It is written that “envy, lust, and ambition” lead a person out of this world, which means that we have to use these qualities in order to exit into the spiritual world. But the problem is that a person scatters himself in every direction and reaches for all the desires in the corporeal world.

If one employed all his strength to become a human, rise to the spiritual level, the human degree, he would succeed. But instead, he is chasing after money, fame, and power, and he lacks envy for spiritual properties that would allow him to become a human.

We need to analyze ourselves and connect to the environment which will mold us so that we focus on the most important desire of all: to become a human and fulfill the desires for power, money, and fame only as much as it is vitally necessary. All these properties must only sustain our aspiration to the right kind of envy: to envy the Creator and wish to be like Him! And if I fall and start envying somebody’s wealth, power, or honor, I will clearly not be tuned upward, to the goal.

But how can I envy the Creator if I don’t see or feel Him? This is why we are given the group: to instill the importance of spiritual qualities in us. You will never know who the Creator is until you reach His degree. And besides, His properties are opposite to yours and reject you. Hence, at this point, only the right environment where you can work can help. Only it can change your system of values.

But the problem is that even after a person completes his or her preliminary development at the still, vegetative, and animate degrees and arrives to Kabbalah, to the beginning of the human degree and free will, he may suddenly sway off the path and wander about in other directions for a few, long years, in search of wealth, power, and honor. And by the time he returns, his life is practically over….
[35622]
From the 4th part of the Daily Kabbalah Lesson 2/17/2011, “Introduction to the Book, Panim Meirot uMasbirot”

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Question: In the “Introduction to the Book, Panim Meirot uMasbirot,” Item 3, Baal HaSulam writes: “We distinguish four divisions in the Speaking species, arranged in gradations one atop the other. Those are the Masses, the Strong, the Wealthy, and the Sagacious. They are equal to the four degrees in the whole of reality, called “Still,” “Vegetative,” “Animate,” and “Speaking [human]…. It follows that the value of one person from the Speaking equalizes with the value of all the forces in the Vegetative and the Animate in the whole of reality at that time, and in all the past generations.”

Is it correct to assume that it is enough to have one person who, by having made his free choice, can open the path of further development to all other levels of nature, which cannot evolve further without it?

Answer: Certainly, by using his free will, one person can open the path to and ensure further development of all the still, vegetative, and animate levels of the human pyramid if all of them unify with each other and join this human degree. This is how Rashbi, the ARI, and Baal HaSulam opened it for us. One person can draw and lead all the others if he is at the “speaking” level of development, whereas they are at the still, vegetative, and animate ones.

We see this in practice. How would humanity evolve if not for certain outstanding individuals who open the door to a new world for the others?

But after such a person makes a breakthrough, reaching balance is up to all others who follow him. The former has done his job, as for instance, Baal HaSulam who revealed to us the entire method of the wisdom of Kabbalah; now it is up to us to actualize it. Until our work is complete, we won’t achieve equilibrium.

He merely explains to us that the problem lies in our imbalance with nature and it’s necessary to come to balance. Nature in its integral form is the Creator. It is with Him that we must harmonize ourselves, meaning to reach equivalence of form, oneness. This is what we must implement. It is necessary to engage the whole world into it, which will require a lot of work.

You may ask who is this person that makes all the difference and must use his free will? You are this person! It is every person who received spiritual awakening within and heard about the method of its realization from the outside.

Only the initial awakening occurs within, and because of it, a person hears a call to him or her from the outside. As a result, one comes to a place where it is indeed possible to realize one’s free will.
[35626]
From the 4th part of the Daily Kabbalah Lesson 2/17/2011, “Introduction to the Book, Panim Meirot uMasbirot”

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Question: What is the Surrounding Light that we are trying to attract?

Answer: The Light is the upper force, the one, single, and only existing force in the universe. Besides this Force there is only desire, which becomes revealed to us as a receiving desire. Yet by using the force of the Light we can change it to bestowal.

There is nothing besides Light (the Creator) and desire. We simply call Him by different names (such as Surrounding Light, Inner Light, or the Light that Reforms) in order to provide more precise definitions.

