A question I received: I understand that the period of correction begins when we cross the Machsom, but there is something that leaves me restless and I do not understood well: Once the Machsom is crossed, the things that happen to us in this world continue happening, but the form of seeing them is one of having enough intelligence to understand what happens to us and to use that to enlarge the vessel and to fill it. Now, based on the above-mentioned, my question is: Is faith above reason necessary to cross the Machsom, or will this be given when one has the complete Masach? And can a person tell whether he has the Neshama?

My Answer: Faith above reason is what we attain after the Machsom. Before it we’re just trying to understand what is faith and to attain it. Before the Machsom , we try to attain faith above reason (the revelation of the Creator, a perception of Him, of the quality of bestowal and love inside us – above our entire egoism). We desire to rise above all the obstacles to the oneness of the Creator and His good governance!

But the fulfillment of this desire takes place after the Machsom, when it is filled by the Light of bestowal on the level of Nefesh, then Ruach, and so on, until we fully attain the quality of faith above reason – the quality of Bina.

And after this, there is another degree – not ascent above egoism, but usage of egoism, or the correction of egoism to bestowal – when we receive into our desire for the sake of bestowal.

Related Material:
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Two questions I received on how to succeed on the spiritual path

Question: I have a problem – I’m not social. Whenever I was in a group, I would dominate, so I was never really part of one. Can you give me advice on what to do about this, if there’s anything that can be done at all?

My Answer: Disseminate more and don’t force yourself. Your concern for dissemination will cause you to care for others, and you’ll unwillingly become social, like a father toward his children. The influence of the Surrounding Light (Ohr Makif) will bring this about, and make you think of your friends as equals.

Question: I have been studying for two years already and I even work on dissemination. Throughout this time there were days when I was in a descent, but also days when I got so much pleasure from the process that I felt “drunk.” I’m afraid of making a mistake on the path, so my question is: Am I just feeding my ego?

My Answer: Don’t be afraid of feeding your ego; this is necessary, because otherwise you won’t have the motivation (Homer Delek). Only systematic studies and dissemination will draw the Surrounding Light (Ohr Makif), and its influence will bring you success. You should pay less attention to the sensations of ascents and descents. Everything will pass, and will be replaced by the true perception of the Creator. The most important thing is to expect the results of Ohr Makif’s influence. Good Luck!

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Two questions I received on Kabbalistic texts

Question: I understand that Kabbalah is focused on changing life. But I can’t find instructions on how to integrate all the other fundamental texts, such as Humash, Mishnah, Talmud, Halachot, and others. How do you use them? Do we even need them? And how do we put it all into perspective?

My Answer: Once you learn Kabbalah, then when you will read other sources you will begin to understand that they all speak about spirituality or the Creator alone. That is to say, they are also Kabbalah, only written in a different style! For example, right now I posted an abbreviated translation of the Torah weekly chapter. Why? Because in this book, the greatest Kabbalist of all times, Moses, describes the ascent of man’s soul along the 125 steps of the ladder of similarity to the Creator. We must now realize this ascent – all of us together and each one of us individually – uniting more and more on every level, so that at the end of the ascent, we will become the single soul of Adam. No other source explains about this path so precisely and in so much detail!

The Zohar is a commentary on the Torah. Our next step is to gradually start studying The Book of Zohar through this blog, and then we will begin to see what was really passed down to us in the Torah. Then, after the Torah (Humash), we will also be able to learn Mishnah, Talmud, and Halachot in this manner. All of these books only speak about the correction of man, his soul, or the egoistic desire – Yetzer Ra – that was created by the Creator. And after that, the Torah (Tavlin) was given, only for its correction. Those who don’t feel egoism within themselves don’t study the Torah. They read an “empty” text instead of the text that Moshe gave them. You will be able to correctly “integrate” all of these books only after you properly attune yourself to using holy books (holiness is something that brings you to the property of holiness – love and bestowal).

