We will have a hard time until we acquire one more force besides nature, meaning the Creator, who influences our receiving desire and drives it forward like a train moving down a set track. Without an additional force, this process is entirely predetermined. Everything in it is set, including the deadlines and the final point. Sometimes I even notice that life rolls along of its own accord and does not depend on me at all.

But the science of Kabbalah enables me to evoke a third force that helps me control my own development. The force of the Light still drives my express-train forward, and nothing can be done about it. But I can use an additional force to advance consciously and sensitively, understanding the process and knowing what kind of train this is, where and why it is rushing, what drives it, and so on. By figuring all of that out, I see what auxiliary force I need and what I can change with its help.

Thus, we don’t have any chances of changing anything until we understand what our nature, our egoism is and until we realize its evil, until we reach the force of nature that pushes us forward without asking our opinion or our agreement. First of all, we must learn the real state of affairs.

That is why Kabbalists call the science of Kabbalah the root of all sciences. It’s because it researches the essence of matter, as well as the forces that influence it, control it, and develop it. Besides, Kabbalah allows us to independently attract the third force, which will make our path easier.

By means of the science of Kabbalah, I establish a connection with that force. After all, it is not present in me initially. This is not the Light under whose influence the desire evolves towards the goal. This is another force, “the Light that reforms,” which is something completely different. It comes only when I evoke it. Otherwise I am still driven by the opposition between the Light and the vessel.

“The Light that reforms” is a special, additional force that first and foremost, provides the human level for me. It does not do anything on its own. I control it and activate it to the extent I have figured out the process and learned the mechanism. And even if I don’t know exactly how it is activated, I still want it in spite of my desire, in spite of the standard development, in spite of the train that moves along without my participation.

Precisely the science of Kabbalah gives me a connection with this third, alternative force, with the Light that reforms. And then I really am able to move forward as a person who is similar to the Creator, controlling the process and looking at it from above. From a bird’s eye view, I look at the matter of my desire, at the force that pushes it down the pathways, at the program that is guaranteed to bring it to the final point in due time by combining the forces of the Light and the vessel. Similar to the Creator, I look down from above upon the two forces through which He controls creation.

But at the same time, I desire for the third, additional force to rule inside of me, the middle line, the screen. This is the human being whom I build inside of myself. And I want to advance only with its help. It contains my decisions, my actions, and their results. Everything is present there, in the middle line. We move in two lines like animals that are drawn to goodness and run away from evil; but the third force is the true mind by virtue of which I first make a restriction on everything and check or analyze the situation. I realize evil and good, and then I reach a decision. Next, I already “press on the pedals,” knowing how much and in what way I will advance in this third line.

I set the necessary restrictions myself, and they all come down to activating the general program of the joint evolution in my own way. I halt it, I control it, and precisely this control over the evolution makes me human. But first I have to understand what it turns me into.

That means that the giving of the Torah, meaning the method of correction, is intended to enable us to ascend above the natural process of development and rise to the human level. Today this is happening to all of humanity, which is discovering that it is completely subdued by the program of governance. Everything we have ever done in the world was actually not done by us. The systems we formed are essentially fruits of our egoistic nature. It was nature pushing us forward, forcing us to build our society and all of its subservient mechanisms in a very certain way.

And now we are discovering that this process is not enough for us. A situation has come about where it is necessary for us to rise above this process, to understand that until now, it was realized by nature, but now we must learn to control it ourselves. The egoistic methods no longer work because the time has come for us to learn the program and upgrade it ourselves.

Each of us received a personal awakening, but humanity will receive an awakening on a global scale. We were driven by qualitative blows and disappointments on the level of the inner search, while humanity will receive the necessary reasons on the material level, from problems with security, food, ecological catastrophes, the climate, and so on. And all of this is intended to bring people to the search for the alternative force that will enable humanity to control itself. The crisis is growing worse, the disasters are gaining might, and there is nowhere for us to run until we find this force.

This will be the general ascent. Therefore, all people will need the science of Kabbalah. After all, they won’t find the third force anywhere in the world. It is not present in their sciences or methods.