The Surrounding Light influences me if I aspire to my next form. Even though I don’t know exactly what that form is like, I study it through a book that describes all sorts of Partzufim, worlds, and Sefirot. That is how I express my desire to ascend there and attain, and that is how I attract this state that I want to attain to myself. It begins to influence me to the extent I aspire to it.

I open myself up and become more sensitive to this influence, to the next state that I must reach. I simply accelerate my development, adding a little bit of my own desire to the natural force that develops me.

I receive this additional desire from the environment. That is how I realize my free choice and receive from them the sensation that it is important to advance to the next state. After all, being in the next state means being more connected with others, canceling myself more, and bestowing more.

I receive this inspiration from the group and then I take it with me when coming to study and aspiring to attain the future form that is more bestowing. Then I am influenced by Light from there because it has the same nature of bestowal that I want to acquire. We have the same desire, the same tendency, and therefore we are close according to the law of equivalence of form.

By myself I do not have any desire for bestowal or spiritual progress. I have zero desire. But then I turn to the group and from them I take "10 pounds” of desire to advance to bestowal and unity among us, and with that desire I come to study. I want to attain the next state with the same force of 10 pounds. My similarity to the Light is measured by this force of 10 pounds, and to that degree it influences my desire, making it similar to the Light.

This is the same Light that fills my next state because it already exists. When I aspire to that future state, the Light begins to shine on me. For now it is called “surrounding” because it must first correct me and only then clothe into me. It works in two stages, performing two actions.

The same phenomena exist in physics: If I come closer to a magnet, then I enter the field of its attraction and influence. Even you and I influence one another. There is a certain field around every person. In fact, there is not one physical body that isn’t surrounded by a field—not even any stone.

Everything operates by the same principle. The closest state you aspire to (your next state) is what influences you. However, there are many fields around you that you do not even relate to yet. You do not yet aspire to them or know anything about them. When you reveal the spiritual world later on, you will see how many different things are happening in it and how many different dimensions exist in it.
[35411]
From the 1st part of the Daily Kabbalah Lesson 2/15/11, Writings of Rabash

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Question: If I bring children up according to the method of Kabbalah, could it be that I am taking away their free will?

Answer: What does it mean to bring children up according to the method of Kabbalah? It implies that you strive to introduce them into the environment, to prepare them for Kabbalistic texts, to lead them to the point of free choice so that they realize that man is brought up by the Light that Reforms. It is precisely what they have to evoke.

Initially, “man” (Adam) is the root of the soul, and he is supposed to draw everything else to himself with the Light that develops him. This is what our free will is about. We are either led by Nature, or we evoke a special force that lies above it. It isn’t easy. This requires a person to overcome, to struggle against the impact of the ordinary environment, and toil in order to attract the influence of the Light. If I lead my children to this, do I take their free will away? No, I don’t.

First of all, they may ignore not only traditional “baby food,” but also what you are teaching them yourself. There is no difference between them.

A person receives free will only when a point of a new desire emerges in him which craves personal development that will allow him (and not you with your notions of "education") to make his decisions. So, by teaching him what you, yourself, adhere to, you still don’t go beyond tradition, although this tradition is closer to the point that has to unfold.

We see that this is how it happens in the world today. But previously, humanity had to develop by way of religion. It is written about Abraham that he sent out to the world the sons of his concubines and ordered them to enforce various religions.

Judaism was also founded after the wisdom of Kabbalah disappeared from the people’s view during the fall of the Temple when we fell from the degree of bestowal and love into hatred and egoism. Since then, the Jewish people act only on the external, corporeal level. Instead of working internally on transforming the soul, purifying desire with the Light that Reforms, we are carrying out physical actions mechanically, without correcting the heart.

This is what religion is about, unlike the wisdom of Kabbalah; it is externality instead of internality. For this reason, Kabbalah is regarded as the inner essence of the Torah.

However, exile is coming to an end since it was allotted a certain time. Changes have begun, and the point of free will is hatching in human hearts. They wish to get out of the enforced education and test themselves: “Whom do I wish to be? How can I be my own guide?”

