Entries in the 'Daily Kabbalah Lesson' Category

Do Not Turn Your Back To The Creator

Dr. Michael LaitmanQuestion: What does the Creator want through The Book of Zohar?

Answer: The Creator does not want anything. He wants what you want. He is constantly in the law of absolute bestowal. And Reshimot (informational genes) are awakened in you all the time and reveal to you how much you are opposite to this total property of bestowal that is ruling over the world.

The stronger the Reshimot will open in you, the more you will feel opposed to this law, this force, in various forms. From day to day, your world will appear to you much worse from any side.

Do you want to stay in it? Stay. Do you want to move out of your misery? Advance! Do you want to do something with yourself? Do. Use this power for good. How? If you strive for it, then you will discover its greater impact on you. If you do not strive, you will not discover.

The Creator is unchangeable. By your aspiration, you will be able to draw more help, more power from Him. And if you do not long for Him, if you turn your back to Him, you will reveal something different.

The Creator does not want anything. We just say: “His desire is to bring pleasure to the creatures” because we think that His desire is the same as ours, that it operates and performs. It does operate and perform, but in an unchanged form. And that is why, in contrast to our world, it is a static state, when everything depends on you. All changes depend on you.

Reshimot are revealed only to you so you feel changes; it is not He who is changing every moment. The Creator does not change; the Light is in absolute rest. The creature wanted to perform the first restriction (Tzimtzum Aleph) and has done it; the second restriction, please do! The Creator agrees, but nothing more. The creature does everything. We just relate in our earthly language that the Creator acts in everything.

Thus, if you want to change something, you should not forget that it is we who change,.
[67949]
From the 2nd part of the Daily Kabbalah Lesson 1/29/12, The Zohar

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A Play Without Extras

Dr. Michael LaitmanQuestion: It is difficult for us to wake each other up by means of external actions, but the internal ones are slipping away from us. What should we do?

Answer: The point is that each one of you falls asleep and despairs. This is natural, and this will continue until you feel that each one depends on the others and must care about the others. I must understand that my desire depends on you, and yours depends on me. Only then will we arrive at the real desire.

Today, you are searching for this desire personally, individually, but not together. Each one thinks about how to increase his own desire, but this is incorrect. You will not be able to do that. On the contrary, you fall asleep, counting on indulgences from above. Nothing else can possibly happen, while a person makes the calculation only for himself. Alone, nobody is capable of establishing even the smallest contact with spirituality since it is absolutely opposite to him. We still cannot imagine the depth of this divide.

However, we have the opportunity to make this leap across the distance separating us from the spiritual world. This depends on the group, on how we play within it, how we play such a game from which we simply have nowhere to escape. In this “play” of the group, I must constantly demonstrate this environment, its continued staging: all of us on stage together in every act, in every scene. No other means will help without this.

It is said: “A hero will not save himself by his own strength.” The power of the Creator is needed for this, but it can only be summoned through the group. We must think in this direction and play, like in the theatre. We need to build this play, where everyone will participate without exception. In our play, we give the mutual guarantee to each other; we display our participation, attention, and the need of each one for everyone and everyone for each one. We will not come out from Egypt otherwise.

If you are working on this and encounter obstacles along the way, then we can go out to the Arava desert, since we will have something to go with, we will have the suffering of the whole Kli that is not able to unite. It is said about this: “And the sons of Israel cried out from the work!” For their egoism, they have built the wonderful cities of Ramses and Pithom, while they have found themselves to be in poor cities, threatening not to let them out from the exile.
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From the 3rd part of the Daily Kabbalah Lesson 1/26/12, “Study of the Ten Sefirot”

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The Team Of Stage Builders

Dr. Michael LaitmanQuestion: What should be the minimal hold to the group, and what is most important about it?

Answer: There are many types of work and relationships in the group: when the friends are smaller than me, greater than me, or equal to me, and whether I relate to them as the revelation of the Creator or use them as a shield. The group is everything. It’s a desire I can manage, play with, and through it, I determine my attitude towards the Creator. Through the group I acquire a Masach (screen). All my requests, my prayers, my desires, my definitions, and my clarifications go through the group to the Creator.

