Kabbalah Moments: The Taste of Power
Posted on February 20th, 2011
Question: What does “the yoke of the heavenly kingdom” mean in the spiritual work?
Answer: It means that I take the “heavens,” Bina, the quality of bestowal upon myself so it will rule over Malchut, the quality of reception. Malchut is broken. It shattered into billions of parts, and my work lies in taking one part after another and attaching it to the others.
It can be stated differently: I am a part of Malchut and I have to attach all the other parts of it to myself. How do we do this? For now we connect these parts in our small group, which are the parts we have to correct according to the program of the spiritual work. For now I have to be with the friends as one man with one heart in this way in order to correct the breaking in a small segment of Malchut, in the group, in my environment.
Then I have to bestow to the world, meaning to all the other parts of Malchut, so they would also unite with the group. That is how I correct all of Malchut.
In essence, I have to correct the world, telling myself that all of it was created for me. That is how I incline myself and the whole world to justification. By correcting my part, I “inject” my ascent, my awakening, my Light into all the broken, disconnected souls. Then they also awaken and each of them in turn aspires to unity with others.
So it turns out that a person brings spiritual life to everyone, becoming “righteous’ or “the foundation of the world.” After all, he gives everyone the force of the Light.
[35825]
From the 1st part of the Daily Kabbalah Lesson 2/20/11, Writings of Rabash
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Today we have come up against the new generation, which can do anything only if it understands, feels, decides, and agrees with what has to be done. Otherwise it won’t do anything. We also see this by the events that are now happening all over the world. A new wave is rising, or in other words, a new level of the common soul is awakening in all of humanity.
The modern generation is contraindicative of a morally-righteous upbringing which threatens a person and forces moral teachings on him, telling him, “Look at us as an example and act the same way.” This is not enough for the young generation. They will not take this path. On the contrary, they will copy the worst examples and won’t be able to have a grip on themselves so as to abide by your wonderful models.
The new generation won’t accept anything just because that’s how it has to be. Even though a child absorbs many things automatically, still, if we raise the modern kids by reward and punishment, it won’t work. That’s because egoism grows from one day to the next and you won’t be able to withstand it. Therefore, habit will become second nature to them.
Right before our very eyes a new nature is maturing inside children, and it demands that you hand them a method. You want to give a child ready-made results that he will implement like a small machine that you operate where he looks at you and repeats everything. But that won’t work. Children see right through you. They are constantly studying and analyzing you. You are completely transparent to them.
We have to understand that this generation requires a very rational and logical method that it could understand and then use according to that understanding.
The slave generation has ended, or the generation of machines that were personified even by Charlie Chaplin. Today we have to think about how to give the youth an explanation of the process of development, reality and their place in it, the goal, the path of governance, and the opportunities standing before every person.
In short, it is necessary to show a person the limits within which he really is a free creature. The new generation is very different from us and therefore we shouldn’t develop methods to train them so they would obediently stay close by, but a method of passing on wisdom according to a person’s age. Then children will use and realize this wisdom through their behavior, and then all that will remain for us to do is to check whether we have given it to them correctly. We will see this by the results.
In the past education and upbringing were based on reward and punishment. Children were stuffed into different boundaries and held on a short leash. They were told, “This is how you have to act.” But today this won’t work because the Creator requires us to reach the realization of evil, the understanding of what happens in life. We have to learn to control ourselves according to the importance of the goal. This is a person’s independent work.
The soul has no age. It doesn’t matter in whom it awakens, an adult or a child. We have to understand that we are obligated to provide a method of correction for the young and the old so they would grow only by it.
[35843]
From the talk on education on 2/19/11
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Question: In the past several weeks, we have seen how in several countries people came out to demonstrate against their governments as if they were protesting their inability to take part in the governing of their country. How can we hand Kabbalistic ideas about integral unity to them so that they feel that it can offer a solution?
Answer: It is a very important question that is gradually becoming more and more vital these days. It is a question of unity that people essentially demand. In other words, a person asks: “How can I, a regular man who lives on two dollars a day (as, for example, the masses in Egypt do), decide something in this life?
