Entries in the 'Q&A' Category

Replacing An Inclination

Dr. Michael LaitmanQuestion: Humanity can be divided into three parts: some are unaware of the process that leads them toward the revelation of the Creator; others participate in this process, are aware of their evil, and are using the method of correction; and the third group are those who have already undergone correction. What is the role of and the relationship between these parts in the program of creation?

Answer: All of them are together in an integral system. Regarding those who have already undergone correction, the system is open to them, and now they are assisting with the correction of others, with full understanding and awareness of what needs to be done.

Others are making the effort to become reformed. That includes us, our friends around the world, as well as the souls which are not clothed in bodies since “clothing” into a body is determined by the needs of spiritual work. Thus, we transform ourselves with the help of the upper souls and by bestowing to the lower ones, those who haven’t awakened yet.

This entire picture looks this way only to us. In truth, we can’t say that the system is one third corrected, one third in rehabilitation, and one third dead. It is fully alive. We, however, are discussing a degree in which a person awakens to consciousness and becomes aware of where he is and what is happening with him. Regarding the Creator, everything remains in a state of perfection, and only the souls must become fully aware of it.

This means that they must reveal all their evil, meaning the will to enjoy regarded as the evil inclination, cleanse it of this evil, and keep the desire pure. Then, instead of evil, instead of this egoistic intention, the Light will give them an additional intention to bestow, which is regarded as “good.” Thus the evil inclination will be replaced by the good inclination.
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From the 1st part of the Daily Kabbalah Lesson 2/23/2011, Writings of Rabash

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A Rope To The Spiritual World

Dr. Michael LaitmanQuestion: Is “Segula” (the “miraculous force”) a foundation for the integral upbringing?

Answer: Segula is the basis to start with since the spiritual world is opposite to our world, and thus, is completely detached from it. The spiritual world has no connection with anything corporeal. There is nothing you can do with the spiritual world: neither draw forces from it, nor affect it. Neither cards, nor “miracles,” nor red strings will help you bridge the total gap between the worlds.

A contact by way of which you can evoke spiritual impact upon yourself is formed only by tying yourself correctly to the teacher, the Kabbalistic text, and the group on the condition that you are using them to develop in yourself the intention, the vital need, and the understanding of what exactly you desire to receive from the studies.

And then, by studying with a true teacher, the right group, and authentic Kabbalistic books, you actualize your intention. And if it isn’t for that, nothing will help you. If there were no Segula in this world for us, man would remain a beast.

That is why it is so important for us to assess what these three components should be: the teacher, the books, and the group and how they must affect me together in a mutual guarantee. All of this is focused on the necessity to attain spirituality. And spirituality can be attained due to the study which contains a hidden force. This force has to work on me if I appeal to it.
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From the 4th part of the Daily Kabbalah Lesson 2/23/2011, “Introduction to the Book, Panim Meirot uMasbirot”

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The Logic Of A Reverse World

Dr. Michael LaitmanQuestion: I still don’t understand how the “miraculous force” of the Kabbalistic books works. When I am treated by a physician, I can actually measure how it improved my condition: I can measure my temperature and demonstrate to everybody that the fever is gone. Why can’t we demonstrate how the surrounding Light works and dispel any doubts?

Answer: If I ran after the upper Light with my egoistic desire, in the end, I wouldn’t be able to gain more than a tiny spark, the “thin candle” (Ner Dakik) that fills us with the life force. We cannot invert our nature directly. How could it be otherwise if all I think about is how to receive and am unable to think about how to bestow, if all my life is aimed at how to consume, gain, and calculate what is best solely for me in every situation?! I can see nothing else!

Next to me, there is a spiritual world, but I don’t see it since I feel only what I am able to receive for my own pleasure. And what I cannot use to enjoy, I can’t see or notice! My sensory organs simply don’t perceive that bestowal also brings enjoyment because they see only how I may gain pleasure from receiving. That is how I am made.

I am placed in front of a filter that filters only one way: If some kind of pleasure is passing through it to me, I am willing to accept it. But if it remains on the other side and doesn’t enter me, I am not willing to step out of myself and experience it outside.

But isn’t this method of correction logical? You draw that very Light which created you so that it may also transform you. What is illogical in it? Is it that you are unable to see this Light with your own eyes? You certainly can’t use them to do so.
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From the 4th part of the Daily Kabbalah Lesson 2/23/2011, “Introduction to the Book, Panim Meirot uMasbirot”

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A Long Preparation For A Short Encounter

Dr. Michael LaitmanQuestion: What do I do if I am feeling everything is great, if I don’t have a desire to rise to a more exalted state?