The group is the compass with which I can focus on the Creator, the upper force. If I can connect with the friends and be incorporated in them, I will be more concentrated and more accurately focused on the Creator. In the corporeal world I see someone and I can approach him. But in the spiritual world, I don’t see the Creator, I don’t know what the attribute of bestowal is, or where it is, in what range of frequency. It’s as if I have a radio, but I don’t know how to find the station I am looking for among millions of other stations.

So I have a problem because I don’t know what spirituality is at all, and I imagine it in a totally wrong way. If it were simply the opposite it would be good, it would at least give me some direction. I don’t know where to look for it at all. I am standing in the middle of a circle and can go in any direction in 360 degrees, and according to my nature I will never be able to guess the right direction.

Therefore, there is only one means: the group, through which I can somehow imagine the attribute of bestowal. If I yearn to connect with them internally, then in that connection, in my yearning for them, I will begin to feel what the Creator’s attribute of bestowal is. Thus I can establish my attitude towards Him inside me.

Hence, the group becomes the most precious thing for me, a means by which I attain my only and most important goal. I begin to feel that it’s when I am with the group and we establish the connection among us, that I can discover the Creator. The Creator is revealed only in that state, in the collective deficiency, in the collective feeling that is created between me and the group. Otherwise He has nowhere to be revealed.

It is as if we build a stage together on which the Creator can appear and perform, inside the feeling of our collective connection, the mutual guarantee, our adhesion. If it didn’t exist, there wouldn’t be the attribute of bestowal in which the Creator could be revealed, because an equivalence of form is required for that.
[67713]
From the 1st part of the Daily Kabbalah Lesson 1/25/12, Shamati #175

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Tell Me How You See The Group And I’ll Tell You Who You Are

Dr. Michael LaitmanQuestion: Where should each of us start to create our own environment?

Answer: Start from the need to evoke inspiration and to impress everyone by your desire to create the environment. Try to spur them without words that we should all yearn to create an environment that will oblige us, change us, and bring us closer so that we will connect. This is a must. Without such a society, without the right connections among us, there is nowhere that spirituality can be revealed. Spirituality is revealed only in the connection among us.

The form of the connection among us is the form of the spiritual world, the form of the level a person is on. The moment it influences me and I want to discover it, the level of the connection will depend on me. In the same group there are those who see it on level 50 and there are those who see it on level 5 and others can see it as absolutely perfect, in Gmar Tikkun (Final Correction).

Spiritual reality doesn’t have a predetermined form; it all depends on a person. This is why I need the environment so much, so that it will oblige me to treat it correctly. That’s all we need.

Actually, when I see that it is corrected, I see that it has always been that way, and I only lacked the desire to discover this, I lacked the sensitivity. Now too we are in a group and in an environment that is in Gmar Tikkun, in the world of Infinity. But it doesn’t spur me to discover that. By evoking the friends, I create an effect that helps me discover that they are absolutely corrected.

As a result of this cycle, which comes back to me, I correct myself. This is called to pray, to judge myself, how do I return to the right attitude through the environment. We have to give it a lot of thought because it all begins and ends here.
[67843]
From the 3rd part of the Daily Kabbalah Lesson 1/20/12, “Introduction to The Book of Zohar”

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Building The Plant That Will Manufacture Me

Dr. Michael LaitmanAll our work is building the environment. After all you can’t create yourself by yourself. This is what we have to create for humanity these days. If I have to correct myself, how can I do that? I simply need to create around me such an environment, the media and an education system, so that I will be the product of this environment.

But by creating it, I correct myself. It’s because through the process of creation I already begin to feel how it should be built and how I should exist, and accordingly what kind of an environment it should be so that it will affect me. I feel how I should build it now so that it will take on such a form that will influence me.

