My new article on Linkedin “The World Waits for Israel”

A student of mine told me that thirty years ago, a sheikh from the extremist Palestinian Hamas movement predicted that in 2022, between the month of Ramadan and the month of June, Israel will be destroyed. He asked if I thought there was a chance that this could happen. I told him he can sleep quietly because it won’t, not now. However, if we continue to conduct ourselves as we have been so far, we will not exist for long. The nations voted to establish a Jewish state because deep down, they await and long for our spiritual awakening—to set an example of brotherly love and mutual responsibility. If we live up to their dream, they will rally behind us, including Hamas. If we disappoint them, they will revoke Israel.

Our internal cohesion or lack thereof determines everything that happens, not only among Jews, but in general. Everyone senses this but us. You can often hear antisemites blaming Jews for all the problems in the world. This is a testimony to the fact that they see us as responsible for the well-being of the world. And they are right, since through our own unity or disunity we make the world choose unity or division.

Since the inception of our nation, we have been obligated to serve as “a light to the nations, to open blind eyes, to bring out prisoners from the dungeon, and those who dwell in darkness from the prison” (Isaiah 42:6-7). We have never been relieved from duty, and the fact that the nations hold us to a higher standard proves that they still expect us to lead by example.

It is no coincidence that the two dominant religions—Christianity and Islam—emerged from Judaism. However, because the example we currently give is one of division and hatred, this is the treatment we get from the world. If we injected a different spirit into the world, the world would be different, and so would the way the world treats the Jews in general, and Israel in particular.

This is why it is written in The Book of Zohar (Aharei Mot) that after Israel make peace among themselves, “By your merit, there will be peace in the world.” This is also why Rav Kook wrote around the time of World War I, “If we were ruined and the world was ruined with us through unfounded hatred, we will be rebuilt and the world will be rebuilt with us through unfounded love.”

It follows that the world will not like us, or even accept us as long as we do not like one another. However, if we do accept and like one another, the world will embrace us and support us because we will be setting the example it expects to see from us.

Our internal cohesion or lack thereof determines everything that happens, not only among Jews, but in general. Everyone senses this but us. You can often hear antisemites blaming Jews for all the problems in the world. This is a testimony to the fact that they see us as responsible for the well-being of the world. And they are right, since through our own unity or disunity we make the world choose unity or division. If humanity chose unity, there would be no problems anywhere. Since it chooses division, there is no solution to any of our problems, and more of them keep piling up.

Whatever we are, shines on the world. If we are “a light to the nations,” the world shines with us. If we are “a darkness to the nations,” the world darkens with us and hates us for it.

It is all a question of our internal unity. We need not please or appease anyone; we should only try to—after two millennia of hatred and division—love one another, as one man with one heart, just as we were at the moment of the birth of our nation.

This is the solution to the problems of the world, and to the grievances that the world has against us. This is why when seeking solutions to America’s social problems, the most notorious antisemite in American history, Henry Ford, founder of the auto company, recommended looking into the ancient Jewish society, before it fell into unfounded hatred: “Modern reformers, who are constructing model social systems, … would do well to look into the social system under which the early Jews were organized.”

Indeed, the world waits for Israel.
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Michael Laitman, On The Times of Israel: “Germany Has Changed, Antisemitism Hasn’t”

A recent survey of Germans and Muslims living in Germany conducted by the American Jewish Committee (AJC) found that 60% of both populations consider antisemitism to be a widespread phenomenon in Germany that has increased over the past 10 years. But the study also brought to light the wide gap between the two populations in terms of the reasons for this hatred and showed how deeply rooted antisemitism is in all sectors of society.

According to the survey, 34% of the general German population and 54% of Muslims living in Germany agree with the statement, “Jews today use their status as victims of genocide during the Second World War in their favor.” The survey also revealed that 18% of Germans and 46% of Muslims agree with the statement, “Jews have too much power in the media,” and similar percentages think, “Jews have too much power in politics.”

