Entries in the 'Zohar' Category

Daily Kabbalah Lesson – 05.17.11

Writings of Rabash, “What Is the Help in Work Which He Asks From the Creator”
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The Book of Zohar – Selected, Chapter, Mishpatim,” Lesson 18
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Talmud Eser Sefirot Vol. 1, Part 1 Histaklut Pnimit,” Lesson 16
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Rav Yehuda Ashlag “Peace in the World,” “Using the Nature of Singularity as a Subject of Evolution in the Collective and in the Individual”
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Weekly Torah Portion – 05.16.11

The Book of Zohar, Weekly Torah Portion “Behukotai,” Selected Excerpts
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To Love “As Yourself” Is To Love More Than Yourself

Dr. Michael LaitmanQuestion: How does the reading of The Book of Zohar help me to feel our collective desire?

Answer: The Zohar tells us about the corrected system of the connection between us. If I feel my connection with the others as uncorrected and desire to have it reformed, I study The Book of Zohar and in so doing wish to get elevated to its level, the level of the corrected connection.

I don’t know what the corrected state is and how I can ascend to it. I only know that I must reach the state The Zohar describes. I don’t understand what is written there; I don’t even have to know the language, it doesn’t matter.

What does matter is that I strive to be corrected. To be corrected means to unite with the group, the society, the others, and come to loving the others as I love myself. After all, love means oneness between us, when desires of the others and my own are one and the same. Then, we are unified.

It is written that if you have one pillow, you have to reach a state when you give it to the other. Why? It is because his desire has become more important to you than your own. Why is this regarded as loving the other as you love yourself? Since previously you loved yourself more than him and now you must love him just as you used to love yourself, it is more than yourself. And this is what we call the property of bestowal that dwells in man.

It seems unrealistic, appalling, and undesired. I have no idea what we are studying it for. And that’s how everybody thinks. But there is no choice. Gradually, the importance of the property of bestowal sinks deeper and deeper in us. We start seeing the highest and unique value in it and gradually, agree to live in it. This is how the Light affects us, especially when we are reading The Zohar. It descends and reforms our attitude to bestowal.
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From the 2nd part of the Daily Kabbalah Lesson 5/13/2011, The Zohar

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Daily Kabbalah Lesson – 05.16.11

Writings of Baal HaSulam, Shamati #8What Is the Difference Between a Shade of Kedusha and a Shade of Sitra Achra
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The Book of Zohar – Selected, Chapter, Mishpatim,” Lesson 17
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Talmud Eser Sefirot Vol. 1, Part 1 Histaklut Pnimit,” Lesson 15
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Rav Yehuda Ashlag “Peace in the World,” “In Practical Life, the Four Attributes Contradict One Another”
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One Man, One Soul, One Creation

Dr. Michael LaitmanQuestion: Does The Zohar talk about our one common soul or about separate souls?

Answer: The Zohar talks about the soul of one person. That’s because there is nothing else in all of reality besides one man, one soul, one creation, Malchut – it doesn’t matter what you call it.

And if it seems to us that there are many people, many desires that are separate and foreign, all of that comes from the lack of the right perception of reality.
From the 2nd part of the Daily Kabbalah Lesson 5/15/11, The Zohar

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“Do It Instead Of Me!”

Dr. Michael LaitmanQuestion: Can theevil inclination” make any autonomous movement?

Answer: The “evil inclination” and the Light work in unison since the “evil inclination” is the other side of the Light. It isn’t some desire that does whatever it pleases. It doesn’t exist in reality.

On the contrary, the Creator, with the help of the Light, awakes in a person all sorts of sensations or the dark states, which are regarded as the “evil inclination.” What personal desire can possibly be there in the world?! Who can possibly have it?! Nobody moves because they wish so!

Only in the degree of a person’s ability to recognize the “evil” and the “good” inclinations and stay in the state of faith above reason does he start to reveal some possibility to be free in that state. Free from what, the Creator? From the “good” or “evil” inclination? To be free means that a person voluntarily agrees to carry out the action that the Creator will perform anyway.

There is no reality that would be occurring on its own volition. The Light works upon everything decidedly and irrevocably, and it can’t be reasoned with. The additional element regarded as “man” is nothing but the fact that a person understands, feels, and agrees with the Creator’s actions. All we add is our agreement, so much so that the Creator demonstrates to us: “Do this instead of me!” and we do what He does. This depends on the level of one’s understanding, the height of his attainment.

What other option do you really have? Everything is predetermined, as it is written: “He that is banished be not an outcast from Him.” Everything is under His total control. Nothing works but the Light. We add our equivalence with the Light, with the Creator. And hence, in order to bring us to this awareness, the “evil inclination” was created so that we had a counter desire to speak against it: “I don’t want to!”

It is intentionally so, in order to give us an opportunity to examine and comprehend this—from the struggle between good and evil, from our unwillingness and disagreement, like a stubborn child who rebels against his parents.

