A question I received: I have a question about our group development. It looks like everyone inside the group as well as outside has lost his mind. Many have dropped studying, left the group, are afraid of getting attached to the group, and are scared of Kabbalah. There are many doubts if it is an authentic path to the Creator and it becomes more difficult to remain concentrated. I would like to know what it means and how a person can overcome these doubts.

My Answer: Groups without a strong spiritual leader cannot exist because group members are people who are not corrected and have a big ego. Their hearts are filled with egoistic desires though they have “the points in the heart,” which are just the points yet. And so hidden (for them) competition kicks in – a game who’s the first, who’s the chief, etc. It’s said in this case, “Separation of sinners from each other is good for them and for the world.” I spoke a lot about it on the last American congress. I think that people should gather together only for mutual dissemination actions; meaning, the actions geared towards outside (of the gathered). All other connections lead to disagreements. You are too “young” to ascend spiritually together. But if you contact each other only relative to work in dissemination then you can be of help to yourself and to others. Kabbalah is for the ones who are ready give themselves up, give up their egoism for the sake of mastering the quality of bestowal. But this is a gradual process and you have to take into account your nature. Otherwise you’d be as in the saying that thousands come but only singles (a few) left. If there is a group of people aspiring to one goal there must be a guide, a shepherd, a leader, a king. That’s how the world is created. Therefore, if there is no undisputable authority in the group there could be no group and our practice proves it.

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Questions I received on intentions and actions

Question: I have a question about the Light that returns one to the source. Do I have to desire for it to influence me while I am studying Kabbalah? If yes, who will influence me, and what will it influence?

My Answer: The Upper Light will influence your aspiration to correct your egoistic intention “to do everything for your own sake” to the altruistic intention to unite with all the souls, and with the original vessel of your soul, and in it – in the quality of bestowal and love – you will unite with the Creator.

Question: Should I intend to bestow before every material action I make?

My Answer: You should always try to remember, in your thoughts and feelings, that “there is none else beside the Creator,” that He acts inside and outside of you, and that all His actions are “good.”

Question: During one of your lessons someone asked a question about one’s intention while performing material actions (such as eating, drinking, and etc.), and you responded that people shouldn’t think about this. But shouldn’t I intend to bestow before every action I make? Right now the only intention we can have is to receive, because we don’t have a screen, yet at the same time, isn’t the correct intention for me to demand a screen from the Creator, in order to be able to give to Him?

My Answer: The best thing to do is to keep holding on to the thought that “There is none else besides Him” and that He is Good and so are all of His actions. I’m afraid that by trying to keep the intention to unite with the Creator while making material actions, you will only make mistakes. You will think that you already have the correct intention, the same as how religious people think. Besides this, you’ll begin thinking that with your actions, you are raising something up to the Creator, and correcting your soul. This is Chassidut. You will start believing that your food is asking you to eat it in order to correct it, and that by eating the food you are correcting yourself just by saying a blessing beforehand, instead of correcting yourself to the level of the blessing – love and bestowal.

After all, the realization that one’s intentions are evil also come to a person under the influence of the Light, the Light of the Torah, which only surrounds us when we study authentic Kabbalistic texts. You should pursue this intention during the lesson and when you disseminate, but not when you eat. You can’t even imagine where the hidden stumbling blocks lie, and how you will veer off from the true path to psychology, Chassidut, or mysticism without even realizing you are doing so. Follow the Kabbalists’ advice! Read Rabash’s articles about the group for beginners – his first twenty articles.

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A question I received: Can a person who gave everything he had to dissemination, inner work, the group, and love of friends, who participated in congresses and worked with all his strength and desire, suddenly leave this path and go to another Rav? How can someone be so passionate about this and sacrifice himself for the goal, and at the same time look for another teacher?

My Answer: Everything is possible. I’ve seen all kinds of things. Every person has his own path and others shouldn’t interfere with it, including myself. We should help and give to people, but after that everything depends only on the person himself. One’s spiritual development is one’s own choice; there is no coercion when it comes to one’s spiritual path. This is the only approach that will prove to be genuine and will attract everyone, and only this attitude to one another conveys true care and love, and corresponds to the law of Nature.

The goal of creation is for every person to attain complete equivalence with the Creator through free choice. Therefore, we can only bring the method to the surface, offer people the group and our forces, but the choice is up to the person! If you ask people who’ve been in the group and studying with me for fifteen to twenty years already, they’ll tell you that I never ask questions even when someone leaves the group or disappears all of a sudden. A person’s soul should teach him how to correct it.

Related Material:
Laitman.com Post: One’s Soul Shall Teach One
Laitman.com Post: Everybody Has Their Own Path
Chapter 42 from the eBook Interview with the Future: What Should One Go Through in Order to Obtain Spirituality?
Chapter 6 from the Book The Kabbalah Experience: Soul, Body and Reincarnation

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Questions I received on descents in the spiritual path

Question: “There isn’t a righteous man who hasn’t sinned.” What happens between the levels, when one is in a descent and everything one had attained – the Light and the Creator – falls into the Klipot? How can one live with this difficult feeling?

My Answer: As Baal HaSulam writes in the book Pri Hacham (Letters), one needs to be happy about a descent, because it is the revelation of your uncorrected properties.
And if the evil is being revealed in you, this means that you already have the strength, the understanding, and the ability to correct such properties and rise above them to the next degree. Therefore, there’s no reason to feel down even during the greatest descent! The greatest punishment is for you to become disconnected from the Creator in your thoughts and sensations.