This AJC poll has been released at a time when German authorities report record high levels of antisemitism. In 2021, there were 3,028 hate crimes targeting Jews. That is the highest number ever registered since police began tracking reported antisemitic incidents in 2001.

I am not surprised by these statistics that show how bad the situation is for Jews in Germany. I do not relate to them in terms of right or wrong; I evaluate them as a factual reality that does not seem to improve over time. I have not seen any decisive action by Jewish organizations to eliminate this phenomenon because what is done to address antisemitism amounts to merely formal measures: antisemitic incidents are widely reported, funds are received to address the problem, an ineffective campaign is carried out, and then the cycle begins again.

The current situation is just like before the Holocaust when a spike in antisemitism was reported but nothing was really done to eradicate it. On the contrary, the Holocaust unfolded. Just endlessly talking about the constant threat to Jews without thoroughly solving the problem is an empty effort. It prevents nothing now, just as it never prevented anything in the past.

German Jews should also take into account the fact that German demographics and mentality have changed. The current population is no longer a generation highly conscious of the Holocaust and the Third Reich involvement, so what do they care now? While Germans may still express support for the Jews and Israel because it remains a national pressure on them to do so, deep down, the sorrow or sense of guilt has disappeared. They are already fed up with the issue and do not understand what we want from them. Such attitudes are eating away at the status of Jews in Germany who stay there despite antisemitism because they still feel that they are doing well, but one might ask, for how much longer?

The same goes for the status of bilateral relations between Germany and Israel. Germany has been considered by Israel as a strong ally in Europe. Former Chancellor Angela Merkel, for example, said in 2008 that Israel’s security was part of Germany’s national interest. She felt obliged to speak about it and expressed her sympathy for the Jewish people because of Germany’s past. She belonged to the generation when that was common, a kind of polite commitment that is quickly becoming no longer relevant. A new government is in power, and the mentality of the people has also changed regarding Israel.

In other words: In the volatile world we live in today, there are no guarantees of unbreakable partnerships. We Jews need to reach a point where we become partners to one another among ourselves so that our future no longer depends on external support. We can trust no one but ourselves. Our nation was founded in order to realize the principle, “love your friend as yourself,” and by doing so, to become a conduit of such connection toward humanity–the meaning of us becoming “a light unto the nations”. In the final analysis, the more divided we are, the more antisemitism rises; and the closer we are to each other, then likewise, the more the world will relate positively to us.
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Michael Laitman, On The Times of Israel: “They Can Impose War; We Must Impose Peace”

We are living through a very tough time in Israel: Relentless terrorist attacks are spreading fear and increase tensions with our Arab neighbors and division among ourselves. There is, of course, the temporary solution of separating the two communities, but in the long run, the only solution that will work is if we rise above our division and form Jewish unity. This will not only solve the internal division among Jews, but it will also dissolve the Arabs’ hatred toward us.

When we malign each other, the nations malign us. It is not even a conscious process for them. All of a sudden, they “realize” that everything is the fault of the Jews and blame every woe and misfortune on us. When it comes to the Jewish state, they add to it the sentiment that everything is the fault of Israel.

The current wave of terrorism is also the result of our division. I understand that it is very difficult to nurture unity and cohesion with someone who believes in everything that you oppose, and vice versa, but we really have no choice. The condition of unity above division, or as King Solomon put it (Prov. 10:12), covering crimes with love, is inexorable and irrevocable.

The false vilification, vile incitement, and countless bogus libels should not worry us. We need not worry about what others think of us. We can be certain that they do not harbor good thoughts about us, and nothing we might say will change that. Instead, we should focus on uniting our ranks so tightly that we will truly become “as one man with one heart,” just as our ancestors did when they forged our nation.

If we foster unity, we will not need to fight against enemies. It is not that we will defeat them easily; it is simply that there will be no war between Israelis and Arabs. They can impose war on us, but if we unite, we will impose peace on them.