They can’t leave the streets and go home because otherwise, they will have to return to this life of extreme poverty, which is “valued at 2 dollars a day.” But for now, as they are protesting, they have a feeling of being able to control, to do something. They feel that power is in their hands, and not in the hands of the government.
This demand cannot be met by adding one extra dollar a day for their needs. It is necessary to think about what to give these millions of people so they may feel that they have received the power to govern and make changes. And today, it is a truly universal, global problem, which is beginning to involve greater and greater masses of people in the world.
The governments start to ponder: What should they do? Political leaders are willing to resign from their positions and yield to various changes, but it will never satisfy their people. We are yet to see numerous demonstrations and revolts, until the decision will finally come to the surface: We must ensure that the very last, simplest person gets to feel that he, too, is in charge, and that he has honor, power, and self-respect.
Humans grew up! They are coming out into the streets and feel they own the situation. When they feel this way, it is impossible to bribe them even with money because such status won’t be enough for them. And they will keep waking up, creating a very threatening predicament. I don’t see how the governments will be able to control them.
Even if one government replaces the other and accepts people’s representatives, then as soon as they have power, they will alienate themselves from the people. As soon as they get their hands on and start enjoying it there, at the top, a person who lives in his urban slum or remote village won’t find them as his or her representative any longer.
We are yet to see this tendency in political development in the nearest future. In the end, no other option will be available. Mankind will come to a state when it will be faced with a question: What can we do to be equal? In truth, only when everyone feels equal, a person can feel that he or she is the head of the government, makes decisions, and is important.
It doesn’t mean that one must have direct power over others, but one needs to feel like that inside. And it is possible to achieve but only through people’s unification that we are moving toward.
Sociologists are not familiar with such phenomenon yet, and they produce very careful, superficial forecasts. But I think that in those countries where this process has already started, it cannot be stopped. A government should fear a people that have already tasted their ability to change something and take charge. Until everyone feels equal with everybody else, they won’t find peace. And this is where the world is headed to.
[35613]
From the 4th part of the Daily Kabbalah Lesson 2/17/2011, “Introduction to the Book, Panim Meirot uMasbirot”
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It is written that “envy, lust, and ambition” lead a person out of this world, which means that we have to use these qualities in order to exit into the spiritual world. But the problem is that a person scatters himself in every direction and reaches for all the desires in the corporeal world.If one employed all his strength to become a human, rise to the spiritual level, the human degree, he would succeed. But instead, he is chasing after money, fame, and power, and he lacks envy for spiritual properties that would allow him to become a human.
We need to analyze ourselves and connect to the environment which will mold us so that we focus on the most important desire of all: to become a human and fulfill the desires for power, money, and fame only as much as it is vitally necessary. All these properties must only sustain our aspiration to the right kind of envy: to envy the Creator and wish to be like Him! And if I fall and start envying somebody’s wealth, power, or honor, I will clearly not be tuned upward, to the goal.
But how can I envy the Creator if I don’t see or feel Him? This is why we are given the group: to instill the importance of spiritual qualities in us. You will never know who the Creator is until you reach His degree. And besides, His properties are opposite to yours and reject you. Hence, at this point, only the right environment where you can work can help. Only it can change your system of values.
But the problem is that even after a person completes his or her preliminary development at the still, vegetative, and animate degrees and arrives to Kabbalah, to the beginning of the human degree and free will, he may suddenly sway off the path and wander about in other directions for a few, long years, in search of wealth, power, and honor. And by the time he returns, his life is practically over….
[35622]
From the 4th part of the Daily Kabbalah Lesson 2/17/2011, “Introduction to the Book, Panim Meirot uMasbirot”
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Writings of Rabash, Article 29, “Marrying a Virgin”: Every time a person receives a wife, he will receive a virgin who has never had a husband. In other words, he has never used this Malchut and she must always be a new wife. In spiritual work Malchut is called “the kingdom of heaven” which a person must take upon himself every day anew. He has to imagine that he is now starting spiritual work and does not care about anything that came before.
The Creator created creation and exists in adhesion and unity with it. We call this the first state or the world of Infinity. However, creation does not perceive itself in this state. It was simply created this way, but it is not permeated by any details of perception besides one sensation. Therefore, it is like the still degree, a drop of semen which does not have any self-perception.