In the meantime, we have to help them. Even if they can’t find the solution yet, we must nevertheless go towards them.
[60054]
From the 4th part of the Daily Kabbalah Lesson 11/7/11, “Matan Torah (The Giving of the Torah)”

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So many preparations were made by our breaking and so many opportunities were opened up by it for our benefit that it was nothing short of a divine act. This is such an ingenious invention that we are unable to even evaluate it duly.

This is expressed especially in the material garments, in which we are able to exist egoistically while advancing toward bestowal. It is impossible to even imagine how such a miracle is possible! I am in a minus, in evil, in hatred for the neighbor and the Creator, in total opposition to Him, and at the same time, I use them in order to profit off them (or at least that’s how it seems to me). And when I use them for my own benefit, as it seems to me, I actually advance in the reverse direction, meaning toward bestowal to them.

It turns out that by virtue of the breaking, two separate laws of creation emerge, which are connected in a way that enables us to use them even while we are in egoism.

After the breaking, all actions are performed upon us by the world of Atzilut. That is why such a difficult, complex, and perfect mechanism exists in it. After all, it has to work on us from the upper dimension, from the world of bestowal. It has to connect with us, egoists.

And even though we desire the opposite things, nevertheless the system of the world of Atzilut is by its nature built in such a way that it treats us correctly. Even if we are asking for ourselves, egoistically, yet by virtue of the fact that our external actions seem bestowing because we are trying to unite into a group and are working for the sake of dissemination, this is enough for the surrounding Light to shine upon us.

The Light can never become inner and enter these egoistic vessels, but it glows for us from afar, even in these desires that are opposite and unsuitable for it. We have absolutely opposite intentions, yet it shines for us.

This is a very complex mechanism.
[59305]
From the 3rd part of the Daily Kabbalah Lesson 10/31/11, Talmud Eser Sefirot

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Baal HaSulam, “The Love for the Creator and Love for the Created Beings”: “…a great rule in the Torah” … the verse of “Love thy friend as thyself.” It is difficult to understand how such a statement can contain the sum-total of all the Torah? At most it can be the rule (the collective) of the part of the Torah and texts that relate to the relationships between man and man. But how can you include the greater part of the Torah, which concerns work between man and God in the verse, “Love thy friend as thyself”?

We do not know how to use this principle. Everyone is sure that they love their neighbors. As for specialists in the humanities—philosophers, political scientists, social scientists, and psychologists—they also reason about love for the neighbor as if it were easy to implement.

In general, the notion of “love” only confuses people. They cannot separate it from the natural, instinctive, hormonal attraction that is inherent to the animate and even vegetative kingdoms. In man, who has an evil inclination, this attraction acquires even greater scope, yet it still bears no relation to real love.

“Loving the neighbor” means fulfilling his desire while not receiving any direct or indirect benefit from that. It is aimed entirely at the well-being of the neighbor, while I am like an external part of the universe, a “tube” coming out of a power station that generates all the pleasures. This tube is not part of the action in any way. It does not need anything for itself. It is just a conductor.

But how can I become such a selfless conductor if I am entirely imbued by feelings, if I want to enjoy myself? After all, unlike a tube, I have my own life.

Moreover, I am told that this rule is “the general principle of the Torah.” That is, there is nothing but this principle in the Torah. Yet the Torah describes the most diverse areas of life. Could it really be that they are all connected to the neighbor?

If so, then how can I bring all of the facets of my reality, including my relationship with the Creator, into my relationships with other people? Won’t I be narrowing things down too much? How can the entire world with all of its diversity be squeezed into several psychological models?

Question: So how is it possible to love the neighbor in the modern, global world?

Answer: In reality, there is no means in our world that could allow us to correct our egoism. Only the Light that reforms is capable of that.

After all, only the Light and the vessel exist in reality. The force of bestowal (“existence from existence”) created a point of reception (“existence from absence”), and there is nothing else besides them.

Next, the force of bestowal influences the force of reception, leading it to altruistic actions until these two forces become equal to one another: the force of bestowal gives, while the force of reception receives in order to give. In the end, they end up in unity and adhesion.