We complain that we want peace but we have no partner on the other side. We do not need a partner because if we make peace among ourselves, we will have no enemies. The world is at war with us because we are at war with each other.

Our calling as Jews is to set an example of peace above division. We have mastered division; now it is time to master peace. If we accomplish this, we will be a light unto nations.

For more on the link between Jewish unity and antisemitism, read my publications The Jewish Choice: Unity or Anti-Semitism, Historical facts on anti-Semitism as a reflection of Jewish social discord, and Like a Bundle of Reeds: Why unity and mutual guarantee are today’s call of the hour.
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Michael Laitman, On The Times of Israel: “Antisemitism in Crimson Print”

Last week, The Harvard Crimson editorial stated in its title that the university daily newspaper is “In Support of Boycott, Divest, Sanction and a Free Palestine.” Wholly adopting the narrative of the Harvard College Palestine Solidarity Committee, praising their “Keffiyeh Thursdays,” and their “colorful, multi-panel ‘Wall of Resistance’ in favor of Palestinian freedom and sovereignty,” the paper stated: “We … wish to extend our sincere support to those who have been and continue to be subject to violence in occupied Palestine. … This editorial board is broadly and proudly supportive of PSC’s mission and activism.” The paper does recognize that “Jewish people — like every people, including Palestinians — deserve nothing but life, peace, and security,” but when it comes to sovereignty, the paper grants this right only to the Palestinians.

At the same time, the writers of the editorial “feel the need to assert that support for Palestinian liberation is not antisemitic. We unambiguously oppose and condemn antisemitism.” It is interesting that objection to the very existence of the Jewish state, a level of disapproval and denunciation that even today’s Russia and North Korea do not face, is not considered antisemitic, but one of the board’s “foundational principles we must uphold.”

We should not be fooled by the paper’s thin veil of moralism; it is antisemitic to the core. At the same time, we should not blame them for writing such editorials when Jewish students themselves feel this way toward Israel. But when it comes to Jews, the only distinction that really matters to BDS activists, antisemitic university professors, Nazis, or whomever, is the distinction between Jews and non-Jews. The rest, for them, is detail.

The Crimson editorial comes as no surprise. It is part of a growing wave of antisemitism, whose end will be another catastrophe for the Jewish people. The editorial, as well as the Jewish community’s lackluster response to it, point to the fact that we, Jews, are not functioning correctly. And if we do not do what we must, we should not expect anything positive in our future. The editorial’s position will gain traction and the Jews will keep silent until they vanish, either physically or spiritually, and probably both.

Our only response to such publications must be enhanced unity. No protests or debates with antisemites will help, but only enhanced focus on internal unity among Jews; this is the only answer to antisemitism, and the only thing that will diminish it. Jewish sympathy with BDS is not our main problem, but what this sympathy reflects: the depth of Jewish division. The more divided we are, the more we increase antisemitism.

Today, we have BDS supporters even in the Israeli government. That is, within the Israeli government there are people who are against the State of Israel. If it sounds absurd, it is.

To tackle antisemitism, we must understand why there are Jews. I understand why Jews do not want to sympathize with their own heritage. Jews are pariahs. However, if Jews knew what it means to be Jewish, what a noble duty we have been given, and which the world demands that we carry out, perhaps they would relate to their heritage with more respect.

Just the fact that we are held responsible for so many misfortunes proves what power we hold in the eyes of the world. It proves that the world believes that we can bring tremendous good to the world, and they are mad at us for not bringing it. Therefore, all we need to do is find out what is the benefit that the world demands we bring it.

The benefit that we can, and must give to humanity is mutual responsibility among everyone. We are the nation that conceived this notion when we first established our nationhood. We coined such sayings as “That which you hate, do not do unto your neighbor,” and “Love your neighbor as yourself.” We became a nation only after we united “as one man with one heart,” and immediately thereafter were ordered to be “a light unto nations”—to be the world’s example of unity.