Answer: Let’s take a convention, for example, after which we felt a descent, it was an opportunity to reach an authentic plea, a cry, a prayer. It may be that we need more such actions. Think about it before going to bed and when you get up to attend a lesson, ask yourself: “What for? Why? How?”

Kabbalists suggest that we should take lesson preparation very seriously and take hours if necessary. Preparation is more than the lesson itself. The Light doesn’t require much time; a person doesn’t need to study all day long; one or two hours is enough. If during the day a person keeps building the intention and preparing himself for the encounter with the Light, then what matters occurs in mere minutes.
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From the 1st part of the Daily Kabbalah Lesson 2/23/2011, Writings of Rabash

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48 Hours Until The End Of The World

Dr. Michael LaitmanQuestion: Let’s imagine that in 48 hours an asteroid will collide with our planet and completely destroy it. How can correction be accelerated in these remaining 48 hours before the destruction of the planet?

Answer: If people felt that there were 48 hours until the end of the world, they would be overcome with such a great desire for salvation that they would perhaps hear that everything depends on the desire! If for the sake of salvation we would aim our desires toward connection between all the people in the world and wish for the upper force to correct our connection, it would happen instantly. This is the law of nature: If the desire evokes the Light, the Light acts upon it and correction happens instantly.

When the Light acts upon a common desire to unite, then in this common desire we instantly begin to feel the upper world. And if we’re all connected in our perception of the upper world, we no longer sense our reality and our world. Let it blow up! However, there will be nothing to blow up since all explosions are forces that we weren’t able to correct.

First of all, if we unite, our world won’t blow up. There will be no force of destruction because by uniting we cancel out the evil force on all levels: still, vegetative, animate, and human.

Second, if this was the desire of all humanity, we would reach a state where our world would disappear from our senses and we would exist only in our perception of adhesion, without any material form that is now imagined in our desires. Our desire will draw forms of bestowal.

Question cont.: What if people say: “We have 48 hours, so let’s have fun!”

Answer: This is unrealistic because unless you can prevent or change something, the knowledge of the impending end will erase the remaining minutes and prevent you from really living. Imagine that you are heading toward an abyss, and the moment you’re about to fall, your car turns into an airplane. But if you don’t have this solution that allows you to rise to a higher level above the catastrophe, you are already dead.

Question: How can we start feeling the necessity for uniting?

Answer: We’ll have to unite on our own; otherwise, nature will force us to do so.
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From the 4th part of the Daily Kabbalah Lesson 2/15/2011, “Introduction to the Book, Panim Meirot uMasbirot”

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Everyone Is Equal In Spirituality

Dr. Michael LaitmanQuestion: How can a little person bring many people to the unification on which his correction depends? Does he really have the necessary instruments to accomplish that?

Answer: There are no little or big people. We reside in the world of Infinity, a complete, integral system. However, if there is some flaw in what is whole, it is not complete any longer, and its wholeness is broken. Therefore, everyone is as important as all the others.

Imagine that this system has an input and an output, but the path through it leads through all its elements without exception, which are linked into one chain. In this case, does it matter how many internal elements are flawed and are tearing the chain apart, a thousand or just one?

Obviously, the fewer flawed elements that remain, the easier it is to fix them, and from this point of view, one flawed link is preferable to a thousand. However, if we examine the output of a flawed, fragmentary system, we see that one flawed element is sufficient to break the system.

Therefore, every one of us is important, and there are no little or big men. All of us are needed, and we must think about all. From the Creator’s point of view, there is no difference between people, between the souls, whatsoever.
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From the 4th part of the Daily Kabbalah Lesson 2/18/2011, “The Freedom”

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Dr. Michael LaitmanQuestion: What is the path of the Light and the path of suffering? What is this suffering for? Is it our egoism?

Answer: Undoubtedly, we experience suffering in our will to receive pleasure. However, pain can be felt even in the will to bestow. It all depends on how you define suffering.

Imagine, if you will, that I found Kabbalah, entered the group, and studied for a long time. But in the end, I suddenly won a multi-million dollar lottery! Now, my life has changed. Is it, in your opinion, the path of the Light or the path of suffering?

I can call it a path of suffering because now this money confuses me, and I don’t know what to do with it. I was thinking only about Kabbalah, but at this point, I have to think about the money since it is such an enormous sum. In what do I invest it so that it doesn’t devalue? How do I use it correctly?

