Michael Laitman, On Quora: “What does Jordan B. Peterson think about Israel?“

Jordan Peterson stated on his visit to Jerusalem that Israeli people “have a tremendous moral responsibility,” and continued…

“like you have, perhaps, for your entire history, for reasons that are very difficult to understand, and I think it is true, in some real sense, that the fate of the world depends on the decisions of the people of Israel.”

He is right. We have the ability to change ourselves, and by doing so, we change the world.

The change that we need to realize in Israel so that others will think that Israel is handling itself correctly is for us to start treating each other as members of a single family. It is as simple as that: to love others here just because they are the people of Israel.

We think that if the world were different, then we would also be different, but it is not the case. On the contrary, if we change, then the world will change in the same direction.

The world depends on the connections among the people of Israel. If we create positive connections among ourselves, then we will accordingly impact positive connections throughout humanity. In short, positive connection and world peace depend on positive connection and inner peace among the people of Israel, and the lack of positive connection and all the wars, conflicts and other forms of suffering in the world are due to the lack of positive connection among the people of Israel.

Based on the video “Jordan Peterson on Israel – A Kabbalist’s Response” with Kabbalist Dr. Michael Laitman and Oren Levi. Written/edited by students of Kabbalist Dr. Michael Laitman.

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Michael Laitman, On The Times of Israel: “Quitting Israel”

The results of the Israeli election had an interesting side effect: dissatisfied Israelis, presumably from the left side of the political map, have begun to explore the possibility of “quitting” Israel. They have set up Facebook groups with titles like “Leaving the Country Together,” where they debate where to go.

Apparently, there is more than just talk on the subject. This morning, the Population and Immigration Authority of Israel published an update (in Hebrew) to its announcement that “due to the high demand for passport renewals, Israeli citizens holding a foreign passport will be allowed to leave the country with their foreign passport.”

On the one hand, I think it is good that people are not indifferent. On the other hand, I do not think that a phenomenon of leaving one’s homeland, “quitting” it because of dissatisfaction with the choice of the majority of the people in a free and democratic election, exists anywhere outside of Israel. But Israel is indeed a free country; if they want to quit being here, I have no objection whatsoever.

Perhaps it is a Jewish trait, a characteristic obstinacy that makes people feel that if things do not go their way, they will move away. At the same time, this same phenomenon does not exist when the opposite happens, when the Left wins the election.

Another interesting phenomenon, which may not be exclusive to Israelis, is harsh criticism of one’s homeland while living there, and the lack thereof when living abroad. It is patently clear when seeing how Israelis criticize the government, police, justice system, education system, and basically every institution one can think of when living in Israel, while praising those very institutions when that same Israeli person has moved abroad.

I can understand why people on the Left leave when things do not go their way. Generally speaking, the Right strives to unite the Israeli society, while the Left strives to control it. When left leaning people are not in control, it becomes very difficult for them to stay here. If they give up all hope of regaining control, they quit. This is when they leave.

From the perspective of the world, I think it is better this way because if Jews do not want to unite, it is better for them and better for the world that they are not together and not in Israel. The hatred between Left and Right in Israel is so profound that it seems impossible to bridge it.

However, the hatred between us is exactly what we should overcome. If we use it correctly, rise above it and unite, we will become a model nation, a symbol of unity that the world will embrace. Still, who among us understands it? Very, very few, regrettably.

Before we understand that hate is given not for itself, but as a basis for building stronger unity above it, we will not be able to bridge the gaps between us. As we can already see, we will not even be able to share the same country.

Nevertheless, neither the State of Israel nor Jews overseas will be able to solve their problems before we realize that we must transcend our hatred. There cannot be love without hate because hate is the motive for nurturing love. This is why King Solomon said, “Hate stirs up strife, and love will cover all crimes” (Prov. 10:12). This is the formula for peace, the formula for unity, and the only principle that should guide our actions.
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Michael Laitman, On The Times of Israel: “American Jewry Should Stay Out of Israel’s Internal Affairs”

The results of the general election in Israel are very difficult to swallow for many American Jews. Not only did they prefer Yair Lapid to Benjamin Netanyahu as prime minister, they loathe Netanyahu’s likely coalition partners. The New York Times columnist Thomas Friedman was explicit about it, writing, “The Israel we know is gone,” and “Lord save us if this [Right leaning government] is a harbinger of what’s coming our way [to America].” He also stated that every Jewish student who supports Israel and every Zionist American Jew will have to rethink their support, and every Israel supporting politician will dread being interviewed about Israel.

