Noah, the well-known character from the Torah, represents a stage in one’s spiritual development. It’s when a person realizes that his egoism is evil, and that he cannot save himself from it because it is his entire nature. He then understands that only the Upper Force, which is outside him, can change him. This is why he builds the Ark – or in other words, in response to his appeals, the Upper Light creates the property of Bina (bestowal) in him, and he then remains inside it so that his egoistic desires and properties will no longer rule over him. When he enters the Ark, he ascends above egoism and enters the realm of bestowal, isolating himself from his egoism, his nature.

Today every one of us and the entire world as a whole are beginning to feel that we are in a threatening state – the state of Noah before the Flood. We are being threatened by the inner (individual) and outer (worldwide) Flood (egoism), which we have brought upon ourselves and cannot overcome on our own. Our only salvation is to hide in the Ark, that is – for every person and for everyone together to acquire the property of bestowal, to ascend above our egoism. Then everything will reach harmony – just like all the species of creatures that were in the Ark, and we will make the transition to renewed life.

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A question I received: I understand that the period of correction begins when we cross the Machsom, but there is something that leaves me restless and I do not understood well: Once the Machsom is crossed, the things that happen to us in this world continue happening, but the form of seeing them is one of having enough intelligence to understand what happens to us and to use that to enlarge the vessel and to fill it. Now, based on the above-mentioned, my question is: Is faith above reason necessary to cross the Machsom, or will this be given when one has the complete Masach? And can a person tell whether he has the Neshama?

My Answer: Faith above reason is what we attain after the Machsom. Before it we’re just trying to understand what is faith and to attain it. Before the Machsom , we try to attain faith above reason (the revelation of the Creator, a perception of Him, of the quality of bestowal and love inside us – above our entire egoism). We desire to rise above all the obstacles to the oneness of the Creator and His good governance!

But the fulfillment of this desire takes place after the Machsom, when it is filled by the Light of bestowal on the level of Nefesh, then Ruach, and so on, until we fully attain the quality of faith above reason – the quality of Bina.

And after this, there is another degree – not ascent above egoism, but usage of egoism, or the correction of egoism to bestowal – when we receive into our desire for the sake of bestowal.

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Questions I received on life in the Upper Worlds

Question: What is “heaven” from Kabbalah’s point of view?

My Answer: Heaven is the Light of Hochma. The “Garden” is Malchut. Malchut filled with the Light of Hochma is called the Garden of Eden. In this state Malchut is the Malchut of the World of Atzilut for the souls.

In other words, the Garden of Eden refers to a place (or a state) where the souls are filled with the Light of Hochma. Stated simply, the Garden of Eden is Malchut of the World of Atzilut. The Upper Garden of Eden is Bina of the World of Beria, and the Lower Garden of Eden is Yesod de Malchut of the World of Assiya. Of course, this bears no relation to people’s regular notions about heaven and its inhabitants. In spirituality there is no space, images, sounds and etc., but only forces unclothed by matter. The soul is a desire. To the degree that it’s equivalent to the Creator, to the quality of bestowal and love, it becomes filled with the sensation of the Creator, the sensation of this quality within itself. This sensation is called “heaven,” and there’s no heaven besides it.

Question: Does a person use the system of ABYA de Kedusha even before the Machsom?

My Answer: This system only starts after the Machsom. See the “Introduction to the Book of Zohar” where it speaks about the attainment of Malchut de Assiya.

Question: After the breaking of the vessels (Shevirat ha Kelim) in the World of Nekudim, how did the Parsa reinforce itself to avoid breaking again?

My Answer: In order to receive the Light, it’s necessary to ascend from BYA to Atzilut – this is one of the Parsa’s reinforcements.

Question: Why is Ein Sof (Infinity) surrounded by Igulim (circles)?

My Answer: Because everyone is equal and there are no limitations.

Question: In Kabbalah, are there things like the devil and other evil forces, or are these just metaphors for egoism?

My Answer: The only thing that was created is desire. Its different, particular forms have different names. My sensations of myself and of my surroundings are also desires or forces, but we perceive them as vectors on a TV screen, as pictures. In reality, the only things that exist are the force of reception (creation) and the force of bestowal (the Creator). They depict the entire picture we see. When we attain these forces, we are immediately freed from the illusion of the visible picture of the world, and therefore, Kabbalah describes our world as being imaginary and dreamlike.

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Two questions I received on Kabbalah and religion:

Question: I converted to Judaism five years ago, after an entire lifetime of studying and searching. Over the past several years I have been very devoted to Torah and its pardes. Now I have a dangerous question as a consequence of your lessons. When Bore Olam says: “my thoughts are not your thoughts,” and a sage says that the Torah is Bore Olam’s wisdom (that is His thoughts), does it mean that those Jews who observed Judaism over the last several thousand years understood everything incorrectly, and in reality, my search brought me to the wrong place?

My Answer: Without a doubt, you’re not in a perfect situation, and your place, just like everyone else’s place, is in the union with the Creator. If you search for this place, you’ll find Him.

Question: Were such great Kabbalists as Rav Baruch Ashlag, Moshe Cordovero, and others religious? And why do you wear a skullcap?

My Answer: It is not a question of faith. When Kabbalah refers to faith, it speaks of the perception of the Creator, the property of Bina, bestowal, which becomes revealed in us through the study of Kabbalah. I respect religious observances because they are my people’s cultural traditions. I understand that by observing them, I am not correcting my soul in any way, and that I observe only the framework within which my people lived over the entire course of history. Religious observances are not required in the study of Kabbalah.

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Three questions I received relating to the Torah and inner work:

Question: Can you explain the meaning of the story about Cain and Abel? I suppose that it speaks about the struggle between the will to bestow and the will to receive. Could you please explain this in more detail, especially the meaning of the Creator’s reaction?

My Answer: Cain and Abel are two forces within a person. One of the forces is egoism, and the other is the Creator’s property, bestowal, which descends into a person, and which the person develops from its initial manifestation, called “the point in the heart.” The entire story in the Torah talks about people conquering, killing, and competing with one another – everything in our lives until we take the control into our own hands and start progressing toward the goal on our own – by restraining the egoistic force, using it constructively, and dominating it with the Creator’s force in us.

Question: I tried translating this chapter into the Kabbalistic language, and got stuck on the verse: “My soul will despise you.” How do I translate the world “my soul” in this context?

My Answer: A person’s soul falls into egoism, which is opposite to the property of Bina of the World of Atzilut, the property of absolute bestowal, and hence the soul becomes repelled from Bina, the Creator.

Question: Could a desire for correction after the revelation of evil be called an act of bestowal?

My Answer: Not yet, but it leads to it.

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