The global education system should include the theory and practice of attaining the concealed world. It should teach humanity “the attainment or perception of reality.” Scientists already admit this, but are yet to fully comprehend the fact that we cognize the surrounding reality only in our consciousness, and we cannot perceive the “objective” reality, or what lies beyond the limits of our consciousness.

We must cast aside theories that view the universe as existing outside the limits of our consciousness. Reality is composed of our general experience, including scientific experiments, as well as our thoughts, feelings, and intuition. In addition, to the extent we correct our egoism, we reveal a new world inside our corrected consciousness. However, this new world does not exist until we reveal it within.

Actually, our consciousness is a fundamental concept, and modern science already acknowledges this. We never attain anything outside of our consciousness. This is what the principle of “perception’s self-sufficiency” (autopoiesis) says: everything we perceive as our surroundings, the whole universe as it is perceived by man, exists only in the form that we reveal it.

Self-sufficiency does not come from the nature of the universe, but rather from the nature of our attainment, perception. We cannot suffer from lacking a sixth finger, because the sensation of a desire is the preliminary state, preceding the revelation. The Upper Level is first expressed in us in the form of a desire for it, and then It’s revealed in this desire.

Astrophysicists create new models of a “self-sufficient” universe and describe its structure and functionality as being similar to a living system. They are finding more and more evidence for the fact that the universe is alive and connected into one whole on all its levels. Scientists who study evolution agree that the Earth is similar to a huge living cell because of its global, interconnected system on all its levels of life and development.

However, we are still left with the problem of correction: simply studying and accepting the facts does not mean that you are being corrected and becoming similar to Nature. For this, it is necessary to study the next level of our existence, which is explained only in Kabbalah. It turns out that we are left with the same problem of disseminating Kabbalah in the world. At first this should be done without specifying “Kabbalah,” and only gradually, as Rambam suggests, we should reveal the Source of true wisdom.

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Three questions I received on the great sages of the past:

Question: You quote writings from sages other than just Baal HaSulam, Rabash, and Ari, although Bnei Baruch’s teachings are founded upon these. Is it permitted to study other sages’ works beside those three? Are there any sages whose writings should not be studied?

My Answer: Before Shelah (Isaiah ben Avraham Ha-Levi Horowitz, also known as Shelah HaKadosh – the Holy Shelah, 1565 – 1630), all Teachers and authors of books were great Kabbalists, but not so after him. However, you won’t be able to understand any of the books by any author from any period, except the books of Baal Hasulam, Rabash and myself. Go ahead and try it! But be careful of wasting your time.

Question: Was Rabbi Moses ben Maimon (Rambam) a Kabbalist?

My Answer: Yes, he was a great Kabbalaist.

Question: Tradition says that Moses is the author of the Torah, the book where his own death was described in advance, and that the Jews were given the book containing a description of their future as well. Do you have any rational explanation of how it was possible that Moses and the Jews could get the book with a detailed description of far reaching future events, so they were able to know their destiny, but were not able to change anything about it!?

My Answer: It is written that Moses was writing the Torah while the events unfolded in the desert during their 40 year long journey. The Torah describes only those events, allegorically telling us about what happens inside a person during his correction. And because “the particular and the general are equal,” as both consist of ten Sefirot, we can also read what is written as a description of all humanity’s development.

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Filed under: Books, Kabbalah Study, Spiritual Teacher - 2 Comments →

News Report (translated from Scepsis.ru): The recent years, dubbed the “era of globalization,” will not go down in history as years of prosperity. They will be studied (if there will be someone left to study them) as a time of bloody regional wars, the growing poverty of the Third World, and the crisis of the Western middle class; a time when technological progress and financial speculation brought outrageous profit to tens of thousands, while casting hundreds of millions to the bottom of the social ladder.

The current crisis will be no exception: as we speak, some are already making plans to ensure that the losses suffered by the financial speculators will be reimbursed at the expense of regular citizens and debtors from poor countries.

My Comment: It all depends on how you view the crisis. Kabbalah views it as the beginning of goodness – as the revelation of the evil that is our egoism, the revelation that egoism is the one and only source of evil in our lives. It is the reason why we only perceive a tiny, negligible fraction of our eternal existence. This revelation, that egoism is evil, will be followed by a renunciation of it, and then by the correction of human egoism to bestowal and love.

We will then feel our existence as eternal harmony, called the Upper World or Paradise. And we will feel it both during the life of our physical body and after it dies. So let us accelerate this process by studying the method of our correction.

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News Report (from The Times): “A tidal wave of discontent threatens China” The Chinese Government announced yesterday that exports had fallen at their fastest rate in a decade. China’s exporters are collapsing, pulling down other businesses with them. According to some serious statisticians, the unemployment rate may have already passed 20 per cent. This makes the severity of the economic crisis in China much sharper than in the US and Europe.

