A question I received: What do you expect from the development of the Internet and other means of communication? I see how much you depend on them and their development.

My Answer: The Internet connection lets humanity progress inconceivably faster. However, I think that in the future the means of communication will rise to yet a different level, because our interconnectedness has to be even more evident. Very soon there will be new possibilities of unification, which will erase the sensation of distance between us altogether. Time and space will cease being obstacles between us.

This is necessary for egoism to develop and for us to recognize that it is evil. This is how Nature has arranged things, and this will soon become revealed to us. Interdependence and communications enable us to go through many experiences by connecting with others who feel them, without actually going through them ourselves. By becoming included in one another, we accelerate every person’s development and maturation. We are seeing with our very eyes how civilizations that were isolated from the whole world for millennia – Japan and China, are merging with the whole world within a mere decade. (From the lesson on the article “The Essence of Religion and Its Purpose” on 21/07/2008.)

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News Story (translated from www.ynet.co.il): Leaders of the industrial G8 countries have gathered in Japan to discuss global warming. These rich and developed countries disagree about many things, and no one wants to be the first to yield and lose. The leaders smiled for the photographers and then went their separate ways. They won’t save the world this time around either. It’s the same story all over again: the leaders gather for a discussion, and nothing comes out of it. By now, even the journalists are laughing at this. What has to happen for them to actually sit down and talk, and for something to change?

My Answer: The leaders are powerless to change anything. It cannot be done by their mental, moral, or physical power, because the world is governed from above, and our entire history shows us that we can only make things worse. Since we don’t follow the laws of nature, instead of feeling comfortable, we feel nature’s negative reaction, expressed as undesirable phenomena on all levels of nature: the still level (tsunamis, global warming, floods, earthquakes, hurricanes), the vegetative level (droughts, lack of water, harvest failure), the animate level (extinction of species, disturbed balance, spread of disease), and the human level (war, depression, drugs, suicide, fear).

The correction of the world depends on the correction of man, on his balance with nature. And to achieve this balance, we have to know the forces that govern us. Nature has arranged everything this way in order to elevate us (whether coercively or consciously, willingly) to the level of the governing forces – the Creator. And we can become corrected only by desiring to become similar to the Upper World, to the governing forces of Nature, the Creator.

Kabbalah explains the structure and laws of the Upper World, and this is why it’s necessary for us today – it is our only salvation. As for all the world’s leaders – they are no more than puppets in the hands of the Creator.

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In our world, pain is the organism’s reaction to a problem in it. It’s the organism’s way of telling us that something is wrong with our body. For example, pain warns us of danger and makes us pull our hand away from fire. Pain compels us to move, to come closer to something/someone, or to get away from them, to change our qualities, to adopt new opinions, to realize the reason for the pain, to draw conclusions, and to progress to new states of being.

In fact, pain is the only force that is able to affect our egoism: pain when we feel bad, or when others feel bad, or when others feel good. Pain pushes us from behind and forces us to develop. The pain of feeling empty pushes us ahead, toward fulfillment. Pain is everywhere! All our sensations come from clashes, contact, pressure – or in other words, from pain. We feel pleasure only when it’s preceded by the painful sensation of an unfulfilled desire, suffering, or expectation.

However, when we come out of egoism and rise above the Machsom, we begin to realize that instead of living our lives based on lack or absence, we can live based on total fulfillment and fullness. Instead of basing everything on pain, we can take perfection as our starting point. Instead of doing the things we do because we need to, we can do them out of love, without needing anything.

This is a completely different kind of existence, a different attitude to the world, to people, to yourself, and of course – to the Creator. And when we attain it, the Creator immediately becomes revealed to us, because then we become perfect, just like Him.

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A question I received: I’m able to intrigue many people with a “trick” that lets them be in the present, after they discover that they are always thinking and feeling the past or the future. The moment they’re “enlightened” by this realization, should I talk to them about Kabbalah? If yes, then what’s the best thing to let them read? They usually have preconceived notions, so it’s better to give them something easy to start with. For example, maybe I can let them read something by the American mystic and spiritual teacher Gurdjieff?