As it turns out, this is the path of suffering since instead of advancing in a smooth, simple, and straight way, I am swayed off the path to go around, make a long loop. Whether I like it or not, I have to become involved in material matters, giving it my time and loading my mind with these thoughts. I cannot break away from it, and it is a huge problem which is a true pain where the desire to bestow and the spiritual goal are concerned.

As to the will to receive pleasure, you ought to say that it is the path of the Light and that you have received a reward for your righteous work. You think that it is a blessing sent to you from Above. Therefore, everything depends on which scale you use to measure it, from what have you chosen to receive pleasure.
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From the 4th part of the Daily Kabbalah Lesson 2/18/2011, “The Freedom”

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There’s No Need To Go Off To A Monastery

Dr. Michael LaitmanQuestion: How is it possible not to worry about our material lives, including work and family? What should we do if the bare necessities force us to pay more attention to this than the group? How can we focus all our attention only on the point of free choice?

Answer: We live in this world where a person has to get married, work, and be a full fledged citizen. We perceive the external conditions as lawful because this world was not created precisely in this way by accident, being detached from the process we have to go through. Everything descended from the spiritual world and surrounds us out of necessity.

All of the twists and turns that humanity undergoes as a whole and each person individually have to take place precisely in this way, no matter the form in which they are expressed. There are no accidents. That is why a person has to live a normal life and take care of all the necessities as is commonly accepted in his society.

What does “commonly accepted” mean? A person has to take care of the things that are vitally necessary and ensure a normal existence for himself. He has to have a family, a home, children, a pension fund, go on vacation, and so on. The morning hours have been allotted to us for studying Kabbalah, although we “steal” them from rest or sleep. In addition, we have to devote an hour or hour and a half to Kabbalah before going to sleep, provided that a person has the opportunity to do so.

That is how our world is built. By nature a man spends less time taking care of the household than a woman and that is why he has to make up for it by studying Kabbalah. That is what the Kabbalists of the past did as well. Rabash worked as a simple blue-collar worker, laying roads or doing construction work, yet he would get up two or three hours before everyone to study. In the evening after work, when everyone rested, he also sat and studied.

Therefore, we shouldn’t leave behind all of our material worries. It’s just that we have to give the appropriate meaning to everything. Some people scorn this life and want to fly up high above it like little angels, thinking, “The only thing I care about now is my soul.” Well, that is an incorrect approach because the “soul” is your desire for pleasure which has been corrected by the intention to bestow to your neighbor. But until then, you do not have a soul. This has to be clearly understood.

First discern your corrupted egoistic desire and try to correct at least a part of it. Then you will acquire a soul. This can only be done with the help of the environment as well as normal, commonly accepted participation in all the worries of regular life.

The science of Kabbalah talks about the correction of the world, the correction of all people because it has a very realistic attitude to every person and his life, and to human society as a whole—in a word, to everything. Kabbalah sees this world as a result of the spiritual world. It is precisely in the conditions we find here that we have to undergo the correction.

We do not shut ourselves off from life in the slightest, the way it is done in some other methods. Leaving the world, going off to a monastery, a cell, or sitting in a lotus position in a faraway mountain—none of this is in accord with our method because a person has to be involved in regular human life.
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From the 1st part of the Daily Kabbalah Lesson 2/24/11, Writings of Rabash

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What Will Bring Me To The Root Of My Soul?

Dr. Michael LaitmanQuestion: How can I reveal the root of my soul faster?

Answer: When a person connects to the group, he attracts the influence of the Light upon himself. It exposes to him his opposition to this connection, his distance from others, his disregard, hate, and repulsion from them.

What does the root of a soul mean? It is my place in the system of the common desire which was created by the Creator. I can reveal it only on condition that I am fully connected with the rest of the souls since only then do I understand my role in the common organism.

Therefore, our correction consists of awakening the Light which will connect us with the entire system. Then even a feeling of repulsion from unification helps to reveal our place.

The process of discernment of my place with regard to other souls is gradual and lengthy since a person reveals his true place and role in the common system only after he reaches attainment and becomes included in everyone. Then the power of bestowal in him begins to shape the form of receiving, meaning that bestowal becomes greater than receiving, which occurs because the Light has sufficiently affected him.

Thus, you should agree to receive the property of bestowal and let the Light act!
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From the 1st part of the Daily Kabbalah Lesson 2/18/2011, Writings of Rabash

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