Question: When I studied Kabbalah in college, a book titled Sefer HaBahir was mentioned many times, but you don’t mention this book on your website or at your lessons. Did this book ever exist?

My Answer: Yes, the book Sefer HaBahir exists. However, we mainly study the works of Baal HaSulam, who was the last Kabbalist and therefore is the most suitable for the correction of our souls. In addition to his works, we also study the works of Rabash, Ramchal, and Tanach.

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Questions I received on descents in the spiritual path

Question: “There isn’t a righteous man who hasn’t sinned.” What happens between the levels, when one is in a descent and everything one had attained – the Light and the Creator – falls into the Klipot? How can one live with this difficult feeling?

My Answer: As Baal HaSulam writes in the book Pri Hacham (Letters), one needs to be happy about a descent, because it is the revelation of your uncorrected properties.
And if the evil is being revealed in you, this means that you already have the strength, the understanding, and the ability to correct such properties and rise above them to the next degree. Therefore, there’s no reason to feel down even during the greatest descent! The greatest punishment is for you to become disconnected from the Creator in your thoughts and sensations.

Question: On the spiritual path, how can I overcome the state when I feel lack of energy? You know what your purpose in the world is, and you try to connect what’s happening to the Creator, but you still don’t have energy to do anything, you can’t cope with the corporeal world and you simply can’t do anything at all, like you’re trying to disappear and not feel anything…

My Answer: There are many states like this and they are very diverse. It’s in our power to accelerate the speed at which we go through them, but it is impossible to cancel them, and you shouldn’t ever think that they are unnecessary. They are all inside you and have to manifest, and you must justify their manifestation and rise above them. How? You should realize that everything you perceive comes from the Creator, because “there is none else besides Him.” And everything is done for your own good, because “The Creator is good and does good.” The best way to practically, correctly and quickly incorporate this within you is to participate in the group and disseminate.

Question: I have different problems, and I don’t know whether they are psychological or a consequence of studying Kabbalah. What would you advise me to do?

My Answer: If people have psychological problems (mental illnesses), then usually they aren’t allowed to study Kabbalah, or they may study under a doctor’s supervision and a special attitude from us. But if you are mentally healthy, then the only thing that can help you is to increase your studies. It’s because every ascent is preceded by a descent, and you shouldn’t miss the descent, but ascend through it, with an effort, elevating the greatness of the goal and the certainty that the Light of studying will elevate you.

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Shamati Article #50: Two States
Shamati Article #196: A Grip for the Externals
eBook: Shamati (I Heard)
Purchase the Book: Shamati (I Heard)

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A question I received: I participated in a Kabbalah seminar in Tallinn, Estonia on the 15th of June. At that meeting, I expressed my resentment of the following statement: “During a descent, one can progress even more than during an ascent, since at that time a person only uses the force of the group, which is always greater than his own force. One’s friends in the group were selected by the Creator Himself. If you will love them, then He will love you.”

I am used to moving forward and achieving things on my own. Maybe this is wrong, but that’s how it is for the time being. People singing together, holding hands, and singing songs – I feel that not only do they fail to see or know the text, but they even sing without any spirit – so what should I do?

I put more spirit into writing a letter to a woman I love or looking into her eyes. I can’t let myself be part of a group yet. Maybe I’m not ready for a group yet and I have to work on my own, as long as the group is foreign to me. On the other hand, talking to individual people at that evening in Tallinn was a pleasure. But when it came to singing and hugging, I wanted to leave!

My Answer: Everyone is repelled by this at first. Some people are social by nature, and some are loners. Personally I belong to the latter, so I understand you very well. What should you do? You should participate as much as you can. And after that your life will direct you, because when you make efforts and don’t receive a result, you will understand that there is no way out, that our correction lies in the union of souls. You don’t have to hug others or have a good singing voice. You should study and disseminate, and the rest will come in due time. Don’t force yourself.

