Audio Version Of The Blog – 07.30.17

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If There Is No Man, There Is No Creator

laitman_547.04Question: What is the thought of creation?

Answer: The thought of creation is to bring man to complete resemblance to the Creator, which means to be absolute, perfect, eternal, and able to attain the whole upper world.

The Creator wants to pull a person toward Him, to His level.

Question: What does the existence of the Creator depend on?

Answer: It depends on the degree to which a person reveals Him. If there is no man, there is no Creator.
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From the Kabbalah Lesson in Russian 3/12/17

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Answers To Your Questions, Part 178

Laitman_049.01Question: Why is it written in the Bible that Jacob struggled with God and overcame a man, in The Zohar it is written that Jacob struggled with God and people and overcame, and in the Torah it is written that Jacob struggled with an angel and people and overcame? How should one understand what is written in The Zohar?

Answer: All the sacred books are understood only by those who attain the upper world and not those who understand what is written through the ego. Go out to the upper world and you will begin to understand!

Question: How can the adulterers and murderers among Israel be considered righteous, chosen by the Creator, like David, for example, who arranged for the murder of the husband of his beloved?

Answer: Read about that in the book, “Introduction to The Book of Zohar.”
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JPost: “Who Is The Sovereign On Temple Mount?“

The Jerusalem Post published my new article “Who Is The Sovereign On Temple Mount?

This Tuesday, we will mark the 9th of Av, when the Temple was destroyed. The Temple represents our unity. When we restore our union, we will not need bricks to prove our place is here in Israel.

It is no secret that the Arab smear campaign in the media and the organized “popular” protests against the placement of metal detectors at the entrances to the Temple Mount have nothing to do with security measures. From the perspective of the Wakf (the Islamic organization controlling and managing the Temple Mount), and the rest of the Arab world, the resistance to the detectors represents the resistance to Israel’s sovereignty on Temple Mount in particular, in the city of Jerusalem, and in all of Israel. The longer this campaign lasts, the more the Arabs will gain the favor of the world, and Israel will increasingly be seen as the bully in the neighborhood.

By now, hardly anyone remembers that the detectors were placed at the entrances because three terrorists opened fire on Israeli police, killing two officers and wounding a third. All that everyone sees now is that Israel is not letting Muslims pray in their holy site, when in fact, the only people keeping worshippers outside the Temple Mount are the Wakf, who are telling worshippers not to enter in protest of the placement of detectors.

The Temple—the Unity of Israel

Not only the Wakf objects to Israel’s authority on Temple Mount. The resolutions of UNESCO denying the Jewish history on Temple Mount, Jerusalem, and the Cave of the Patriarchs in Hebron represent the view of the entire world that we do not belong here. If the UN were to vote today on the establishment of a Jewish state, who would vote “Yes”? Probably not even America.

To be a sovereign in the land of Israel, and particularly on Temple Mount, you must understand what the Temple represents and lead your life accordingly. The book Netzah Israel (Chapter 4) writes, “The House was ruined due to unfounded hatred, for their hearts divided and they parted and were unworthy of a Temple, which is the unity of Israel.”

If we honestly reflect on our society, on what we project to the world, it is clear that we are deeply divided and project disunity and discord everywhere. The Maharal of Prague writes in Hidushey Avot (Gittin 55b): “The Temple should be the wholeness of the entire world, not of Israel alone. …Since the Temple is the wholeness of the entire world, the nations included, it was not ruined by the nations, but only by unfounded hatred and division, when Israel divided.”

In other words, the Temple does not belong to any one nation or faith; it represents the unification of the world. Therefore, only those who advocate and execute unity merit being there. The Hebrew word Yehudi (Jew) comes from the word yihudi, meaning united (Yaarot Devash, Part 2, Drush no. 2). When we, Jews, united “as one man with one heart,” it was the first and only time in history when people of different, often rival clans from all over Babylon and the Near East united and forged a nation. Our unity, therefore, was a model for the entire world to follow. As a result, immediately following the establishment of our peoplehood, we were commanded to be “a light unto nations,” to take our method of unity to the rest of humanity.

