Entries in the 'Zohar' Category

Daily Kabbalah Lesson – 02.22.12

Preparation to the Lesson
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The Arvut (Mutual Guarantee),” (To: Item 19)
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The Book of Zohar – Selected Chapter “Beresheet (Genesis),” “Moses and Two Messiahs,” Item 244, Lesson 69
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Talmud Eser Sefirot, Part 6, “Histaklut Pnimit,” Item 16, Lesson 29
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Introduction to the Study of the Ten Sefirot,” Item 100, Lesson 45
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Before Entering The Treasury

Dr. Michael LaitmanQuestion: How is it possible to enter happiness while reading The Book of Zohar?

Answer: We have the greatest means that promises us success. If you are near it, it only remains for you to use it.

It is like you had been searching for treasure for many years, you crossed continents and oceans, and then in a remote cave you found it, and now the chest with the gold is in your hands! All that treasure is yours! You only need to use it.

We have found the treasure: The Book of Zohar, and now we only need to use it correctly, it is already in our hands.

Also to use it correctly isn’t simple. You need to invest these “gold coins” making sure that you are doing so in a good way.

We are near the force that can also transform into a great destructive force, the “angel of death” instead of a “holy angel.” That is why The Book of The Zohar wasn’t revealed to people during hundreds of years, only during our times when man is really capable of using this power for good and when all of humanity arrives at a hopeless state and must change.

Therefore, we should rejoice that this force is in our hands. And now, with great caution, we need to learn how to use it correctly.
[70357]
From the 2nd part of the Daily Kabbalah Lesson 2/20/12, The Zohar

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Only One Step Until Disclosure

Dr. Michael LaitmanQuestion: In what way is the most delicate, the most emotional request, expressed for that single image that has to manifest between us?

Answer: Begin to think: There is one reason, one force, one desire, and the concept of “One” includes all of that. This attribute-force-thought dwells above us.

We attain it from below, from the separation between us, since otherwise, without the initial division into parts, it is impossible to attain the whole. You can’t speak about one without knowing what two are.

This is why we attain perfection from within a lack thereof. And then, as the Kli (vessel) or desire discovers an increasingly greater shattering, meaning separation from the others, as well as a greater number of differences between us and this One whole, we attain His unity more and more.

It is impossible to convey this feeling. A person doesn’t lose himself, but becomes included into a new level, that of the single Thought.

Try to describe this to yourselves. At least we are already able to talk about it a little. The more we try together, the faster we will reveal this. But this is the discovery of a real force. And then you feel everything that exists below it, in our world, like a children’s game, like something fictitious.
[70360]
From the 2nd part of the Daily Kabbalah Lesson 2/20/2012, The Zohar

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Weekly Torah Portion – 02.21.12

The Book of Zohar, Weekly Torah Portion “HaShavua,” Selected Excerpts
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One Request For Everyone

Dr. Michael LaitmanBefore reading The Book of  Zohar, we have to clarify the most important thing for us and to turn it into a plea. If we think correctly, the plea will only be one, and it will be the same for everyone. This happens automatically, by itself. After all, if a person really, very seriously clarifies the most important thing, he arrives at the same plea that the others have. And then it is called a “prayer of the many.”

We don’t even have to ask each other: “What are you thinking about? What are you asking for?” Even if we express our prayer in different words, still in our inner feeling, inner clarification, it really has to be the same plea. This means that inside we feel the desire, the need, for the single, shared form for everyone.

And then this inner deficiency, desire, longing, this inner hunger, is called a “prayer of the many.” Let us try to reach this. For this we also need the Light that Reforms.
[70363]
From the 2nd part of the Daily Kabbalah Lesson 2/20/2012, The Zohar

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Daily Kabbalah Lesson – 02.21.12

Preparation to the Lesson
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Writings of Rabash “Judges and Guards”
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The Book of Zohar – Selected Chapter “Beresheet (Genesis),” “Moses and Two Messiahs,” Item 237, Lesson 68
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Talmud Eser Sefirot, Part 6, “Histaklut Pnimit,” Item 14, Lesson 28
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Topic: Constitution of Arava Convention
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We Must Not Withdraw

Dr. Michael LaitmanQuestion: In the last convention in Israel I felt an unprecedented sense of connection. But afterward, for a week I felt such a descent, which, too, I had never felt before. Now I am afraid of conventions. What can I do?

Answer: It is very good. It is excellent. We should really be afraid. We also see that before the exodus of the people of Israel from Egypt.

Just imagine that you are being thrown out of the place you are used to, and that you escape in the middle of the night, not knowing where to. Pharaoh’s cavalry is chasing you. You are confused, you jump into the Red Sea, and suddenly a miracle takes place. Actually it isn’t so delightful. Then the people praise the Creator: “The horse and rider drowned at sea.” But we should understand that a person goes through very extreme states that resemble birth; he feels great pressure like an embryo during labor pains.

Then after the journey in the desert almost a thousand laws are “imposed” on you: what you should do and what you must not do, and what punishments you will receive if you don’t follow these laws. In other words, you get the plan of your future correction, even before you are at the foot of Mt. Sinai: “This is what is expected, whether you want to or not. It makes no difference. Take it and start doing it.”

Only now do you discover what the work of the Creator is. Up until now you thought that you are a hero among zeros and now you see a list that reaches the sky before you. In every line it says: “if you don’t perform—you will get problems, catastrophes, death….”

