Thanks to mutual guarantee a person reaches a state in which he feels that everyone supports him in order to provide him everything that he needs. Then he can think about others. It is only under this condition that he rises above his ego.

There are no other forces. The ego is the only force that dominates us and only in a group can we neutralize it.

If the group doesn’t neutralize and annul my ego, I will never be able to do it myself. I will be buried in it forever and will not be able to be born, to exit it. Mutual guarantee is the law of life for me, it is the precondition for my spiritual birth.

Unless I receive from the group the secure feeling of full protection and of the provision of everything that I need, I will not be able to rise above myself. In fact, it is mutual guarantee that gives birth to this feeling in me, and it isn’t up to me any more. If the friends influence me by their mutual guarantee, I will not stop thinking about them at all. That’s the way it works.

It is like a baby in his mother’s arms who feels that he has no troubles. He feels instinctively safe, and that he will be provided with whatever he needs. This is how I should feel, like a baby in the arms of the group, who feels that all his troubles are gone, all the thoughts, the anxieties, and the questions.

There is nothing that is connected to me; it is as if I am floating in the air. From this moment on I can begin to think about others.

We are talking about unchangeable laws, about forces that operate on us. It isn’t my fantasy or a guess. If the force of mutual guarantee operates on me, then I detach myself, and it makes no difference whether I want to or not. If the friends operate on me with this force, I am free of the ego’s domination. From that moment on I can think about others.
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From the 1^st part of the Daily Kabbalah Lesson 9/24/12, Writings of Baal HaSulam

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Baal HaSulam, “Matan Torah (The Giving of the Torah)”: It is because, indeed, with respect to a person who is still within the nature of Creation, there is no difference between the love of God and the love of his fellow person. This is because anything that is not him is unreal to him.

I cannot feel others. I feel them to the extent that I depend on them. In other words, I don’t actually feel others, but I feel my dependence on them, how much I can lose if something happens to them.

This is the only way we calculate everything. Even a mother feels how much she can lose if her baby has any problems. This is the scale we call “love.”

“I love you” means that I depend on you. So, it is by no means spiritual love, but corporeal love. I enjoy someone and the fear that something might happen to him since otherwise I will suffer. I love someone with whom I feel good. He may be my son who gives me pleasure.

We, however, are talking about something that is totally different: about how, from the love of the created beings, we reach the love of the Creator. Although we use the example of a mother’s love in our world, we don’t know actually what love means on a “human” level.

We must develop a totally new type of love. The word itself is misleading, and we have to be careful of making mistakes. It is about a totally different relationship and discernment, about bestowal that comes from me outward to someone who is outside my feelings.

Today, I feel everyone. I feel what is going on in the world, and it is only according to the calculation of gaining or the fear of losing. The desire to receive is looking for sources of pleasure and stays away from what can harm it.

These are the only things that enter me, but I don’t feel anything that is not part of my pleasure or suffering. This is because my “sensitive material” is a desire to enjoy. It is the Masach (screen) on which the pictures of my reality are reflected. In such a display, I only can see things that are within the range of my interest, which might bring me self-benefit or pain and suffering.

There are things that I don’t feel because they don’t cause me pleasure or pain, like different fields, waves, X-rays, and so forth. As we develop, we recognize more things to which we should pay attention because they can be either beneficial or harmful.

It is the same when it comes to love of friends. We don’t know what it means and we don’t feel it in our senses. What can we compare it to? Is it bad when you are loved? It isn’t the love of the friends toward me, but my love toward them when I totally give myself to them, take care of them, worry about them, help them, and bestow upon them.

Who needs such love in our world? If they loved me and served me, it would be another issue: “I am ready to receive your love. Go ahead; who is first?”

However, we are speaking about a transition to the level of the love of the Creator, about mutual guarantee. The goal of creation is to love thy friend. Through that, we enjoy bestowal, but only the bestowal not in order to enjoy. We are bestowing against the desire, by overcoming it.

So, we must pay a little more attention to the right meaning of our work in the group. It is impossible to interpret it according to the images in our world. Closeness, love, and connection are all concepts that exist above the overcoming, above the Machsom (barrier). Until then, I won’t overcome anything, but am simply going through the period of preparation.
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From the 4^th part of the Daily Kabbalah Lesson 9/24/12, “Matan Torah (Giving of the Torah)”

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It is very important to take part in the conventions and meetings that we hold since this attack really advances a person and allows him to get closer and to connect to others.