My Answer: The first time you talk them, don’t talk about Kabbalah but rather show them what is the reason for the crisis – both the personal and general one, and explain that the correction lies in unification, attainment of the quality of bestowal. Show them that this is the only freedom of will we have, and we are like robots in every other regard. Moreover, the attainment of this quality has to be evident in one’s perception and mind.

However, we can’t change our egoistic nature, but only an external force – the force of bestowal – can make this change in us. Explain how one can attract this force, that there’s a method for it, and so on.

Mystics and philosophers such as Gurdjieff, Madame Blavatsky, Solovyov and many others were true seekers of a connection with the Upper Force, but they didn’t have the right Teacher and the authentic method. Hence, their compositions only express their attempts to use human qualities and reason to figure out something that’s impossible to attain with our qualities. This can only be done with help from above, through the Upper Light.

Kabbalah draws the Light of Correction (Ohr Makif) by combining the necessary “ingredients”:

1. The person
2. The group
3. The text that talks about one’s corrected state
4. The Teacher who guides the way

This is why Kabbalah is the only method of attainment that allows one to enter or clearly perceive the Upper World.

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I had a conversation that was recorded on the topic “Preparing for Childbirth,” as part of a series called “Family and Children.” I spoke with:

Dr. Yoel Shofaro – a specialist in treating infertility,

Hagit Telem – project manager at “Beit Kabbalah L’Am,”

Niv Navon – manager of the department responsible for disseminating our materials on the Internet.

We compared the processes of conception and the embryo’s development in the mother’s womb that take place in the root – the soul’s development in the spiritual world, with the branch – what happens in our world. Dr. Yoel Shofaro is one of the leading practicing specialists in the field of infertility treatment, and he explained what modern science knows about the conception of life and the main problems of infertility today. We compared this with cases of infertility in the Torah and the conception of our souls. Why did we talk about this? Because the most important event in our lives is when the Upper Parztuf – called “mother” (Ima) – is pregnant with us – with our soul!

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Question: You say that the Creator is the quality and act of giving or bestowing. However, if we are able to attain this quality, to attain the Creator, doesn’t this make us greater than Him? We are able to incorporate both egoism and its opposite, but the Creator is only a part of this antinomy. So how can He be superior to us? Maybe we just can’t categorize Him as superior but only as Different?

My Answer: One reveals the Creator’s status only after he attains the Creator’s quality. Then he is able to see where his qualities really stand in relation to the Creator, and what the purpose of creation is. Until this happens, all our words are empty because we don’t know what stands behind them.

This is why Kabbalah hates philosophy and considers it empty talk about things that philosophers don’t attain. Philosophy is opposite to Kabbalah – see the article “The Wisdom of Kabbalah and Philosophy.” Kabbalah prefers to deal with actual attainment and it talks only from the level of attainment. This is the meaning of the verse, “The judge knows no more than what his eyes see,” and, “If we don’t see something, we don’t talk about it.”

Question: Is the main intention behind the Mitzva of Yirat Hashem (fearing God) the perception of God? Thank you, Rabbi Jose.

My Answer: Absolutely, since the perception of the Creator is what enables man to rise above his egoistic nature and to use it (the Aviut) in the opposite way – as bestowal and love, according to how the Creator reveals this to him.

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I had a conversation that was recorded on the topic of love. I spoke with Oren Levi, manager of our Hebrew publishing department.

We analyzed how the spiritual property of the Creator, “love for creation,” is expressed in action – “bestowal and fulfillment.” However, since creation is egoistic and opposite to the Creator, it interprets this as love for fulfillment and reception. Creation aspires to use and humiliate others, in order to feel more fulfilled than them. In other words, its love manifests in a completely opposite form than the spiritual quality of “love,” yet we refer to both of them with the same word, according to the law of “root and consequence.”

