Questions I received on hell and heaven, dreams, and mental disorders:

Question: I’m starting to get interested in Kabbalah, and my first question is: do heaven and hell exist?

My Answer: Hell is the recognition that one’s egoism is evil, and shame for using it in the present (no one is judged for the past). Heaven is the feeling of delight from being similar to the Creator, from aspiring to selfless bestowal and love.

Question: A few months ago I was watching your morning lesson broadcast where you explained that sometimes a person confuses the means to the goal with the goal – the hostess with the maid. Can you please explain this again?

My Answer: The most important thing in life is to always make a clear distinction between what is the means – the entire world, and what is the goal – the Creator. For more on this, see the “Introduction to Talmud to Eser Sefirot.”

Question: I have a question about dreams. I had a dream this week that my teeth broke. The dream was pretty scary, and the next day I read from a Kabbalistic book of dreams that this means something bad. I wanted to ask you what to do in this case?

My Answer: Forget the dream and aspire toward the goal.

Question: From your post, Psychiatry and Kabbalah, I still don’t understand: can people with Bi-Polar Disorder study? ? I am a person with this disorder and it is very important for me to know if I can study or not. I don’t want to be wasting my time.

My Answer: I allow it in such cases, but only in moderate amounts.

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A question I received: Since egoism has to go through all the stages of its development, can we tell exactly what stage of development a person is going through by what his aspirations are in this life? If, let’s say, a person is drawn to knowledge, does that mean that he’s gone through all the other stages already? And should we force ourselves to develop, finding ways to stimulate our desires?

My Answer: We shouldn’t pay attention to our desires. They emerge in us without our control, according to the laws of the soul’s development. We should instead focus on correcting our intention: how we relate to the desires that emerge in us, whether we wish to realize them “for our sake” or “for the sake of others” (by connecting to the group and studying the authentic sources).

Which desires emerge and change in you is something that does not depend on you. It depends on a multitude of reasons – the inner ones within you, and the external ones that are determined by the general state of all the souls, the system you are in.

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Questions I received on egoism and its correction:

Question: Almost every day we read news reports from different countries about parents killing their children, children killing parents, wives killing their husbands and husbands – their wives, grandchildren – their grandparents and so on. What is this? Is this one of the expressions of the global crisis?

My Answer: It’s the expression of the last stage of egoism at its initial stage. The prophets wrote that there will come a time when “compassionate women will boil and eat their own children” (Eikha 4:10). This is what will happen unless we heed the prophets’ warning and go through these times in a different way, in the Light of Kabbalah that corrects egoism.

Question: One way or another, the Creator compels us to develop through suffering. So a person doesn’t develop according to his free will, but out of necessity. But isn’t the Creator’s plan to create someone equal to Him, a partner? What kind of equality is this?

My Answer: The entire period of free will and independent development is still ahead of you. However, you can only be brought to it through suffering. Otherwise your egoism will push you to everything but spiritual development. Throughout all previous times, we developed only through the development of our egoism, but now we have been given the opportunity to develop under the influence of the Light. So now you have freedom – freedom of how to develop.

Question: “I want to be good to You in order for You to be good to me” – this is a quote from your book in Russian, To Be a Chosen Nation, p. 324. Isn’t this an egoistic intention? Or is it the corrected egoism?

My Answer: It is the corrected egoism. However, it isn’t always possible to understand the intention, because the words can only convey one’s desires. In other words: “I ask You to correct me and I will do anything for it.” And “good” means the quality of bestowal and love.

Question: Today every one of us egoistically feels like an individual. What will every one of us feel after the correction? Will each of us feel that the Common Kli is him?

Answer: Definitely, because this is how we were created: as parts of one whole. Instead of perceiving ourselves, we need to perceive the whole organism. The perception inside oneself is our world, whereas the perception outside oneself is the Upper World.

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Questions I received on spirituality during the crisis:

Question: I’ve been studying Kabbalah for several years. It was very easy for me to say that everything that happens, no matter how bad, is only meant to shows us where we strayed off the path – until something bad happened to me. With the possibility of being fired looming over me, my thoughts immediately strayed from the study and I’m having difficulty perceiving the lessons correctly. How do I keep moving in the right direction when all my thoughts are about how to pay rent and feed my children? And on a larger scale, can’t the crisis push many people away from Kabbalah? I mean, who cares about spirituality when your belly is empty?

My Answer: Evidently we have to continue building our path toward the Creator precisely out of these states and doubts. You will feel the rest for yourself from your states, and you’ll feel it even stronger than before.

Question: The Torah states that the Egyptian plagues passed over the houses of the Jews. Does this mean that now, in the time of imminent blows, people who study Kabbalah will feel these blows (plagues) in their corporeal life to a lesser degree?

My Answer: There’s no doubt that every person in the world who studies Kabbalah and aspires to draw nearer to the Creator, evokes the positive influences of Nature (the Creator). He is then drawn closer by these positive influences, instead of the negative corrective forces that push others from behind.