There are people who even find it very hard to sit among others and they count the hours until all this is finally over and they will be able to go home. But it is important to feel even such situations deeply, since it is a very good way to learn. We should only try not to get stuck in this state for a long time and to move forward as quickly as possible. Everything is determined according to how you subdue yourself before the environment.

We shouldn’t think that we are advancing only during these attacks when we are under the influence of the powerful environment, subduing ourselves before it, since we have no choice. It is possible to advance even faster during the usual daily lesson. In every lesson a very strong Light is revealed to us, even stronger than during the convention.

The whole point is that during the lesson we cannot hold on to the same sharpness of the senses and devotion in the same intensity. During the congresses the special actions, the special conditions, and the feeling of the attack, influence us. During the daily lesson it is a continuous war.

We have to build up power during the convention, the power we have attained during the attack, but later we have to fulfill it day by day and to understand that these are the true conditions of the war. During the lesson we are in a daily war, until we finally reach the true prayer.

I have to constantly examine myself and constantly keep the three conditions of the prayer. There is nothing but a prayer, a request, which includes the feeling of how great the Creator is, a self-check of whether I did everything possible, and of whether I am really devoted to the goal with all my soul and value it more than life itself. In order to do that I must constantly examine myself since everything that is connected is the essence of my attitude to the upper, to the higher level, to the unified system.
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From the 1^st part of the Daily Kabbalah Lesson 9/23/12, Shamati #209

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We are not able yet to provide each other with the constant force of mutual guarantee, and sometimes we enter this condition and then exit it. However, we must try to minimize the state of exit, those moments when we again become preoccupied with the care of ourselves and are drowning in the desire to enjoy. Try to get out of this state quickly, and find support that will help you rise above the worries about yourselves.

Taking care of oneself seems quite fair and justified to us. We feel insecure, uncertain, and unsure about receiving our necessities. However, above that feeling, there should be the force of confidence called the force of faith, the force of bestowal.

Perhaps, a person will find himself in very dangerous, frightening situations. They should not be glossed over. Instead, one must demand the force of covering above them from himself, the group, and the Creator so that there is a void that needs to be filled with the necessities and the things beyond necessity, and a person builds this cover, the screen, above this feeling of lack and emptiness.

He should try to do this as quickly as possible in those situations, in those moments of life when the force of mutual guarantee, protection, disappears. We can show our dedication to the goal in those moments.

We are not responsible for the moments of descent, and you should not regret that you fell, lost confidence and faith in bestowal and mutual guarantee. The Creator builds new voids in us because no single moment is like another.

We must give thanks that, now, above your feelings of insecurity, you can build an even greater connection and bestowal to strengthen these concepts so that they become strong, protective screens for us. The final correction is to fill all the moments of descent, all the voids that open due to the revelation of greater egoism, with the force of mutual guarantee and confidence originating from bestowal, adhesion.
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From the 1^st part of the Daily Kabbalah Lesson 9/24/12, Writings of Baal HaSulam

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Question: How can we use the lesson in order to tighten the connection between us? How can we enter the channel that you open and hold one another?

Answer: We have to feel that we are mutually connected to one another. If you don’t feel that we are connected in our hearts a bit more today than we were two days ago, then you haven’t attained anything at the convention. This is the index for the success of the convention. We feel the connection a bit more, the warmth and the closeness among us; we have been through a certain process, we have experienced a certain event that connected us and has created a common understanding, feeling, action, power, investment, and general knowledge of what we had. All this has built a connection and now the feeling of connection has to develop further.

We have to feel this especially during the lessons, since during the lesson we actually develop our connections more deeply, and so I have to keep the way it feels inside me and thus to advance. Step by step, from one lesson to another, from day to day, I have to feel, just as I do now after having grown a bit closer to one another after the convention.

It isn’t felt in the mind and not in the heart, but in the feeling of connection, as we all become closer to one another. A few more such efforts and we will begin to feel different phenomena among us—that something is beginning to move, to shake inside, and this is already the spiritual embryo.

So we should want all our desires and thoughts to be around that and they will be part of our mutual connection. This is called the “center of the group,” the collective feeling that is built by similar actions.

It is impossible to hold conventions everyday; it isn’t good; we would immediately feel that it is useless. But we have to renew our connections during the morning lesson. Of course, there will still be the daily problems, difficulties, and the hardening of the heart as usual. But this is what we have to do: We have to check daily and assess the point of our connection and with it advance forward.

I think that today it should be clearer to everyone than it was before.

Question: Is the morning lesson a group work?

