Rabash, Shlavey HaSulam (Steps of the Ladder), Article “What Is the Prohibition to Greet Before One Greets the Creator in the Work”: One must serve the Creator and always look for the ways to bring Him contentment so that the Creator would be pleased by his deeds.

It is written: “The Creator will rejoice at His deeds.” This is because the Creator’s deeds are the created beings who will bring Him joy.

We must work above the desire for pleasure. Everything that happens in it pertains to the still, vegetative, and animate levels of this world, to the materialistic psychology. Here, we determine what we perceive as sweet and bitter, and even if we want to rise higher, we don’t have the strength for it. We are not even aware that something higher exists.

A person becomes aware of his inner struggle with his egoism only after prolonged work. He develops a dilemma: the Creator or an egoistic calculation, and he is torn between them. Then, from the “seesaw” that has manifested in his will to receive pleasure a person rises to a higher “seesaw,” the state of choice referred to as “Klipat Noga (the Noga shell).”

This is when the constant calculations of darkness and Light which take place in his egoistic desire end. Now, “Light” is when regardless of his desire, a person feels that the Creator changes him, “operates” him, frees his attitude from his own nature, and helps rise above his egoism.

The Creator takes man out of calculations of personal benefit, and He enjoys His deeds. We are the Creator’s deeds, His work. The Creator rejoices at changing us.

This is why man must be ready to “sacrifice” himself, in other words, bring himself closer, “enter the operating room,” and entrust himself to the work that the Creator does on him. In this way, man comes to truth.
[33469]
From the 1st part of the Daily Kabbalah Lesson 1/23/2011, Writings of Rabash

Related Material:
How To Keep The Love From Cooling Down
Moments Of Truth
The Ten Plagues Of Egypt Redefined

Filed under: Daily Kabbalah Lesson, Inner Work - No Comments →

Question: What role does asceticism play in human development?

Answer: Kabbalah has a very negative opinion of various restrictions. It does not demand anything from a person with regard to his earthly life. In principle, you can do anything you want.

It’s a different matter when you become engrossed in all sorts of fetishes in this earthly life by introducing some kind of special customs, habits, and exercises to it. Live normally. If you like doing yoga, then do it. If you like running in the morning, then run. If there’s a certain diet that is healthier for you and another that’s less healthy, then eat accordingly. None of this matters. The most important thing is not to turn anything into a cult.

Kabbalah treats every person absolutely normally. It doesn’t care about how a person lives, what habits he has, and what his customs, religious convictions, and inclinations are. Who he is in the earthly life doesn’t matter one bit.

We are once again returning to the essence: Egoism rises in us in order for us to compensate for it above ourselves. That is why it doesn’t matter one bit what I am like. Limiting yourself in food or applying any kind of methods—none of this will help. Nothing will help.

On the contrary, a person who does some kind of physical exercises or keeps some kind of strict boundaries thinks that he has already advanced forward, has achieved some kind of level, that he is righteous and so on.

This can only confuse people. Therefore, live normally, calmly, eat well, and think about your health and profession. Take part in all the things that your surrounding society does.

And together with this, study Kabbalah. This balance or normal state is the most preferable one. Fate has placed you in this environment so go with its flow. Then you will see that in reality, everything around you is in the ideal state, besides yourself.

A minus is compensated by the right plus.
[34198]
From the 2nd lesson at the Berlin Convention on 1/28/11

Related Material:
I’d Rather Jump Into The Water
Like A Dog On A Leash
The Worse The Better

Filed under: Body and Soul, Conventions, Egoism, Health, Kabbalah Study, Q&A, Society, Spirituality - No Comments →

Dear Friends, please ask questions about these passages from the great Kabbalists. The commentaries in brackets are mine.

What Is a Prayer?

When concealment [of spirituality, the thought about bestowal and love of others] overpowers one and he comes to a state where the work [attainment of the property of bestowal and love of others] becomes tasteless, and he cannot picture and feel any love [of the Creator, the single property of love] and fear [that he won’t be able to respond to Him with the same love that he receives from Him], and he cannot do anything in holiness [reach it by his own strength], then his only counsel [this is how it becomes revealed to him] is to cry to the Creator to take pity on him [since he can no longer further it in any way himself] and remove the screen [the shield of his egoism] from his eyes and heart.

