Entries in the 'The Creator' Category

There Is No God

laitman_600.04Question from Facebook: My reactions to the things around me are my reactions. I understand the external world through my reactions to external things. What does God have to do with anything here?

Answer: There is no God. We don’t make our appeals to Him at all. We make our appeals only to ourselves, to that which is inside us, and it is these internal settings that we need to change, to set them to a correct perception of reality. Then we will be able to reach the correct goal by a much shorter and a much more pleasant route.

God has nothing to do with it. He doesn’t exist. We create God within ourselves.

Our very best, most optimal state, the highest, most positive force that turns all of us into the most wonderful and the most successful, is called God. That’s the kind of God I can agree to.

Question: Are my reactions to the surroundings still my reactions?

Answer: Of course.

Question: Do I understand the external world through my reactions to all that happens to me?

Answer: Naturally. What other way can you know what the outside world is? It is that which you perceive. That’s why everyone has a different impression of the external world.

Question: And all of it, one way or another, steers me to my most optimal state?

Answer: Only if you know how to head in that direction.

Question: Then why do I feel so much discomfort all the time?

Answer: Because you get confused, you don’t understand, you are constantly going around in circles staying in the same place and that’s how you spend your life, achieving nothing and not solving life’s riddles. But in life there are no riddles! Riddles are in how I can achieve my most optimal, most amazing state! But I myself don’t know what that state is!

Ask people what they would have liked to achieve in their lives and they will tell you such nonsense: money, fame, knowledge, honor, power, and health. But all of these end. And what is the deeper meaning of all this? Regrettably, an individual doesn’t know, he doesn’t ask himself this question. That means that we need to explain all of this. This is the reason for the existence of the science of Kabbalah.
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From KabTV’s “News with Michael Laitman,” 10/19/17

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The Two Forces Of The Universe

laitman_567.04Question: If the Creator is one, then why does His reflection manifest itself in our world through a multitude of different forces?

Answer: There are two forces in the universe: the force of the Creator—the force of bestowal and the force He created opposite to Him called the created being—the force of reception.

All the rest are all kinds of emanations, modifications of these two forces (plus and minus). Other than that, nothing else exists.
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From the Kabbalah Lesson in Russian 7/9/17

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There Is No God

laitman_546.02Question on Facebook: If God exists, why did He allow six million people from his chosen nation to perish during the Second World War? Why does He allow others to attack His chosen people today too? I know you will not answer this question, but I am asking anyway.

Answer: I will give you an answer. But maybe you will not see it as one.

Everything that happens in the world, including the extermination of the Jews during the Second World War, was and is carried out by God, who actually does not exist.

There are two forces in the world: the negative and the positive, and they are initially mutually balanced. We are between them in order to constantly support their ongoing development. These two forces develop in such a way that the negative force is constantly growing—this is the growth of egoism within man and humanity. On the other hand, the positive force must be brought into the world by us through the positive interactions between us.

These positive interactions between us can be generated only in the midst of the Jewish people and then spread from it to all the other nations of the world. This is called “being a Light onto the nations.”

Question: So only the Jewish people are able to generate this positive force?

Answer: That is right! And if we don’t do this, all the nations of the world unite against us because they see us as the source of evil. We do not deliver to them the goodness that must come from us to them and that is equivalent to causing harm.

This is why they think that the Jews are the source of the greatest harm in the world and that things would get better by exterminating us. There are many theories about this topic, which come from within a person who experiences suffering caused by the Jewish people.

Therefore, there is nowhere for us to hide. We constantly have to balance out the positive and negative forces and by that we—and through us all the nations of the world—will attain the full correction, meaning the proper connection between the positive and negative forces. Then people will love, respect, and appreciate us. This is our mission.

Until we do that, we really will be the most horrible people on earth. Everyone will want to exterminate us, instinctively thinking that it is possible to destroy us, and that this will bring goodness into the world. But it will not.

That is, all the punishments and attempts to exterminate the Jewish people are intended only to force us, a stiff-necked or stubborn people, to fulfill our mission and promote the whole world toward a wonderful future.

Question: Supposing that the Jewish people will want to unite and will begin this process, will other people welcome it?

Answer: Of course. It will be the most welcomed and respected people of all. Everyone will venerate the Jews.

Question: So, does God exist?

Answer: The middle line, which balances out the right and left lines, is called God.
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From KabTV’s “News with Michael Laitman” 9/7/17

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The Concept Of God In Kabbalah

226Question from Facebook: The central place in all religions is the concept of God. What does God mean in Kabbalah?