Question: On the spiritual path, how can I overcome the state when I feel lack of energy? You know what your purpose in the world is, and you try to connect what’s happening to the Creator, but you still don’t have energy to do anything, you can’t cope with the corporeal world and you simply can’t do anything at all, like you’re trying to disappear and not feel anything…

My Answer: There are many states like this and they are very diverse. It’s in our power to accelerate the speed at which we go through them, but it is impossible to cancel them, and you shouldn’t ever think that they are unnecessary. They are all inside you and have to manifest, and you must justify their manifestation and rise above them. How? You should realize that everything you perceive comes from the Creator, because “there is none else besides Him.” And everything is done for your own good, because “The Creator is good and does good.” The best way to practically, correctly and quickly incorporate this within you is to participate in the group and disseminate.

Question: I have different problems, and I don’t know whether they are psychological or a consequence of studying Kabbalah. What would you advise me to do?

My Answer: If people have psychological problems (mental illnesses), then usually they aren’t allowed to study Kabbalah, or they may study under a doctor’s supervision and a special attitude from us. But if you are mentally healthy, then the only thing that can help you is to increase your studies. It’s because every ascent is preceded by a descent, and you shouldn’t miss the descent, but ascend through it, with an effort, elevating the greatness of the goal and the certainty that the Light of studying will elevate you.

Related Material:
Laitman.com Post: Problems in the Beginning
Laitman.com Post: It’s Impossible for a Kabbalist to be Dull and Somber
Laitman.com Post: Why Does a Person Get Beaten?
Shamati Article #1: There Is None Else Beside Him
Shamati Article #50: Two States
Shamati Article #196: A Grip for the Externals
eBook: Shamati (I Heard)
Purchase the Book: Shamati (I Heard)

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A question I received: You wrote: “Someday I will tell you about how the Creator humiliates a Kabbalist in the eyes of society and his students. This is done to make sure that he won’t be proud, grow close to the incorrect environment, so people won’t bother him, and so on.” In this case, I don’t understand: What criteria can one use to assess whether one is working correctly or not? After all, when you act correctly, you receive beatings to make sure that you won’t be proud, and when you act incorrectly you receive beatings for acting incorrectly. Either way, you’re being beaten! Moreover, you’re told that if you take the path of Torah, you’ll then avoid blows. Also, what concerns me even more than always getting beatings, is: How can one understand what the Creator desires and what He doesn’t?

My Answer: In principle, all actions we make are incorrect, or in other words, they are egoistically driven. The difference is whether or not our actions are aimed at the goal of creation. If you’re moving correctly, you’ll then receive a descent into egoism in order to understand what is controlling you and how to get rid of it, similar to the Egyptian exile and the bitterness in Pharaoh’s heart.

Since one studying Kabbalah is under the influence of the teacher, books, and group, he then assesses his descents in comparison to movement toward the goal. In such a way, he understands that the sensations of descent and pain are signs of his deviation from the path toward the goal, in order to make him aim more accurately. After all, if he will deviate without being corrected to aim closer to the goal, then the more he will progress, the (exponentially) greater inaccuracy he will accumulate and the more he will deviate from the goal, to the point that he will stop understanding what Kabbalah is explaining. Thus, spiritual progress is impossible without beatings.

You also, however, get beaten in your ordinary, “non-spiritual” life. The difference with these beatings is that they don’t lead you anywhere, and you don’t know why they’re happening and where they’re coming from! A Kabbalist, on the other hand, doesn’t receive blows – he receives greater sharpness on the spiritual path. Nevertheless, people who come to Kabbalah are only those who already understand that there is no other way, and they are willing to face the difficulties to reach creation’s goal.

Related Material:
Baal HaSulam Article: There Is None Else Beside Him

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Two questions I received on a woman’s relationship to a man in spiritual progress:

Question: I may be wrong, but I think that a woman can attain correction on her own, with the help of Rav’s instructions, books, and dissemination, without a man to attract the Light for her.

My Answer: That’s absolutely correct. If you do everything you should, then you will not need the men’s help. Even without knowing who you are, the common men’s world group will do all their work for you to the degree that you do your work, because on the spiritual path, we exchange desires.

Question: On the one hand, my desire is constantly growing and is becoming difficult to bear, and on the other hand, my ability to disseminate and study is limited due to various circumstances (if I am able to do it at all). I think that if I had a stronger sensation of my desire’s influences on my husband or the men’s group, then I would feel useful and blessed. Do you have advice or a solution to this?

My Answer: You should delve deeper into yourself, work through the new sensations you feel, define them, and demand less from others. Everything depends only on you. Besides you, everything is ready and prepared for your correction.

Related Material:
A Talk about Women’s Spiritual Development, #1
A Talk about Women’s Spiritual Development, #2

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Two questions I received on one’s friends and group in the spiritual path:

Question: Should a person be wary even of his friends on the spiritual path? That is to say, it’s possible that even in the group where you study, not everyone is following the true path. And in general, can one deviate from the true path while being in a group?

My Answer: Once you decide to be a part of the group, you must see your friends in the group as great and infallible. Otherwise, how would you be able to receive the realization of the greatness of the goal and your own weakness? If you follow Rabash’s recommendations on the group (ed. see the related material below), you can be certain that you will reach the goal.

Question: One receives the fuel to progress along the spiritual path from one’s environment (the group). So if a person has a lot of money, can he hire people who don’t have a point in the heart to advertise the importance of bestowal, love for the neighbor, and the importance of attaining adhesion with the Creator through loving one’s neighbor?

My Answer: Yes. For example, one can hire musicians to inspire him with Baal HaSulam’s music. Or he can hire a large group of people who will act out a corrected society for him. However, such an act can only be used to rise out of a descent. When it comes to the quality of bestowal, one can adapt it only among people similar to him, as it is written: “Love thy neighbor as thyself,” where your neighbor is someone who is close to you according to your desires and goal.

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