Friedman is not alone. In the weeks and months leading up to the election, Jewish American organizations poured millions of dollars into the Arab society in Israel to encourage them to vote in order to weaken Israel’s Right, since they vote for Arab and anti-Zionist or Islamist parties. Sami Abu Shehadeh, leader of the Israeli Arab anti-Zionist Islamist party Balad, asked in dismay during an interview [in Hebrew] on Israel’s Channel 13: “Why would an American Jew, who doesn’t understand us [Arabs], who doesn’t know where we live, pour millions of dollars into building all kinds of mechanisms to raise the voting percentage—busses, phone calls, people going door to door, etc.”

The answer to Abu Shehadeh’s question is clear and simple: They did this to prevent the State of Israel from democratically electing a government according to the will of the majority of the people. The truth is that the majority of American Jews think only about making their lives in America calmer and more convenient. For them, Israel is a pain in the neck. They want an Israeli government that aligns itself with American interests, at the expense of its own. This is how the majority of American Jews feel about Israel, and anyone who says otherwise is, well, a politician.

I want to be clear about this: American Jews have no right to interfere with internal affairs in Israel, certainly not in the results of the election. They do not live in Israel; they are not responsible for what is happening here, and they do not have Israel’s best interest in mind, only their own.

There is an oft-cited argument that because American Jews donate to Israel, they deserve to have a say in Israel’s affairs. If it were up to me, I would ban all money transfers from America to Israel, no donations, and no support. We will do just fine without it. Only those who live here should have a say in who runs the country.

Besides, Israel’s position in the world and the way that non-Jewish Americans relate to Israel and to Jews in America has nothing to do with the identity of Israel’s prime minister. Israel’s status is determined by the level of Israel’s internal cohesion. The more united Israeli society is, the more it garners the world’s support.

Through their donations, American Jews increase division in the Israeli society, leading to more hatred of Israel and antisemitism in their own country and around the world. By trying to work only for its own interest, American Jewry is producing the very result it is trying to avoid: intensification of antisemitism. As is always the case with Jews, we have no enemies other than our own selfishness.
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Michael Laitman, On The Times of Israel: “A Nation that Is Not a Nation”

A week before the general election that was held this Tuesday, the newspapers Israel Hayom and Haaretz published two separate surveys, both concluding that contrary to the common perception of Israelis as preoccupied with problems of defense and terror, they are actually troubled by the cost of living. Of course, governability (huge parts of the country being terrorized by Bedouin and Arab mobs), Iran’s nuclear program, and social fragmentation are also major concerns, but people are deeply troubled by the fact that some basic products at the supermarket have simply become unaffordable.

I must admit; these are not my concerns. I have one, and only one concern. It is not that I do not feel the pain of rising costs or do not worry about terror. However, I feel that we will not solve any of our problems before we solve a far more fundamental problem: We are not a nation. We call ourselves the Israeli nation and say that Israel is our country, our homeland, but we are not a nation, nor do we feel like one.

To be a nation, we must have a minimal level of national solidarity, a sense that we share a common fate and certain common values or beliefs. Currently, there is nothing that holds the factions of the nation together.

There is only one solution to our problem: To drop all discourse on any matter, as urgent as it may seem, and focus on one and only topic: Fostering national unity. This is not true for all the nations, but for the Israeli nation, it is critical for our survival.

Because our nation was originally founded by people who came from different countries, nations, and cultures, there was nothing to hold us together but the conviction that unity is a value in and of itself, and in fact a value that is more noble than any other value. Moreover, our ancestors joined the Israeli nation in the first place because it placed unity above all other values, and our ancestors sympathized with the idea.

Because our ancestors came from all the nations of the world and forged a new nation based on unity, they became a model for world unity, an example that everyone could sympathize with and follow, since their own representatives were among the members of this novel nation. This is why we were given the mission of bringing about Tikkun Olam (world correction) by setting an example of unity and solidarity above differences.