Answer: God in Kabbalah means the general force of nature, except for it, nothing exists.

In itself, this is an abstract concept in relation to a person, and we cannot speak about something that exists outside our perception. No one has ever felt it. This state of the Creator, which is not in relative to us when this upper force exists by itself, in no way can be perceived by us, and therefore, this force is called Atzmuto, meaning He by Himself is Himself.

Everything that we attain and what is possible for us to attain are the actions of the upper force in relation to us. The wisdom of Kabbalah deals with revealing these actions in relation to a person.

We call this upper force the Creator because He created man, He created all the qualities in a person, within which we feel our world and can explore through our senses the Creator Himself, the one who created us. We can explore why He created us with these qualities, with these limitations or, conversely, with these abilities, and what the Creator wants from us.

Developing in this direction, we begin to attain Him, meaning the Creator. Not Atzmuto, not Him by Himself, but exactly the Creator in relation to us. In this way, we explore His actions, how He created our world and all other worlds, which is a certain system of connections between Him and us. Such a system of connections of gradually descending degrees is called worlds. This system affects us.

By studying these worlds, we study the Creator, we study ourselves, we understand in what states we are in connection with Him. And we can change our behavior and our actions in accordance with this in order to raise ourselves to higher connections, to be connected directly with the Creator, literally face to face.

In other words, we can see what kind of reactions our actions produce in Him and, conversely, what reactions His actions produce in us. We can reach an absolutely complete, open two-way connection.

When we begin to attain this opportunity, to reveal and achieve it gradually, we naturally change our behavior in accordance with what we reveal, and we enter a completely different stage of our development where we begin to change into similarity with the Creator. At the same time, our world and we ourselves are change radically and our state becomes more and more reliable, convenient, correct, and true.

Question: Who do I call God if I study Kabbalah?

Answer: I call God the general force of nature. It is called Elokim, which in gematria (the numeric value of the word) is equal to Teva (Nature). The entirety of nature that I reveal, everything that affects me externally, I call the Creator, and everything that is inside of me, I call the derivatives of the Creator.

This is the whole purpose of our work, study, and all sorts of actions—to make an absolute similarity between ourselves and the Creator in desires, intentions, and actions and to reach a completely harmonious connection.

Just as I discover that all the qualities of the Creator are bestowal and love, so I raise myself to these qualities. All this is perceived through feelings; after all, a person is a sensory creature. The mind is given to him in order to control these feelings and form them into similarity to the Creator.

We are created only for this. However, in order to come to this decision, conclusion, and action, we must go through a very long stage of historical development: inanimate, vegetative, animate, and speaking.

Now we have come to the very last stage of human development. We just need to reveal the Creator and make ourselves similar to Him. Then we will be called “Man” (Adam, which means similar).
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From KabTV’s “News with Michael Laitman” 8/31/17

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What Fills The Creator?

laitman_239Question: What fills the Creator?

Answer: The Creator is filled with our empty desires. He has enough Light. He needs a desire, a request for fulfilment. For example, a little boy asks his mother and she gives to him. How does he give her pleasure? He pleases her by asking.

Question: Do I feel that the Creator is filled?

Answer: You feel that He enjoys your request.

Question: Isn’t the Creator just a system?

Answer: Yes, but this system reacts. It is a bilateral system: you affect it and it affects you with feedback. This is the same as cursing your computer when it gives you problems. You introduce elements of your character into it so much that you are ready to hit it. Why? It is because you are interacting with another object.

I am not even talking about the fact that a gardener speaks to the flowers and they answer him back because he feels them.
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From the Kabbalah Lesson in Russian 5/21/17

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The Creator Is The Source Of Everything

Laitman_049.01Question: If only the Creator exists and He is absolute good, who and what is the origin of all the suffering and deficiencies of the creature?

Answer: It is the Creator. He is the origin of everything. He says so, “I created the evil inclination” (Kiddushin, 30b). He doesn’t even ask for forgiveness. You will suffer thousands of years, but then it will be good for you.
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From the Kabbalah Lesson in Russian 3/12/17

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Why Is The Creator So Cruel?

Laitman_049.01Question: Why is the Creator so cruel?

Answer: I completely understand you. I would have thought that too, but the Creator is not cruel. When His loving attitude toward us is experienced in our egoism, it feels completely opposite to us.

I remember in childhood when my mother scolded me about low grades or something else. It caused her a great deal of anxiety and emotional distress, but she was expressing absolute kindness toward me even though I perceived it as cruelty.