But that is not enough because the state of Malchut of infinity was created by the upper one. It was simply “lowered down” to creation. The desire that was created by the Light received the “full package” from it, including the altruistic intention, and it lives to its content in union like a “dummy.” Having emerged from absence, it cannot make any independent action and it looks into the mouth of the giver: “Do you want altruism? Go ahead. Do you want egoism? Go ahead. You can have anything you wish.” That is how the matter of creation is built.

But in that case, it cannot be called a full-fledged creation. After all, the Light performed all the actions to it. So who is unified with the Creator in the end? For now—no one. An independent being did not emerge yet. So how can it be formed?

For that the receiving desire has to be brought to total opposition to the Creator in every regard, and then it has to be given the opportunities and the means to attain itself separate from bestowal and to acquire the forces for correction. A very great preparation is necessary to make creation, and it begins precisely here, from our world. This is why the spiritual worlds descended and why the material development unfolded until the earthly evolution brought us to modernity. And now, we are starting to gradually gain awareness of ourselves and our state.

This is the source of self-awareness, whose criterion is the Light, the Creator, the human society that is already demonstrating its global, integral facets. This causes you to experience discomfort: “Something here isn’t right. Something doesn’t make sense.” That is how the realization of evil emerges, opening up the path to correction before us.

We won’t understand what is happening and what we are facing right away. Humanity is only stepping onto this path. However, this also does not involve anything more than a combination of two forces: reception and bestowal. Within their mixture we must always look for the operating mechanisms. Like inter-atomic actions, they will show us what kind of unity is possible at this stage and which qualities are inherent to it.

You are learning to connect two forces and you must always reach the right formula of their balance. If you attain balance, it means you are on the right path and you are forming yourself in the right line. In reality, all of the scientific formulas describe equivalence of form. That is what we study and attain in nature: similarity and balance of all of its parts.
[58818]
From the 4th part of the Daily Kabbalah Lesson 10/26/11, “The Love for the Creator and Love for the Created Beings”

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In the article “Peace in the World” Baal HaSulam examines the essence of the forthcoming transition that will raise humanity to a new level:

At first glance, the plan seems imaginary… But when we delve deeply into it, we will find that the contradiction from reception for oneself to bestowal upon others is nothing but a psychological matter… although self-reception manifests itself in us in various ways…all those are defined by one name, “pleasure.”

This is already clear today. Our essence, mind, feeling, and every cell of our bodies aspires to fulfillment. It can be felt simply as a rush of energy, or it can take on other forms until it reaches the psychological level, where we define it as pleasure. If my hand rests on the table, then it’s not my hand that enjoys it, but me. One way or another, fulfillment for us is always pleasure. It is what we all desire.

A question arises: If my matter only wishes to fulfill itself in order to experience pleasure, then am I able to maintain a connection with others? Am I able to participate in the life of the common system as nature dictates and enjoy it at the same time? If this is possible, if Baal HaSulam says that this is a psychological aspect, then maybe I will be able to confuse or trick myself into doing this? After all, psychology is an everyday affair, so to say. As a result, by carrying out nature’s demand, I will enjoy myself and will make others happy on a new, global level of being.

…what does one receive during one’s life? If we assume that one obtains twenty percent of pleasure during his lifetime and eighty percent of pain, then if we put them one opposite the other, there would still remain sixty percent of suffering unrewarded.

If a person made the right calculation, he would not be able to bear this life. In the most natural manner, he would immediately decide to end his life. The math is simple: “pleasure minus suffering is equal to….” Which is followed by a decision and its instant realization. However, we do not make an accurate calculation and therefore, we continue to live.

But this is all a private calculation, as when one works for oneself. But in a global calculation, the individual produces more than he takes for his own pleasure and sustenance. Thus, if the direction were to change from self-reception to bestowal, the individual would enjoy the entire production of what he produces without much pain.

If we make a calculation—how much can we receive from the whole world in return for what we give to it—then it really is worthwhile to live.

Thus, everything depends on a clear, precise, and transparent calculation: What do I have from reception and bestowal? And Baal HaSulam talks only about the material calculation here, leaving the spiritual calculation between the lines. In our world, one way or another everyone suffers and accepts it. However, if we clearly show a person all of his “income” and “expenses,” he will understand that he is being robbed to the bone. On the other hand, in the spiritual sense, he can record eternal life in his account, which is incomparable to the petty animate existence.