The issue of crying is a very important one. It is as our sages write: “All the gates were locked except for the gate of tears.” The world asks about that: If the gate of tears is not locked, what is the need for all other gates at all? [Why can’t one enter the upper world right through the gate of tears?] He said that it is like a person who asks his friend for some necessary object. This object touches his heart, and he asks and begs of him in every manner of prayer and plea. Yet, his friend pays no heed to all that. And when one sees that there is no longer reason for prayers and pleas [and sees no other solution], he then raises his voice in weeping [out of hopelessness and despair, despair because he desperately wants to reach the desired and hopelessness because he became convinced that it is beyond his power].

It is said about that: “All the gates were locked except for the gate of tears.” Thus, when was the gate of tears not locked? Precisely when all the gates [that one has tried in the attempts to enter the upper world] were locked [he became personally convinced of their uselessness]. It is then [he personally sees] that there is room for the gate of tears and then one sees that it was not locked [for him and only then is he able to use them, meaning to truly plea for redemption from egoism and acquiring the property of bestowal].

However, when the gate of prayer is open, the gate of tears and weeping is irrelevant. This is the meaning of the gate of tears being locked. Thus, when is the gate of tears not locked? Precisely when all the gates are locked, the gate of tears is open. This is because one still has the counsel of prayer and plea.

This is the meaning of “My soul shall weep in secret,” meaning when one comes to a state of concealment, then “My soul shall weep” because one has no other option.
– Baal HaSulam, Shamati (I Heard), Article No. 18, “What Is My Soul Shall Weep In Secret”
[33492]

Related Material:
Kabbalists On The Torah And Commandments, Part 30
Kabbalists On The Torah And Commandments, Part 29
Kabbalists On The Torah And Commandments, Part 28

Filed under: Kabbalistic Sources, Prayer and Intention - No Comments →

Question: We see that man is a predator. The entire meaning of his existence is to devour his neighbor and reach his own goal. If we attain mutual guarantee and the earth’s population will increase to 20 or 25 billion, how will all of this actually take place?

Answer: What’s the problem with having twenty billion people? Imagine that they are all your relatives and you feel like one whole with them. It completely doesn’t bother you that they are together with you. On the contrary, you change your attitude to them: You feel good when all of them are as close to you as possible.

Question cont’d: But what will happen if there are no limits?

Answer: Every person makes a limit on himself. Imagine a mother who has twenty billion children. Does this number bother her if she has everything they need? She exists in the world of Infinity, meaning in the world of absolute Light, satisfaction, fulfillment, and abundance.

Of course, it’s difficult to imagine how a person changes. But if you are next to your beloved and you really love him without any calculation, then you want to be with him all the time. You always want to be next to him and as close as possible.

Then what would be the problem with having twenty billion beloved? You won’t feel that there are twenty billion people. You will feel that they are all together with you. This state is the most desirable and comfortable one.

In reality you do not split them up into twenty billion, but there is just one you. This is called inclusion.

Our obstacle is a psychological problem. We cannot imagine how this will happen. We imagine that we exist in bodies, but when we reach mutual guarantee, then instead of the bodies, we will feel every person’s inner potential.
From the 2nd lesson of the Berlin Convention on 1/28/11

Related Material:
Receiving To Bestow
This World Will Evaporate Like Smoke
How Will You Color Your World?

Filed under: Body and Soul, Collective Soul, Conventions, Love, Mutual Guarantee, Perception, Q&A, Spirituality, Unity, World - No Comments →

Rabash, Shlavey HaSulam (Steps of the Ladder), Article “A Prayer of Many”: It is written in the holy Zohar (Beshalach (When Pharaoh Let) and in the Sulam Commentary, Item 11), “And she said, ‘I dwell among my own people.’ He asks, ‘What does that mean?’ He replies, ‘When Din is present in the world, one should not part from the collective and be alone because when the Din is present in the world, those who are noticed and are noted alone are caught first, even if they are righteous.

We tune into the upper force through The Zohar. We are told how to tune ourselves to comprehending this force, which leads to its perception, its revelation. “Din” is one of its manifestations in the form of justice. A transgression of one or all evokes a corresponding reciprocal action. Under no circumstances should man separate from the society around him.

How does this happen? Different actions and sensations are evoked in us. This gives me the opportunity to keep myself in the society above and in spite these difficulties and sensations, even if by separating from this society I would immediately feel comfortable and avoid problems. Everyone is getting punished, but I can step aside. They even tell me: “You can step aside, this does not concern you.”

And still, even though the righteous did not sin together with the rest, they are judged first when they separate from them. In other words, man is being tested this way on whether he wants to enter the egoism of this world and remain in his comfortable “bourgeois” state, or if he is willing to remain together with everyone in one bundle, even if  this makes him uncomfortable, for the sake of attaining the upper world.