Then, a person makes a choice: He needs a new type of upbringing. It’s not the kind that society is providing for him—he wants to receive it directly from the Creator. Let the Creator give it to him so that he may be called “man” (Adam) who is similar (Domeh) to the Supreme.

Usually, our upbringing is based on us receiving examples from those who surround us and becoming similar to them. Now, I wish to receive an example from the Creator so I may become like Him.
[35070]
From the 1st part of the Daily Kabbalah Lesson 2/11/2011, Writings of Rabash

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Question: What stages does a person go through when attaining the science of Kabbalah?

Answer: When a person begins to study, he first learns to perceive this world correctly, even though he studies a higher level, the following dimension where we are all united together, meaning an integral world. Yet, by studying it, we actually begin to understand how separated we are from one another here in this world, and how each one of us eats up the entire system instead of working to complement it together with everyone.

Every person exists like a cancerous cell inside the common body. This sensation and understanding comes precisely by studying the global state of the system. Then the difference between these two levels: the upper one that’s united in harmony, and our level, which is completely divided into individualists and egoists, begins to be felt very acutely.

By studying together with other friends from the whole world, he begins to attract the force of development to himself, which gradually influences him. This force is present inside nature and it begins changing him and making him more connected to others. As a result, he begins to perceive this world as a single, common system.

This happens naturally, from within, but not artificially, the way we forcefully connect one thing with another today. Then a person’s attitude to the world, to life, and to himself changes, as well as his plans for life. And because he begins feeling the world better, more correctly, and more globally, the world becomes transparent for him.

He sees the connections operating behind the external picture of the world, among all the parts of reality. It is like embroidery: on the front side you see flowers, while on the reverse you see the connecting threads that tie all the parts together.

A person sees all of this and is no longer in the dark. He feels how everything is connected together. Thus, he becomes wise and no longer acts foolishly. This is the first phase of attaining the science of Kabbalah.

Next, when a person penetrates deeper, he begins to reveal the levels of connection between all parts of reality. He begins working with all of these connecting forces. Then it becomes clear to him that everyone in this world acts like puppets on strings.
He sees how everything is controlled by these strings, which extend from the reverse side of the “embroidery.” We, who live in this world, have no freedom of choice. Our behavior is determined by genes, hormones, and the forces governing us. But this person attains the level where decisions are made and can determine on his own how to behave and what kind of future he wants to see.

That’s because he sees the general system correctly and becomes included in it, becoming of one opinion with it. His desire begins acting together with the desire of this system. This is the second phase of attainment. After that there are more phases—all together there are five.
[35043]
From my lecture in Paris on 2/1/11

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When Zeir Anpin becomes revealed before Malchut, we can accelerate the speed of our development. Up until now, having advanced in the course of history on the still, vegetative, and the animate levels, we were not able to accelerate time. We didn’t know at all about what state we were in and which process we were going through.

But now, having entered the period of corrections, we possess the freedom of will. We can speed up the course of events without having to wait for the end of the sixth millennium. Everything depends on us.

With our efforts, we can include the qualities of Zeir Anpin into ourselves in less than six thousand years. After all, we are referring to spiritual degrees, not a date on a calendar. And that is why we are able to hasten the ascent to the level of the seventh millennium.

Baal HaSulam writes about further development in “Introduction to the Book, From the Mouth of a Sage.” These are also spiritual levels since Shabbat (Saturday), the seventh millennium, is the Sefirot HGT–NHY–M. Besides this, there are three more levels called the “head.” We enter into them after seven thousand years, and this is beyond our current attainment since it involves receiving into the Kli which has already completed its corrections and become similar to the Creator in its qualities.

It is not written anywhere about this. Kabbalistic books contain only faint hints at these stages. Let’s hope that we will reach them quickly as well.
[34593]
From the 1st part of the Daily Kabbalah Lesson 2/6/2011, Writings of Rabash

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We have finally matured to the human level and have become free. That is why our perception of reality will transform from a purely material one to an increasingly more spiritual one.

All of our machinery, workstations, and factories will become less material and more “transparent.” Even today half of the people are already working at a computer keyboard. But what could they possibly be producing there?