Yet, we have lost our unity and have fallen into abysmal hatred of each other. In such a state, we do not serve our purpose, we are not a model of mutual responsibility or unity, and because of it, we condemn the world to perpetual bellicosity.

Everyone but us feels this and hates us for it. We are the only ones oblivious to our calling and therefore do not understand what everyone wants from us. While humanity cannot articulate its grievance against us, the fact that it accuses us of warmongering proves that they believe that we can eliminate belligerence.

Indeed, we can do it by restoring our internal unity above all our divisions. By this, we will become a “light unto nations.” If we restore our mutual responsibility, we will become the model that the world demands that we become, and we will gain the world’s respect and gratitude. Then, and only then, we will not see antisemitic editorials, as people will understand why there are Jews, and why there is a Jewish state.
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Michael Laitman, On The Times of Israel: “The Surprising Reason that American Jews Hide Their Identity”

A recent American Jewish Committee (AJC) survey has discovered that while slightly more than half of American Jewish millennials feel that Israel is very or somewhat important to them, nearly a quarter said that antisemitism has caused them to hide their identity. The survey also showed that more than a quarter of American Jewish millennials approve of distancing themselves from Israel “to better fit in among friends,” and a little more than a quarter said that the anti-Israel climate in the US is making them ‎“rethink their own commitment to Israel.”

These “disturbing trends within the U.S. Jewish community’s younger cohort,” as the survey referred to them, will gain momentum and overtake American Jewry unless we Jews, and especially in Israel, know our place and role in the world. If we recognize why we are here in Israel, the whole world will recognize it, too, and respect us. If we do not, the whole world, world Jewry included, will condemn us and exclude us from the family of nations.

The fact that it has been nearly four millennia since the founding of our nation and the assumption of our role to be a light to nations does not mean that we have been relieved of our duty. We became a nation by espousing and fighting for unity above all our divisions. Because we succeeded, we were ordered to set an example to the world. That order has never been revoked, and the “anti-Israel climate,” as the AJC survey calls it, is the result of our negligence in carrying out our duty.

The formal establishment of the State of Israel, through the November 29, 1947 vote in the League of Nations (the precursor of the United Nations), was a precedent. It was, and still is the only case in history where the world’s nations debate, vote, and agree on creating a new state. But if the vote that went so well in 1947 were to be taken now, no one would vote in favor of establishing a Jewish state. After seventy-five years of negligence and contempt for our only duty—to exert to unite above our divisions—the world has lost its patience with us, hence the anti-Israel climate.

If you look at our history, and I have written two books about it (links below), you will find that all our major catastrophes were preceded by prolonged periods of division and internal hatred. Our sages in antiquity did not blame foreign enemies for our downfalls and exiles, but corruption and division that emerged from within.

They do not blame Nebuchadnezzar II, king of Babylon, for the destruction of the First Temple and the expulsion of the Jews from the land of Israel. Rather, they blame our own corruption and bloodshed, particularly among the Jewish leadership of the time.

Likewise, our sages do not blame Titus, the Roman general who later became emperor, for destroying Jerusalem and the Second Temple, and expelling the Jews. Instead, they pin it on baseless hatred among us, Jews. Our sages assumed responsibility for our woes, the complete opposite of today’s approach, which depicts us as helpless victims, when in fact we could have opted to unite in the face of adversity but failed to do so.

Today, as it happened every time in our past, Israel will not win the approval of the world until it raises the value of unity above all other values. Regardless of political opinions, culture, origin, tradition, or education, unity among Jews must be the prime value in the Israeli society. Otherwise, everyone will turn against us, as is happening now, including Jews around the world—either in order to protect themselves, or because they, too, will feel that Israel is not a country they can or want to sympathize with. They may find other justifications for distancing themselves from the Jewish state, but the real motive will be the division, partisanship, and hatred among the Jews in Israel.