Hence, one should never retire from the people because the mercy of the Creator is always on the whole people together. This is why she said, ‘I dwell among my own people, and I do not wish to part from them.’

The attitude of the upper force always manifests towards everyone together and never towards private individuals. “Among my people” means among those who want to come together.

We need to take this into consideration. When we are in the group, and we begin to feel different frictions, egoistic actions, we need to understand that we are being “played” on purpose. If we still were to join together regardless of these "games" (every time, every moment), we would be raised upward.

But if we were to yield and step away from the problems, refusing to solve them instead of rising above them in unity, naturally we would once again become submerged in our daily life and stop understanding what Kabbalah tells us.
[33401]
From Lesson 2 in Moscow 1/16/2011, “A Prayer of Many”

Related Material:
Praying In Order To Change
Unity Always Prevails
All That Is Bad In You Is Your “Self”

Filed under: Conventions, Daily Kabbalah Lesson, Group Work, Inner Work - No Comments →

My Good Environment – Berlin Convention: Lesson Summary and Dr. Laitman’s Advice

Filed under: Group Work - No Comments →

Question: I would like to know: Where inside me does the evil inclination reside? Is it in the heart or in the ego? How can I find it in order to get rid of it?

Answer: Baal HaSulam writes that he rejoiced about the revelation of new, evil qualities inside of him because they are not new, but are concealed in a person, and it is unknown when all of our evil, not yet revealed, will be revealed in us.

Indeed, the times when the evil becomes revealed are unpleasant. A person begins to eat himself up because he does not agree to it and does not want it. This approach also needs to be corrected.

To tell you the truth, we must only be happy when the evil becomes revealed, but not as masochists. If this evil reaches the necessary measure, then a person will explode and produce such an inner outcry, such a feeling will emerge in his heart that he will receive a revelation from Above.

Then in relation to his heart, he comes out to other people and starts feeling the spiritual world, which cannot be felt inside of you, but only in the desires of other people. However, this is a good feeling. Then a person experiences every moment as a great adventure where his desires and intentions begin opening up the world to him.
[34167]
From the lecture in “Kabalah L’Am” Hall on 12/21/10

Related Material:
Work With Resistance
Rid Yourself Of Everything Animate
The Right question Is Already The Answer

Filed under: Egoism, Inner Work, Q&A, Spirituality, Suffering - 1 Comment →

Question: Can Kabbalah help a person find mutual understanding between a man and woman or fix relationships in the family or at work?

Answer: No, you will not be able to create a good life for yourself in this world with the help of the science of Kabbalah. A good life will come as a result of your using all of the evil that becomes revealed in order to attain love for the neighbor and love for the Creator. Then the desires in which you feel bad will no longer emerge in you. The science of Kabbalah does not lie to a person! This is not psychology or charlatanism; it is not mysticism or a magical means to improve our lives!

Kabbalah says that the evil which becomes revealed to you is goal-oriented. It is intended to push you toward correction. You do not have to nullify the desire in which you feel bad, but rather, you have to admit that the desire is bad because of your hatred to the neighbor, and when you correct your hatred to love, you will be able to enjoy love for the neighbor and then the bad desires will no longer become revealed in you.

If you want to create a family or you are already married and a disagreement, animosity, or a misunderstanding comes up between you, that misunderstanding is impossible to correct without correcting your attitude to creation and the Creator. The Creator is between you: “Husband and wife—and the Shechina between them.”

For now the Shechina is still in exile. It becomes revealed as an evil, harmful force, the force of mutual hatred which sets you one against the other. The Creator does this deliberately so you wouldn’t connect on the previous, animate level, the way a female animal unites with a male animal in order to produce offspring, but in order for you to merge with one another as two souls into one soul and reveal the common force of bestowal that will connect you together.

If you are able to correct the relationship between you in this way, you will really become a family. Otherwise you won’t be able to do it. Kabbalah does not give you hints, solutions, or medicine for your current state, but elevates you to a new state where you will be able to be happy, successful, and perfect.

All of the suffering, problems, and blows become revealed in our world not in order to bring peace and perfection into the world, but in order to elevate us above our world. Otherwise it is similar to building communism in Russia. If you do something not for the sake of the Creator, meaning not in order to reach absolute bestowal, then you won’t achieve anything.

I feel bad, I have problems with my family, at work, with my children, and with my health, and I want to succeed in all of these areas. Kabbalah says I will feel good? Then fine, I agree to study Kabbalah! To do that I have to bestow to others? Then I’m even willing to bestow to others—anything to feel good myself.