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Two questions I received on whether it is the Creator who is in control, or the person

Question: What comes first? My desire to advance along the path towards the goal, the understanding that everything happens for the sake of correction, without feeling the Creator and His intention to correct creation, or does one first gain the understanding that the Creator does everything in order to do benefit us through different means, and we want to fulfill His desire?

My Answer: This contradiction, “Who comes first?” or “Who governs?” will always remain with you, until the very end of correction. Who determines your thoughts, feelings, and actions – you or the Creator? This contradiction will disappear only once you merge with Him into one whole!

Question: I’m willing to accept the idea that I have to correct myself, but it’s difficult for me to accept the idea that everything is done by the Creator. When I experience a descent, then the Creator is doing this for my correction. When I experience an ascent, then the Creator gave it to me. However, I don’t feel that everything is predetermined. What should I do?

My Answer: Try to feel that everything that happens in your thoughts and feelings, and everything that happens around you – everything comes from the Creator! When you study Kabbalistic materials (Baal HaSulam) and make efforts, then during the study you attract the Light of Correction (Ohr Makif – Read item 155 in the “Introduction to Talmud Eser Sefirot“), and gradually, as if out of a fog, this Light will reveal the Creator to you!

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A question I received: In Mesilat Yasharim (The Path of the Righteous), the Ramchal writes about correcting one’s qualities: Even though correcting the qualities of one’s animate soul bears no relation to the levels of the holy soul, nevertheless it’s unrealistic for a Kabbalist to be irritable, quick-tempered, use bad words (Lashon Ra) and have qualities that can harm others around him.

My Answer: The Ramchal says that it’s impossible to correct the qualities of one’s animate soul. Any attempt to correct our animate soul ends in failure, because it relates to the inanimate part of a person, which was given to us so we would grow our spiritual soul out of it.

The only thing we can and should change is the holy, spiritual soul: the part of the Creator in us. This part begins as what is called a “point in the heart,” expressed in a person as the question “What is the meaning of life?” – the question that brings a person to Kabbalah. It is this point that we need to develop.

As we develop it, we change, and such a change also has an effect on our earthly behavior. We can no longer harm others intentionally, because we have acquired qualities that won’t allow us to do so.

However, at the same time, our external expressions of anger, abruptness, and impatience may remain, because we perceive the harm caused by specific actions and phenomena more than others do. Moreover, one who ascends always slides back before taking a step forward, and when this happens, this person is just like everyone else. In fact, he is even worse than everyone else in such a state. This continues until the end of the ladder, as it is written, “Every person who is greater than another, has more egoism than him.” Moreover, it’s written about Rabbi Shimon that when he found himself in the deepest possible descent, as “Shimon from the market,” he understood that he was facing the final level of ascent! (It is written in The Book of Zohar that when Rabbi Shimon came out of the cave, where he spent thirteen years writing The Book of Zohar, he saw a peasant working the land, an act so distant from spirituality, that when he saw him, he burned him with his mere glance. However, these are secrets of the Torah…)

Related Material:
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A question I received: I’ve been studying in a group for several years now. Lately I’ve noticed that I don’t want to study Kabbalah. Am I feeling this way because my egoism is growing? I don’t feel a desire to correct myself or to become similar to Him. Instead, I have a new desire, which I don’t understand. Why did it appear in me? For what purpose?

In addition, I can’t shake off the feeling that this desire isn’t mine, as though it came to me from outside. I don’t know what to do with it, and the more I try to ignore this desire, the bigger it gets.

My Answer: A person shouldn’t decide anything about his spiritual development ahead of time, because he has no idea how he needs to develop, and what states he needs to go through.

Therefore, he should make efforts to progress, and greet everything that reveals to and inside him, as necessary in his path of development. An ascent is always preceded by a state of confusion, lack of understanding – and then suddenly comes clarity, a new realization.

Perhaps you’re already in such a state as I’m writing you this answer. Or maybe you have already gone through it and are again searching, feeling weak and confused – and facing a new ascent?

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