In every state of ascent, you should immediately imagine a state of descent. If you are able to do so, you remain in an ascent longer than one instant. And that’s enough!

You already received this impression, made a “record” (Reshimo), and if you continue it further, you start to enjoy this state egoistically. It turns out that you not in control of it any more, you don’t finalize or aim it correctly as you did before, when you entered it. Instead, you simply start receiving pleasure from it, turning it toward your egoism.

If a state of ascent continues longer than one instant, and you have acknowledged it and are not going to add anything to it, you should view it as a descent. In spirituality, if you do not add, but stay in the same timeline, the same momentum, at the same height, you turn into zero. In spirituality, only acceleration counts, rather than speed.

And spirituality is in the group, the place where unity is achieved, since within our unity, we reveal the Creator. So, we need to constantly examine ourselves in reference to this unity. If I contribute in the group the impression of the importance of the group compared to my own lowliness in regard to it, the value of the goal, spiritual work, and the Creator being revealed in our unity, then I act in the right direction.

Suppose I’ve exerted effort in this direction and managed to reach a certain awareness pertaining to spirituality, the property of bestowal; I got to feel and understand something in my current state. But I cannot remain in the same state longer than an instant after I have experienced it emotionally and mentally. After all, the next moment, by realizing that I did understand and feel, that I achieved something, I will start feeling selfish pleasure. It will be serving the ego from that moment on.

Hence, at the very next moment, you have to immediately add more desire yourself and seek even more! But where does one get this kind of need to constantly strive for more? How can one not descend into to his desire to enjoy, by letting himself rest and delay and gaining pleasure from what’s been accomplished?

Rabash writes that if a person has felt a state of ascent, he must immediately seek explanation for it in the books and articles, dive into them with this newly achieved current desire, and attain this state deeper and deeper. A person does so in order to receive from it an additional desire that will allow him to continue ascending further.

In fact, if we don’t ascend, we fall! It’s impossible to crawl on the “straight path”; in spirituality, it doesn’t exist. It is written: “No instant is like another!” I must make it so that the next one is more exalted than the previous one.
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From the 1st part of the Daily Kabbalah Lesson 5/12/2011, Writings of Rabash

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Question: If we ascend to Infinity, then it looks like we will never get satisfied and will constantly desire more than we have, won’t we?

Answer: It isn’t an endless but a clearly defined ascent: 125 steps, the Light of Nefesh-Ruach-Neshama-Haya-Yechida (NRNHY), desires of Keter, Hochma, Bina, Zeir Anpin, Malchut. There is a limit to which I am supposed to unify with the others, until we become as one man with one heart, which is regarded as Malchut of the world of Infinity, where we attain the Light of NRNHY, the Light of Infinity.

Everything lies within its borders; everything has a measure. When we hear “the Light of Infinity,” it means that the vessel and the Light are completely equivalent to one another and there are no restrictions. From the desire’s point of view, it is the infinite fulfillment by the Light.

If I fill a glass with water to the top, it means that it is infinitely filled. There are no restrictions: As much as the glass can contain so much liquid was poured into it. It is an infinite fulfillment since it isn’t limited by a certain level, above which it’s impossible to go. It received everything it could possibly receive.

Thus, at times, we experience a sensation of total fulfillment as if there isn’t a greater pleasure! This means that you have reached total fulfillment. There were 10 ounces of desire, and all of them are filled. If you don’t need to grow further, then you have reached your infinite fulfillment. But someone else might need the fulfillment valued at 10 tons, and until he has gotten them, he will feel restricted. Once he is filled, he will experience infinity.

Infinity doesn’t get measured by distance since there is no distance in spirituality. But when we reach unity among ourselves and all of us link together in the integral, ideal system, the upper Light, the property of bestowal, can be completely revealed within such perfect connection. This is what is called the Infinity. It is a quantitative notion, rather than a qualitative one.
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From the 1st part of the Daily Kabbalah Lesson 5/12/2011, Writings of Rabash

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Question: Does a prayer for the society always mean that I pray to complement them to perfection?

Answer: Yes, but you have to complement them only in your eyes. Society does not lack anything. Except for you, everything else is corrected. Everyone judges according to their own flaws. A person sees the world through the prism of his defects. If you were corrected now, you would see that the entire world is corrected.

Hence, a prayer for the society is a prayer for your society which exists within you. This is the place of your Shechina, the “place” where you reveal the Creator. This is what your society is. After all, you never see anything outside; rather, within your desire, you see your broken vessel, desire.

