A question I received: In reference to your blog post: Video Conference with Canadian Television: How much longer will people have to get hurt by others in order to finally understand that we are responsible for our actions before the Creator? And as long as each person doesn’t strive to unite with the properties of the Creator, it is impossible to create a group of single-minded people who will support and reinforce each other?

My Answer: The spiritual world operates according to the impulse mode – a digital mode rather than an analog mode. That is to say, there is always a process of accumulation taking place where efforts, knowledge, and perceptions accumulate until they reach a moment when they add up to attain the following spiritual level and turn into a qualitatively new degree.

Today we are at a level where our spiritual state is concealed and we do not see how close we are to reaching the following degree – the first spiritual degree of revelation. Starting with that degree, we will have a better understanding of where we are and how we are advancing.

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A question I received: How does one pray in Kabbalah? I pray every night, yet I find myself asking whether this is the correct way to pray. It seems so egoistic to pray only for my own desires and requests. Does Kabbalah have “instructions” on how to pray, or a general, single prayer that a person can say? Perhaps every person should pray individually, according to how he feels, or is it better to just stop praying altogether?

My Answer: A prayer is a desire that comes from the bottom of one’s heart – the desire to become similar to the Creator, to bestow and selflessly love. This is the only desire that the Creator perceives as a prayer – the desire to be similar to Him, or to attain adhesion with Him. Hence, He doesn’t feel all the egoistic prayers people say, and the entire history of mankind shows this.

This is how the system of Atzilut (the system of the Creator’s connection with the creation or soul) is built: AVI (Aba ve Ima) feel a MAN coming from Malchut (the soul), and react to it by giving Malchut the Light of correction or the Light of fulfillment, depending on what Malchut asks for.

One cannot reach such a request, or the true prayer, alone. This can only be done through a group, by trying to unite with it into one whole, as requested by AVI, and as it was before the breaking of the soul. In addition, it can only be done through studying authentic Kabbalistic books – the original books of Baal HaSulam, because then one is influenced by a special Upper Force called the Surrounding Light (Ohr Makif). (See item 155 in the “Introduction to Talmud Eser Sefirot.”)

Precisely this Light creates the true prayer in a person, which immediately receives an answer from the Creator in that He reveals Himself to the person. This revelation of the Creator is called the evidence (Edut) of the fact that a person will never sin again, that is, that he will never act egoistically under the influence of this revelation. This is why the Upper World becomes revealed to him.

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Questions I received on death, reincarnation, the body and the soul:

Question: How can you do spiritual work with a friend who has passed away?

My Answer: In exactly the same way as you do with the souls of your other friends. Integrate that soul’s aspiration toward the Creator together with your aspiration as well as the group’s.

Question: In one of your lessons, you said: “A person’s soul is eternal because it is part of the Creator. This is why one imagines that he will live with his soul forever. However, the Creator changes one’s soul, and this is the meaning of the reincarnation of souls – it’s when the previous state dies and ‘a new person is born.’” My question is: When the souls reincarnate, does one keep the same physical body (does it happen in one physical incarnation), or does the body also change?

My Answer: Every time we change our spiritual state, we change our soul or our degree of similarity to the Creator. When a person rises to the level of being similar to the Creator, then his reincarnations happen during the life of the same body. However, if he hasn’t completed correcting his soul yet, then his body is changed for another one.

Question: When a person’s soul is replaced and he is given a new soul, where does the previous soul go? Does it incarnate in another body?

My Answer: A soul is the state that appears in the desire due to the realization of the Reshimo. The soul is a part of the entire desire – it’s the part that is similar to the Creator.

Question: When one’s soul changes, then it would seem to me that its properties shouldn’t be very different from the properties of the previous soul. Is this correct?

My Answer: The soul is stronger and larger every time.

Question: Does a person notice when his soul changes?

My Answer: A person changes his soul for a more perfect one with his own efforts.

Question: Recently I read a newspaper that talked a lot about Kabbalah, and there was an interview with you where you talked about the person’s “I.” You said that the body is only a shell for this “I,” and that a person won’t change if any of his physical organs were to be replaced – even his brain. I would like to know: What happens to this “I” after the body dies?

My Answer: If a person has expanded his “point in the heart” during the life of the body by uniting with others (by coming out of egoism and crossing the Machsom), then he has already revealed the Upper World. But if he hasn’t attained it yet, then he remains a point and reincarnates again in order to cross the Machsom.

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News Report (translated from mignews.com): “Recently a report was published by Dr. Richard Cravatts of Boston University, who analyzed the results of a survey on the world’s most hated countries. The survey, which was administered on college campuses around the globe, revealed that Israel is the most hated country in the world. No one was surprised by this, but Dr. Cravatts decided to take a closer look at the causes behind this phenomenon.

He reached the following conclusions: 60 years after the establishment of the Jewish State, its right to exist continues to be questioned. Jews are accused of stealing the Palestinian lands, and of brutal and unlawful occupation. Israel is considered the greatest threat to world peace.”