Thus, we are facing a psychological problem, and we have to view the world’s correction in this vein. All of these calculations, as well as the opportunities that become revealed by virtue of the Kabbalistic method, come down to upbringing. That means we have to create a system of education and upbringing, and then the world, which is in a desperate situation, will understand that it is actually at the starting point, at the threshold of a new beginning.
[58639]
From the 4th part of the Daily Kabbalah Lesson 10/25/11, “Peace in the World”

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Baal HaSulam, “Peace in the World”: …the whole difficulty lies in changing our nature from a desire to receive for ourselves, to a desire to bestow upon others, since those two things deny one another. At first glance, the plan seems imaginary….

We aren’t really aware of this difficulty yet. Ask people on the street and they will tell you, “What’s so difficult about it? We know how to help others.” Some admit that egoism is inherent to human nature in some sense, but no more than that. None of us yet feel the need, the necessity to go from reception to bestowal.

However, eventually the crisis will show us that we simply have to do this since otherwise we won’t survive. We will even lose what we now have and will finish ourselves off. Out of having no other choice, we are nevertheless starting to analyze the situation: Do we or don’t we have a chance to unite into a common system as Nature demands of us? Maybe we are incapable of meeting this condition and are doomed to die?

After all, this is a possibility. Once upon a time the dinosaurs were unable to adapt to the new conditions, and now we too have found ourselves in a similar situation. Right before our very eyes many species of plants and animals are disappearing. So maybe the human species is also destined to disappear? Reasoning objectively, we inhabit a small planet at the outskirts of the galaxy and possibly, by nature’s plan we have to make way for another species with greater potential and importance that will suit the large-scale picture better.

Thus, we are beginning to figure out the situation: Our nature is egoistic, while nature is setting a condition of mutual bestowal for us and requiring us to unite into one single whole. This demand of the common system will be expressed more and more clearly. Jammed between the desired and the reality, we are experience great pressure upon us.

That’s when the science of Kabbalah comes to our rescue, as if coming down on us “from above.” If we did not have this method enabling us to evoke the force of correction and ascend to a new level, then we really would die out like the dinosaurs because we would not have the slightest idea of what is happening and what nature’s program really is like.

Its condition does not seem realistic at first. We cannot unite. Then what should we do? The only course of action left is to wage wars and conflicts. When man has no choice, he is capable of anything. His only wish is to put an end to the doubts. We cannot tolerate uncertainty. It’s better to start a war or even die. Then we are at least moving somewhere, and that’s the most important thing. Since we made this decision, then it doesn’t even matter whether we will survive or not—the process has begun. This is much easier than wandering aimlessly in a fog. Uncertainty tears us apart and we cannot bear that.

That is why in our time the science of Kabbalah is being revealed to the world. It is being revealed “artificially,” from above, through a lineage of Kabbalists, by means of a certain parallel program. On the path of the natural development, we would not have been able to discover it and carry out the correction. After all, in the current situation, the transition from reception to bestowal really does appear unrealistic.
[58659]
From the 4th part of the Daily Kabbalah Lesson 10/25/11, “Peace in the World”

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We developed from one generation to another by striving to grow our desire to receive pleasure and fulfill it with everything possible. This fulfillment only increases our desire because the moment I receive 100, I immediately want 200, and once I receive 200, I want 400. When fulfillment comes to egoistic desire, it only teases it and pushes it to search for new fulfillment.

Ten pounds of fulfillment enters ten pounds of desire and creates an additional desire inside, which could fit an additional ten pounds of fulfillment within it, in other words, I already want twenty pounds, and so on. Thus fulfillment only increases the desire because it neutralizes the pleasure and thereby produces a new desire, twice the size of the previous one.

And now, according to nature’s program, we are beginning to reveal that we are unable to fulfill our egoistic desire. And on the other hand, we discover that this same desire connects us together. In other words, it is no longer every person’s individual desire that separates them from everyone else, but a desire connected with others. And this creates a double problem.

This development has a special goal: to attain the Creator’s mind. When I only develop inside my egoism, as it has been throughout our entire history, I do not attain any acting intelligence; I do not think about the Creator, someone standing behind me.