Following in the footsteps of the US Government, the Chinese Government in November announced a four trillion yuan ($600 billion) public spending package to get the country out of the slump. But this won’t work in China. If the Chinese Government does not take a New Deal approach, it risks the Chinese people revolting and overthrowing those in power. Across the country there is mounting evidence of popular discontent turning to violence.

My Comment: The crisis is unfolding completely differently in free countries and in totalitarian countries. The closer a country’s structure is to free development, the calmer the unfolding of the crisis will be, and the quicker its people will realize the cause of the crisis and how to come out of it: through free correction of every person and all of us together.

In the free countries, a person is used to taking care of himself, and therefore he perceives the need to change differently. He takes it as his personal concern, rather than transferring the responsibility for the needed changes to the government. Because the people in the free world have this psychological preparation, they have an advantage over the people who grew up in countries with restricted freedom (responsibility).

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News Report (from The New York Times): “Project Created to Restore Ancient Babylon” A master plan is being developed for the restoration of the Mesopotamian site of the ancient city of Babylon, in present-day Iraq. The “Future of Babylon” project, financed by a $700,000 grant from the State Department, will map the city’s archeological sites, develop conservation plans and pursue possibilities for tourism and education.

My Comment: This is a landmark event because our global civilization is a replay of ancient Babylon. In the past, Babylon was a place with the same conditions as we have today – those of a “small village” and “the Butterfly Effect.” In other words, people’s egoism grew by leaps and bounds, and they stopped “understanding one another.” This is how we got the expression that “they began to speak different languages.” Yet, at the same time, people revealed that they were completely interdependent.

That’s when one of their priests, named Avram, began to examine the crisis and revealed its cause: it was happening because Nature (or the Creator) was pushing people towards unification. As a result of his research, he attained correction – the revelation of the quality of bestowal and love within him. He also realized what kind of connections are necessary in a closed system in order for it to survive and function correctly. He changed his name to Abraham, where the additional letter ה (Hey or “h”) designates the addition of the Upper Force (bestowal and love) to him. Thereafter, he wrote a book called The Book of Creation.

Abraham taught what he had learned, and thereby formed a group of students. He called them Israel (Isra – El = straight to the Creator), and together they went to what would become the land of Israel. As for the Babylonians who remained behind, they got rid of the crisis by breaking the connections between one another and dispersing all over the planet.

Today, just like Abraham’s science, Kabbalah,  predicted, from the end of the 20th century on, we have once again entered the state of “a small village” and “the Butterfly Effect.” However, this time we have done so on the global scale, so there’s no place to run in order to destroy our globalization. Hence, there are two paths before us:

1. Suffering, due to the discord in our civilization’s system, or
2. We can use Kabbalah as the method of correction.

Either way, we are obliged to correct ourselves so as to reach the level of observing the conditions of existence in a closed system, where every person will have to live by the rule of, “Love thy neighbor as thyself.”

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A question I received: In one of the lessons you were asked a direct question: Will Kabbalah studies improve one’s financial situation? You answered, “No.” I was waiting for an explanation, such as that there’s no use waiting for a miracle to happen overnight, the way people expect from amulets and holy water. I thought that you would talk about a simple principle that everyone can understand, such as, “Everyone should give according to their ability, and receive according to their needs.”

After all, Kabbalah does provide material prosperity to the people who search spirituality, but in addition, it gives them a way to open the gates to the spiritual world. But instead, you cut the whole topic off and said, “No.” Why?

My Answer: You’re right: of course, a person who works on his own correction sways himself and the whole world to the scale of merit, and to the degree he ascends above egoism, he feels the Light and abundance in his entire life.

However, I want to underline that Kabbalah is the method of revealing the Creator to man in this world, and not a method to get rich, be healed, know the future, cast spells, and all the other things people attribute to it. This is why I clearly tell beginners that Kabbalah studies do not give you any direct material gain. And this is true. It’s because initially a person must reach a feeling that he needs this, and then Kabbalah – the revelation of the Creator – is for him.

It is not a method to get rich quick, or to heal one’s animate body, and so on. If a person genuinely aspires to reveal the Creator, then the Upper Light influences him and elicits changes in this life as well.

Nevertheless, sometimes this may also manifest as it is written in the verse, “He is the righteous and unhappy.” Actually, this doesn’t mean that the righteous person is unhappy, but according to our criteria, he is not rich or healthy. This is because we are all interconnected, and hence sometimes a person who’s righteous suffers for the entire world.