But we abandoned our unity, and in so doing, abandoned the one thing that had made us a nation. Since we began to hate each other for no cause, we ceased to be a nation. This division was, is, and always will be our first and foremost problem. In fact, it is our only problem.

I hope that the new government will have a solid enough basis, and the required courage to forge an initiative to unite the Israeli nation above all its factions and fractions. If we succeed, we will not be troubled by high cost of living, by enemies who want to destroy us, or by any of the problems that have haunted us since we succumbed to hatred two millennia ago.

* For more on the importance of Israel’s unity, read my book The Jewish Choice: Unity or Anti-Semitism, and my ‎latest publication: New Antisemitism: Mutation of a Long-lived Hatred.‎
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Michael Laitman, On The Times of Israel: “Following the Israeli General Election”

Perfect timing: on the day of the Israeli parliamentary elections, we began studying Baal HaSulam’s article, “Peace in the World.” Among other things, the article speaks about the interdependence of all people and how the positive or negative actions of each of us affect the lives of all of us. This means, concludes Baal HaSulam, that if we do not know that the world operates according to the law of mutual consideration, adjust our behavior, and build our society accordingly, we will end up hurting others and ourselves.

If we look at the world today, it is clear that we are oblivious to our interdependence and indifferent to the necessity to be considerate of others. As a result, we are heading toward a global social breakdown.

Physics. Chemistry, biology, zoology, astronomy, and every other field of science follows strict laws. It is impossible to understand any science without first studying its laws. We, on the other hand, believe that we can invent social laws according to our whims. Not surprisingly, the results are wars and chaos.

Take, for example, yesterday’s parliamentary elections in Israel. In our democratic country, everyone votes according to their own opinion. How did people formulate their opinions? Through what they heard from the media, from friends, and from family. However, without knowing the laws by which the world operates, how can any view be correct?

Instead of learning the law of mutual dependence that governs the world and building society according to this law, we insist on thinking that our selfish opinion is the only one that is valid. Somehow, we fail to grasp that in a world whose elements are all connected, selfishness is inherently wrong, detrimental by default.

It is like trying to study the physical world without first learning the laws of physics. If we tried to do this, we would make mistakes at every step. Since we do not know the rules for living in an interdependent society and try to impose our egocentric attitude on it, our society is fragmented and unsafe to live in.

The truth is that we need not change anything in the world. If we looked at nature, we would see that it is perfectly balanced, and everything works smoothly as long as we do not interfere with it. The only thing that needs to change, therefore, is humankind. If everything in nature is interdependent and mutually supportive, we should do the same.

To change the world we live in, we do not need to change the government; we need to change ourselves. Any government that acts selfishly harms its constituency. The right “vote” is to “elect” unity; this is how everything around us works, and unless we adjust ourselves to our surroundings, there will not be peace, prosperity, or well-being.
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Michael Laitman, On The Times of Israel: “The Other Side of the Coin”

A few weeks ago, the Israeli Ministry of Foreign Affairs presented an extremely rare 2000-year-old coin that was stolen and smuggled out of Israel, and returned following an intelligence operation by the Israel Antiquities Authority and the Manhattan District Attorney’s office in New York. The date on the silver quarter shekel coin is that of the fourth year of the Jewish Great Revolt (66-73 CE) against the Roman Empire. These days, when even organizations that are part of the United Nations deny Israel’s historic connection to Jerusalem, this coin proves it undeniably. Regrettably, no one cares about the truth, and declarations about Israel’s “invasion” into Palestine will continue, since historic truth has nothing to do with politics.

Two hundred years ago, there were no people who defined themselves as Palestinians and demanded sovereignty, much less two thousand years ago. However, this will do nothing to reverse the charges against Israel. No one will take notice of the little coin or treat it as a proof.

The root of the problem is not whether we were here or not, or whether or not the world recognizes our historic connection to the land of Israel. Regardless of history, the world does not want us here, or anywhere else, and this is why it treats us this way. If it did not hate us, we would not need to prove that we belong here. Since it hates us, no proof will help us win the world’s favor.

