We are in a reality where we have developed over thousands of years. At first we were savages, not knowing what for, how, and why—real animals. Then we started having human relations with one another, formed a society, and started developing technology.

And thus, gradually, through all of these events, we are discovering a process that was goal-oriented from the onset. New facets of desire were always revealed in humanity, continuously pushing us to a new turn in our development in order to fulfill ourselves. However, once we achieved a specific state, a specific level of development, we started experiencing desires that could not be realized in our world.

Man is suddenly contemplating things that you cannot find here. Food, sex, family, money, honor, and knowledge, in different variations and combinations—this is the entire selection. It would seem: What else can there be? And yet, one sunny day, man starts having new questions: about his root and about the reason for existence. Suddenly he notices that every object has a reason, a process, and a result—a beginning, development, and end. Apparently, I am not an exception?

This question no longer belongs to the animate level, but to the human in us. Until it appeared, creatures having the form of humans did not ask about life, or if they did ask about it, then they were satisfied by different methods of self-appeasement. But we are talking about a person wishing to know, “What am I for? Why am I here? Where did I come from and where am I going?” So how can he receive answers to his questions?

First he has to uncover the actual question because it is not simple. Any person can ask it, but the entire matter here is the depth of the question, its direction. After all, a question is a vessel, a Kli.

In the end a person becomes completely confused. Besides, by our nature we aspire to self-appeasement, which we accomplish by means of all sorts of actions, customs, and habits. I do something and I feel good. So let’s establish customs that will help us receive psychological compensation and fulfillment. That is how we lull ourselves, not wishing to reveal our question in its entire depth and to use it to develop, to get down to the truth. We don’t care about the truth, but about comfort.

Stated differently, I am not happy about the emergence of this new vessel or new desire in me, which sends me off to search for something, forces me to make an analysis, and evokes inner suffering. Ideally I should be enjoying it because that’s how I develop, and development is more important than transient sensations. However, what do I need this for if I’m able to fulfill myself and dampen my ardor without it just as well? What I have is enough for me.

And soon after, I am overcome by fatigue and vexed by life’s difficulties. Old age is creeping on and a person agrees to the small instead of the great.

Thus, our problem, and a great obstacle for us lies in rising from the regular level of development to the spiritual level —the human level.
From the 5th part of the Daily Kabbalah Lesson 7/6/11, Matan Torah

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Question: Life in our world appears as one endless heartache, with small breaks to give a person time to get back up on his feet after a blow, just to receive the next one. This is human history and the life of a separate person. What kind of progress is that and where are the gifts that the Creator gives to creation?

Answer: Imagine that I am in a faraway galaxy where I gaze at infinite reaches of space and look for something in that infinity. I accelerate to the speed of light and slowly move through billions of light years, coming closer to our galaxy, our solar system, and our earth. I land on the earth’s surface, and here I discover people.

It’s difficult to imagine the scale upon which I could compare such different proportions. Analogously, we do not understand what kind of system we are in. We know how to make measurements and to do research on our own scale, according to our proportions. We compare weight to how much we can lift, distance to how far we can see, good and evil—with what is good or bad for us. Our entire spectrum is a tiny fragment of the enormous total scale and our distinctions are miniscule.

However, now we are talking about the spiritual system in which our entire universe is imperceptibly small. We are talking about mechanisms that are enormous due to their qualitative characteristics. Compared to them, our entire world is in one quality—a small egoistic desire that is enlivened by a small spark of Light. The matter of this desire is created as “something from nothing” by the Light that broke through to here, outlining an exact projection of the spiritual creation.

And now, from this state, you are speculating about the suffering of all of humanity. True, that is how we feel. Every person negates things according to this own imperfection and judges according to what his eyes see. But what can you do? That is how we have to advance, and right now we are unable to perceive anything more. There is a gigantic canvas unraveled before you, but you cannot make it out.

We are only able to slightly catch on to the simple fact that there is a lack of desires, a lack of vessels. The questions abound, “Can the unchanging Creator change? Can He create a stone that He can’t lift? Why did He initially make us imperfect?” But all of these riddles are useless.