But when our egoistic desire begins to manifest itself as an interconnected desire that pertains to a single system, I begin to regard myself in relation to this system. Possibly, I don’t yet understand what is happening, but I already see that there is a separation between what I am able to understand and internalize with my individual, personal mind compared to that which is happening in the world. After all, the world represents a certain enormous system where everything is interconnected: all parts of science, all processes, and all phenomena.

With my individual, isolated mind, I am not able to perceive this system, to fit into it, and to use it for my benefit. This is exactly why today humanity is feeling so helpless. And all of this is in order for us to understand the acting mind, which today is beginning to become revealed to us within the common, perfect system, where all the parts are connected and dependant upon each other.

And if everything is so connected, it turns out that we’re not able to advance, control our state, and improve it. We’re not able to operate in such a state at all, and this is what is now being revealed to humanity. This is done on purpose so that we will advance through this helplessness towards the attainment of the acting mind that governs this system from within.
[58266]
From the 1st part of the Daily Kabbalah Lesson 10/21/2011, “The Acting Mind”

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The economic system of today’s world is the most obvious demonstration of our connection with one another. That’s because we are primarily connected through the economy, production, and trade. And we see that there are several thousand large corporations in the world that are interconnected, that envelop the whole world, not giving us a chance to move.

But they also can’t move! And now, to their shock, they are discovering this and don’t know what to do. They don’t have any freedom of movement in relation to one another.

This is how the common, global system of mutual guarantee is being revealed to us. But we don’t desire it, we don’t aspire to it from our end. Yet nature, the Creator, is showing us the mutual guarantee, our connection with one another. Under these conditions, how can my mind possibly help me?

The mind can only help me in one regard: to leave my animate mind and start learning, becoming familiar with this system.

However, this system is not built according to my earthly mind because my mind is personal, individual. It helps me exist in this egoistic world, showing me how to win more and do more for my own benefit, thinking that others were created to serve me.

But now, when I am revealing a system with which I am firmly connected and on which I am fully dependent, my previous mind stops working. I have to adapt to this new system! It’s as if I come to some unknown place and first of all I try to take a close look at what’s around me, to learn the customs of this place in order to adapt to them. And once I get to know it well, I can start acting in it and improving my state.

But how can we get to know this global system in which we have found ourselves if we cannot figure it out with our earthly mind? Even all of these huge corporations which seem to control the world, are in reality not in control of anything. And this is now being revealed to them. The mind of every particular person individually does not work just as the corporate mind does not.

It turns out that I now have to discard my animate mind and acquire a new mind—an integral way of thinking. This will be the creative mind, the mind of the common system, meaning the mind of the Creator.

It won’t be easy for us to acquire it. We will have to develop ourselves, turn ourselves into one, connected whole, try to feel ourselves as one person, one system. Then we will attain this single, connected system and will thereby “wrap up” our own egoistic desire and connect with one another. That is how we will gradually build our common vessel, reuniting the parts of the broken Lego.

Within the connection between us, we will reveal the upper mind, the program, its essence, and then we will understand what is happening! Only in this case will our state be corrected.
[58353]
From the 1st part of the Daily Kabbalah Lesson 10/21/11, “The Acting Mind”

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Humanity will not be able to survive as a species and continue its existence without destroying the egoism that exists between us. Only in this way will we treat Earth as our common home.

We have created an egoistic system of interconnections between us called “economics and finances.” It is a very precise, proper system: you for me and I for you. Everyone deserves what he earns: I am smarter than you and I earn more, so I deserve more; you are weaker, lazier, so you deserve less. “From each according to their abilities, to each according to their labor”—this is democracy. Period.

Why would we provide people according to their needs? I am against it. Everyone will declare their needs, which need to be provided for? No way. Everyone should receive according to their labor, according to their investment. Everything is great and fine….

But we discover that this is not enough. It turns out that by doing this, we disturb a certain balance between us. Today we are not even getting by. A new connection is appearing between us, which is breaking all economic calculations, all financial networks. And we do not know what to do about it.

We see that evolution continues in some new and strange way. What way is that? “The butterfly effect,” meaning everyone affects everyone else.