Until we return to our core values of love of others, mutual responsibility, and connection above all differences, we will not have the approval of the nations to live in Israel and maintain a Jewish state here. We will continue to be pariahs in Israel, and pariahs in the world. If, however, we reassume our duty, everyone will accept us, respect us, and justify our presence here. We will not need to fight for our national survival since we will have no enemies, not even the Arabs. In such a situation, world Jewry will rally behind us and strengthen our unity even more, and we will truly be a model of unity, a light unto nations.

For more on the linkage between Jewish division and its impact on Jewish history, see my books Like a Bundle of Reeds: Why unity and mutual guarantee are today’s call of the hour, and The Jewish Choice: Unity or Anti-Semitism, Historical facts on anti-Semitism as a reflection of Jewish social discord.
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Michael Laitman, On The Times of Israel: “No Safe Place for Jews, Unless We Create It”

As the State of Israel marked Yom HaShoah (Holocaust Remembrance Day), thousands of Muslims gathered at the Temple Mount in Jerusalem and chanted slogans calling for the massacre of Jews. It raises the harsh question of whether Israel can still be considered a shelter for Jews at a time when multiple reports find record-high numbers of antisemitic incidents globally.

An estimated 150,000 Muslim worshipers took part in mass prayers on the Temple Mount by the end of the Muslim holy month of Ramadan on May 1. Some used the occasion to march and shout “Khyber, Khyber al-Yahud”—a call for the annihilation of Jews, like the mass murder that occurred in the Khyber battle of 629 CE.

It is bitterly ironic that this happens after decades of immense efforts to curb antisemitism following the Holocaust, and in Jerusalem no less, the capital of the Jewish state, the same state conceived as the homeland and safe haven for those escaping hatred and persecution for no other reason than being Jews.

This should remind us that it’s useless to look for a place where there are no Jew haters because we will find no such place, including Israel. Instead, we should be looking for the way to transform the hatred between Jews into love, and to build a common place of connection between us. By doing so, all the evil and rejection against us from the nations of the world and from our neighbors would be replaced by good.

We need to understand that if not for the hatred of the nations of the world towards us, we would have ceased to be a distinct people long ago. That is to say Jews, the smallest of minorities, and the most prominent, would have vanished among the nations. Unfortunately, we behave like brothers primarily in times of trouble. Only when pressured by hatred against us are we forced to be close to each other.

This is so because, according to our roots, we were not founded on the common denominators of residential area, family relations, origin or color, but as a conglomeration of different peoples. Therefore, there is no natural inclination and closeness between us; we need to work on it consciously. No less important, we must not wait for others to compel us.

As Kabbalist Yehuda Ashlag, Baal HaSulam warned back in 1940 in his writings, “Even the little we have left of the national love is not instilled in us positively, as it is in all the nations. Rather, it exists within us on a negative basis: It is the common suffering that each of us suffers being a member of the nation. This has imprinted within us a national awareness and proximity, as with fellow-sufferers.” And added, “Its measure of warmth suffices only to an ephemeral excitement, but without the power and strength with which we can be rebuilt as a nation that carries itself. This is because a union that exists due to an outside cause is not at all a national union.”

We have no alternative but to rise above our differences and unite. The phenomenon of antisemitism is revealed in the world as a natural response to remind the people of Israel why it exists in the world. Our only option and shield for defending ourselves against hatred is the implementation of our role as “a light unto the nations,” which can only be achieved through our unity. Plain and simple—only to the extent that we connect with one another above the rejection and hatred between us will we be able to enjoy peace and quiet.
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Michael Laitman, On The Times of Israel: “Could There Be A Second Holocaust?”

A second Holocaust for the Jewish people is not a distant, hypothetical idea, but a very real threat. Nearly half of Israelis (47%) fear it, according to a recent poll released on the eve of the Holocaust Martyrs’ and Heroes’ Remembrance Day. If we continue on our routine, annual path of only remembering the bitter memory of the Holocaust without looking to our common future, a similar catastrophe will be unavoidable.