In the building process itself, we join the operating mind and understand what the Creator wanted to do by the shattering, why He prepared such building blocks, wood and building materials for us, and why we should build this house. Thanks to this we begin to discover Him. It looks as if I am building the environment so that it will correct me, and so that the corrected me will be incorporated in it and then…but it isn’t so. By building the environment I get to know the Creator.
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From the 3rd part of the Daily Kabbalah Lesson 1/20/12, The Zohar

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Daily Kabbalah Lesson – 01.30.12

Writings of Baal HaSulam, Igrot, “Letter 27”
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The Book of Zohar – Selected Chapter “Beresheet (Genesis),” “Let Us Make Man,” Item 177, Lesson 49
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Talmud Eser Sefirot, Part 6, Item 20, Lesson 12
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“Introduction to the Study of Ten Sefirot,” Item 64, Lesson 32
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Gathering Beneath The Wings Of The Shechina

Dr. Michael LaitmanIf we are talking about the spiritual vessel, meaning about unity or an embrace like beneath one cloak or one umbrella, then this is only possible on the condition that we have the Creator as a partner bracing our embrace together, uniting us like a mother unites all of her children under the “wings of the Shechina.” Otherwise we won’t be able to do anything.

Without this, it all goes no farther than one, short instant, during which we feel a willingness to unite, yell and scream. But in reality, connection is possible only when we do it together with the upper force.

We all came out of Bina, broke into its levels, and lost the force of Bina. That is why we separated. And now we have to recover this force of bestowal, Bina. The whole world of correction (Atzilut) and the worlds of BYA are under the control of Partzuf SAG, the upper mother. And if we get under Her wings, we will be able to unite. We only have to ask Her to take care of us, like demanding fledglings.
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From the 1st part of the Daily Kabbalah Lesson 1/29/12, Writings of Rabash

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Dr. Michael LaitmanQuestion: Is one’s proximity to spirituality measured by the love that is felt in one’s heart? And if we don’t feel love, does that mean we are not in spirituality?

Answer: Spirituality begins when a person feels that it is inside of his mutual connection with the friends whom he sets apart from the entire rest of the world for this reason. There he feels his new, different existence, which is different from the previous—inside of this connection, in which there are no calculations besides connection and mutuality, where they all embrace the Creator together.

They embrace the very quality of bestowal that reigns in them, which they desire to reveal. They want to feel such joy from it as if they are immersing in cool water on a grueling, hot day. In the same way, we want to feel the quality of bestowal filling us.
[67940]
From the 1st part of the Daily Kabbalah Lesson 1/29/12, Writings of Rabash

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Head And Body – Thought And Action

Dr. Michael LaitmanThe spiritual Partzuf consists of a head (Rosh) and a body (Guf). The Guf puts into practice the “Rosh’s” decisions. The part that tends towards obtaining similarity with the upper force demonstrates its intention, power, need, and implements its own decisions is called the “head.”

Initially the Creator made only one desire, the desire to receive. It had neither a head nor a body. Under the influence of the Light, the desire reconstructed itself; it transitioned through the four stages and got to a point where it began to understand that it needed to become similar with the upper force and acquire the property of bestowal. The system that emerges and builds in it as a result of this decision is called “head” (Rosh).

These processes took place within one desire; it’s considered to be the head only under the condition that its parts are connected at the level of thought, intention, and with the recognition of the importance of such a connection. The same desires that are activated by such an intention are called the body. There is a part of the body that is able to execute the head’s decisions; it’s the internal part, Toch. Also, there is a part that is not capable of doing so, the Sof.

Division into head and body (Rosh and Guf) takes place within the same desire. In our physical body, it’s manifested by the fact that the head is located above the body. This position reflects a spiritual process: First, the head makes a decision, and then it starts to be implemented through the body.

Everything happens within one desire, but connections between desires that are of a more sophisticated nature (like thoughts, intentions, and clarifications) are referred to as the head. Substantial thickness (which is called Aviut) is added to the network that we call the head, to all those liaisons and wires that are responsible for calculations and clarifications; and altogether the whole thing is called a body.

Previously, the desire used to be only a body. However, right after the first restriction (Tzimtzum Aleph) it decided that it wanted to re-build itself anew; for that, it needed a head. The body restricted itself because it couldn’t agree to sense itself as opposite to the Creator; at this time, it chose to get a new head.