We have to understand one principle from our lives: We have to go through opposite states. Only from these opposites, by recognizing the advantage of the Light from the darkness, do we form the vessels for a higher, more elevated sensation. When I acquire the vessels that are ready for it, the world will open up to me. Nothing is hiding from me behind a stone wall. I must simply build the vessels inside of me in order to see reality.

This development is necessary and the Creator cannot make it happen ahead of time. Why? For now, I do not know why. I can make certain conjectures, but that won’t give me anything. I will brush everything aside, saying, “I don’t believe it! He could do it!” And there are no other facts in front of you.

Yet there is a rule: The advantage of the Light is attained from the darkness. Any thing is evaluated only from its opposite. That is why we must go through these states step by step, forming the vessels for revealing the reality we are in.

We are in the world of Infinity, but you do not feel that. So develop your vessels. You have been given the opportunity to develop them, or stated otherwise, to correct them. You were deliberately given broken desires that are opposite to the corrected ones. What for? So you would grow and collect them, understanding and revealing the world.

There is no other way to go. And later you will justify the creation. The lengthy process, lasting several thousand years throughout which we suffer, is the truth on our scale. However, in reality we do not realize what kind of proportions we are in. Besides this tiny “room,” there is an entire world our there that you have never seen. You are like a worm living in a radish—this is the example Baal HaSulam gives.

Question: But why is this worm told about the Giver and His love?

Answer: In order to aspire to this, in order to let him understand that there is a goal for which it’s worthwhile to climb out of the radish. Moreover, not only do you receive the understanding of this, but also the means to do it. We are all like worms in a radish, but if each one of us starts to push the others toward the outside, we really will come out.

Therefore, there is a solution. As long as you were satisfied by life in this world, no one offered it to you. But now you are being placed in a new, global system and given the solution.
From the 5th part of the Daily Kabbalah Lesson 6/23/11, “Matan Torah (The Giving of the Torah)”

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Kabbalah talks about desire. There is no time, motion, or space, but only a state of being. Then how about the past and the future? And how about the spiritual worlds? I don’t feel them.

So are there other states in existence besides the current one, besides our world? I don’t know because I have not experienced them. I don’t have sensations or Reshimot from there. I cannot reach them now and confirm their authenticity.

A person judges everything by what he sees. This is not just an axiom, but the result of what the desire feels when it has developed to the level of being where it is aware of itself and understands what it feels. Otherwise we become detached from reality and go off into fantasies.

I don’t talk about the higher dimension myself. I am told about it by Kabbalists, whom I trust. I consider their words true when they tell me that it is possible to exist in different states. “Aspire to them, ascend to them,” the Kabbalists tell me. “They are better than what you now feel.” Then I move from one state to the next in my desire by correcting and improving it. By revealing it as giving, I reveal new states in it.

In our times all of humanity is crossing this vertical axis in order to move from below upwards. We have completed the horizontal axis of history and there is nowhere to keep moving on it. From here on, our path is upwards.

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From the 5th part of the Daily Kabbalah Lesson 6/21/11, “Matan Torah (The Giving of the Torah)”

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We do not have the slightest idea about the future world order because we have entered a system of forces which has never before manifested in our world. As nature, the Creator, approaches us, it becomes outlined more and more clearly. Thus, we must begin to reveal the upper world, meaning the system of governance by the upper force, the Light.

As this external force approaches us, as it shines on us, our society, and the world more perceptibly, more intensely, we sense our oppositeness to this force. We don’t feel the force itself, but sense our inability to settle down even a little bit.

The world has become unpredictable. People are engaged in fortune telling and even believe in miracles. How can it happen in our enlightened age? How can we suddenly begin to believe in it after the 20th century? Every year and sometimes a few times a year, we have all kinds of doomsday dates and other apocalyptic events.

In addition, we find ourselves in the rigid embrace of nature which unexpectedly generates crises of tsunami, hurricanes, volcanic eruptions, fires, floods, and so on. Gradually, everything is going out of balance, out of that delicate equilibrium in which we were. That’s because we are going through a turning point. We crossed this turning point once before on a smaller social scale in ancient Babylon. The entirety of humankind was concentrated there, and even then, it discovered that it was a small, closed society.