The book Sefat Emet (Shemot, Yitro) describes what it means to be “a light unto nations”: “The children of Israel are guarantors in that they received the Torah [the light of unity] in order to correct the entire world.” But if we are not united, and therefore do not project unity to the rest of the world, can we truly regard ourselves as the “children of Israel”? And if we are not truly the children of Israel, united like the children of Israel are meant to be, can we claim sovereignty over the land?

The Sedition Conquered the City, and the Romans Conquered the Sedition

Jewish-Roman historian Josephus Flavius lived at the time of the ruin and witnessed many of the events first hand. He wrote very clearly about the causes of the ruin of the Temple and the exile (The Wars of the Jews, Book IV, Chapter 6): “The sedition [among the Jews] conquered the city, and the Romans conquered the sedition.” In the days of the Temple, Flavius details, “The attribute the [Jews] lacked most was mercy. …They transferred their rage from the living to the slain, and from the slain to the living [of their own people]. The terror was so great that the survivors called the dead ‘happy,’ as they were already at rest. … These men trampled upon all the laws of men [love of others], and ridiculed the words of the prophets. Yet, these prophets foretell … that the city should be taken and the sanctuary burnt by war when a sedition invades the Jews, and their own hand should pollute the Temple. Now these zealots … made themselves the instruments of the fulfillment [of the prophecies].”

When you think of the current hatred between the two sides of the political map in Israel, or between the two sides of the political map among US Jews, the similarities to the enmity among our ancestors are too striking to ignore. “At the end of the period of the Second Temple,” writes the book A Letter from Elijah (Part 3), “strife and hatred intensified in Israel, and pride was the root of the desire for absolute dominance. This brought them into hatred of their fellow person until they could not stand the very existence of the other. From that root of pride also emerged the audacity to sin shamelessly, for they did not perceive the contradiction between their actions and their views, and their conscience did not cause them to conceal their actions. And if they do not care about the conflict between their views and their actions, then they are regarded as ‘all sin.’ These are the things that caused the ruin of the House.”

A Land Without a Sovereign

Today, we have a state, and we seemingly have sovereignty. But the name, “The State of Israel,” is still devoid of content. Our intolerance toward each other, our disdain toward our own people is skyrocketing. If we do not realize that we are repeating the same crime of unfounded hatred we committed two millennia ago, we will be banished from this land again until we are ready to unite above our differences as did our forefathers in the desert.

This Monday evening, we will mark the ninth of Av, the date when the Temple was destroyed. But it was destroyed in our hearts long before the bricks were set ablaze. With these compelling words, The Hida describes this inner ruin (Devarim Achadim, Tractate no. 6): “What can we say when we regret all day the ruin of the House and the [absence of] redemption? …It was all ruined because of unfounded hatred, and if we are disunited now and there is unfounded hatred, how can the House be built, since the cause of our ruin has not ceased from us? How can we say that we await Your salvation all the day while there is still unfounded hatred in our midst? Woe, how can man do good deeds as long as his impurity of baseless hatred is still in him?”

To be the landlords in the land of Israel, we must become once more the people of Israel, yehudim [Jews] from the word, “yihudi” [united]. Unless we reconstruct our unity and reassume our commitment to be a beacon of unity unto nations, the world will not support our being here and we will be expelled once more.

Sovereignty in the land of Israel is unlike the sovereignty in any other land—acquired by military might. This land has no sovereign; its dwellers are people who are willing to connect, to unite above their hatred, just like our forefathers. If we can learn the lesson from the horrors of our ancestors and transcend our selfish egos, we will merit staying here, and the entire world will be behind us. But if we opt once more for enmity, then we will suffer the hostility of the entire world, but not before we scuffle with each other once again.