Answer: Yes. We know this from Rabbi Shimon’s students who also came to the morning lesson and discovered the mutual connection between them and wrote about it in The Book of Zohar. First they felt the evil among them, the hatred, a burning fire among them; they couldn’t look at one another or connect to one another. Then they overcame that state and attained the connection: love, unity, mutuality, and described these levels in their book. This is how The Book of Zohar was created.

There is nothing more than that; only the closeness among people when we clarify and discover among us the levels and the types of the connection. This is the spiritual world. If instead of receiving, instead of the desire to gain from one another, we reach bestowal, when everyone wants to give to others, then the corporeal world changes into the spiritual world and there we find the transcendental reality.

We should understand that only in this direction will we discover the sources and understand as described by the Kabbalists.
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From the 4^th part of the Daily Kabbalah Lesson 9/23/12, Questions and Answers 

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The only means for spiritual advancement is working in the group, thanks to which we clarify whether we want to connect with one another. Eventually we discover that we cannot connect and don’t even want to and totally reject the mutual connection.

Our whole nature rebels against such a connection. We are ready to put up with anything except that. There are relationships that we enjoy and we want them, but a connection with the friends, a mutual connection in which every individual serves the general—our heart will never agree to that.

Only such a mutual relationship is called “connection,” in which everyone is like a component in an electric circuit, or in an engine. So in every whole system, every component is part of the system and has to perform his job and keep his obligations to the other parts.

In order to do that, we need to annul the ego. People whose ego isn’t so developed are ready to be with others and it is easy for them to be close, to feel one another, to be friends. However, the more a person develops, the more his ego grows and the more difficult he finds it to connect with others. He doesn’t feel that he has friends at all.

Once, even several decades ago, people felt close to one another, but today everyone is by himself. We don’t even notice how everyone is closed up in his niche. We hide behind the computer screen and call it a relationship. We feel better this way, more comfortable! All of humanity is like that now.

There are different methods to make people connect, which are mainly based on Nazism, fascism, and fundamentalism. These methods are meant to evoke the feeling of solidarity in the masses. To some extent it stops their psychological development and so it is easier to manage them.

But in spiritual development on the other hand, there are two opposing approaches that are integrated. On the one hand, a person has to be very developed, a great individualist. Everyone must feel that he is totally isolated and that he doesn’t belong to anyone else. It is so prominent that it seems as if he doesn’t belong to this world.

On the other hand, we are required to connect so powerfully that everyone should totally annul himself against his desire to annul others. It is the most unrealistic demand that can possibly be in our world, and it is against the trend of human development. After all, as the ego develops people become increasingly more detached from one another. Everyone draws away from others and hides behind his computer, his cell phone, or at home.

Everyone lives in a niche he has created for himself. Suddenly he is required to do the opposite: to leave his niche and connect in his heart and soul. What is more, we have to do this not by being forced, but to want it ourselves! After all, we discover that this unity is the highest value.

There is no advantage in it, but this is where the truth lies. So it is very hard to approach the values of bestowal and love, if internally in our feelings we don’t find a justification for it.

But this is the principle according to which the spiritual world works! In order to acquire these values, which are totally opposite from our current values, we have to recruit the help of the upper force so that it will influence us and change us.

We have to ask for that during the study. After all, we study the actions that take place on a higher level—actions of bestowal, love, and connection—working on the systems of the souls. It isn’t a mechanical system that is emotionless, but a live system in which the mind and the feelings operate according to the law of mutual guarantee.

We study about the relations between our desires, which are in mutual bestowal, and we want to resemble them, which means to study them, to connect to them and to enter the same state. Thus, we draw ourselves to this state and spur the influence of the force called the Light that Reforms.

We have to think and study about these upper states, about how our egoistic desires operate loyally in mutual bestowal.
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From the 2^nd part of the Daily Kabbalah Lesson 9/19/12, The Zohar

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In the News (from Euronews): “Anti-American clashes sparked by a US-made film which mocks the Prophet Muhammad continue across the Muslim world.

“In Indonesia hundreds of demonstrators clashed with police outside the US embassy in Jakarta. Police deployed water cannons and tear gas to try to control them. Several officers were hospitalised after being attacked with rocks and sticks of bamboo.

“In Pakistan protesters in Karachi tried to make their way to the US consulate for a second day running. …

“Meanwhile in the Afghan capital, hundreds of demonstrators were blocked by security personnel while en-route to the US embassy in Kabul.”

My Comment: Thus, around the world, there is a consequence of politics promoting any movement that advertises not unity, but themselves. For the sake of saving humanity from a world war, it is necessary to ban all advertising and propaganda, except for unity, connection, and mutual support.
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Question: How do we feel the right connection?