Today, even though there are seven billion of us, we are a closed society. We suddenly “short-circuited” together; we found ourselves dependent on each other. On the other hand, we are like spouses before a divorce. We hate each other although we are still in one apartment. We should move out, we cannot be together, but common ties hold us together. This is the “shared apartment” that we find ourselves in today on Earth.

Once before, this became evident in a small territory, in Mesopotamia 3700 years ago. Then, for the first time, people began to seek out what they could do about it. On one hand, they were in the same place and in complete, total interdependence. On the other, they hated each other and strove to be as far away as possible from each other. Two opposite forces, two of the hardest tendencies were tearing the society apart. Then, in fact, two methods were suggested.

The first method was the correction of their nature. “Let us correct the egoism that separates, distances, and alienates us from each other. Then, we would win. We would become a single entity in mutual support. We would have enormous power, and we really would erect a “tower up to heaven,” the tower of mutual love, cooperation, and unity, the positive force.

Thus, they would become equal to nature because everything in nature is interconnected. All its levels—the inanimate, vegetative, and animate—always act in mutual harmony, and only a human with his egoism feels himself above nature, believing that he can do whatever he pleases. However, if he understands the laws of nature and looks for correspondence with it, for a harmonious relationship, then he would sense all of its capacity and power. He would understand and realize its purpose, its essence.

This is what was suggested by the adepts of human correction, but, unfortunately, humanity (around three million people living between the Tigris and Euphrates) chose a different path. Like spouses after a failed marriage, they decided that it would be better for them to “move out,” divide their shared apartment, and break the contract. Thus, people dispersed around the world.

Many ancient sources narrated this story. From those times we have the book on Kabbalah called The Book of Creation. We have it in our free archive, in the Russian language as well.

The book called The Great Commentary appeared after that. It also describes the events that happened in ancient Babylon and how people could not solve the problem of unity. To do this, they had to work on their egoism, to rise above it by means of a special method, and that required much more internal, moral effort than simply to physically separate from each other and do whatever everybody wanted, each in his own corner.

Josephus Flavius describes where people went, to which places. Later, all the beliefs and religions were originated by them, everything based on egoism, everything that egoism supports.
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From the 1st lesson at the Moscow Convention 6/10/11

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The theme of our Convention is “Unity – the Future of the World.” I am very moved because after many years of studying Kabbalah, the unity of the world and the need for it are finally starting to become apparent.

Over the course of billions of years of our world’s development, as well as in the process of many events before its conception, everything progressed precisely towards this point—the point of realizing the need for unity. It is only now starting to awaken, to be expressed, and to show its necessity. And you and I are at the center of this realization.

Everything began when the single force of nature, the force of bestowal, or the Creator, which is the same thing, began acting, emanating, and creating matter. First it made the spiritual matter, meaning desire: the desire to be filled, the desire to develop, the desire to feel oneself and everything around.

This desire develops under the influence of the initial force, the force of nature. The phases of its development are called “the four phases of the expansion of the Direct Light.”
The entire purpose of developing creation, or desire, lies in making it similar to all of nature, in having it reach wholesome harmony, or in other words, reaching equivalence and adhesion with the Creator because adhesion is attained through equivalence of form. It is necessary for matter, meaning the desire that’s opposite to the Light, opposite to the quality of bestowal, to eventually go through all the phases of its development and to realize that the highest, best state is similarity to the Light, similarity to the perfect nature, harmony with it, and unity with it.

However, in order to achieve this state, it is necessary to first feel that you are totally opposite to it, meaning to experience yourself in a quality that is completely opposite to the Light, to experience egoism, cruelty, the desire to think only about yourself, the sensation of just yourself, the inability to feel someone else or to think about someone else unless it is for your own sake, unless it brings you personal benefit, unless it means using others. That is how qualities that are the most opposite to the Light have to be expressed in creation.

In our world this creation is man, who goes through an enormous number of developmental phases throughout the course of history until he attains the sensation, and most importantly, the realization that he is completely opposite to the force of nature. This is a very difficult and lengthy process. Over hundreds of thousands of years we moved forward, and egoism gradually grew stronger inside of us. Externally we see how man has developed in his social formation until he attained the current state. As a whole, this egoism, this desire, constantly pushed us forward until the present moment.