Why does the world view Israel this way? Why do the Palestinians have the right to personal identity, but Israel does not?

My Answer: This is happening because as long as Israel remains in its present non-spiritual form, it really does bring harm onto everyone, and the world subconsciously feels this. Baal HaSulam writes in item 71 of the “Introduction to the Book of Zohar” that if Israel does not fulfill its calling in our times, then it makes the nations of the world feel that it is unnecessary and harmful to the world. Israel must give the method of correction to the world, or else the world will enter the ultimate crisis.

We received an opportunity to establish the State of Israel in order to assemble the nation according to the Biblical rule – “Love thy neighbor as thyself,” and in so doing to provide the world with an example of the new society. However, instead we are showing the world the opposite of what it subconsciously expects from us.

If we do not change soon, then we will cease our existence as a “state” and a “nation.” I put them in quotes because neither actually exist right now. However, there is an opportunity to create them, provided that we let the wisdom of Kabbalah show us how to do it, as this was the conduct of our nation before it was destroyed.

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Questions I received on the limits of perception and the proper way to understand Baal HaSulam’s words:

Question: It is written that we can only perceive the Matter and the Form in the Matter, but not the Abstract Form and the Essence. It is also said that when we become one with the Creator, we achieve all His qualities, which means that we’ll be able to perceive as He perceives. In the book Kabbalah Revealed it is stated that we can never perceive the Abstract Form and the Essence.

I cannot agree to this, because as I wrote, when we become united with the Creator, we will have the same qualities as He has, and He is surely able to perceive the Abstract Form and the Essence! So, I can agree that we cannot perceive these states for now, but at some point or state (Gmar Tikkun) we will be able to do so! Please comment on my question.

My Answer: At the end of our correction we will definitely be able to fulfill all our questions and desires. If a question (desire) arises in us, then someday, at the end of its correction, it will receive an answer (fulfillment).

Question: Dear Rav Laitman, I am reading the “Preface to the Wisdom of Kabbalah” and in item 6, at the end, it says: “Even the souls of other creatures passing through this world (Atzilut) merge with the Creator.”

Will you please explain who the other creatures are and what do you mean by passing? I suppose it is on the way up, but I am not sure what is meant by “the other creatures.” I hope you will answer this question.

My Answer: These are Baal HaSulam’s words. He is referring to the souls – the desires of the still, vegetative, and animate levels, or all the degrees besides the fourth degree – the “speaking” level. The speaking level passes independently, and it incorporates the other levels.

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Two questions I received on whether it would be best for the world’s spiritual leaders to unite:

Question: If we were to gather all the people of truth in one place and tune into the general system, would we be able to influence the afterworld with our Light or information, as well as the development of our planet?

My Answer: We have to disseminate Kabbalah to all the people in the world, accept the world as a whole, and provide every person with everything they need for correction no matter where they are located. All the people in the world are sick with the same illness – egoism, which separates them from the Light of life. Hence, everyone needs the medication – the Upper Light. This is what we believe, and this is why we disseminate Kabbalah to everyone. After that, it’s up to the person to take the medicine now, or later on – when he will feel his illness at a more advanced stage.

Instead of gathering in one place, people have to gather in one intention, in spite of the physical distance separating them. This is the purpose of our world. Nevertheless, when someone wants to move to Israel to join our group, we don’t turn them away, and about 5-10 people move here every year. However, I don’t consider this necessary for spiritual advancement. There have also been cases when people moved here and found it to be too intense for them, and had to return to their previous location.

Question: Do the world’s spiritual leaders, such as Rav Laitman and the Dalai Lama, as well as their students, have a spiritual connection and do they help each other (I don’t mean the World Wisdom Council)? I get the impression that spirituality is just a game, where each person (or group) is for himself. Sooner or later people get tired of these games, because you start feeling like you’re the soccer ball and you don’t want to play for any team. If the spiritual leaders have a connection with each other, then why isn’t it revealed to us, the masses, in a material form and with a true final goal (again, I don’t mean the World Wisdom Council)?

My Answer: I don’t associate myself with any organization, including the World Wisdom Council, and I have no connection with any spiritual leaders. I only participate wherever I see an opportunity to disseminate Kabbalah. Kabbalah is so vastly different from other methods at the root, that we cannot unite or work together with any earthly method or religion.

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A question I received: As a practicing Christian, I would like to know: Doesn’t the following verse from the Bible indicate that studying Kabbalah is forbidden? “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may follow all the words of this law.” (Deuteronomy 29:29)

My Answer: You can find the answer in the same passage: The things that are still secret (concealed) belong only to the Creator (to the Upper Level), but the things that are revealed (that we have revealed) belong to us and to our children (to our future states), that we may actually follow all the laws (the laws of love and bestowal), just as the Creator commanded us. It is impossible to follow the laws of love and bestowal without revealing the Creator, as it is written “Know (attain) the Creator and serve Him.” If you study Kabbalah, you will understand what the Creator wants of His creatures. People of all religions will have to do this.