Answer: The correct connection is when we feel only the connection and don’t feel ourselves. It is the exact opposite of what is happening now.

If we all disconnect from ourselves, we will feel only the connections among us, which means the general body that lives and exists. Each one will not feel his own individual cell, but that he is included in the whole body, and will give himself until he doesn’t feel himself but only the general body. This means that we have attained connection.

Then the collective feeling of life in the general body that doesn’t belong to anyone personally but is a result of the connection among us, this feeling is called the Creator.

This vessel is called Adam (a human), and its filling is called the Creator, the Light of life, the mutual force of bestowal.
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From the 1^st part of the Daily Kabbalah Lesson 9/20/12, Writings of Rabash 

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Baal HaSulam, Shamati, #168, “The Customs of Israel”: The customs of Israel are so important, that it is safe to say that they give more spirituality to a person than the Mitzvot themselves. This is so although breaking a custom does not yield punishment, and breaking a judgment does yield punishment. Still, concerning the benefit, meaning producing fear of heaven, the customs yield more spirituality, since the great ones who established the customs arranged it so that spirituality would shine through them.

There is a great problem as for the corporeal actions that are aimed at love and connection; actions which Rabash describes in his articles about the society. We mustn’t think lightly of them and thus we perform everything relatively.

A “custom” is a condition, a law, which I can’t perform on the spiritual level at the moment and so I keep it only in corporeality. I bring the friends contentment and try to fulfill the desires of the friends, to connect them, and to connect to them in order to bring them contentment. I constantly fulfill different actions that belong to the commandment of “Love thy friend,” to connection and to mutual guarantee. Indeed, neither I nor the friends have reached a spiritual fulfillment yet; it isn’t the fulfillment of the “commandments” yet, not the drawing of the Light that Reforms that connects, that awakens, and fills us. In the meantime we are on the level of preparation and all our actions are on the level of “customs.”

So we study, work in the group, carry out the advice of the Kabbalists, and it doesn’t matter whether we understand them or not. They attached special help from Above to their advice—the Light that Reforms. So, even though our intention is egoistic (Lo Lishma – Not for Her Name) from Lo Lishma we arrive at the altruistic intention of Lishma (For Her Name).

Everything that helps you reach correction in the meantime is used with the intention of in order to receive, which means with egoistic intentions, is called a “custom.” You operate in order to connect and even if you don’t want to connect, even if you are looking for self-benefit, the Light comes and brings you a different intention, which you couldn’t even have asked for. You didn’t even think about it, but it happens—you suddenly begin to appreciate the attributes of bestowal and love.

In order to do that, we need group work: to annul yourself, to raise the friends in your eyes, to spur them and yourself. Yes, you want to gain something by these actions, after all, you benefit by such actions since this is the only way to draw the Light.

It’s a simple law: The Light comes only to the desire that is similar to it in its properties. True, you haven’t reached an equivalence of form yet, but you have the corporeal body and this is what it was created for, so that with it you will support the friends and tell them how much you love them and how important the Creator is, and give them examples of bestowal and of self-annulment. With the help of our bodies we connect to one another. Although all our actions in the group are in order to receive, they are the type of actions Kabbalists have prepared especially in order to attain true connection.

My intentions are the opposite, malicious, I intend to use the upper world and the Creator for my own benefit, but the actions I perform are right and thanks to them, thanks to the mechanism Kabbalists have created, I can correct myself. Otherwise, how could I exit the shattering? Here the “customs” are necessary, the right action that lead to the right intentions.

Kabbalists have performed special corrections in order to insert the Light that Reforms into the customs after the “shattering.” The Light can’t pour into the “vessels” that are below, beyond the “shattering line,” within the desire to receive. Still it’s possible to raise the vessels that are beginning to wake up. Thus we begin to work.
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From the 4^th part of the Daily Kabbalah Lesson 9/16/12, Customs of Rosh Hashanah

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The way all created beings relate to me is called the Creator? Where do I reveal Him? In my attitude towards them!

When shall I reveal Him? When I relate to them with love and bestowal.

What shall I find out about them?—that they are my inseparable parts that are useful to me and that I need. There is none in the world who would do harm to me and would be my enemy.

This means that I reveal that all creatures relate to me either with bestowal for the sake of bestowal, which is called “That which is hateful unto you, do not do to your neighbor,” or with receiving for the sake of bestowal, meaning with love to the other as to oneself. In essence, this is the manifestation of the Creator’s attitude towards me as though He just generalizes all these attitudes as their highest degree.
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From the 3^rd part of the Daily Kabbalah Lesson 8/8/12, The Study of the Ten Sefirot

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