The Creator’s desire is to bring creation to the realization of who He is so it would become similar and equal to Him. Therefore the true state is concealed from creation and it instead begins to perceive itself in the opposite state. This phase, in turn, divides into several: creation perceives itself as existing at the still, vegetative, animate, and speaking levels.
You and I feel our existence on the human degree of this world. Yet we don’t feel that we developed from the still level. We do not feel our past life cycles on the human level, but simply experience ourselves as existing here and now.
The matter is that every analysis has to happen by itself. A person in this world discerns adhesion, connection with the Creator, and develops to a level where he begins to express his part in creation, his attitude to the Creator.
The Creator brings him to this, giving him the sensation of emptiness in life, but on the other hand motivating him to connect to Him and become similar to Him. Thereby the Creator awakens a person’s desire in the first spiritual point. If a person properly realizes this desire by means of the method of correction, meaning the science of Kabbalah, if he increases his small desire with the help of the group, raising the importance of becoming similar to the Creator and uniting with Him, if he eventually makes his desire similar to the Creator, then he acquires a new degree. The initial point in him grows to become Malchut.
In Hebrew Malchut means kingdom. It is also called “the kingdom of heaven” because a person makes it similar to Bina, the heavens. That is how the first connection between Malchut and Bina, between creation and the Creator, is made.
Then, in order to give a person the opportunity to develop further, everything he had before becomes erased and he receives the next part of the egoistic desire that has to be corrected and made similar to the Creator. This part has to be brought to adhesion so he would become a person on a higher degree. Then no trace of the previous state is left.
Thus, if a person works correctly, then he continuously receives “a virgin for a wife.” Then he once against corrects his desire for the sake of bestowal, making it similar to the Creator and acquiring greater equivalence and closeness with Him. When he completes this phase, the adhesion once again disappears in him and a person again receives a new, corrupted desire that he once again has to work with by means of the group, raising the importance of the goal, increasing his desire, and uniting it with other souls. That is how a person advances.
He continuously receives a new part of Malchut, a “new wife.” If he works for the sake of bestowal, wishing to become similar to the Creator, then in the new state everything that occurred before becomes erased completely and he does not have anything to rely on from past experience. This is indeed a new degree, “virginity.”
From the 1st part of the Daily Kabbalah Lesson 2/20/11, Writings of Rabash
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There is nothing in the universe besides two forces: the Creator and creation. The force of bestowal is the Creator, while the force of reception is creation. These two forces are combined together inside of creation in order to enable creation to attain the Creator’s degree.
In other words, creation has a desire to egoistically fulfill itself and an altruistic desire to bestow. The only question is: What is primary, the desire to bestow in order to receive fulfillment for itself, or the desire to receive pleasure for the sake of bestowal? Everything depends on what we use reception or bestowal for.
When a person is at the beginning of the path of his correction, he is unable to hear about anything other than how to earn something for himself. Until he passes the Machsom, until he performs a restriction (Tzimtzum) on his desires, he sees everything only as an opportunity to extract benefit for himself. He simply cannot operate in any other way.
Therefore, all of his advancement takes place by the principle of “bestowal for the sake of reception.” He works in the group, comes to lessons, works on dissemination, and he is sure that he will be able to receive the whole world in reward. That is how a person advances, and this is called that he uses the force of the “woman” in him.
Gradually, if a person carries out the teacher’s advice, then inner changes take place inside him under the influence of the Light that Reforms. His progress is accompanied by alternating ascents and descents, states of uncertainty and confusion.
That is how he gradually comes to understand the value of the quality of bestowal in and of itself, rather than in order to extract benefit from it. Yet for now this only happens from time to time. The Upper Light brings him the sensation that bestowal is a great quality by itself.
Then he starts thinking less about himself when making all his actions and attributes greater importance to the group and the Creator. He thinks more about the state of the world and shifts from caring for himself to caring for the common good. This is called that the “man” in him, the force of overcoming (in Hebrew “man,” “Gever,” comes from the word “Hitgabrut,” overcoming) rises above the “woman” in him.
That is how a person gradually goes from Lo Lishma (actions for his own sake) to Lishma (for the sake of bestowal). This revolution happens drastically and suddenly, but the path to it is very slow and gradual.