The Creator is the altruistic quality of nature. But to the degree that we behave inversely compared to Him, we feel diametrically opposite to this kindness; that is, we feel bad, as though we are living in a bad world.

But He is not doing anything bad. He relates to us with complete benevolence, and we, relative to this, see ourselves and our world as completely evil. We do not need to blame Him or ourselves for this.

Question: But how does this kindness that comes from Him express itself as acts of violence in our world?

Answer: All this we do ourselves. People, with their egoism, make this world seem bad. The Creator gave us egoism and also gave us the possibility to correct it. He spurs us toward correction. We see what is happening in the world.

Comment: But He gives an ordinary person tremendous obstacles, creating terrible evil that is impossible to justify.

My Response: I completely agree. But when a person begins to become aware of everything that the Creator did for him, he stops blaming Him for anything. Then the opposite occurs and tremendous gratitude arises from within him.

But, for now, a person does not understand, similar to when he was a child and he did not understand why his parents were yelling at him.
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From the Kabbalah Lesson in Russian 2/26/17

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Answers To Your Questions, Part 186

laitman_622.02Question: If there is no Creator outside of a person, then “where” does the Creator suffer more than we do?, Also is it only within and not outside a person’s sensations?

It would follow that a Kabbalist would perceive in his senses that the Creator suffers more than he does, but this is basically a false sensation since the Creator does not exist outside of his sensations. Does the Creator “suffer” only when a person feels it?
Is the person truly capable of giving contentment to the Creator through spiritual advancement or is it self-deception?

Answer: The Creator exists above and outside of our states, but we talk about Him as about someone who is like us because we cannot imagine Him in any other way.
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Is God Good Or Evil?

laitman_566.02Question from Facebook: Is the Creator the Creator in order to create evil. If it is necessary to know God through misfortune, death, and suffering, then is He the Creator? Is this what people worship? Is the source of love and goodness in Him?

Answer: Under no circumstances does the Creator create evil. By revealing Himself to us gradually, He shows us how opposite we are to Him. And this is experienced by us as pain, evil, and suffering.

But, if we are developing correctly, under correct guidance, upbringing, and influence, then we experience His gradual revelation as an incentive to gain greater attainment of Him, not as evil coming from Him.

By revealing Himself, the Creator demonstrates to us the evil in our nature because it is opposite to Him. And by doing that, He pushes us toward the correction of our nature, toward greater likeness to Him. And when our nature becomes similar to the Creator, we discover absolute goodness, pleasure, and fulfillment.

Question: In other words, the evil that is seemingly coming from Him is actually the evil in me. And He is constant in this influence?

Answer: The Creator is constant in His influence, but does so in the following manner: He reveals Himself to a person in the smallest micro-doses. This is experienced as discomfort or pain by the person, but at the same time, there is also the possibility to begin to work gradually toward correcting himself to resemble the Creator.

When the person achieves equivalence of form to Him, even to that smallest degree to which the Creator came near to him, then the person discovers that the Creator is kind and is the only influence on him. After doing this work within himself, discovering a little of the Creator, drawing a little closer to Him, the Creator reveals Himself further. Once again, the person feels a negative sensation from the oppositeness of his qualities to the Creator, and again, he must correct himself in order to achieve similarity of form to reveal the Creator.

Question: When a person actually feels as if evil is coming from the Creator, what should he do first?

Answer: He must participate in the regular work of the group. There, everything will be explained to him. He will be supported and guided. Most importantly: find a group.

Individual advice will not help because each person exists under a specific type of influence from the Creator, and most importantly, these influences need to be addressed collectively.

Question: So you think that this is the action of the Creator, to push him to move toward others?

Answer: Necessarily. It is written so, and that is the way he must act, whether he wants to or not. A person may not understand this, but this the only way in which this is realized.
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From KabTV’s “News With Michael Laitman,” 8/10/17

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To Whom Do We Pray?

laitman_562.01Question: If the Creator does not exist in the sense interpreted by religions and we create Him, then to which Creator do we direct our prayers?

Answer: It is to the one that you create, to the one you are addressing.

Question: From Kabbalah, I hear that if you do not pray for what you need, you are harming yourself. Is this true?

Answer: Yes. On one hand, if you ask for something for yourself, you only harm yourself because you are demanding egoistic fulfillment. But on the other hand, you are corrected; everything is forgiven, like a little child.
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From the Kabbalah Lesson in Russian 3/12/17

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