When asked what Holocaust Remembrance Day will look like in 30 years, young people in Israel predict a worrisome future. 21% of Israelis age 35 to 45 say they believe the commemoration of Yom HaShoah will erode over time until it disappears altogether, compared to 12% of Israelis age 65 and older. This is the explosive forecast for the preservation of the Shoah memory made in a new survey by the Pnima Movement, a multidisciplinary research group on social issues in Israel.

Memory and recollections naturally fade and blur, so the act of remembering the Holocaust also diminishes and disappears over the generations. Of course, we try to pass the memories from generation to generation with the help of new ceremonies and undertakings, but how well is a person able to bring those reminiscences to life? And the bigger question is whether he or she is even interested in doing so? If someone is, then the person must look for fresh ways to artificially renew the impressions, because of course that will not happen without great effort and innovation.

All this being said, preserving memories from the past is not the issue I am most concerned with, but with the situations we face in the present, with the people who live today, and with what we can do to prevent another Holocaust from befalling us.

I do not agree with the approach that once a year we visit a monument near home and observe a moment of silence in a state ceremony just to make us feel righteous. We must focus our concern throughout the year. Thoughts about the role of the Jewish people and the meaning of the horrible hatred that we have been subjected to should be ingrained and carried with us most of the time. I don’t mean that they should be carried in an oppressive way so people feel crushed by the thought, but yes, to live out of an awareness of who we are and what we have been through. We should be repaired by the past suffering, and not merely remember it.

In addition to the Holocaust, other historical events that have befallen the Jewish people and need practical repair—the destruction of the two Temples, the Bar Kokhba revolt, the pogroms and the expulsions—should also be included. From the big picture, we must understand that what Jews have done to each other in all these terrible wars due to unfounded hatred is no less horrific than what our greatest enemies have done to us.

And we must make haste with expanding our awareness and understanding of the purpose and process of past suffering. When the younger generation points out that the Holocaust Remembrance Day will be forgotten and become a normal day in the near future, it’s a clue that we must adopt a new educational line: instead of educating the young generation to weep over the past, we must give them hope and the right direction for a better future. We must educate the children in how to be united and to love each other, because only in this way will they not suffer.

It is our duty to make clear to younger generations and to ourselves, the simple law present and at work beneath the confusion of historical events: Whenever the Jews distanced themselves spiritually from one another, they were despised and loathed and treated badly. So if we would only get closer to each other, we would cause good to ourselves and, as a result, good for the world. If we create good for the world, there will be no hatred of Jews in it. For that is our task: to be “a light unto the nations.” This means that we have the power to take our destiny upon ourselves by uniting with each other in brotherly love, as our sages have commanded us.
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Michael Laitman, On The Times of Israel: “Peace with Israel’s Enemies Begins and Ends Within”

Every so often, news of the rabid antisemitism that fills the pages of K-12 Palestinian textbooks remind us that nothing has grown milder on the other side. On the contrary, the Palestinians are openly teaching their children that killing Jews and Israelis is their sacred duty. Even the EU, not exactly the most pro-Israel body in the world, “passed a motion condemning the Palestinian Authority for drafting and teaching new violent and hatful materials using EU funding.” The motion “Deplores that problematic and hateful material in Palestinian school textbooks has still not been removed and is concerned about the continued failure to act effectively against hate speech and violence in school textbooks and especially in the newly created study cards.”

Recently, matters have deteriorated to the point where Gazan 4th graders are taught arithmetic by counting shahids—Muslims who died killing or attempting to kill infidels, namely Jews. To 10th graders, Gazan schools teach that Jihad (holy war) is every Muslim’s personal duty. I have no hope for any moderation on the part of the Palestinians.

However, I have complete confidence in our ability to change the situation regardless of the Palestinians’ intentions. Israel should work on two levels. On the material level, we should withhold funds from them and limit food supply. The “arithmetic” should be simple: If you teach your children to murder us, we will treat you like the enemy that you are.