Thoughts, aspirations, intentions, and plans that lead desire towards the Light are called the head. At this point, it starts receiving the power of the Light for the sake of bestowal and thus becomes similar to the Light.

If we look at the spiritual ladder, we’ll see only heads. Bodies are inside. We see only Partzufim’s heads, one underneath the other. Bodies are necessary only to implement decisions that are made by the head and to also give birth to another head!
[67046]
From the 3rd part of the Daily Kabbalah Lesson 1/16/12, “Study of the Ten Sefirot”

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When The Upper One Lifts You Up In His Arms

Dr. Michael LaitmanQuestion: During yesterday’s lesson, I felt a great heaviness. Afterward, I went outside and I was so lost that for a long time I didn’t understand where I was. How is it possible to go through and process states like these?

Answer: Indeed you know that we must go through spiritual birth. Birth is complete reversal, like a revolution. A person has to go through a certain number of states through which he acquires a new vision: He sees everything in a usual way, like others, and together with this, he sees the other side, as well, the reversal. And this is what happens not only once, but several times.

He has to get used to detaching himself from his animal nature and existing without perceiving the world through his body. It is not mysticism but special work that we let the Light perform on us. We don’t know when we will fall into these states; it is difficult to predict and locate them in advance. But it happens in order to give you enthusiasm, a feeling that it is possible to see the world in a way not according to what you are used to.

If a person works intensively with authentic books, attracts to himself the Light that reforms, and tries to connect with the group, then he goes through states like these. There is nothing special or dangerous about this. It doesn’t cause any unwanted results, but it is done only in order to accustom the person to see the world and all of reality in an objective manner.

The objective manner is the same form that I clothe. Objectiveness in itself doesn’t exist. Even the Creator, as it seems, is not objective, since He sees everything by way of bestowal, while we now see everything through our egoism. But in order to teach us to see reality from two points of view, they are transferred to us through exercises like these.

In our corporeal world there is no “division” like this since we never leave this one world, which operates according to the principles of egoistic reception. Thus it is impossible to explain to someone that there can be another perception. They see it as sophisticated psychology.

But with us it happens in a materialistic way, since we change our substance with others. When the reforming Light operates on a person, it gives him a foundation that is called the desire to bestow. And the person already begins to see the world through this desire.

And in the meantime, it happens not only at the expense of the person himself, but also simply teaches him, shakes him up a little, and awakens him, like a grown-up who lifts a baby in his arms and the child suddenly sees a new world from above. One that is big and wide. He, himself, asked that he be lifted and held up in order to feel grown up like everyone, and even more than that, since everything becomes visible in front of him.

But does he deserve this height? No, we are those who lift him and want to show him that something else exists besides the childish perception, in order to awaken a desire and urge in him to attain it.

And the exercises of this kind are sometimes given to us from above, with the help of the surrounding Light. Usually they happen suddenly. In these exercises there are sometimes states that are incomprehensible to us, and thus they aren’t pleasant and they confuse us to a great degree. The person totally doesn’t understand how it all can turn upside down and is alarmed because he doesn’t know what is happening to him.

They simply want to show you now that there are other forms of perception that exist, different than the forms that you are used to. In this world there exists something other than what you felt the last few tens of years of your life. It happens this way with everyone.

We go through these kinds of states, until we get used to them. In the beginning, they are considered as exceptions and incomprehensible to the extent that you don’t know what to do with them. Afterward, you already get used to the existence of this inversion. You even begin to identify it in the friends when they lose balance and experience passing from state and state.

Thus we advance. You get used to it and anticipate that the inner states will change as quickly and frequently as possible, because through them you formulate acquaintance with reality. After all, all of reality is within you and depends on your state.

Thus we progress until the Machsom (barrier), where really a true change occurs. And everything that happens until then is designed to prepare for this. Get used to it!

You should be happy that you already have begun to feel yourself as something other than a beast, and that fundamental and highly qualitative changes are occurring in your attributes, in the perception that the Light that reforms brings you. No one is hypnotizing you, but it is simply the real beginning of feeling changes within.
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From the 1st part of the Daily Kabbalah Lesson 1/23/12, Shamati #148

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