It’s clear what can be produced by working in the field, at a conveyor-belt, or by mining oil and coal. But what can you create by striking the computer keys? Soon the whole world will sit by computer screens. So will we be able to change the world through them?

In reality, this is how we create new matter, one that’s more spiritual. We will no longer need cars or planes because everything will shift to this virtual form. In reality it doesn’t matter one bit in what form we imagine everything. The most important thing is our effort, the Reflected Light we produce.

The Creator continuously moves upward, farther and farther away to give us the opportunity to expand our intervention into the upper realm with our Reflected Light. This is the kind of movement upwards we have begun from today onwards.

In reality, the entire difference is only man’s perception, his sensation of himself. In the past he was forced to work by the egoistic desire to enjoy, but now his effort lies in preferring the Reflected Light and bestowal over reception. This is called the human level.

In any case, one way or another, every person will work. The only question is: Will he do it unwillingly or by his own desire? All of human history until today was also spiritual work, albeit unconscious. That is how the Creator or nature had obligated us to work.

But now He no longer desires our slave labor. He wants us to become the same as He by ascending above our nature and playing with it ourselves the way He once played with us. You have to look at yourself from above and do the same thing to yourself that the Creator used to do. That is how you become equal to Him.
[34824]
From the 4th part of the Daily Kabbalah Lesson 2/8/11, “The Essence of the Wisdom of Kabbalah”

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Every person experiences his or her individual desires that they try to fulfill. There are people who oppose and resist them, but they, too, are governed by the Creator. He moves us all around like figures on a chessboard.

We don’t have any free will, so there is no point in labeling a person as good or bad. And he shouldn’t expect any consequences or feedback regarding his actions: neither heaven, nor hell, nor anything else. It is written in The Book of Zohar: “We are all like animals.”

Indeed, where is your free will? Even if you have an illusion of it, it is because you don’t clearly realize what you want. The Creator intentionally injects you with such instructions, such specific control signals that create an illusion of free actions, and nothing more. Therefore, to realize that “there is none else besides Him” is to realize that we are, first of all, cogwheels in an enormous mechanism.

Where then does a human begin? A human starts with free will. And in order to achieve it, he must evolve to it. That is why first, over the course of millennia, man is developing in his egoism controlled from Above by the Creator, and then he feels how the “point in the heart” emerges within. In other words, another desire comes to life: an additional one, opposite to all the others. It breaks a person in pieces, taunts, and twists him.

Naturally, this desire also comes from the Creator. There is no other place where it may originate from since it doesn’t appear out of thin air. After all, man is a created being. Therefore, even the formation of the point in the heart doesn’t make us autonomous, independent from the Creator, yet.

What else can one be “free” from? If there is only one singular force that governs everything from Above, then my freedom may lie only in my ability to neutralize it.

How can I accomplish that? Moreover, if I do neutralize it, what will be left for me? What forces will I possess, what mind? How will I choose? What will be governing me? It is totally unclear. If there were two forces, I would be choosing between them. But if there is only one, then there is no free will is there? Why then does everything exist, what for? To control these “insects”?

No, there is a purpose to it. The created being, man, has to master both opposing forces and by maneuvering between them, learn by the Creator’s example, imitate His characteristics, and copy Him in himself. Sequentially, step by step, property by property, he gradually transfers greater and greater amounts of information from the Creator onto himself and, as a result, can completely equalize himself with Him.

In that case, in the degree of his equivalence to the Creator, a person starts autonomously regulating himself, in the same manner as the Creator would, and even much better. A person discovers a desire intentionally created in him: He wishes to be opposite to the Creator. But instead, man learns the program, the management techniques from the Creator, and despite his egoism, starts to govern himself in the correct manner.

It turns out that the Creator created man evil. And so it is written: “I created the evil inclination. And at the same time, I gave you a method to transform this evil into good. Then, you become similar to Me and free; you can work on yourself independently.

You hold two reins in your hands: your evil egoistic nature and your good altruistic one. Imitate, copy Me, and apply it to yourself. Then, you will be named Adam, from the word “Domeh,” similar to the Creator.