Humanity’s subconscious complaint against us is that we do not belong here because we are not doing what we are supposed to do, what the people of Israel were intended to do and were obligated to give to the world. Since we are not fulfilling our duty to the world, the world does not feel that we should be here or that we should be regarded as the authentic people of Israel.

Even if most people cannot articulate their grievances against us, they feel that we are not carrying out our mission; they do not understand why the world needs us, the eternal pariahs. If we did what we should, they would feel it and would immediately embrace us.

Our great “sin,” for which we are denounced throughout the world, is indeed surprising. It pertains not to how we should treat other nations, but to how we should treat one another, our fellow Jews.

For the most part, only our sages and spiritual leaders knew that our negative attitude to one another is the root cause of our problems. In every generation, they stressed that only unity and love of others would save us from adversity. They warned that unless we unite, disasters would befall us at the hands of villains from among the nations.

Our sages also made unity our motto. “Love your neighbor as yourself” is our brainchild, as are mutual responsibility, leaving part of our crops for the poor, and many other social laws. In fact, the whole concept of Tikkun Olam (correction of the world) that Jews are often concerned with stems from the notion that we have the power to make the world a better place, and that the way to achieve this is through unity.

However, what we tend to forget is that to achieve unity, the world needs a lighthouse, a beacon that sets the course. In other words, we tend to forget that we should lead the world not by preaching about unity and love of others, but by living it out among ourselves. When we tell the world we love our neighbors, yet uninhibitedly deride our fellow Jews and show them nothing but disdain, we lose all credibility.

Worse yet, because our nation was made to be a model nation, the example that the world takes from us is how we treat each other. Currently, it is an example of hatred and division. In such a state, we bring no Tikkun (correction) to the world, but only strife and sorrow.

When we stop trying to prove that we belong here, and begin to earn our presence through our efforts to unite, the world will finally believe us. If we embrace each other, the world will embrace us. If we do not, the world will punish us just as it has been doing whenever we abandon our unity.
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Michael Laitman, On The Times of Israel: “What a Canadian psychologist knows about Israel that Israelis do not”

Jordan Peterson, a Canadian media personality, clinical psychologist, author, and professor emeritus at the University of Toronto, describes himself as a “classic British liberal.” The media often describes him as conservative. Be that as it may, his words to a 3,000 strong audience at the International Convention Center in Jerusalem should not fall on deaf Israeli ears because when he says emphatically, “You have a tremendous moral responsibility,” and “Show the world what the holy city could look like – because we need it,” we should understand that he speaks for billions and the onus really is on us.

A couple of weeks ago, at an event hosted by The Daily Wire in Jerusalem, Peterson said, “Everyone looks here to see how you are doing under this tremendous assault of adversarial criticism – as this little tiny people in the middle of no-man’s land – as a cardinal model of the nation state and the city on the hill. You have a tremendous moral responsibility like you have perhaps had for your entire history for reasons that are very difficult to understand.”

The problem is that what non-Jews feel about Israel and Israelis, we refuse to admit because while they can simply express how they feel, we have to respond to those emotions. It is a heavy burden to be responsible for the world’s problems. It is perfectly understandable that we refuse to admit it and strive to either deny it or assimilate among the nations. But the nations will clearly not allow us to do either.

We have been decrying our fate for centuries; we have written books about it, and we even titled one of them Israel, the Ever-dying People. However, when it comes to doing what we must, to making ourselves “a shining light on a hill,” as Peterson put it, we turn our backs on our mission and blame each other for the hatred turned against us.

The obligation we avoid is our obligation to each other, to unite “as one man with one heart” and become the “cardinal model” that Peterson and the rest of the world want to see. They do not need our high-tech industry or our sophisticated weapons. They need our unique, authentic moral system, the one that was established on the basis of love of others. Only if we establish our society in Israel based on this value, we will win the world’s approval.

The world is aching for it. Some of the people will ask this from us nicely, the way Peterson articulated it. Others will demand it through violence. Either way, we will know no peace or peace of mind until we provide the world the example of unity and solidarity that we must.
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Michael Laitman, On The Times of Israel: “Can Israel Win against Terror?”

Since the birth of the Jewish nation, it has faced vicious enemies. Each time, a different villain sought to extinguish our nation. They almost always won, and we almost always lost, but in the end, we are still here and they are long gone.