But gradually, we search, agree, and realize how perfect everything is. And then, even if the Creator didn’t exist and neither did His power, I still wish for everything to be done the way He did it. This is regarded as a “complete righteous” who totally justifies the Creator. Let’s hope we will come to it one day.
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From the 2nd part of the Daily Kabbalah Lesson 5/12/2011The Zohar

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Daily Kabbalah Lesson – 05.15.11

Writings of Rabash, Letter 25
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The Book of Zohar – Selected, Chapter, Mishpatim,” Lesson 16
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Talmud Eser Sefirot Vol. 1, Part 1 Histaklut Pnimit,” Lesson 14
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Rav Yehuda Ashlag “Peace in the World
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Daily Kabbalah Lesson – 05.13.11

Writings of Rabash, Shlavei HaSulam, “What Is the Foundation on which Kedusha (Holiness) Is Built
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The Book of Zohar – Selections, Chapter “Mishpatim,” Lesson 15
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Explanation of the Article, “Preface to the Wisdom of Kabbalah,” Item 14, Lesson 8
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Rav Yehuda Ashlag, “The Freedom,″ Lesson 19
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The Key From The Concealed World

Dr. Michael LaitmanThe text of The Zohar is difficult to read in some places since it seems tasteless, doesn’t excite, amaze, or prompt us to respond. I see that it lulls everybody to sleep. What can be done, if we are separated from the spiritual state and have to connect with it? How else can the method of connection be built?

The state which I have to approach is beyond my feelings and desires. Nevertheless, how can I impel myself to come close to it? A small child looks at a driver with eagerness: A driver appears great for him. A pilot is even greater. A fireman is simply a hero. A child sees examples and wants to follow them. He has a sensation, example, vision, and connection. He can visualize the desirable state in the ego in which he exists. Nature itself forces him to desire this. Then, he moves selfishly, driven by his desire, urge, and aspiration.

We face the concealed world. It is hidden because now I don’t have any desire for it, so much so that I don’t see it and reject it. It isn’t even opposite to me since then I would see it as hateful, disgusting, repelling. But I don’t have even that.

So, how can I get closer to it? It cannot be seen because I don’t have any desires for it or any organs to perceive it. I was given a possibility to read about it, but I hear words and don’t know what they mean. I don’t have in me, in my world, in everything I am familiar with, any comparable phenomena.

If I am told about this concealed world by means of the words of our physical world: “the sun,” “the moon,” “an elder,” “mountains,” “sea,” “hills.” This baffles me even more because I begin to imagine what is happening in our world and not in the spiritual one. As a result, these words distance me even further. What can be done?

Therefore, Kabbalists use the language of Kabbalah. Reading the text written in the language of Kabbalah, you are prone to fewer mistakes because you see that Kabbalists talk about something unknown to you: technical terms that describe desires, clarifications, screens, Lights, degrees, and different numbers. All this is technology telling about something concealed from me. This text is much easier to read: It’s less confusing.

Why was The Book of Zohar hidden throughout centuries? It waited for our time so that people would not become confused and begin to materialize it. Until Baal HaSulam wrote his Sulam commentary on The Book of Zohar, it was very difficult to read it. If the masses started reading it, they would have imagined who knows what.

Even now, there are “teachers” who connect parts of the human body with spiritual activities: the right hand with bestowal, the left with reception. They tie a red string on the left hand, and it means correction for them. They haven’t reached spiritual attainment, and they think it is about what happens in our world. They don’t transfer this into the internal sensations, where we discover spiritual forces.

We must keep reading The Book the Zohar with perseverance and wait for the Lights concealed in the worlds to affect us. And it works! We have no book more powerful in its impact than The Zohar.

It is impossible to connect with the concealed world in another way. You need an adapter, an intermediary. What is this intermediary? You are told about something unknown, and you persist with your friends to aspire to it. Although you still have nowhere to aspire to, but if everybody says that it is important and concealed, you start to be impressed from what is still empty for you and to give it importance. Why? It’s because this is important for your environment.

Although it is not important for the environment either, and they simply work on you, this is sufficient. Then, you can develop a desire for the spiritual world which is opposite to us, and you cannot desire it. Thus, we reach spirituality by virtue of desire without a desire.

Otherwise, you will never reveal the spiritual world, or you will reveal it under the pressure of greater suffering, when overtaken by blows, you will rush to spirituality out of hopelessness, and not because you developed a desire for spirituality together with your friends. This is called development by the path of suffering, and not by the path of Light. Decide what you want!

If you are given an opportunity to move forward with the Light, to awaken it with your desire absorbed from the environment, but you don’t use this opportunity, suffering will befall you because you have to advance in accordance with the plan of creation.

It follows that the only free choice we have is to advance either by means of good or evil. But the fact that we have to advance is beyond all doubt. You have only a possibility to choose between the two paths, like a child who can opt either to become good or to remain bad. The end of the path is decided and known, and the time has been set. Everything was given initially except for your approach.

So now, we are at the point of an extremely critical decision: Do we see medicine in the reading of The Book of Zohar? It is true that I want to sleep, nothing disturbs me, the text doesn’t attract me, and it’s completely tasteless. The Zohar makes me sleepy….

But this is the true state. You are shown that you have no connection with spirituality. Get the desire from your environment now! Each is responsible for providing others with mutual guarantee so that they wake up. Then, out of total awakening, when we wish to wake up everybody, the Surrounding Light will come and make a small change in us. And we will immediately begin to sense what is written in The Zohar.
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From the 2nd part of the Daily Kabbalah Lesson 5/6/2011, The Zohar

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Daily Kabbalah Lesson – 05.12.11

Writings of Rabash, “What Is A Abraham Is Old in Work”
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The Book of Zohar – Selected, Chapter, Mishpatim (Ordinances), ‘You Shall Not Follow the Masses in Doing Evil,’” Item 429
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Talmud Eser Sefirot Vol. 1, Part 1 Histaklut Pnimit,” Lesson 13
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Rav Yehuda Ashlag “Peace in the World,” “The Four Attributes: Mercy, Truth, Justice, and Peace, in the Individual and the Collective”
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