This is called Lo Lishma (not for the Creator’s sake). This means that you know the method and you want to bring it to life for the sake of everyone so that you would also feel good. Now everything depends on what proportion you are willing to bestow to others in order to improve your state.

At first it is 1% for others and 99% for yourself. Then it’s the opposite: 99% for others and 1% for yourself until you acquire the force enabling you not to want anything for yourself. “I don’t care about what happens to me, I want to bestow to others.” This is called “bestowal for the sake of bestowal.”

However, we will never be able to return to a successful and corrected material life. All the methods that say that they can achieve this are lying, and Kabbalah tells you from the onset that this is impossible because all the evil in this life exists in order to elevate you to a new level.

Therefore, if you apply the science of Kabbalah to improve this life and you begin selling holy water or red strings, then it becomes a deadly poison. We have to understand that the reason for the general state of the world is the need to elevate us, but not to improve our situation. This is the difference between Kabbalah and other methods.

Therefore, if someone promises you a good life in this world, or health and happiness in your personal life, don’t believe it—it’s a lie and goes against nature! Nature wishes to elevate us to the “human” level. And when you aspire to this state, everything falls into place in the most wondrous way!
[34174]
From the 4th part of the Daily Kabbalah Lesson 1/24/11, “The Essence of the Wisdom of Kabbalah”

Related Material:
Be Happy About The Evil That Becomes Revealed In You
A Key Error In Calculation
When The Serpent Unfolds

Filed under: Body and Soul, Crisis, Daily Kabbalah Lesson, Depression, Family, Love, Q&A, Spirituality, Suffering - No Comments →

Question: In spirituality why do we have to form a desire for every new pleasure?

Answer: It’s because in spirituality there is no pleasure without desire. Without desiring, you won’t attain anything. And the desire has to be new every time. These are not the desires you were born with in our world.

When we are born here, our senses do not work yet. A baby practically does not perceive anything. He does not hear or see. He only has some reactions on the animate level. And then we immediately begin pumping and filling him with our programs of perception.

If we endowed this creature that just came out of its mother’s womb with other programs, then we would form him into something completely different. We would be able to build him spiritually. This depends on education, upbringing, and the method of development.

With our attitude from the very first day, we raise a child to be an egoist. Notwithstanding, a baby is open to everything: He can hear and see differently, he can perceive the world in the opposite way. In the end everything depends on the environment.

Now, with the help of the environment, by the same principle we must transform our vision of the world, our attitude to life.
[34178]
From the 1st part of the Daily Kabbalah Lesson 12/24/10, Writings of Rabash

Related Material:
The Basis Of Correct Development
Brushing Off The Dust From Bestowal
Growing From Opposites

Filed under: Children, Daily Kabbalah Lesson, Education, Perception, Q&A - No Comments →

Question: What is going on with the European Union? A month ago, a collapse seemed inevitable, but now everything looks all right?

Answer: It is indeed so, and it is going to repeat many more times. There will be an impression that a collapse is imminent, and then it will seem that everything is going to be okay. Only through such gradual, step-by-step development do we become aware that we must change.

Generally, it is necessary to understand that nature’s goal is not to annihilate us. The collapse must be internal. It has to occur in our consciousness, in our awareness of how wrongly we treat ourselves and the world. It’s not in the fact that I was hit by a hurricane, tsunami, an earthquake, a volcanic eruption, or freezing weather.

All of this is necessary solely in order to pull us out of our own swamp, elevate us, and force us to start thinking. As a matter of fact, these particularly consistent acts—a sudden blow and its retreat until the next blow hits, then another blow and retreat—gradually pull a person out of himself.

With each new step, we think it is all the same, but in fact, it is not so. Each new time, we process another type of egoism, its greater part. One blow to the ego, the second, and the third one, but we don’t feel the difference and don’t realize that each time, our egoism processes completely new degrees.

Egoism is diverse, and until it reaches its very last state, nothing will change. This is why we need to pass through so many small blows.

We experienced many of them already while descending from the world of Infinity into our world along the 125 spiritual rungs. These rungs contain billions of various actions and events that we must live through in our world. And we have to work them out during our incarnations, in these lifetimes.

There is nothing accidental; nothing can happen out of the blue, by leaping over the spiritual rungs, or by skipping spiritual states. We have to swallow every pill, which is the only way to learn. There is no other option.
[34151]
From Lesson 2 Berlin Convention 1/28/2011

Related Material:
The Worse, The Better
Under The Whip Of Universal Egoism
Before A Trip To Hell Gets Scheduled

Filed under: Conventions, Crisis, Inner Work, Q&A - No Comments →