heart, which stands opposite to egoism. It enables us to form ourselves, to decide which thoughts and desires to bring inside and which to take outside. As a result, out of thousands of thoughts and desires, we can gather a new structure and build a special level inside of us called “human” (Adam) or ”soul.” It consists of ten Sefirot and is also called “Partzuf”—a spiritual structure.

This is what we form inside of us by virtue of the fact that two forces have finally begun developing in us. For hundreds of thousands of years, only one force operated in us on the human level. We were constantly activated by the desires and thoughts that awakened in us. That is how we lived.

But now, together with several million people from the whole world, we have received a true gift from above—the bestowing desire in addition to the receiving desire. And now we are forming a new creation inside of us. We must build the human in us ourselves. This is the entire purpose of man’s existence in this world. Otherwise, why does he exist here? What can he possibly do here?

Today we are advancing together with all humanity. We are the first, and others will come after us. From one day to the next new people are awakening and joining this process of building a person inside of each one of us. You and I are learning how to become human in the true sense of the word.
[44840]
From the 1st lesson at the Madrid Convention 4/6/11

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