When a person completely replaces the “woman” in him with a “man,” which now determines the path of his spiritual development, advancement towards bestowal for the sake of bestowal and then to reception for the sake of bestowal, then he is already working with the male force.
In the meantime, the “woman” is inside of him. She can either be his helper or help against him. Everything depends on his state. Then the right combination of the male and female forces occurs within him.
[35755]
From the lesson on 2/11/11 on Writings of Rabash
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Question: In the “Introduction to the Book, Panim Meirot uMasbirot,” Item 3, Baal HaSulam writes: “We distinguish four divisions in the Speaking species, arranged in gradations one atop the other. Those are the Masses, the Strong, the Wealthy, and the Sagacious. They are equal to the four degrees in the whole of reality, called “Still,” “Vegetative,” “Animate,” and “Speaking [human]…. It follows that the value of one person from the Speaking equalizes with the value of all the forces in the Vegetative and the Animate in the whole of reality at that time, and in all the past generations.”
Is it correct to assume that it is enough to have one person who, by having made his free choice, can open the path of further development to all other levels of nature, which cannot evolve further without it?
Answer: Certainly, by using his free will, one person can open the path to and ensure further development of all the still, vegetative, and animate levels of the human pyramid if all of them unify with each other and join this human degree. This is how Rashbi, the ARI, and Baal HaSulam opened it for us. One person can draw and lead all the others if he is at the “speaking” level of development, whereas they are at the still, vegetative, and animate ones.
We see this in practice. How would humanity evolve if not for certain outstanding individuals who open the door to a new world for the others?
But after such a person makes a breakthrough, reaching balance is up to all others who follow him. The former has done his job, as for instance, Baal HaSulam who revealed to us the entire method of the wisdom of Kabbalah; now it is up to us to actualize it. Until our work is complete, we won’t achieve equilibrium.
He merely explains to us that the problem lies in our imbalance with nature and it’s necessary to come to balance. Nature in its integral form is the Creator. It is with Him that we must harmonize ourselves, meaning to reach equivalence of form, oneness. This is what we must implement. It is necessary to engage the whole world into it, which will require a lot of work.
You may ask who is this person that makes all the difference and must use his free will? You are this person! It is every person who received spiritual awakening within and heard about the method of its realization from the outside.
Only the initial awakening occurs within, and because of it, a person hears a call to him or her from the outside. As a result, one comes to a place where it is indeed possible to realize one’s free will.
[35626]
From the 4th part of the Daily Kabbalah Lesson 2/17/2011, “Introduction to the Book, Panim Meirot uMasbirot”
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History shows that ultimately not a single dictator brought his nation anything good, but only suffering. Thereby they pushed the world toward development. Today, however, our state is completely different: We live in a global world.
Previously, the world existed due to the very top of the pyramid, the individual personalities endowed with unlimited sovereign power, and everything run according to their word. A few hundred years ago, such rulers were still able to make beneficial decisions. But today, in a global world, if someone tries to put into practice his personal opinion, he will only acknowledge his own ignorance.
It’s because in a global world, decisions cannot be made by a single ruler or government, or even by governments gathering together. Nothing will come out of it! One has to be familiar with the general system, while a president is not; he is a bigger egoist than anyone else (this is why he became a president in the first place).
Hence, not a single ruler or government will be successful: They will come to power, keep hold of it for a few years, and fall. This will happen throughout the world. We will see that governments will degenerate more and more. One day millions will come out onto the streets, as it is happening in Egypt now, and the government will collapse.
Why can’t the government defend itself, where is the army? Its glory days are over, it doesn’t work this way anymore because the world manifests as an integral, global system, and the people below no longer obediently accept everything that the ruler says from above.
Today the world operates based on different principles, while we do not acknowledge this yet. No rulers will help us, no matter who comes into power. In previous times, the rulers advanced the world through suffering, yet they nevertheless advanced it. For instance, Alexander the Great wanted to introduce Greek culture into the entire world and had scientists and advisers assist him. He had an entire program of what he wanted to do with the world. But today, advancement due to a ruler is no longer possible.
[35084]
From the 4th part of the Daily Kabbalah Lesson 2/11/2011, “The Freedom”
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