“I pray for the society!” Except for you, nobody needs your prayer or all the beautiful words falling from your mouth: “I work for the sake of the society!” All of it only seems like work.

You don’t even know how much you are closed inside yourself. You have to correct only your inner desire. This is called “society,” “world.” It is all within you, as it is said: “A person is a small world.”
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From the 2nd part of the Daily Kabbalah Lesson 5/10/2011, The Zohar

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Question: How is it possible to attain the true reality if a “researcher” and all his measuring tools keep on changing?

Answer: What difference does it make whether I investigate the world which is changing all the time, while I am not, or the world which is constant, while I am always changing? If neither changes, I will be unable to tell anything about the world since I won’t have the means for measuring it. After all, measurement is only possible between two changing parameters, on the basis of their relationship to each other.

I determine a relationship between them, and it becomes a unit of measurement for me. I use this unit to measure all the rest. There are two parameters unequal to each other, two points in space. I measure their relationship, which determines the difference between them, and accept it as a unit of measurement: for example, a degree of temperature or ten centimeters. Then I use this unit of measurement to measure all other occurrences.

I begin by saying that I found some sort of distinction. Now using it as a basis, I am going to measure all other distinctions between properties, forces, places in space, and desires. It doesn’t matter between what and what, but I always measure the difference, the changes. If there are no changes, nothing can be measured; I simply lose all sensations.

If no changes were happening now, the world would appear still to me. It would die, and I would lose all understanding, awareness, and sensation, as if nothing existed.

Our life is not an experience of some state, but a sensation of change from one state to another. And if the changes between states are called life, it turns out that I can have two forms of life: One is when life changes outside of me, and the other is when life changes inside of me.

If I assume that life goes on and changes outside of me, this is called life in this world. Life that changes inside of me is called spiritual life, the life of the future world. Life always means change; everything depends on where I notice it.
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From the 3rd part of the Daily Kabbalah Lesson 5/10/2011, Talmud Eser Sefirot

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Question: When I work in the group and search for the connection with the common net, I use my senses. Would making the senses more sensitive facilitate the formation of a sixth, spiritual sense?

Answer: We perceive the world with our animal senses in order for us to be free of spirituality, both in its positive and negative manifestations. Indeed, the evil inclination is just as spiritual as the good inclination. All of this is the Creator’s forces. The situation is intentionally arranged in a way that allows us to be free from spirituality and develop independently.

This is the preparation phase, intended for us to prepare an independent point. Afterwards, when we ascend above the Machsom into the spiritual space, this independence will manifest in us taking on the Creator’s quality, His form. This is why man is called “similar” to the Creator.

As for our present perception in the animal senses, it is merely the preparation to ensure that we become independent from the Creator. Upon revealing in practice that everything comes from Him, we can oppose it and sway ourselves on our own volition, and not because nature forces us.

It is written: “No matter how high one rises above others, the evil inclination rises above him.” We are always given an additional desire to resist, balk, and stubbornly hold our position before the Creator. Otherwise, we would simply “melt away,” having lost our very essence in spirituality.
[42895]
From the 4th part of the Daily Kabbalah Lesson 5/12/2011, “Peace in the World”

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Question: Everything depends on our desire. So how can we come out of our “standard set” of desires which are stuck in this world?

Answer: We don’t perceive the world as “round.” We are still under the illusion that it is linear and that we can be successful in it with the help of our ego. But the world now operates under a different program, and the only way to achieve success is through unity. This is a completely different algorithm of the world, but we still “don’t get it.”

For thousands of years man achieved success based on the size of his ego, but in the past 50 years this trend has run its course. We are moving ever further into an integral world, and in an integral world he who is more connected to others makes the most profit. We see that the more connections one establishes, the more countries one gets involved, the more successful one is. People feel this instinctively and gravitate toward integral solutions.

However, we still don’t realize that the solution from our sorrows necessitates our connection on the human level, above the banking system, global industry, and other global mechanisms. This situation began to materialize following the Second World War, when the United Nations, UNESCO, and other international organizations were founded. However, even they are still operating with egoistic methods, instead of adopting an integral, all-embracing approach.

In essence, all countries need equality. Why should some countries have the veto power over any decision, while others don’t? So what if someone is bigger and someone else is smaller? On the contrary, in a “round” system, the bigger ones ought to be more compromising since otherwise, they only care about themselves.