And now, as of late, we are starting to be convinced that this egoism, this nature we have is actually our enemy, and our only enemy. By separating us from one another, it literally deprives us of the opportunity to exist normally, even on the level of this material world.

We are becoming more and more closed in, cruel, separated, and frightened, and are taking on a defensive stance, thus depriving ourselves of a normal life and losing the meaning of existence. And indeed: Why should we live? Only in order to defend and protect ourselves? Only in order to place ourselves in some kind of boundaries and exist in them for a certain amount of time with a certain level of comfort and safety? And that’s all?

That is how man in this world feels as he becomes crueler and crueler by nature with time. We make him that way. Our egoism pushes us to this.

In the end, all of this is being expressed as a huge crisis. In some countries the crisis is felt more, and in others, less, but it is drawing to a head. No matter how much we conceal it, we cannot do anything about it. It is becoming expressed in the economy, in social structure, in the decrease of the family’s role, and in all of the problems that emerge in our society, such as the crisis of upbringing, drugs, terrorism, and so on.

In all areas of man’s activity he is coming up against numerous crises, but in the end it is all a crisis of our opposition to nature. And naturally, it can only be corrected at this essence.

We cannot correct it in any other way. We see how government leaders are trying, how the authorities are unable to do anything, and even tyrants, who use the money and armies that are at their disposal, are unable to change anything. The world is unrelentlessly moving towards a great rupture. Force and power are still trying to hold the world in the previous boundaries, but are no longer able to do that.
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From the 1st lesson at the Moscow Convention 6/10/11

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The science of Kabbalah is special because it allows us to reveal how to control the two forces of nature: the force of reception and the force of bestowal. All of nature is comprised of these two forces. We see them everywhere: plus and minus, bestowal and reception. Their combination is what creates the essence of our lives.

On the still level they build atoms and molecules, dipoles, crystalline patterns, and so on. On the vegetative level the combination of a plus and minus produces life: a plus provides useful things whereas a minus excretes waste, which enables a body to live and develop.

On the animate level a plus and minus become even greater and their interconnection not only causes useful things to be absorbed and harmful things excreted, but also brings about movement, reproduction, and the individual life of a separate animal. This is already a special sum of two influences.

However, as paradoxical as it may be, on the human level only one of two forces was operating to this day. As a result, any pleasure that entered us immediately waned. That’s because our desire is egoistic and we did not have any chance to oppose it, to add a second force against it so we could excrete the harmful things from our desires and thoughts, from our hearts and minds, which belong to the human level.

Now a second force is being revealed in us—the point in the heart, which stands opposite to egoism. It enables us to form ourselves, to decide which thoughts and desires to bring inside and which to take outside. As a result, out of thousands of thoughts and desires, we can gather a new structure and build a special level inside of us called “human” (Adam) or ”soul.” It consists of ten Sefirot and is also called “Partzuf”—a spiritual structure.

This is what we form inside of us by virtue of the fact that two forces have finally begun developing in us. For hundreds of thousands of years, only one force operated in us on the human level. We were constantly activated by the desires and thoughts that awakened in us. That is how we lived.

But now, together with several million people from the whole world, we have received a true gift from above—the bestowing desire in addition to the receiving desire. And now we are forming a new creation inside of us. We must build the human in us ourselves. This is the entire purpose of man’s existence in this world. Otherwise, why does he exist here? What can he possibly do here?

Today we are advancing together with all humanity. We are the first, and others will come after us. From one day to the next new people are awakening and joining this process of building a person inside of each one of us. You and I are learning how to become human in the true sense of the word.
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From the 1st lesson at the Madrid Convention 4/6/11

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Question: What is so special about the Torah that even The Book of Zohar is just a commentary on it?

Answer: The records that Moses made on parchment are the earthly expression, through material symbols, of spiritual actions of Light on desire. Moses wrote down everything he taught his students in a book. Over the course of 40 years of wandering in the desert, they wrote down the whole Torah, going through the entire process in record, as well as in bodies, and in spirituality. This is the entire path from the Egyptian exile (earthly and spiritual), through the desert (earthly and spiritual), and into the land of Israel (earthly and spiritual). All of this came true in the connection between the root and the branch. Moses expressed this entire process in this concrete, symbolic form.