Furthermore, you are also told: “On the whole, if you don’t connect—this will be your burial place.”

Then the point of Moses gladly comes out of every heart, the point that pulls us toward the Creator. We connect these points and discover to some extent the connection with the upper force. It is done gradually: At first only the point of Moses discovers Him, while the other points—the sages, the elderly, the priests, the Levites, Israel, the women, the slaves and the children are standing at the foot of the mountain. They say, “We shall do and we shall hear.” In other words, all our desires that are ready to surrender receive the force.

It is happening today, and the next day we immediately build the golden calf.

It is important that we understand: It is all within our reach. We escape the ego, and we really need to feel this escape. You come to the convention, fully ready, fearing that you might not fulfill the mission and reach the desired goal. You are afraid of being restricted and obliged, just like the escape from Egypt.

On the other hand, you feel obliged to all the friends. You look at them and you desperately look for our collective point of connection.

Eventually, we should bring all our powers to one moment. But for that moment we should be taut during the whole convention, like a taut string. We should be connected in time, movement, and place, in the connection among us. It is said: “Israel the Torah and the Creator are one.” This is like the situation of the great priest in the Holy of Holies on Yom Kippur….We should reach that one single unique moment and then it will happen.

Then the path will continue, but it will be with the connection to the Reforming Light.

These are the conditions: You are actually running away; it isn’t in your power to go back to your previous life; you must achieve the desired goal; and at the same time you must pull together all your powers for that single moment. This aims you very sharply at the target. Let’s see how all this will happen.

In The Book of Zohar, (Nasso [Take] Items 98-99) it says: “…and they shall gather at the foot of the mountain. At the foot of the mountain they were told: ‘If you receive the Torah, good, and if not, there shall be your burial place.'”

This means that we with our egoistic desire will see the beastly life as “wonderful.” We will feel that we are in this “beastly burial,” and some won’t even feel that. Then instead of internal mental, goal-oriented, human disturbances, we should expect beastly problems from which the whole world suffers.

Therefore, we must prepare for the convention very seriously. If we’ve taken it upon ourselves, we mustn’t withdraw. It is a very narrow bridge and the main thing is not to be afraid.
[70249]
From the 4th part of the Daily Kabbalah Lesson 2/19/12, “Advice for the Arava Convention”

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My Wonderful Addition To The Completeness Of The Light

Dr. Michael LaitmanQuestion: What do the “black letters on the white background” signify in spiritual work? Are the letters the deficiencies (desires) that are revealed on the background of the white light?

Answer: It is impossible to discover one without the other. We are the creatures, and the Creator is the force of bestowal. We don’t understand His feelings and attainments since we are built completely differently. The only thing that we are able to attain is the preference of light within the darkness. So we comprehend reality only on the contrast between light and darkness, between bestowal and reception.

A letter is a symbol. It is possible to look at it as black lines on a white background, and it is possible to see the white light that has something missing. In both ways it will be the same letter, but from different points of view: from the side of the Light or from the side of the Kli, the desire.

It all depends on how you understand deficiency. It could be that your deficiency is perceived within the Kli and you are waiting for a more pleasant feeling in order to receive fulfillment for yourself? Or it could be that your deficiency is felt in relation to the Light: When will I be able to bestow and be included within the Light? This means that I am waiting for the Kli to be included within the Light and not that the Light will enter the Kli.

The work is always possible from two directions. Everything depends on how you consider adhesion to the Creator: Is the Creator included in the creature or is the creature included in the Creator?

The Creator joins the creature in concealment since after all, He is always within him, directs him, and loves him. But He gives us an opening, a small deficiency, so that we will move towards Him and yearn to adhere to Him.

The measure of adhesion is the “letter,” the black lines on a white background that show the extent to which I am adhered to the Creator. On one hand, the letter, so to speak, is missing the white light. But on the other hand, I cover the white light myself.

I am now in the white light, but I am detached from it; however, I add to it my letter. And because it is black, I succeed in writing something from myself on the white. Thus, even if the letter is black, in any case, it expresses the extent of my adhesion to white.

The letters clarify how much the creature is similar to the Creator. And despite that the white light, as it were, appears to have some kind of deficiency—that is my addition to it.
[69505]
From the 2nd part of the Daily Kabbalah Lesson 2/10/12, The Zohar

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Daily Kabbalah Lesson – 02.20.12

Preparation to the Lesson
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Writings of Baal HaSulam Pri Chaham
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The Book of Zohar – Selected Chapter “Beresheet (Genesis),” “Moses and Two Messiahs,” (Starting with: “The Hey of Moses”), Item 234, Lesson 67
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Talmud Eser Sefirot, Part 6, “Histaklut Pnimit,” Item 10, Lesson 27
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Topic: Constitution of  Arava Convention
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Daily Kabbalah Lesson – 02.19.12

Preparation to the Lesson
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Writings of Baal HaSulam “The Arvut,” Items 26-28
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The Book of Zohar – Selected Chapter “Beresheet (Genesis),” “Moses and Two Messiahs,” Item 232, Lesson 66
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Talmud Eser Sefirot, Part 6, “Histaklut Pnimit,” Item 9, Lesson 26
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Topic: Advice for Arava Convention
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