Our approach is completely twisted, and yet we are beginning to feel that the world is becoming truly “round,” integral, and interconnected.
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From the 4th part of the Daily Kabbalah Lesson 5/11/2011, “Peace in the World”

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Question: If a prayer is a plea for correction, rather than elimination of suffering, why is it written that one should pray for the latter?

Answer: It is written that one should pray to reduce suffering because in the place where I am feeling it, the flaws of my egoistic desires are revealed to me. They are what I am praying about, meaning that I may discern what is wrong in me and how I can correct that area in order turn it to bestowal.

If we are speaking about a normal person, he prays to feel good, to get to an open faucet that pours abundance from Above into his hands. His pain is material, meaning within the desire to receive pleasure. This is what he is seeking fulfillment for. Therefore, his prayer is corporeal and naive.

He doesn’t view his pain as the means to come to the Creator. He simply wishes to calm it down, subdue it, fill the internal void. This is how most people usually pray, be they secular or religious folks. All of them strive to feel good, which makes them willing to pray for it. All they do is beg: “Give me, give me, give me” because their ego is suffering, and it has to be pacified.

A true prayer is when I say: “There is none else besides Him.” He created the egoistic desire in me, “the evil inclination,” and I have to find out what it is. If my desire to enjoy is hurting, I need to use prayer as a remedy. After all, the Creator created this desire. He is responsible for the pain I am feeling and nobody else. I feel the pain in the place where I haven’t become complete by unifying with the Creator, but I must.

Let’s say I am in the first grade. They gave me homework to do, but I didn’t do it. I didn’t prepare for the exam and failed it. Now, I have to take the consequences. I suffer, but this suffering is appropriate for my age, for the first grade.

In the same way, every person feels pain in the area where he didn’t pass the exam, didn’t correct himself, didn’t keep up with the Creator’s “curriculum” toward the goal, the state of correction. Therefore, he should thank the Creator, the upper Light, who instills in him this sensation of pain. It is a symptom of illness that is given to you so that you go to get the treatment for it, and then you will be well.

Hence, don’t look for ways to make the Creator ease your pain; rather, seek how to cure it. In fact, if you simply shut it down, then tomorrow, you will wake up with a much greater pain. Today, you took a painkiller, stopped feeling the pain, and are happy to be seemingly okay. But you are deceiving yourself. Tomorrow it will be worse!

In other words, there are those who treat all their pains and daily problems with any drug, any painkiller there is, just to get rid of suffering. They pray to be granted neither suffering nor a reward for it. Others pray to let there be suffering if it points out to them where they need to correct themselves in order to gradually reach the Creator’s degree. For that, they are willing to accept it and thank the Creator equally for what is bad and what is good. After all, these sensations are there to wake us up and guide us on the path.

These are two very different methods. There are those who cry: “Save me, give me my peace!” This is the way of the masses. However, those who say “No, we will use all this pain in the most efficient way” are the Creator’s workers. After all, we wish to do His work since we desire to be His partners. If He is awakening us, we are willing to wake up.
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From the 1st part of the Daily Kabbalah Lesson 5/9/2011, Shamati No. 113

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Why does the unified force of nature, which we call the Creator who created us, develop us in such a peculiar way, by keeping us completely lost in our thoughts and desires? Why and for what purpose did He give us the deceitful illusion of this reality and continues to tangle us up so that we, like little children, keep running back and forth looking for pleasures, trying to grab more and more? What do we attain in all this mess?

Specifically by trying to recognize one causative force, one source, in this confusion, we make ourselves similar to this force. Out of 613 desires, 613 thoughts, and a numberless variety of predicaments, we build ourselves as one whole.

Therefore, the whole purpose of our spiritual work is to reach unity, mutual guarantee, become “as one man with one heart,” and unify into one desire, one spiritual vessel. We are doing it all in order to bring ourselves closer to adhesion with the single, unified force, the Creator, when all of us, as one whole, and the Creator merge together.

Baal HaSulam writes about it in his well-known article, “There Is None Else Besides Him:” It is written, “there is none else besides Him.” This means that there is no other force in the world that has the ability to do anything against Him. And what man sees, that there are things in the world that deny the Higher Household, the reason is that this is His will [to show Himself to us in such split condition, as if there is He and the forces against Him].