Terrorism is a new kind of adversary: ill-equipped, disorganized, and untrained, yet tenacious and full of fighting spirit. The latter two were precisely our weapons when we fought against mighty enemies, and now we feel lost precisely because we do not have them. If we rebuild our spirit, we will win without a fight. If we do not rebuild it, we will lose no matter how hard we fight.

Today’s terrorists are more resourceful than ever, and they are fearless. We, on the other hand, despite having far superior equipment, are timid, passive, and dejected. If we continue to rely only on weapons, we will disintegrate, the country will dissolve, and our people will return to the dismal state it was in prior to the establishment of Israel, and which culminated in the Holocaust.

If we want to win against terror and stay in Israel, we have to act on two levels: internal and external. The internal level is the decisive one, and the one that will determine if we succeed. However, the external level is vital as a means to enable our work on the internal.

On the external level, we must cut off all ties with the enemy, and fight against it just as we should fight against an enemy. In other words, if they come to kill us, we should kill them first. At that point in our struggle, we should have no thoughts of peace because it will not happen. On the contrary, the more passive we are, the more aggressive they will become, leading to more casualties on both sides.

As with any struggle for survival in nature, if your enemy wants to kill you, and you are hesitant, it will not pacify your enemy, but only make him more aggressive because he will interpret your hesitation as a sign of weakness. But if you show strength, determination, and courage, your enemy will hesitate, and this will buy you time to do what you need to do.

Once we have relative peace, we should focus all our efforts on the internal level, which is within the Israeli society. The key element that makes us strong is our unity. Although Jews are famous for never agreeing, our ability to rise above our disagreements and form a society based on mutual responsibility and care for one another has earned us the title Am Segula (a virtuous people), whose mission was to become an example of unity, a light to the nations.

The Segula (virtue) that awarded us the title was our determination to nurture love of others to the point where we have made it the overarching principle of Jewish law. This is why Rabbi Akiva said that “Love your neighbor as yourself” is the whole, and the law of the Torah.

The unity of the people of Israel was unique and praiseworthy precisely because it was so unlikely. It was unity among people from multiple backgrounds, cultures, and ethnicities, who agreed on one and only thing: unity is superior to all other values. You can believe whatever you want and live however you want, but if you value unity with all other people above all else, you are one of us, a member of the Israeli people.

The diversity of the ancient Israelites forced them to forge an extremely powerful union, something that could overcome ancient rivalries and natural suspicion. When they succeeded and united “as one man with one heart,” they became a model that the world could replicate if it were to aspire for peace among all people.

After centuries of struggles and infighting, the people of Israel succumbed to the alienation among them, and unity was no longer their superior value. The people dispersed and were exiled from Israel, and the Jewish people have become the world’s pariahs. Not only did they become the opposite example of the one they were meant to serve, but in doing so, they denied the world of hope that there could be peace among all people. This is why Jew-hatred is so pervasive.

Now that we are back in Israel, we have a chance to reestablish our unity. If we can exalt the value of unity above all other values, we will once again be a light to the nations, and we will win the world’s favor. We will win the struggle over Israel without a fight not because the Arabs will surrender, but because they will want to join our unity and will want us to set the example that they, too, need.

But if we succumb to infighting once again, there is no question that our enemies will win and drive us out from Israel no matter how superior our military capabilities may be. The fight against terrorism, therefore, will succeed only if it is a prelude to the real battle: against our hatred of each other.
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Michael Laitman, On The Times of Israel: “How to fight right”

Jews always argue. In our history, these arguments have sometimes led to violence, and even flared such hatred that they inflicted ruin on our nation. Yet arguments, or as we prefer to call them, “debates,” have been a core value in our tribe. They have endowed us with wisdom and understanding, the ability to perceive multiple perspectives, and a basis to build love of others that is far stronger than natural love precisely because it has survived trials and tribulations. How then do we fight right? How do we not let it ruin us, but use it to consolidate us?

These are pertinent questions since in less than two weeks, Israelis will go to the poles again. It has become a habit; it is the fifth general election in less than four years. So far, political division has brought no benefit in terms of consolidating our society or strengthening our unity; it has only deepened our division and emboldened those who wish to destroy us.