Thus, we do have an opportunity to graduate from the upper management, to cease being puppets, and stop saying “there is none else besides Him.” There is one more force beside Him: It is the force of that human who copies the Creator and does everything instead of Him. And that’s where free will lies because then we work with two opposite properties of the creature: egoism and the property of bestowal.
[34273]
From Lesson 4 Berlin Convention 1/28/2011

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Question: Baal HaSulam provides a detailed explaination of the influence that SAG (Bina) exerts on NHY de Galgalta (Malchut), just like a group influences a person who has nullified himself before it. But how was NHY de Galgalta able to reach that kind of self-nullification and restriction?

Answer: The same restriction from the world of Infinity operates in NHY de Galgalta. All of Galgalta is the same world of Infinity. It is a restriction by the force of the Light that rules inside of the desire to enjoy and can do anything it wishes to it because the Light created the desire.

The Light wishes to bring the desire to equivalence with itself, but on the condition that on every step the desire will retain the freedom of will. Otherwise there wouldn’t be a creation. The Light would simply make an inanimate imprint or copy of itself, like with a copy machine, and then there wouldn’t be a living creation, a person.

That is why the Light carries out all the actions, but leaves “spaces” between them for you to add your own participation. For example, you come to the lesson and are given an enormous desire to sleep. That is when you must express your own participation, working against this desire. The states that come to you will be such that you won’t be able to overcome them yourself. But you have to organize an environment for yourself that will influence you and help you cope with these disturbances—not with your own forces, but by the power of social influence.

Things are arranged this way on purpose so I would feel the need to cancel myself before the group because that is the only way I can come closer to bestowal and come out of my petty egoism. Just as you wait for the Light to influence you, so the Light waits for you to use the group as a lever and to start doing something with yourself. The group is like an instrument, such as a screwdriver or wrench: Take it into your hands and start working with it! You don’t have any other instruments.
[34183]
From the lesson on Talmud Eser Sefirot on 1/27/10

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Excerpt from the talk at the 3rd World Spirit Forum “Cooperation in the Field of Consciousness,” Arosa (Switzerland), January 23, 2006:

All of nature’s forces except for human ego are in balance. All of them form a single system of nature’s forces and only man disturbs their harmony. Everything in nature is interconnected and aspires to equilibrium within itself and with the surrounding reality. The violation of similarity leads to the violation of equilibrium, beyond the limits of which the organism starts disintegrating. The possibility of restoring equilibrium is the condition of life.

Today mass media speaks about this a lot. Everything is based on the balance of forces. This is clear to us, but still we lack the full understanding of the greatness of our participation in this process. All of nature on all levels of development is in a very fragile state of balance. And man needs to realize that he is in breach of this balance. The unstable nature around us completely depends on us, and we are the only element in creation which is out of balance.

Man is in the middle of natural balance, and his fluctuations reflect on the whole of nature. Everything is automatically and instinctively balanced on the still, vegetative, and animate levels; this is how all of nature operates. And only man is under question. He is given freedom of will, and regrettably it is exercised egoistically; frightfully we are constantly “tilting” into the negative.

These faults accumulate over the course of thousands of years and we gradually take nature out of balance. Everyone speaks about this today: We are past the point of no return, and at this point there is nothing we can do with ecology, the contamination of the oceans of the world, the greenhouse effect, and so on. Briefly speaking, “relax, you do not have a choice.”

In reality this is not how things are. On the contrary, Kabbalah says that it is in our power. The current tilt was only caused by man. The problem is in realizing this. Even today there are many “intellectuals” who say that: “None of it matters; there are cyclical, recurring processes in nature.”

Obviously, we are not at an ecology conference, and we are not fighting for the protection of the environment. We must understand that all of this operates in a completely different manner. This way nature specifically teaches us to overcome the imbalance and turn the tendency in the opposite direction.

What for? To exist in a clean world? To be in our families with children? To have a calm and a long life? Absolutely not. We need to make the change for an entirely different reason. It is in order to begin to control ourselves, our influence on nature and thereby acquire the external perception of it, rise to the world of man: the spiritual, perfect, and eternal world.
[34012]
From Lesson 2 Berlin Convention 1/28/2011

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