Question: You speak of the ten Egyptian plagues. What are the rest of the plagues that Kabbalah predicts will happen next?

My Answer: I hope to see a world that will “fly over” these plagues with the help of Kabbalah, by aspiring to acquire the quality of love and bestowal to others.

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Excerpts from the morning lesson: A person has to ascend from the lowest level called “our world,” where everything is concealed, to the highest level called “the World of Infinity,” where everything is revealed. The levels of ascent are called “the worlds” and they reflect the degree of our desires’ correction.

There is no fulfillment without a preliminary feeling of emptiness. When each of us corrects his individual desire (emptiness), we give shape to the Upper Force, revealing it to the degree of our correction. This is why we ask this Force for correction rather than revelation.

The fulfillment of the desire does not happen through reception, but through bestowal. Otherwise it’s impossible to be fulfilled. To be exact, it’s possible, but the fulfillment will be limited to our world and our lifetime. Any more than that is impossible. This is so in order to enable us to arrive at another method of fulfillment – bestowal.

Then, a person is fulfilled by his love for his neighbor, by bestowal, rather than by something coming from outside. Suffering is a feeling of uncorrected desires. We perceive them as suffering because they differ from the Creator.

In Kabbalah we study our future states, and this enables us to develop. The development of one’s soul is analogous to the development of a child: by desiring to be grown ups, we draw the force of correction upon us.

One must perceive problems and suffering as a chance to advance by overcoming them. Everything happens only for one’s advancement. However, if one prepares correctly, then instead of perceiving the pain of the suffering, one will perceive its direction and move along it. In this case, instead of perceiving the suffering, one perceives the path.

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A question I received: Earlier today I read your blog to my mother, who lives in the Ukraine. She agreed with everything. Her only question was, “So tell me, what should I do now?” And all I could tell her in response was: “Study.” At a time when every day for her is a  struggle to feed her family, all I can offer her is to start studying?

My Answer: Only the dissemination of Kabbalah among the masses will give them the opportunity to realize the need for change:

• To receive only what is necessary for one’s survival (like the manna in the desert),
• Everything one produces in excess of one’s necessities should be given over to the society,
• It is necessary to institute a global education system that will teach people about the laws of nature in a globally interconnected world. Then everyone will understand how we should live,
• We must attain the condition of a global mutual guarantee (joint responsibility, like during the reception of the Torah), when every person understands that everyone depends on everyone,
• We must then gradually go from “love for others” to “love for the Creator.” That’s because when the above conditions are met, we begin to reveal the Creator – the general Upper Force of Nature, according to the law of equivalence of form.

By fulfilling these conditions, or even being willing to learn about them, we will draw the positive forces of Nature upon us. Since the crisis is but a result of our opposition to Nature, we will pass through the crisis and reach a life of prosperity, “the promised land.”

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Does money have a spiritual meaning? Why does love end up hurting us? Should we be “buddies” with our kids? How do you cope with anger? Do we have to love bad people? What will the world be like in 10,000 years? Does the soul have memory? Why did my business go bankrupt? What does the soul feel when it’s not in the body? How can we teach a child to be “a human being”?

Every Thursday at 7:30PM Israel time, our television channel airs a live broadcast of the show “Ask the Kabbalist.”

[Show slideshow]

It’s more than just questions and answers, because people aren’t asking questions out of mere curiosity, but to know more about the things they hold most dear, to understand the things that are most important to them. Every question holds within a small part of the world, and when I answer it, I must show that part its place in the context of our entire life. This way, gradually, using your own examples, you begin to see the general picture – the one great whole.

I invite everyone to ask questions at 1-700-509-209 or at www.kab.tv/eng.

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Two questions I received on Zionism and “the Mixed Multitude”:

Question: What is Zionism? What does this have to do with Kabbalah and Bnei Baruch?

My Answer: “Kabbalah is the method of revealing the Creator to man in this world” (Baal HaSulam, article “The Essence of the Wisdom of Kabbalah”). Zionism is a social movement in favor of returning to Zion (Israel). The Kabbalistic definition is as follows: the Land of Israel is also called “Zion,” from the word Yetzia – “exit” in Hebrew. Any person who exits the limits of our egoistic world and enters the Upper, Altruistic World, enters “Zion.” Mi Tzion Tize Tora (the Torah will come from Zion), means that when a person exits his egoistic state, he comes to the Light.

Question: During the last two lessons, you mentioned “the Mixed Multitude.” Who is this?

My Answer: “The Mixed Multitude” (Erev Rav) are the opponents of Kabbalah who prevent people from coming out of spiritual exile and revealing the Creator. And even after a person aspires toward bestowal and love, Erev Rav prevents him from advancing by any means possible. They came in Moses’s way when he was trying to lead the people out of Egypt (the spiritual exile) toward the revelation of the Creator. They also placed all kinds of obstacles in his way during the 40-year passage through the desert.