The Zohar expresses the same process on a different level, in a different form because the general desire to enjoy that the Creator created had by that time advanced several steps forward and was perfected by the influence of the Light. Therefore, this desire, which went through ascents and descents, the destruction of the First and Second Temple, the exile, and then reached the last breakage before the last exile, had to be given the method that is appropriate for the end of the exile, for our time.

That is why The Book of Zohar was written, whose authors were the successors of many generations of Kabbalists, starting from Abraham until the destruction of the Temple. Rabbi Shimon was the student of Rabbi Akiva, who revealed a great Light, and therefore he was able to express this in The Book of Zohar.

The Torah itself is divided into two parts: oral and written. This comes from the difference between Zeir Anpin and Malchut. Zeir Anpin of the world of Atzilut is the “oral Torah,” while Malchut of the world of Atzilut is the “written Torah.”

The Torah is the revelation of Light. The Light that comes to Malchut contains everything that is necessary for changing Malchut. But this Light still hasn’t come true in practice, and is therefore called “the oral Torah.” For now this is work with the screens.

Under the influence of the same Light in Malchut, inner changes take place and are impressed in Malchut, this is called “the written Torah.” This is talking only about actions of the Light in the desires from the beginning of creation and until its end. That’s because there is nothing in existence besides desires.

Among these desires some feel that they exist by themselves, separate from all the others. This is us. These desires contain qualities that can help them on the path of correction. And that is why we receive a sensation of lacking, our own lack of correction, the realization of evil. This is how we perceive ourselves.

These are exactly the desires that need to be given “the Torah”—the instructions explaining how they can participate in their own corrections out of their own free choice, how they can attract the Light by wishing to become corrected faster, instead of waiting for the Light to come and shake them up.
From the 1st part of the Daily Kabbalah Lesson 5/29/11, Shamati
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Question: People can understand the need to make concessions to one another, but how can you explain the Light of correction to a regular person?

Answer: The Light is the quality of bestowal, the upper force that is present in nature, which advances us, gives us life, corrects us, and moves us forward. Throughout the millennia of man’s existence on earth (without considering the millions of years of development of the still, vegetative, and animate levels of nature) we developed coercively, by means of the force hidden within nature. There is a certain program inside of it, an engine that operates by that program, setting all of creation in motion and causing its development.

Scientists are revealing that 15 billion years ago our universe began to develop as a result of the Big Bang. That is to say, the universe contains a developmental force. And now this force continues to develop us further, which is called “the natural course of history” (Beito).

However, we have the opportunity to develop “faster than time” (Ahishena), not by means of the harsh force of nature which pushes us to develop with a “strong arm,” through “judgement and restriction,” but by awakening “mercy” upon us, as it is written, “As He is merciful, so you shall become merciful.”

This means that I awaken good forces of development in nature. If I agree with the development, desire it, and aspire to the same goal myself, awakening the desire inside of me even before nature starts putting pressure on me, then I will feel good and comfortable! I will merit understanding and will shorten my path. In essence, this is all that we have to do!

We have to run forward ourselves, like a mouse running away from a cat. When a person becomes wiser, he understands that the developmental press is moving upon him. On the other hand, there are people who still don’t notice or feel this press that is catching up to them. That means it still hasn’t gotten close enough to them and does not evoke great suffering.

Imagine that you are running down a road and a huge press is chasing you, just about to crush you. If you already feel this, then you will look for a way to be saved from it. You have nowhere to run. On both sides of you there are buildings stretching out for many miles, and you are running down a narrow road between them, while the press is rolling forward right behind you. This is an astonishing picture…. You don’t want the press to squish you into the asphalt, do you?

Some people already feel that they are in this state, while others don’t feel it yet. Nevertheless, it’s all a matter of time. Maybe you feel good for now, like a person falling from the 10th story, and while passing the 8th floor he tells his neighbor who’s staring out the window, “How are you? Everything’s OK for now.” This is how the world is “OK” today, but it doesn’t understand it yet.
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From the 2nd part of the Daily Kabbalah Lesson 5/30/11, Talmud Eser Sefirot

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Nature controls us with the help of four categories: mercy, truth, justice, and peace. Of course, the best one is peace, which means perfection, and it can be achieved with the help of the quality of “truth.” However, we are incapable of making this come true because according to the truth, a person must be completely pure of the egoistic desire and be entirely in bestowal. He must receive only whatever is necessary for his life and bestow to others with all his might.