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News Report (from The Wall Street Journal): Israelis have to discard Gen. Douglas MacArthur’s famous maxim: “War’s objective is victory – not prolonged indecision. In war there is no substitute for victory.” They will have to settle for a substitute because from their standpoint “prolonged indecision” is better than the alternatives – the annihilation of themselves, which would be unthinkable, or of their enemies, which would be unconscionable.

My Comment: We have to let time do its job, in order to bring the nation of Israel to its senses, so it will realize that precisely by correcting itself, it can amend the situation, both for themselves and for the whole world.

Baal HaSulam writes in the “Introduction to the Book of Zohar”: If people use the science of Kabbalah – the method of correction, they raise the whole world and then suffering disappears. It is precisely through the use of Kabbalah that the world will come out of its crisis, toward the Light.”

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News Report (translated from Israelinfo.ru): The more Israeli cities end up “on the front lines,” the more Israelis from other regions of the country offer their own homes to accommodate refugees from the south. Right now the number of those offering help is much higher than those asking for it.

My Comment: Common misery brings people closer and helps them unite, if they can’t manage to do it otherwise. Perhaps if we try to unite without the wars, then we won’t need any!

Question: Are the people who help others in this world also egoists because they receive something in return, such as a feeling of appeasement?

My Answer: Yes.

Question cont’d: Does that mean that in this world, altruism is impossible without studying Kabbalah?

My Answer: That’s right, because one is not drawing the force of correction.

Question cont’d: Still, aren’t the people who help others in this world behaving “better” than outright egoists?

My Answer: Yes, but only temporarily, until their egoism will force them to change.

Question cont’d: Then what’s the use of helping others in this world?

My Answer: We should help others, but at the same time we have to understand that this is not the solution. It only buys us time and the opportunity to study Kabbalah – and Kabbalah will provide the correction, the treatment of the problem at the root. Then, no one will need help anymore.

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Two questions I received on the difference between men and women in Kabbalah:

Question: You said at one of the lessons that in addition to loving one’s neighbor as oneself, a person also shouldn’t be an obstacle for his neighbor or cause him harm. How does this law work in regard to women? I know that you said women are freed from the commandment of loving one’s neighbor as oneself, but what about “don’t be an obstacle for your friend,” in regard to women in particular?

My Answer: This commandment pertains to everyone. However, its attainment or implementation differs for men and for women. For men it is done in the group, through love for the friends, whereas for women it is done through working together in dissemination and helping the men.

Question: Does the differentiation between men and women, like when they sit apart while having a meal, have a Kabbalistic meaning or is it a Jewish cultural/religious custom?

My Answer: The rules of our gatherings bear no relation to any other cultures, conventionalities, or etiquettes. Everything is determined only by the goal: for friends to draw closer to each other, which occurs separately for men and for women. All of nature in all the worlds is strictly divided into male and female, and when each part carries out its function, they reach perfection.

Related Material:
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Questions I received on Maaser:

Question: Can we advance spiritually if we don’t pay a tithe (Maaser)?

My Answer: No.

Question cont’d: I bought the book Kabbalah for the Student and printed “The Introduction to The Book Of Zohar” from it myself. Is this considered as a tithe?

My Answer: No.

Question cont’d: With the obligation of paying the tithe, many people will be turned off to Kabbalah and this will not be a solution for them. At first they engage in Kabbalah with all of their desire, and after a while they understand that they have to pay Maaser in order to advance spiritually. I wonder, if a person is already above the Machsom, will he also be obliged to pay Maaser in order to attain the whole goal?

My Answer: Yes.

Question cont’d: Even on the last 125th degree of the ladder?

My Answer: Yes.

Question cont’d: But the poor won’t be able to advance even a millimeter.

My Answer: If they’re poor, their Maaser is also small, accordingly.

Question cont’d: I am very disappointed that one has to pay to attain spirituality. The Maaser has to be removed because it is a limitation to attaining the so called “new civilization.”

My Answer: Maaser is a law of nature, and no one can remove it. You are not paying anyone; you are merely deducting the part of you that is impossible to correct and giving it to the world’s correction through a different method. You are realizing your own Maaser for disseminating Kabbalah around you. You should read about it (you can also look it up on Google.com).

The Maaser is 10% of your desires, which pertain to Malchut and which you are incapable of correcting on your own. You can only separate a tenth of your income, which corresponds to them. Otherwise your soul will not be corrected; however, it’s not corrected by the money, but by your rejection of it. This is why you are able spend this money on all kinds of empty objects, but find it practically impossible to spend it on Maaser!

Question: I understand that we are to pay 10% of our net/gross income as our Maaser. Where do we make the contribution? Are we to do it once a month according to our monthly income or can we do it bi-weekly with our pay cycle? Are you saying that, if we do not participate in the Maaser, we will still advance spiritually, but we will hinder the whole from advancing quicker?

My Answer: You should look for the answer in previous posts on this topic.

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