However, this alone will not work, perhaps only in the very short term. What will work is what we do among ourselves.

The way that Palestinians relate to us reflects our relation to each other. It has always been this way, and it will always be this way. Israel prospers only when it is united. When it is divided, foes attack it and destroy the country. If we were united, the Palestinians would not even contemplate including anti-Israel materials into their textbooks since they would not harbor anti-Israel sentiments.

Therefore, on the spiritual level, we must unite our ranks. The dozens of political parties that fight against each other in the current Israeli political system reflect our internal division. We cannot have twenty parties fighting one another for the throne and groveling before our enemies in order to get their support. It only emboldens them and adds contempt to their loathing.

If we want Palestinians to stop antisemitic incitement in their schools, we must teach our own children and ourselves only to love one another. No excuses will help us.

We may not see the connection between how we relate to one another and how they relate to us, but the two are nevertheless directly connected. When we stop reasoning in order to excuse ourselves from caring about each other, and try to come closer above our differences, we will see a revolutionary change in the entire world toward us.

Loving others, especially if they are different from us, is the basic tenet of our nation, the bedrock of our peoplehood. Until we exercise it, we will not know peace.

You will find more on this topic in my books Like a Bundle of Reeds: Why unity and mutual guarantee are today’s call of the hour, and The Jewish Choice: Unity or Anti-Semitism, Historical facts on anti-Semitism as a reflection of Jewish social discord.
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Michael Laitman, On The Times of Israel: “Will the Jews be Blamed for the War in Ukraine?”

As with any conflict, especially a major one, it is only a matter of time before a blaming finger is turned toward the Jews. The war in Ukraine is no exception. As the war continues, more and more posts and videos are popping up online blaming Israel, or Jews, or both, for the tragedy unfolding in Ukraine. In our defense, we may argue that the truth is to the contrary: Israel’s prime minister tried his best to broker a truce, we set up a field hospital in Ukraine at our own expense, Israel took in tens of thousands of Ukrainian refugees although we are a very small country, and Ukraine’s prime minister is himself Jewish. But no one listens to us since the hatred of Israel and Jews is as old as Judaism itself, and its roots are buried deep in the heart of every person on the planet.

In his comprehensive composition A History of ‎the Jews, acclaimed historian Paul Johnson eloquently articulated how the world feels about Jews: “At a very early stage in their collective existence they [Jews] believed they had ‎detected a divine scheme for the human race, of which their own society was to be a pilot.”

Indeed, the Jewish people did not evolve naturally, out of a core clan or tribe. It evolved by gradually gathering individuals from many different tribes and nations over generations. These individuals eventually amalgamated into a nation by following a single tenet that determined everything they did: the aspiration to love each other as themselves.

If you examine the legacy of Judaism, you will find that it consists primarily of social rules that determine how to build a just and cohesive society where people care for one another. This is why Rabbi Akiva, possibly the greatest sage since Moses, said that the encompassing law of Judaism is “Love your neighbor as yourself.” This is also why Hillel, another one of our greatest sages, said to a man who asked him to explain the whole Torah (Jewish law) in a nutshell (allegorically, while he is standing on one leg): “That which you hate, do not do unto another; the rest is commentary.”

When we were tasked with being “a light unto nations,” at the foot of Mt. Sinai, this love of others was the “light” that we were ordered to shine, our unity above all differences. King Solomon immortalized the tenet of love above all divisions with his words (Prov. 10:12), “Hate stirs up strife, and love will cover all crimes.”

Throughout our ancient history, we struggled to maintain our unity and love for one another. We fought to overcome internal hatred and struggles that arose within us, and be the light to the nations that we were ordered to be.

However, toward the beginning of the Common Era, we succumbed to self-hatred and our social structure collapsed. That failure had made us the world’s pariahs, as we had failed to be a light unto nations. Until we restore our unity and fulfill our vocation, the nations will not forgive us and will not want us among them.