However, when creation attains equivalence of form with the Creator (when it acquires the aspiration toward the property – “Love thy neighbor as thyself,” which is attained only through the influence of the Upper Light that descends during the study of Kabbalah), it begins to comprehend the true meaning of the Torah’s words and of Kabbalistic notions, including “bestowal” and “love.”

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Questions I received on making life choices, understanding Baal HaSulam’s Letters, and preparing for the future

Question: I have a problem on my hands: I’ve been studying Kabbalah for two years and now I’m supposed to go to the army for a year. I can get out of it by paying money (without violating the law!), which will also take about a year of work. If I go to the army, then I won’t be able to watch lessons or disseminate Kabbalah, but if I work for a year, then I’ll have time to disseminate and go to lessons. What’s better?

My Answer: If you will be working as you’re supposed to, studying Kabbalah, and working on inner correction and dissemination, then you will be more useful to the world as a Kabbalah student. So if it’s legal, choose this route.

Question: In reference to Baal HaSulam’s Letters (Igrot) that are included in the kabbalah.info Library section, to whom was Rav Ashlag addressing them?

My Answer: To you! Even though these letters contain some personal answers and comments, mainly they talk about things that are experienced by every person who’s going toward the Creator.

Question: You have disseminated Kabbalah to thousands of people, and I’m one of them. (Thank you. I’m an example of the benefit that comes from dissemination work, which unfortunately I don’t do yet.) I’d like to know: Are you preparing someone to be your successor, to continue the lineage of the wisdom? Or is there no need for a leader in the new era of Kabbalah’s revelation?

My Answer: The leader will be the group that is now learning to resolve the management issues. They are growing right beside me – and you are one of them. Every person who learns the wisdom of Kabbalah at least to some degree, will have to serve others, in order to help them learn and actualize the degrees of man’s transformation until the level of the Creator. This work of attaining equivalence to the Creator has already begun, and the leaders of the new spiritual upbringing of the common worldwide civilization will be determined from above.

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I had a conversation that was recorded on the topic of pregnancy and birth, as part of a series called “Family and Children.” I spoke with:

Rovit Shtern – midwife, birth preparation instructor, and head of the “Pregnancy and Birth” forum on YNet;

Hagit Telem – project manager at The Bnei Baruch Kabbalah Education Center.

Niv Navon – manager of the department responsible for disseminating our materials on the Internet.

If we knew the laws of nature and followed them, we would avoid many mistakes. The wisdom of Kabbalah tells us about the forces that operate during the spiritual pregnancy, when our souls are like embryos in the Upper System, and about the forces operating during the birth of our souls. By learning about this, we can understand that when we neglect these forces, we make a newborn predisposed to many problems.

Throughout the entire time of the fetus’s development, and especially during the birth process, up until the very last moment of the newborn’s separation from the mother, while he is still connected to her, precisely during the final moments of birth, the mother passes an enormous amount of information (hormones) to the child. Therefore, any interference with the natural processes of childbirth, for example – relieving pain without any special need for it and other auxiliary actions, are harmful for the child. I am glad that medical science is beginning to realize this.

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Questions I received about Reshimot

Question: I’d like to ask about Reshimot: The point in the heart is a Reshimo, and Klipot are also Reshimot, but broken ones. What other kinds of Reshimot are “registered” in Kabbalah? There are probably more of them than elements in the periodic table!

My Answer: Reshimot accumulated during the common soul’s descent from its spiritual level of love and bestowal into reception and love for oneself. Altogether there are Reshimot from 125 levels of descent, and we have to correct them in the reverse order. By realizing these Reshimot in order, we ascend along their levels and reveal our spiritual senses, which feel the Upper Light, the Creator.

Question: How can a person tell what level are the Reshimot coming from, according to the special qualities of his individual soul? Do the Reshimot always come to help us grow and develop? And what about the Reshimot of the Klipot – why do they come to a person?

My Answer: Reshimot surface in us one after another, from below upwards, and they always become expressed in the form of broken levels (Klipot, the ego). By correcting them, we build our soul – the vessel in which we perceive ourselves, our spiritual life.

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