In order to avoid a breakdown of Israeli society, we should return to our roots: We argue only when it serves the purpose of solidifying our unity. Otherwise, we simply avoid it. If we approach our disagreements in this way, then however deep and fateful our disputes might seem, they will lead to greater unity and successful solutions.

Disagreements build us. They enrich us, make our minds keener and our hearts more sincere. They force us to reflect on our values and question entrenched convictions. Conflicts make us respect our adversaries and appreciate what we gain through our disputes with them. Were it not for discords and people who challenge us, we would remain dull, dumb, and undeveloped. But worst of all, we would never learn what it means to love our neighbor—a complete stranger whom we have come to love through common efforts.

Our current struggles revolve around two things that are actually one: money and respect, which translate into struggles for power. Views on Israel’s defense, social justice, the economy, the justice system, education, everything is up for sale for the right price. If you give me the power I want, I will give you anything you ask. This is not unity and it is not agreement; it is opportunism. It will not stop the fights, and will destroy our society and country.

If we want the State of Israel to flourish, we must return to our authentic values. We must shed the masks and the fake smiles, acknowledge our hatred, and remember why we feel it: to strengthen our unity.

We will never agree with one another, nor should we. People who agree do not argue, and therefore have no reason to build a strong and solid unity. Since we do argue, we have no choice but to build a union that is stronger than our division.

Fighting right means fighting for unity without denying or suppressing our division. Fighting right means understanding that our enemy is not our opponent but our ego, and the disagreements between us are our way to prevail over our ego.

If we all renounce our ego and place a higher value on unity than on opinion, we will find that our opinions have become steps, and our union has become a force that lifts us up the mountain. ‎When we reach the top, we will find each other.
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Michael Laitman, On The Times of Israel: “If We Do Not Recognize Jerusalem as Our Capital, Why Should Australia?”

This week, Australia’s center-left government reversed a decision by the previous, conservative ‎administration, to recognize West Jerusalem as the capital of Israel. Australia’s Foreign Minister, Penny Wong, said the city’s status should be decided through negotiations between Israel and the Palestinian people, and that Australia “will not support an approach that undermines” the chance of a two-state solution in which a Palestinian state exists alongside Israel.

Israel condemned the Australian government’s decision, and the Israeli Foreign Ministry has summoned the Australian envoy to lodge an official protest. But if we do not know what Jerusalem stands for or what its name means, can we expect others to recognize it as our capital?

I am not surprised that the new, left leaning government, reversed the previous decision, which was made by a conservative administration. These days, the Left is on the rise all over the world, and it has always been more antisemitic and anti-Israel than the Right.

Also, considering how Israel treated Donald Trump, perhaps Israel’s best friend since its founding, I think it is fair to say that we “had it coming.” If we do not appreciate our supporters, can we complain that our critics are emboldened?

Instead of reproving foreign ambassadors, we should focus on ourselves and do what we must do. The second part of the name Jeru-salem comes from the Hebrew word shalem (whole). Jerusalem should be a city of unity, where all Jews, of every culture, ethnicity, and denomination, come together in a celebration of unity. Jerusalem must be a symbol of unity. It will not be whole before we are whole inside, among ourselves.

In the days of the Second Temple, particularly during the 3rd century B.C., there was a period when Jerusalem was indeed a model of unity. At that time, people from all over the world flocked to it during times of celebration to derive inspiration and to learn how to unite. The book Sifrey Devarim writes that people would “go up to Jerusalem and see Israel … and say, ‘It is becoming to cling only to this nation.’”

Even Henry Ford, an otherwise rabid antisemite, advised his readers to learn from the Jews. In his compilation of antisemitic essays titled The International Jew: The World’s Foremost Problem, he wrote, “Modern reformers, who are constructing model social systems … would do well to look into the social system under which the early Jews were organized.”

When we begin to nurture our solidarity and cohesion, when we stop worrying about what this or that government does, we will discover that this is exactly what the world wants us to do, including our Arab neighbors. We will not resolve our conflict with our neighbors or the hatred from the world before we rise above the inner conflicts that divide us and stop hating one another.
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