For the most part, they will not be able to articulate exactly why they hate us, so they will rationalize their anger by blaming us for contemporary plights such as diseases, wars, economic crises, religious conflicts, and all the other problems for which Jews have been blamed. However, underneath them all, there is, was, and will be only one grievance that the world has against us: our lack of unity, and in consequence, our failure to shine the light of unity to the nations.

Only when we rise above the division that has been tearing us apart from within for more than two millennia, the world will accept and welcome us. If we unite, we will not need to explain our position; we will not need to justify ourselves; and we will not need to fight against antisemitism. If we defeat the antisemite within us, who hates his own brethren, the external antisemitism will vanish on its own.
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Michael Laitman, On The Times of Israel: “In France, Jews Should Expect Protection from No One”

A new case of an alleged antisemitic murder, downplayed as an accident, could affect the outcome of next Sunday’s presidential election in France. A possible victory by far-right candidate Marine LePen over incumbent President Manuel Macron, who is up for re-election, could benefit French Jewry and Israel, not by LePen’s love for the Jews, but out of interest. But in truth, regardless of who is in power, Jews have no one to rely on but themselves.

Jeremy Cohen, a 31-year-old Jewish man wearing a yarmulke, was attacked in February by a gang of young Muslim immigrants in Bobigny, a town in the northeastern suburbs of Paris. When he tried to escape from his assailants, he was killed by a tram.

The police initially reported the incident as a “pedestrian accidentally being run over,” but Cohen’s family obtained a video as evidence of what looks like an unprovoked attack prior to the accident. It prompted law enforcement to reopen the case under accusations of covering up the antisemitic incident for political reasons.

Cohen’s death occurred around the anniversary of the 2017 murder of French Jewish teacher Sarah Halimi, who was beaten to death and thrown from her balcony by a Muslim neighbor. He was not prosecuted because the court ruled he had acted in a cannabis-induced psychotic episode. The decision sparked protests in several countries.

The Jewish community can continue to seek justice for any crime it uncovers, but it is highly doubtful that it will succeed. The French government and many French people are more sympathetic to the Muslim community than to French Jews. This is nothing new. France is a country with deep antisemitic roots, and one should not be impressed by its exquisite culture. As we have seen in the past with Germany, the more developed and enlightened a nation is, the more antisemitic it becomes.

French nationalist leader Marine LePen and Jewish right-wing candidate Éric Zemmour have campaigned on the need to combat violence by Islamic fundamentalists. The message seems to resonate with French voters, which could favor the right.

It may seem an oxymoron, but the rise of the far right, usually associated with anti-Zionist rhetoric, could actually benefit French Jewry. A strong government could better stand up to all those who hate Israel and would more likely put them in their place. This would keep the country calm and serene, which is what every society strives for. The right sees an opportunity to distance itself from the leftist agenda and gain Jewish support both through votes and sponsorship. Throughout history, it has been the case that Jews have had the ability to negotiate with kings, governments and leaders in order to preserve themselves.

The Jews’ struggle for justice is no longer expressed through mass demonstrations as in previous antisemitic cases. They have realized that rallies and shouting slogans are not conducive to ensuring their safety.

In any case, the Jews in France and in all the countries of Europe are weakening. They are not joining together to form a strong body to look after their well-being in each country and throughout the European continent. Their economic and political calculations and arguments gnaw at them and prevent them from uniting. But without cohesion, the Jews have no future. This is an eternal condition.

The Jews should put into practice and enact the deeper meaning of the term that has prevailed for generations: “Jew” (from the Hebrew word “Yehudi”) – “Yechudi” means unique and united. A Jew is one who strives to connect all humanity and all reality with the primary force of nature, the Upper Force. Therefore, only a Jewish community that learns to stick together, to overcome all the differences that grow and separate its members, will feel prejudices and negative attitudes towards it change for the better.
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