For more information on antisemitism and the role of the people of Israel, please visit Why Do People Hate Jews.
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Russian Canadian: “Declaration: The World Is Mine!”

The Toronto newspaper the Russian Canadian published my article “Declaration: the World is Mine!“:

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Aspire To The Hidden Forces Of Nature

Unity, The Way To A Good FutureRemark: In the Baal HaSulam’s article “The Last Generation,” it is written that the law that will unite people is the law of “love thy neighbor as thyself.”

Answer: This is the innate law of nature, which will ultimately begin to manifest itself in human society.

People will awaken such forces of nature that are still hidden from them today. These forces will connect humanity like a Rubik’s cube, into an integral, global, interconnected, complementary, and round system.

By attracting the forces of nature to their aspiration for them, humankind will become self-sustainable and will advance using these forces. These forces exist in nature, but because people do not long for them, they clearly do not influence and do not manifest in humanity.

However, due to despair with our development, we will increasingly turn exactly to these forces and gradually become transformed, which is called being re-educated.
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From KabTV’s “The Last Generation” 6/5/17

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The Work Of The Correction Of The World, Part 4

Laitman_712_03.jpgThe correction of the world consists of the correction of a person in resembling the upper force and approximating its qualities. The more we resemble the general force of nature in character and behavior, the better our lives will be.

The ultimate goal of creation is to become completely similar to the upper force, due to which we will begin to live in the world of absolute goodness.

Question: But why do you think that this will satisfy everyone and make them happy? After all, there are a multitude of other suggestions on how to improve our lives.

Answer: We are all a result of the upper force that created and purposely corrupted us so that we, ourselves, would come to resemble it. The science of Kabbalah doesn’t make anything up. It only studies the system of nature and presents us the results of its research. And the result is as follows: if we really want to live in a good world, we must correct ourselves to resemble the upper force of nature.

This conclusion was determined by the Kabbalists as a result of their study that has been going on for nearly 6,000 years. They tried to realize this correction at all times in all different kinds of societies and private individuals, and even on the scale of the entire nation, and based on this they made conclusions and left us this science.

Question: Many people think that all the troubles come specifically because of the upper force, which every religion perceives differently, and which happens to be the cause of many conflicts and even wars. So how can the correction depend on the upper force?

Answer: There are many fantasies and beliefs on the topic of the upper force that keep on changing. That’s why the only thing that is important is to study the upper force and through experience to determine what the good life should really be like and how to achieve it.

Question: And what if I don’t believe in the upper force?

Answer: You don’t need to believe in anything, only explore. Faith is only related to religion and research to science. As it is written, “The judge can only act based on what his eyes see,” that is the only thing we have to rely on.

Question: What is this upper force that we have to resemble and what does the person feel during this?

Answer: The upper force is the general force that includes the entire reality in it. If a person starts being similar to it, he begins to feel the entire world, just like it does. The upper force is the cause and reason for everything that exists in the world. That is why we need to learn about it as much as possible, to know it, and as a result of this knowledge we will understand how to build our lives in a better way.
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From KabTV’s “A New Life” 6/13/17

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You Will Build A House, But You Will Not Live In It.

laitman_243.03Torah, Deuteronomy, 28:30: You will build a house, but you will not live in it.

A person builds a house in order to reveal the Creator within it. House (Kli, vessel) is the soul.

What is being referred to here is that you will not be able to use any Kli that you have built because you will not have the possibility to make a Zivug de Hakaa on it, a right kind of connection. Others will live in this house.

It is impossible to use a Kli, a house, with an intention that is not justified, while others will partially be able to use it in their own way. They will ultimately bring you to correction, to you being able to return to your house, but only after going through a very lengthy and painful journey.
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From KabTV’s “Secrets of the Eternal Book” 12/7/17

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Convention In Rome, “All As One” – 07.30.17

Convention in Rome, “All As One,” “Brit (Convenant),” Lesson 5

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