How do you survive in a world where you depend on everyone else and everyone depends on you? Get a machine gun, climb a tower, and spend your entire life sitting there without ever closing your eyes—and then, hopefully, you will not get shot there? But this is impossible! Hence, we must achieve some new connections between us.

We are coming to a state when our egoism is not only destroying the environment, but is also beginning to consume itself: It destroys the family unit, peace, and one’s entire life.

Man is building a prison for himself with his egoistic attitude towards the world. Work-home, home-work, and that is it; I do not exist anywhere else. In addition, I get television and hamburgers, and this is my entire existence. After work I sit in front of the TV screen, at work I sit in front of a computer screen. There are two screens in front of me and nothing else.

We will not be able to fix our lives today without reaching universal human relations. This is the problem.
[58079]
From the Talk on Mutual Guarantee 9/25/2011

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Our state won’t be corrected by us building something new on our own. All we have to do is to bring ourselves into greater similarity with the system of mutual guarantee that already exists and is now being revealed to us.

Our correction – and the only action we can make – is to unite. When we do so, we will reveal that we are part of a single upper system and everything will end up working out.

Until today economists had to construct highly sophisticated systems of connections and contracts, but from now on, none of this will be necessary anymore. Everything is already present within this new system. We must only adjust our human relationships to it – and that’s all. We don’t need anything else. All of the stock brokers can go fish.

We will suddenly discover that there is no more need for any professions besides those that provide us with the bare necessities of life. In this new system of connections between us, other professions won’t exist because the system will already be revealed as connected, perfect, coordinated, and ready-made.

These are not the same systems that we had to constantly build using our egoism, such as staging revolutionary transformations and new connections that we had to establish in the past. None of this will be necessary. By correcting the connection between us, our qualities, we include ourselves into the ideal system that already exists.

It exists today as well; we simply don’t know how to include ourselves in it and that is why we are ending up with such a crisis.

That is how humanity will reveal that there is nothing it can do! This entire animate mind of the past has to be discarded. We won’t be able to do anything with it any longer. All we need is to correct ourselves to reach mutual guarantee in order to enter the upper system that will become revealed more and more clearly – a system that is already made and perfect. We will become part of it and will continue existing this way.

Eventually, we will reveal that this system is the inner mind of creation, nature, or the Creator, which is the same thing. We will reveal the eternal and perfect life inside of this system, entering it ever more deeply. Our animate bodies will die and disappear, but we won’t feel that at all and will exist in this system merged with the Creator’s mind.

This system of connections, which we discover among us today, is the revelation of the upper, spiritual system. That is why the economic crisis is happening, which is a crisis in the system of connections between us. After all, precisely the economy connects us with one another, as it says in the Torah, “Go and earn from one another.”

This is what we have to reveal: How we can earn. And the answer is: by bestowing to one another! A completely unique period is upon us, which we are entering in our days.
[58348]
From the 1st part of the Daily Kabbalah Lesson 10/21/11, “The Acting Mind”

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In Kabbalah, nature implies forces, thoughts, matter, and everything that exists. It is still, vegetative, animate, and human matter pierced with a thought, a certain plan, according to which we develop.

Looking at history, we see that there is a certain plan that was implemented in life. We might say that it was an accident. However, it would be an “accident,” if for instance, a primate could write War and Peace.

But in nature everything is determined and tied to certain laws. If we were to “blow the thinnest layer of dust” off even the smallest, most superficial part of nature, we would see how wise and interconnected everything is in it. So why do we consider ourselves to be above nature? After all, we are just its creation, its part, and not the most perfect one.

For this reason, based on the things we learn in this enormous world, we see that it was made in a very wise, consecutive manner and develops according to a certain program. This program works for us. We are part of it and participate in the process of evolution.

First, still nature appeared on Earth. Then, the vegetative, animate, and then humans appeared, who also are part of the animate world because man is a biological, protein compound, subject to further development.

However, very strange things are happening to man. Unlike the other biological species, he seems to be developing independently, as if “from within.” His development assumes the development of the mind and feelings, meaning the development of the instruments for attainment of nature.

All this comes from the development of his desires. Desires beget thoughts in him. This means that man really is nature’s special element, even though he also falls under the same program of development.
[58088]
From the Talk on Mutual Guarantee 9/25/2011

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