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Questions I received on whether Kabbalists ever wrote about the age of the world and past civilizations:

Question: In many lessons you have said that our world is several million years old, but that according to the Hebrew calendar we begin counting the world’s age from the moment that the point in the heart awakened in a person named Adam (from the moment he decided to become similar to the Creator). What Kabbalistic sources did you get this information from?

My Answer: Baal HaSulam says in his article, “The Last Generation,” that periods of the Earth’s formation lasted 30 million years each. This indicates that the Earth has existed for millions of years.

Baal HaSulam also writes in his letters that Adam was the first person in the world who revealed the Thought of Creation. Obviously, Adam had parents and relatives, and wasn’t the first person in this sense, but he was the first person to attain or reveal the Creator. In every other regard, all of nature evolves because of the Reshimot that surface and become actualized, going from the still level of nature, to the vegetative level, to the animate level, and then the human level. This happens step by step, and on the surface it appears just like Darwin thought. However, it doesn’t happen through natural selection, but through sequential revelation of the Reshimot according to the pattern of HaVaYaH.

Question: Dear Rav, from what I heard in your lessons, I understood that Baal HaSulam was a man of great attainment. At one of the lessons you said that Baal HaSulam wrote about the Earth’s formation and the numerous shifts that took place between the liquid and solid phases, each lasting for 30 millions years. Have Kabbalists ever mentioned anything about past civilizations?

My Answer: No, because they aren’t interested in this one bit. Kabbalists direct all of their attention upward, above this world – to the goal of creation, rather than backwards – into the depths of history.

There are no intelligent civilizations besides ours. This fact becomes very clear from studying the descent of the Light and Kli from the World of Infinity into our world. We exist in the World of Infinity even now, but our distorted senses depict it as our world. The Ari begins his revelation of the universe from the moment when only the Light exists, and then the embryo of the future creature appears. The only thing that emerges from that point inside the Light – is us.

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Questions I received on turning egoists into altruists, and attaining the goal of creation:

Question: How do you explain your allegation that all of nature, including wild beasts, is altruistic?

My Answer: By the fact that it unconsciously follows the Creator’s plan.

Question: How do you plan on turning egoists into altruists?

My Answer: Through the influence of the Surrounding Light (Ohr Makif). See item 155 of the “Introduction to Talmud Eser Sefirot.”

Question: In doing so, are you removing the “defective gene” in man?

My Answer: No. Rather, everything remains and grows bigger, becomes supplemented, and corrected!

Question: Why do you think that humanity has to go back in its development in order to become equal to God again?

My Answer: Humanity was never equal to God. It must attain this state by developing and becoming corrected.

Question: What do you think of building an altruistic society out of ascetics?

My Answer: I am against it. Asceticism goes against Nature, because the goal of creation is perfect fulfillment.

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Questions I received on studying, defining the spiritual goal, one’s desires, and one’s mind:

Question: What should I study every day?

My Answer: Study the same things we do, together with us.

Question: Should I study only Kabbalah, or are there other books worth studying as well?

My Answer: You should study only what we study. If you are a beginner, then you should study the first and third parts of our daily lesson together with us, but instead of the second part of the lesson (Talmud Eser Sefirot), you can study the materials for beginners on our website.

Question: Do we have to fight our lustful desires in the corporeal world, or should we just study Kabbalah without fighting these desires?

My Answer: Only the study of Kabbalah evokes the Light of correction – Ohr Makif. You will not become more corrected by fighting your desires or restricting yourself in some way. Don’t focus on your properties, but instead strive toward the Creator.

Question: I am somewhat confused about the spiritual goal. Is the goal for me to be happy, or for me to bestow, or to be like the Upper One, or is it to love my neighbor? Or, according to what you said in the latest lessons, is the goal for me to become master of my freedom of choice, or combine the paradox between the place of the Creator and the place of the creation? What is the goal?

My Answer: There is one goal, and it combines everything – all the opposites: The entire Light enters the entire Kli, filling it completely. This state already exists; we must only reveal it for ourselves. It’s similar to a child’s puzzle: There is an image printed on a piece of cardboard, then it’s cut up into small pieces and the child has to put it together. This is how the child learns to connect all the different parts into one whole – and we will have to do the same thing with all the elements of creation.

Question: Is the ego (my will to receive), my mind that observes the reality?

My Answer: That is absolutely correct. Inside your desire, you perceive yourself, the world, and your existence. The mind is produced by the egoistic desires, or derived from them. The mind comes into being and grows to degree that one aspires to fulfill one’s desires. The more desires one has, and the larger these desires are, the greater is the mind that accompanies them. Hence, since Kabbalah develops one’s desires, it also prompts the development of the mind (the brain).

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