Because of this, we are given an opportunity to gain power over and recreate ourselves, while overcoming the confusion that makes us doubt the one force, the Creator, and trying to constantly find only Him in the image presented to us. This is what our work entails.
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From Lesson 8, WE! Convention 4/3/2011

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The text of The Zohar is difficult to read in some places since it seems tasteless, doesn’t excite, amaze, or prompt us to respond. I see that it lulls everybody to sleep. What can be done, if we are separated from the spiritual state and have to connect with it? How else can the method of connection be built?

The state which I have to approach is beyond my feelings and desires. Nevertheless, how can I impel myself to come close to it? A small child looks at a driver with eagerness: A driver appears great for him. A pilot is even greater. A fireman is simply a hero. A child sees examples and wants to follow them. He has a sensation, example, vision, and connection. He can visualize the desirable state in the ego in which he exists. Nature itself forces him to desire this. Then, he moves selfishly, driven by his desire, urge, and aspiration.

We face the concealed world. It is hidden because now I don’t have any desire for it, so much so that I don’t see it and reject it. It isn’t even opposite to me since then I would see it as hateful, disgusting, repelling. But I don’t have even that.

So, how can I get closer to it? It cannot be seen because I don’t have any desires for it or any organs to perceive it. I was given a possibility to read about it, but I hear words and don’t know what they mean. I don’t have in me, in my world, in everything I am familiar with, any comparable phenomena.

If I am told about this concealed world by means of the words of our physical world: “the sun,” “the moon,” “an elder,” “mountains,” “sea,” “hills.” This baffles me even more because I begin to imagine what is happening in our world and not in the spiritual one. As a result, these words distance me even further. What can be done?

Therefore, Kabbalists use the language of Kabbalah. Reading the text written in the language of Kabbalah, you are prone to fewer mistakes because you see that Kabbalists talk about something unknown to you: technical terms that describe desires, clarifications, screens, Lights, degrees, and different numbers. All this is technology telling about something concealed from me. This text is much easier to read: It’s less confusing.

Why was The Book of Zohar hidden throughout centuries? It waited for our time so that people would not become confused and begin to materialize it. Until Baal HaSulam wrote his Sulam commentary on The Book of Zohar, it was very difficult to read it. If the masses started reading it, they would have imagined who knows what.

Even now, there are “teachers” who connect parts of the human body with spiritual activities: the right hand with bestowal, the left with reception. They tie a red string on the left hand, and it means correction for them. They haven’t reached spiritual attainment, and they think it is about what happens in our world. They don’t transfer this into the internal sensations, where we discover spiritual forces.

We must keep reading The Book the Zohar with perseverance and wait for the Lights concealed in the worlds to affect us. And it works! We have no book more powerful in its impact than The Zohar.

It is impossible to connect with the concealed world in another way. You need an adapter, an intermediary. What is this intermediary? You are told about something unknown, and you persist with your friends to aspire to it. Although you still have nowhere to aspire to, but if everybody says that it is important and concealed, you start to be impressed from what is still empty for you and to give it importance. Why? It’s because this is important for your environment.

Although it is not important for the environment either, and they simply work on you, this is sufficient. Then, you can develop a desire for the spiritual world which is opposite to us, and you cannot desire it. Thus, we reach spirituality by virtue of desire without a desire.

Otherwise, you will never reveal the spiritual world, or you will reveal it under the pressure of greater suffering, when overtaken by blows, you will rush to spirituality out of hopelessness, and not because you developed a desire for spirituality together with your friends. This is called development by the path of suffering, and not by the path of Light. Decide what you want!

If you are given an opportunity to move forward with the Light, to awaken it with your desire absorbed from the environment, but you don’t use this opportunity, suffering will befall you because you have to advance in accordance with the plan of creation.

It follows that the only free choice we have is to advance either by means of good or evil. But the fact that we have to advance is beyond all doubt. You have only a possibility to choose between the two paths, like a child who can opt either to become good or to remain bad. The end of the path is decided and known, and the time has been set. Everything was given initially except for your approach.

So now, we are at the point of an extremely critical decision: Do we see medicine in the reading of The Book of Zohar? It is true that I want to sleep, nothing disturbs me, the text doesn’t attract me, and it’s completely tasteless. The Zohar makes me sleepy….

But this is the true state. You are shown that you have no connection with spirituality. Get the desire from your environment now! Each is responsible for providing others with mutual guarantee so that they wake up. Then, out of total awakening, when we wish to wake up everybody, the Surrounding Light will come and make a small change in us. And we will immediately begin to sense what is written in The Zohar.
[42575]
From the 2nd part of the Daily Kabbalah Lesson 5/6/2011, The Zohar

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