Today they also spread all kinds of rumors. They can no longer speak against Kabbalah, because this is no longer possible, but against the people who disseminate it, including our organization. It is written that they are Irei Hashem Ovdei Paroh – those who fear the Creator, but desire to remain inside their egoism.

The Gaon of Vilna (Agra) wrote in The Light of the Zohar, 3: 28 “Adam Ve Ishto”: “In the future Moses will reveal everything to us, unlike the way it is now hidden in the Torah in the form of stories intended for Erev Rav, who do not study the inner meaning.”

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Two questions I received on how to be sure that one is following the right path:

Question: I want to find out the Truth with a capital T, but everything I see looks like lies. How can I prove to myself and to others that Kabbalah is true? It’s not enough to say that everything is evil, and only “our Torah” is the truth.

My Answer: Progress and growth always come with the sensation of a mistake and its correction, just like in any tracking system that’s aimed at a particular goal. The feeling of uncertainty, the sensation that things are lies and are false, are all necessary, and you should be glad you feel them.

Only animals don’t make mistakes because they’re governed by nature, whereas man must develop of his own accord. Moreover, we mustn’t suppress these qualities in others; on the contrary, we should encourage them, even if these people end up leaving us. Let them verify and find their own path. Otherwise they won’t become human, but will remain “animals,” as it is written: “All are like animals” – all except those who draw the Light of growth and correction.

Question: There are many groups and schools that study Kabbalah. In your opinion, is every group that studies the authentic sources suitable to study Kabbalah with?

My Answer: Only you can tell which group and manner of study are best for you. Some people still need to go through various mysticisms, religions, and Kabbalah as knowledge (Baal HaSulam describes this when he writes about the “Kabbalists of Jerusalem”). After trying all of these (perhaps even in the next life cycle), they will come to the authentic study of Kabbalah, which is a reception of Light for the correction of one’s egoism. Indeed, this is the only reason for Kabbalah’s existence in this world, the only reason that the Torah (Kabbalah) was given. The Creator said: “I have created egoism and I have created the Torah for its correction,” or in other words: in order for people to attain the quality of “Love for one’s neighbor” – the principal law of the entire Torah and of the entire world.

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A question I received: Is it correct to say that the Path of Light does not take away the problems in a person’s life, and it’s just that someone following the Path of Light perceives them differently? Since that person is on a higher level, he doesn’t have the same problems as in the past because his attitude to them has changed, or rather, his attitude to the source of the problems. However, when a person following the Path of Suffering receives the same problem, he feels bad.

My Answer: That’s absolutely correct! We exist in a field of Upper Light (the quality of bestowal and love). This field consists of concentric spheres, and the closer a sphere is to the center, the more intense its quality of bestowal and love is. Everything is static; only we move through this field and change our perception by changing our qualities.

A desire, or the single soul, was created in the center of all the spheres. It then moved away from the center, losing its quality of bestowal and love, and then broke into pieces (the particular souls). Thus it acquired the opposite quality – reception (egoism). Because of this, it now exists in the most remote sphere of the field of Light.

The souls have “positions” relative the Light just like a charge has a position in an electric or magnetic field. A soul’s connection with the Light (a charge’s connection with the field) happens through balance (similarity) of their qualities. If the qualities of the Light (field) and the soul (charge) are the same, then the soul (desire) feels that it is at equilibrium. In other words, there’s a balance of the soul’s forces or qualities with the Light’s. They’re in a state of homeostasis.

When the souls move away from the center to the periphery (when they descend through their qualities), they retain a Reshimo (record) about every state they go through. When the souls reach the maximum distance from the the center (from the Creator, because their qualities are opposite to Him), a recording of the whole chain of separation (descent) remains embedded in them. The souls (egoistic desires) perceive the most remote state as a person (soul) in this world (field).

From this moment on, the souls begin their way back. At first they advance toward the goal of creation unconsciously, under pressure that emerges due to the nonconformity of their qualities to the qualities of the spheres of Light that they pass. The souls feel suffering, which is a feeling that comes from the opposition of their egoistic qualities and the qualities of the Light. The greater are the Reshimot that become expressed in a soul, the more the soul is pushed to the inner spheres in the field of Light. Or stated differently, the greater the nonconformity between the uncorrected Reshimo and the corrected Light, the worse a person feels (and the same can be said for the society as a whole).

Starting from a certain sphere in the field of Light, the Light’s influence on the Reshimo elicits a recognition of the cause of the suffering. This is expressed as the question about the meaning of the suffering, about its reason and purpose. It is a question about the meaning of life. A person is then brought to the group (the environment) where he can start correcting himself to become similar to the Light (bestowal).

“It always seems that we are loved because we are good. But what we don’t realize is that we are loved because those who love us are good.”
Leo Tolstoy

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