We still haven’t attained these states. Our society is incapable of this. We do not belong to the still, vegetative, or animate levels, which operate according to the laws and forces that nature awakens in them. Unlike those levels in nature, we are egoists and as such, our desire for pleasure desires to absorb and use everything.

As a result, we cannot affirm the category of “truth.” But without it, humanity faces a problem: If we don’t give and provide each other with everything, then society is flawed and therefore experiences all kinds of troubles and disasters. When there is no balance, people feel disadvantaged or, on the contrary, privileged.

Therefore, in order to avoid destroying the environment completely, the category of “mercy” awakens in us. “Mercy” is a sort of compensation, a way for the powerful to make up for things because they have the ability to use all of society for the sake of their own interests and then to allocate a little bit to the weak. That is how we use the categories of “mercy” and “justice.”

Of course, these compensations are inadequate, yet with their help we have been able to balance society out. Humanity has done a lot for the sake of this balancing act: charity and humanitarian organizations, all kinds of revolutions, public health services, education systems, and so on. However, nature demands much more from us. Lately we are finding that it requires us to create a system of mutual bestowal.

According to all the indications, today we have to rise to the level of “truth” and “peace”—in other words, to live by the principle, “from each according to his ability, to each according to his necessity.” On the the still, vegetative, and animate levels, this principle is maintained by nature absolutely and instinctively, whereas people have to come to this by reaching total correction, by ascending above their egoism and establishing the appropriate interconnections within society.

Today humanity is at an intermediate phase. We are no longer animals or primitive barbaric tribes living in a natural communism, yet we are still not corrected either. Right now we are at the beginning of realizing the crisis of our nature, our egoism.

So let’s listen to what Kabbalists say: They explain to us that there is a way and a means that can help us to create the perfect society.
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From the 4th part of the Daily Kabbalah Lesson 5/16/11, “Peace in the World”

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We are all egoists. So how can we organize regular life in human society in a way where we won’t eat each other?

That is why people have agreed that we can’t manage alone, after all. Other people serve me in one way, and I serve them in some other way. Without that we just can’t manage. Once we understand this, we come to an agreement: Let’s do this without waiting for a disastrous situation. Let’s do it out of mercy: I give a little bit to you, and you give a little bit to me.

Suppose I am driving in a car and someone in front of me suddenly stops. Then I also have to stop. If there is someone standing in front of me in line, then I have to wait. I spend time, gas, and money on others because we have all agreed on mutual sympathy and have to pay for it.

We create funds to help one another, such as medical funds and retirement funds. A person understands that it’s worth it for him to pay the medical fund even if he is healthy because his egoism recognizes how it will benefit from this. That is how we make concessions ahead of time because we need each other. This is “mercy”: We are willing to bestow to others in specific ways because we won’t survive without them.

As a result, people divide into two categories: Some promote “mercy,” wishing for everything to be “pretty,” while others support the category of “truth,” which says: “Mine is mine and yours is yours.” So whose side is truth on? The answer is: neither.

However, if every person clings to what is his, then society is torn apart to pieces, whereas if we add mercy, then we can somewhat soften or sweeten the situation. As a result, human societies throughout history have differed from one another by the correlation of these two approaches.

Society can be softer or harsher. In its pure form, capitalism does not like to play around: If you earned it, receive what’s yours, but if you haven’t earned it, then you can starve to death. Others understand that this is not a solution because hungry people will come and rob you, and maybe will even murder you. So it’s worth it to give them something “out of mercy.”

That is how humanity develops, but it cannot achieve piece on this path. Granted, truth is the lot of the strong, and mercy is the lot of the weak, but justice stands in the middle as the foundation of the scale so our cups could sway to and fro.

That is how society keeps itself back from self-destruction, but this does not bring it any closer to real peace – to conciliation and mutual completion.
From the 4th part of the Daily Kabbalah Lesson 5/15/11, “Peace in the World”

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